Academic literature on the topic 'Babad Tanah Jawi'

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Journal articles on the topic "Babad Tanah Jawi"

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Bakir, Bakir, and Achmad Fawaid. "KONTESTASI DAN GENEALOGI “KEBANGKITAN” ISLAM NUSANTARA: KAJIAN HISTORIOGRAFIS BABAD TANAH JAWI." JURNAL ISLAM NUSANTARA 1, no. 1 (2017): 1. http://dx.doi.org/10.33852/jurnalin.v1i1.65.

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From the first writing of 1612 to the 'final version' in 1836, the Babad Tanah Jawi (BTJ) has always been debated mainly regarding its function as genre, prophecy, historical narrative, genealogical prototypes, and testimonial structures on Javanese history. Nevertheless, it is rare for the study of how Islam Nusantara, specifically described in the Babad Tanah Jawi, is considered to have a 'problematic' double genealogy as the effect of the breaking down of the basket between Batara Guru and Prophet Adam, a discrepancy that reflects Islam Nusantara as the result of a syncretistic forces between (Islam) Demak and (Hindu) Majapahit. This study seeks to illustrate the scholarly contestation of the double gynowogy of the Islamic revival of the archipelago after the fall of Majapahit and its implications for the ambivalent narratives of insurrection in Babad Tanah Jawi, a text that sparked much debate among anthropologists, philologists and archaeologists of the world, Pararaton and Nagarakertagama - many referred by anyone who wants to learn about Islam and Javanese kings.
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Fawaid, Achmad. "Contesting Double Genealogy: Representing Rebellion Ambiguity in Babad Tanah Jawi." Heritage of Nusantara: International Journal of Religious Literature and Heritage 4, no. 2 (2016): 243–60. http://dx.doi.org/10.31291/hn.v4i2.86.

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Since firstly written in 1612 until the “final version” in 1836, Babad Tanah Jawi had a special place among intellectual debates, partly, in regard with its “functions” as mythical genre, ancient prophecy, historical narrative of Java, genealogical prototype, and typical structure with previous texts. However, little attention was given to the fact that Mataram, largely depicted in Babad Tanah Jawi, is considered as having ‘problematic’ double genealogy, which partly resulted from a double familial lineage of Batara Guru and the Prophet Adam, and the synthetic power of Demak and Majapahit. This study attempts to depict a scholarly contestation of the double genealogy of Mataram and its implication on ambivalent narratives of rebellion in the text. Constructed as ex post facto in the universum of historical references, Babad Tanah Jawi seemingly takes its dual position in providing a subjectively constructed cosmology of Javanese characters and in attempting to objectively illustrate historical events. In some ways, it impacts on the way the text justified Javanese rulers by providing supernatural genesis of ancestors, and ‘purifying’ genealogical defects. The result is a distorted story of those who failed and succeeded to take over the Javanese kingdoms. The ambiguity lies on the way it has to maintain mythological genealogy of rebelling descendants and to perceive such rebellion as subversive.
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Bisyarda, Muhammad Iqbal. "BUDAYA KERATON PADA BABAD TANAH JAWI DALAM PERSPEKTIF PEDAGOGI KRITIS." Sejarah dan Budaya : Jurnal Sejarah, Budaya, dan Pengajarannya 10, no. 2 (2016): 174–85. http://dx.doi.org/10.17977/um020v10i22016p174.

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Ahimsa-Putra, Heddy Shri. "BAHASA, SASTRA, DAN KEARIFAN LOKAL DI INDONESIA." MABASAN 3, no. 1 (2019): 30–57. http://dx.doi.org/10.26499/mab.v3i1.115.

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Dalam artikel ini dikemukakan definisi penulis tentang konsep kearifan lokal dan kearifan tradisional. Dengan menggunakan definisi kearifan lokal sebagai dasar pembahasan, penulis mencoba mengungkap berbagai kearifan lokal dalam bahasa Jawa dan sastra Jawa, Babad Tanah Jawi. Kearifan lokal yang diketemukan antara lain adalah: (a) sisipan “-in-” dalam bahasa Jawa, yang jika dimanfaatkan untuk bahasa Indonesia akan dapat mengatasi beberapa masalah dalam penerjemahan kata-kata tertentu bahasa Inggris ke dalam bahasa Indonesia; (b) beberapa istilah po-kok dalam falsafah seni tari Jawa; (c) kemampuan nalar Jawa menyatukan dua perangkat pandangan hidup dan nilai-nilai yang berbeda; (d) nilai budaya untuk me-nyelesaikan sengketa.
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Hindrawan, Bayu, and I. Ketut Ngurah Sulibra. "Analisis Perbandingan Motif Geguritan Rajapala dengan Cerita Jaka Tarub dalam Babad Tanah Jawi." Humanis 25, no. 1 (2021): 117. http://dx.doi.org/10.24843/jh.2021.v25.i01.p15.

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This study examines the Geguritan Rajapala, from Bali with the story of Jaka Tarub, from Central Java. The purpose of this study is to find out the structure and motives of anything that builds between the two literature work, and how is the relations between Geguritan Rajapala with the story of Jaka Tarub within Babad Tanah Jawi. In this study uses structural theory and a Finnish comporative literary approach. This research method and technique uses the listening method, assisted with written and translation technique. While the data analysis stage uses qualitative methods, namely research that is descriptive and tends to use analysis and assisted with historical comparative technique, that is a technique carried out with aim of reconstruction and tentative mapping of literary kinship patterns with evidence based on types and motives. next one, the stage of presenting the results of data anlysis using informal methods assisted with deductive inductive technique. As for the results that can be obtained from this research are, knowing the structure that builds between the Geguritan Rajapala with the story of Jaka Tarub and knowing the motives contained therein. Based on these motives, the literary patterns of kinship can be mapped.
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Ras, J. J. "The genesis of the Babad Tanah Jawi; Origin and function of the Javanese court chronicle." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 143, no. 2 (1987): 343–56. http://dx.doi.org/10.1163/22134379-90003331.

