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Journal articles on the topic 'Babel, Tower of, in art'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Uno, Kei. "Consuming the Tower of Babel and Japanese Public Art Museums—The Exhibition of Bruegel’s “The Tower of Babel” and the Babel-mori Project." Religions 10, no. 3 (2019): 158. http://dx.doi.org/10.3390/rel10030158.

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Two Japanese public art museums, the Tokyo Metropolitan Art Gallery and the National Art Museum of Osaka, hosted Project Babel, which included the Babel-mori (Heaping plate of food items imitating the Tower of Babel) project. This was part of an advertising campaign for the traveling exhibition “BABEL Collection of Museum Boijmans Van Beuningen: Bruegel’s ‘The Tower of Babel’ and Great 16th Century Masters” in 2017. However, Babel-mori completely misconstrued the meaning of the Tower of Babel in Genesis 11:1–9. I explore the opinions of the curators at the art museums who hosted it and the uni

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2

Karabıyık, Ayfer. "The Image of the Babel Tower in Contemporary Art and a Parallel Disruption of the Statue of Liberty." Journal of Interrupted Studies 1, no. 1 (2018): 34–47. http://dx.doi.org/10.1163/25430149-00101001.

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The ‘Legend of the Babel Tower’ is mentioned in local narratives in many regions of the world and in mainstream religions, and is a subject much worked on in the field of art. This study will focus on the theme of the Babel Tower myth as discussed in contemporary art. The intention here is to discuss the reasons for the different assessments of the Babel myth in each period.

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3

Caminoa, André. "The BABEL Tower." International Journal of Space Technology Management and Innovation 3, no. 1 (2013): 38–54. http://dx.doi.org/10.4018/ijstmi.2013010103.

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The idea of reaching the heavens has captivated humans throughout the ages. Rockets have proved extremely inefficient in overcoming this challenge and constructing a “Centrifugally Extended Carbon Nano-Tube Tether Space Elevator” (CECNTTSE) presents unsolved technological challenges. The authors conclude that to efficiently achieve the goal of unrestricted movement away from Earth’s gravitational pull; both the current state of the art and the proposed method for a Space Elevator should be reinvented. Therefore, the authors propose the “Buoyant Advanced Building Elevator Lightweight” (BABEL) T

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4

Edwin Z. Fisher. "The Art Business Builds a Tower of Babel." Antioch Review 71, no. 4 (2013): 784. http://dx.doi.org/10.7723/antiochreview.71.4.0784.

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5

Hendrykowski, Marek. "Gorzkie kino. O Okupacji w 26 obrazach Lordana Zafranovicia." Poznańskie Studia Slawistyczne, no. 12 (September 21, 2017): 319–29. http://dx.doi.org/10.14746/pss.2017.12.21.

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Analysis and interpretation of the film fresque made by Croatian director Lordan Zafranović (1978), a masterpiece of European art cinema of 70s. Marek Hendrykowski’s study describes relationship between poetics of experience and aesthetics of shock. It also expresses the importance of mythical perspective (Babel Tower) and its meaning as the factor of common consciousness in keeping memory of the past in art and life of contemporary societies.

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6

Hohr, Hansjörg. "Oppdragelsen til verdensborgerskap i kunstnerisk perspektiv." Studier i Pædagogisk Filosofi 4, no. 2 (2016): 54. http://dx.doi.org/10.7146/spf.v4i2.21041.

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In this text, features of fiction are discussed as to their ability for handling cultural diversity in cosmopolitan education. The argument is developed in two steps. First, the biblical story about the construction of the the tower of Babel is analyzed and discussed with respect to what is says about diversity and how it says it. In a second step, aspects of art are gathered from various sources, Aristotle, Cassirer, Gadamer, Langer, Kant, Rorty, in order to define the communicative possibilieties of art with respect to cosmopolitan education.

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7

Jonckheere, Koenraad. "An allegory of artistic choice in times of trouble: Pieter Bruegel’s Tower of Babel." Netherlands Yearbook for History of Art / Nederlands Kunsthistorisch Jaarboek Online 64, no. 1 (2014): 186–213. http://dx.doi.org/10.1163/22145966-06401008.

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8

Dorot, Ruth, and Edna Langenthal. "Pieter Bruegel the Elder’s The Tower of Babel (1563). From Art to Architecture." Journal of Education Culture and Society 14, no. 2 (2023): 380–400. http://dx.doi.org/10.15503/jecs2023.2.380.400.

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Aim. This paper examines the meaning of The Tower of Babel (1563), Pieter Bruegel’s painting, as a physical, cultural, social, and architectural herald of the modern skyscraper. The interpretation generated will form the background for a contemporary analogy to the modern skyscrapers. These large-scale aesthetic structures, form the sensation of an unnerving lack of space and does not correspond with the existing urban outline. Similar to the tower at the painting, that is a symbol of the lack of connection between nations and peoples, the skyscraper follows in the footsteps of its predecessor

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9

Grieten, Stefaan. "Het Toren van Babel-schilderij in het Mauritshuis. Een illustratie van de relatie tussen de 15 de-eeuwse miniatuur- en schilderkunst in de Nederlanden." Oud Holland - Quarterly for Dutch Art History 108, no. 3 (1994): 109–19. http://dx.doi.org/10.1163/187501794x00422.

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AbstractIn the Mauritshuis at Thc Hague is the earliest extant painting on the theme of the Tower of Babel (fig. I). The panel's smal size (19.7 × 17 cm) and the min ute detail of the narrative scene suggest a relationship with the art of the miniaturc. This connection, which is demonstrable in other early representations of the theme (figs. 2-3), is confirmed by numerous motivic similarities with a number of miniatures (figs.4 6) in Les anciennes croniques et conquestes de Charlemaine, a manuscript which was illuminated by Jan de Tavernier between 1458 and c. 1465 and shortly afterwards showe

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10

Sandu, Olga M. "THE MYTHOPOETICS OF 1980s VISIONARY ARCHITECTURE." Architecton: Proceedings of Higher Education, no. 3(71) (September 29, 2020): 6. http://dx.doi.org/10.47055/1990-4126-2020-3(71)-6.

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The term “visionary architecture” (“paper architecture” in Russian) is used to characterize conceptual projects that cannot be implemented for a number of reasons. Although unrealized, the visionary architecture of the 1980s is a real treasury of ideas for modern architectural practice. The distinctive feature of visionary architecture projects is thematic diversity and abundance of “eternal archetypes” and metaphors rooted in mythological images of ancient art. As in mythological programs, the visionary architects of the 1980s created a virtual space – a model of the world preceding the creat

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11

Park, Jeun, MinJung Kwak, and Miyeong Lee. "The Limitations of Language and The Possibility of Expanded Communication through the AI: Focusing on the Exhibition “Sorry, Please Say That Again”." Korean Society of Culture and Convergence 45, no. 4 (2023): 615–29. http://dx.doi.org/10.33645/cnc.2023.04.45.04.615.

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This study aims to recognise the limitations of language which is communication as apparatus and explore creative ways to overcome those limitations by implementing Artificial Intelligence to expand the possibilities of communication. Based on post-structuralist linguistics such as the concept of “slipperiness” by Jacques Lacan and the essay Tower of Babel written by Jacques Derrida, examined the potential and limitations of language. On the basis of these theories, analysed the media art exhibition, “Sorry, Please say that again,” grafted poetries written by Lee Sang and Paul van Ostaijen ont

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12

Babana-Hampton, Safoi. "Littrature-monde: hospitality in/and the Tower of Babel." International Journal of Francophone Studies 12, no. 2 (2009): 483–92. http://dx.doi.org/10.1386/ijfs.12.2-3.483/3.

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13

Kahan, Jeffrey. "Ray Bradbury and the “Tower of Babel,” or Why Great Literature is Good for Nothing." New Ray Bradbury Review, no. 7 (August 27, 2023): 17–33. http://dx.doi.org/10.18060/27568.