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Wieringa, E. P. "An old text brought to life again; A reconsideration of the 'final version' of the Babad Tanah Jawi." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 155, no. 2 (1999): 244–63. http://dx.doi.org/10.1163/22134379-90003876.

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Qur'ani, Hidayah Budi. "NILAI-NILAI PENDIDIKAN KARAKTER DALAM BABAD TANAH JAWA." JENTERA: Jurnal Kajian Sastra 7, no. 2 (2018): 182. http://dx.doi.org/10.26499/jentera.v7i2.918.

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Waluyo, Sukarjo. "Hegemoni Jawa Mataraman dalam Tari Soreng sebagai Ikon Budaya Kabupaten Magelang." Endogami: Jurnal Ilmiah Kajian Antropologi 3, no. 1 (2019): 85. http://dx.doi.org/10.14710/endogami.3.1.85-99.

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The problem of locality and local wisdom in Indonesia became a problem that received a lot of attention after the 1998 reform. Government in the New Order era which was previously centralized and centralized in Jakarta turned into decentralized with the concept of regional autonomy. Some districts and cities in Central Java began to identify the rich history, local arts and culture to be appointed as regional icons. Magelang regency made the Soreng dance from Ngablak District a typical dance of a cultural icon. Soreng Dance tells the story of one of the historical figures in Java, namely Arya Penangsang. Characterization of the Arya Penangsang in the Soreng dance which take the source of the story from the Babad Tanah Djawi represent a form of representation of the Javanese ruler of Mataraman, namely the Sultanate of Pajang which was passed on by the Sultanate of Mataram and its heirs (Surakarta Palace, Yogyakarta Palace, Mangkunegaran, and Pakualaman) for the benefit of hegemony. The results of this study reveal that representation is used by several parties concerned with the figure of Arya Penangsang, namely: 1) Babad Tanah Djawi / Javanese Mataraman culture manifested in Soreng dance art; 2) Soreng dance depicts Arya Penangsang as a rude and power-hungry figure, defeated by a very young child, and his territory (Jipang) is despised by the Pajang Sultanate because it is seen as a rebel; 3) Soreng dance strengthens the representation of hegemony-style Babad Tanah Djawi/Javanese Mataraman culture.
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Baso, Ahmad. "SEJARAH LAHIRNYA PESANTREN BERDASARKAN NASKAH BABAD CIREBON KOLEKSI PNRI." Jumantara: Jurnal Manuskrip Nusantara 9, no. 1 (2019): 1. http://dx.doi.org/10.37014/jumantara.v9i1.231.

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Ada beberapa naskah Babad Cirebon Br 36, Br 75, dan Br 107 yang tersimpan dalam Perpustakaan Nasional RIyang berbicara tentang sejarah pengislaman di Tanah Jawa oleh Wali Songo.Salah satu yang menarik perhatian dari teks-teks beraksara pegon dan Jawa ini adalah kisah asalmula kemunculan pesantren di Demak, Jawa Tengah, pada abad 15. Teks ini menjelaskan secara bertahap proses awal berdirinya Pesantren Demak dari praktik membuka hutan untuk pertanian dan permukiman baru, mendirikan desa, membangun mesjid untuk salat Jumat, dan kemudian membangun pesantren. Studi ini membandingan teks-teks serupa dari masa itu yang membantu memperkaya keberadaan lembaga perguruan yang sama seperti disebut dalam Babad Cirebon, beserta peranannya dalam proses islamisasi maupun dalam pembentukan peradaban baru Nusantara pasca-Majapahit.
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Books on the topic "Babad Tanah Jawi"

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Purwadi. Babad Tanah Jawi. Gelombang Pasang, 2014.

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Purwadi. Babad tanah Jawi. Gelombang Pasang, 2005.

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Purwadi. Babad Tanah Jawi: Menelusuri jejak konflik. Pustaka Alif, 2001.

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Abimanyu, Soedjipto. Babad Tanah Jawi: Terlengkap dan terasli. Laksana, 2013.

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Anasom. Sejarah Walisongo dalam Babad tanah Jawi: Laporan penelitian individual. Balai Penelitian, Institut Agama Islam Negeri Walisongo, 1996.

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Purwadi. Babad tanah Jawa: Menelusuri sejarah kejayaan kehidupan Jawa kuno. Panji Pustaka, 2006.

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Purwadi. Babad Demak: Sejarah perkembangan Islam di tanah Jawa. Tunas Harapan, 2005.

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Achmad, Sri Wintala. Babad tanah Jawa: Dari Nabi Adam hingga Mataram Islam. Araska Publisher, 2013.

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Tamansari, Yayasan Projo. Ki Ageng Mangir, cikal bakal desa tertua di Bantul: Sebuah penelusuran Babad Tanah Jawa. Yayasan Projo Tamansari, 2010.

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Pusat Dokumentasi Kebudayaan Bali. Unit Pelaksana Daerah., ed. Alih aksara lontar Babad Tanah Jawi. Unit Pelaksana Daerah, Pusat Dokumentasi Kebudayaan Bali, Proponsi Daerah Tingkat I Bali, 1991.

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Conference papers on the topic "Babad Tanah Jawi"

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Lestari, Nanny. "Watugunung Story, a Mirror of Knowledge about the Natural Environment and Human Life Recorded in the Babad Tanah Jawi." In 2nd Workshop on Language, Literature and Society for Education. EAI, 2019. http://dx.doi.org/10.4108/eai.21-12-2018.2282662.

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