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The idea that sci-fi, at least good sci-fi, has a thinly veiled social message, that it is always addressing the now, naturally suggests that Fahrenheit 451 has a utilitarian message for its readers. That message seems straightforward enough: reading imaginative literature is good for us and good for society. This message, however, is negated by Bradbury’s own statements on literature: “The fact is, any literature whose function it is to teach, ceases to be literature as such; it becomes didactic literature, which is the color of another horse. When literature becomes obsessed by ideas as such

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14

Krauth, Anna. "A Tower of Babel in Slavic Lands: a survey article." Slavonica 5, no. 2 (1999): 52–66. http://dx.doi.org/10.1179/sla.1999.5.2.52.

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15

Gunn, S. W. A. "The Language of Disasters." Prehospital and Disaster Medicine 5, no. 4 (1990): 373–76. http://dx.doi.org/10.1017/s1049023x00027138.

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If the tower of Babel was a language disaster, disaster itself has a language. Whether act of God or act of man, disaster often calls for multinational assistance. The many governments, agencies, professions, and individuals from different parts of the world, representing different languages, specialties, religions, and cultures, yet all imbued with one and the same spirit of providing succor to the helpless, converge on the stricken land to help the victims, who are themselves of different language and background.

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16

Nam, Hyung Doo. "Copyright Law Issues Regarding AI-based Literature Translation: Déjà-vu of the Tower of Babel?" Korea Copyright Commission 144 (December 31, 2023): 33–88. http://dx.doi.org/10.30582/kdps.2023.36.4.33.

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Translation is a form of creativity, and AI creativity is making remarkable strides in many fields, including music, art, and literature, but especially in literature translation, where AI-based machine translation is becoming a reality. The recent happening about the winner of the Newcomer Award Competition of Literature Translation Institute of Korea, who was found to have utilized machine translation, has drawn attention to the question of how to set the boundaries between machine and human translation. I argue that AI-generated translation (AIGT), which is a purely AI translation without h

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17

Soli, Sigfrid. "Hearing impairment and speech communication handicap: Deconstructing the Tower of Babel." Journal of the Acoustical Society of America 124, no. 4 (2008): 2471. http://dx.doi.org/10.1121/1.4782714.

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18

Majdzik Papić, Katarzyna. "Od męki translacji do piekła logosu. O przekładzie w „Przekładzie” Pabla De Santisa." Forum Filologiczne Ateneum, no. 1(7)2019 (December 31, 2019): 143–66. http://dx.doi.org/10.36575/2353-2912/1(7)2019.143.

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The article presents how the novel The Translation by Pablo De Santis reffers to the most important concepts of theory and philosophy of translation. Among these concepts the most significant are those which consider the boundaries and mechanisms of interpretation in the act of translation. These ideas are metaphorically expressed by the myth of the fall of the Tower of Babel. The interpretative context for the novel by De Santis is determined by the works of Jacques Derrida, Julia Kristeva and Hans-Georg Gadamer. An important research problem is also the relationship between the category of t

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19

Diagne, Souleymane Bachir. "From the Tower of Babel to the Ladder of Jacob: Claude Imbert Reading Merleau-Ponty." Paragraph 34, no. 2 (2011): 244–56. http://dx.doi.org/10.3366/para.2011.0020.

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Claude Imbert often declares that the activity of philosophy now needs to be in line with the teachings of anthropology. In her book Maurice Merleau-Ponty, the very fact that the last course of the author of Phenomenology of Perception, questioning ‘The Possibility of Philosophy’, sketched out ‘the anthropological outline of an intellectual activity unburdened by any a priori’ [les contours anthropologiques d'un activité intellectuelle délestée de tout a priori] is considered by her as more evidence for such a necessity. My contribution explores the meaning of Claude Imbert's affirmation that

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20

Sauer, Elizabeth. "The Fall of Nebuchadnezzar." Renaissance and Reformation 29, no. 3 (2009): 43–72. http://dx.doi.org/10.33137/rr.v29i3.11432.

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This paper examines the relationship of verbal expression, political engagement, and historical progress in a poem which has traditionally been labelled undramatic and read as an allegory of Milton's post-revolutionary resignation to quietism. While "Paradise Regained" consists primarily of a debate between two speakers and thus appears hostile to multivocality, the verbal combat, E. Sauer contends, transforms the poem into a historically engaged, politically charged text in which the Son challenges the oppressive homogeneity of Satan's opposing discourse and reemplots the events of his master

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21

Hunter, D. L. H. "The ESRC research ethics framework and research ethics review at UK universities: rebuilding the Tower of Babel REC by REC." Journal of Medical Ethics 34, no. 11 (2008): 815–20. http://dx.doi.org/10.1136/jme.2008.024257.

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22

Scheil, Andrew. "Tristan Major, Undoing Babel: The Tower of Babel in Anglo-Saxon Literature. (Toronto Anglo-Saxon Series 25.) Toronto, Buffalo, and London: University of Toronto Press, 2018. Pp. xiii, 289. $70. ISBN: 978-1-4875-0054-2." Speculum 94, no. 4 (2019): 1192–93. http://dx.doi.org/10.1086/705204.

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23

Willis, Paul. "Tower of Babel." Christianity & Literature 47, no. 3 (1998): 284. http://dx.doi.org/10.1177/014833319804700303.

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24

Piattelli-Palmarini, Massimo. "Tower of Babel." Trends in Ecology & Evolution 15, no. 4 (2000): 173–74. http://dx.doi.org/10.1016/s0169-5347(99)01804-2.

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25

Seargeant, Philip. "Tower of Babel." New Scientist 260, no. 3471 (2023): 19. http://dx.doi.org/10.1016/s0262-4079(23)02365-5.

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26

Saad jihad ATTIYA, Saad jihad ATTIYA. "The shape of the building and its aesthetic elements in the Abbasid era and its reflections on international architecture (the minaret of the Caliph Al-Mu'tasim Billah Mosque in the city of Samarra)." Journal of engineering sciences and information technology 5, no. 2 (2021): 72–58. http://dx.doi.org/10.26389/ajsrp.s160121.

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Aquest estudi té com a objectiu aportar llum sobre els elements estètics inherents a la forma constructiva In the Abbasid era, the Islamic caliphate and its historical roots go back to the Mesopotamian civilization located on the same land and ocean. The effect of its architectural forms on the modern architectural installations found in these unique architectural forms has a historical dimension. A topic for starting in order to create new influenced forms Characteristics, shapes and elements of Islamic architecture. It also aims to know the extent of interest and keenness to visit and study

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27

Yu, Suee Yan. "The Tower of Babel." Journal of Biblical Text Research 16 (April 30, 2005): 228–47. http://dx.doi.org/10.28977/jbtr.2005.4.16.228.

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28

Bakhtiyarov, K. I. "GENESIS TOWER OF BABEL." Metaphysics, no. 4 (December 15, 2021): 159–68. http://dx.doi.org/10.22363/2224-7580-2021-4-159-168.

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The main thing is to understand the binary paradigm. At the base of the tower are 4 orthogonal phases of genesis: 00, 01, 11, 10. A model of consciousness with triads of lower and upper registers is constructed. Changes in lowercase cause changes in uppercase. The introduction of the upper digital register allows you to build a METALOGIC that clearly demonstrates fractality.

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29

Robertson, Robin. "Logic’s Tower of Babel." Psychological Perspectives 61, no. 4 (2018): 471–86. http://dx.doi.org/10.1080/00332925.2018.1536509.

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30

Rehm, Diane. "A Tower of Babel." Harvard International Journal of Press/Politics 1, no. 1 (1996): 138–42. http://dx.doi.org/10.1177/1081180x96001001013.

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31

Geppert, Anna. "The Tower of Babel." disP - The Planning Review 55, no. 3 (2019): 4–5. http://dx.doi.org/10.1080/02513625.2019.1670980.

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32

Midcap, Matthew. "The Tower of Babel." Pain Medicine 2, no. 1 (2001): 3. http://dx.doi.org/10.1046/j.1526-4637.2001.002001003.x.

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33

Laskin, Daniel M. "The tower of babel." Journal of Oral and Maxillofacial Surgery 47, no. 8 (1989): 779. http://dx.doi.org/10.1016/s0278-2391(89)80032-1.

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34

Marshall, G. R., J. G. Vinter, and H. D. Höltje. "The tower of babel." Journal of Computer-Aided Molecular Design 1, no. 1 (1987): 1–2. http://dx.doi.org/10.1007/bf01680552.

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35

Berkman, EM. "The Tower of Babel." Transfusion 29, no. 8 (1989): 661–62. http://dx.doi.org/10.1046/j.1537-2995.1989.29890020433.x.

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36

Minnich, Elizabeth Kamarck. "From Ivory Tower to Tower of Babel?" South Atlantic Quarterly 89, no. 1 (1990): 181–94. http://dx.doi.org/10.1215/00382876-89-1-181.

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37

Bradney, Anthony. "The Tower." Amicus Curiae 2, no. 3 (2021): 352–70. http://dx.doi.org/10.14296/ac.v2i3.5303.

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The image of the tower is a potent symbol in many cultures. In the ‘Epilogue’ in Blackstone’s Tower, Twining referred to the Eiffel Tower with respect to his book. This article will instead look at the Tower of Babel, the concept of the ivory tower and the tower in which Montaigne composed his essays. It will ask what lessons universities and their law schools can learn from reflecting on these mythical and real towers. Keywords: Tower of Babel; Montaigne’s Tower; ivory tower.

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38

lifan, Chen. "THE TOWER OF BABEL AND THE WATERSHED OF MORAL CIVILIZATION." Biblical Studies Journal 04, no. 02 (2022): 94–115. http://dx.doi.org/10.54513/bsj.2022.4207.

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What is the significance of the Tower of Babel narrative in the Bible, seemingly abruptly inserted between Noah and Abraham- The two crucial figures of monotheism? Who led the building of the Tower of Babel, and what impact did it have on later human society? The Bible has no direct interpretation, thus making it available for the reader to interpret. Based on the biblical commentaries and other rabbinical texts related to the Tower of Babel incident, this article puts forward the argument that the Tower of Babel is a watershed of human moral civilization and discusses it from the three aspect

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39

Horst, Paul. "Towers of Babel." Multivariate Behavioral Research 26, no. 3 (1991): 541–61. http://dx.doi.org/10.1207/s15327906mbr2603_9.

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40

Foks, Darek, and Jamie Harmon Ferguson. "In the Tower of Babel." Chicago Review 46, no. 3/4 (2000): 227. http://dx.doi.org/10.2307/25304607.

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41

Cruickshank, Justin. "Seeking the Tower of Babel." Sociology 41, no. 4 (2007): 741–48. http://dx.doi.org/10.1177/0038038507078934.

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42

Cohen, S. Alan. "An Academic Tower of Babel." Review of Education 11, no. 4 (1985): 267–70. http://dx.doi.org/10.1080/0098559850110407.

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43

Thompson, Michael. "The CX tower of Babel." Interactions 25, no. 3 (2018): 74. http://dx.doi.org/10.1145/3197575.

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44

Weitzman, Steven. "Rebuilding the Tower of Babel." Jewish Quarterly Review 98, no. 1 (2008): 103–12. http://dx.doi.org/10.1353/jqr.2008.0016.

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45

Davies, Duncan. "The Electronic Tower of Babel." Interdisciplinary Science Reviews 10, no. 1 (1985): 10–12. http://dx.doi.org/10.1179/isr.1985.10.1.10.

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46

Anderson, R. H. "Demolishing the Tower of Babel." European Journal of Cardio-Thoracic Surgery 41, no. 3 (2011): 483–84. http://dx.doi.org/10.1093/ejcts/ezr104.

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47

Chonacky, Norman. "A Modern Tower of Babel." Computing in Science & Engineering 11, no. 3 (2009): 80. http://dx.doi.org/10.1109/mcse.2009.45.

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48

Silcock, B. William, and Susan Keith. "TRANSLATING THE TOWER OF BABEL?" Journalism Studies 7, no. 4 (2006): 610–27. http://dx.doi.org/10.1080/14616700600758025.

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49

Cook, James. "A Moral Tower of Babel?" Journal of Military Ethics 14, no. 3-4 (2015): 280–81. http://dx.doi.org/10.1080/15027570.2015.1128665.

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50

Corr, Bill. "Tower of Babel, American-style." English Today 5, no. 4 (1989): 52–53. http://dx.doi.org/10.1017/s0266078400004387.

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