Relevant bibliographies by topics / Babies – Folklore

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Academic literature on the topic 'Babies – Folklore'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2025

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Journal articles on the topic "Babies – Folklore"

1

Vasiliev, Mikhail F. "ON FOLKLORIC SOURCES OF “PICKMAN’S MODEL” BY H.P. LOVECRAFT." Proceedings of Southern Federal University. Philology 26, no. 4 (2022): 146–56. http://dx.doi.org/10.18522/1995-0640-2022-4-146-156.

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British lower mythology’s influence on H.P. Lovecraft works is understudied. Based on material from a short story “Pickman’s Model” we may trace a number of distinct isomorphisms between the “ghouls” in the story and the supernatural people of fairies in British folklore, such as stealing and changing babies, therianthropy, connections with netherworld and timelessness, social parasitism and links with the activity of witches. The last point is especially interesting in terms of M. Murray’s outdated anthropological theories, highly favoured by Lovecraft. Beyond that, the problems of horror poe
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Abbaszadə, Jalə. "EDUCATIONAL FEATURES OF BAYATI AND LYRICS." Scientific Works 92, no. 2 (2025): 82–85. https://doi.org/10.69682/arti.2025.92(2).82-85.

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The article covers the educational and pedagogical features of bayati and lullabies, which are part of the folklore heritage of the Azerbaijani people. Bayati, as a traditional form of poetry and music, briefly and effectively glorifies moral values, friendship, family unity and love of nature. They reflect the people's philosophy of life, worldview and deep spiritual messages. Lullabies are songs used to put babies to sleep, expressing maternal love and compassion. They contribute to calming children, ensuring their psychological well-being and developing their aesthetic taste. As a result, i
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3

Vainshtein, Olga B. "THE STRUCTURE OF THE OTHER WORLD IN CHARLES KINGSLEY’S “THE WATER BABIES”." Folklore: structure, typology, semiotics 5, no. 3 (2022): 45–62. http://dx.doi.org/10.28995/2658-5294-2022-5-3-45-62.

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The fairy tale “The Water-Babies” by the British novelist Charles Kingsley depicts the other world as water kingdom. The boy chimney sweeper Tom gets there having drowned in the river. The paper analyses how the other world is organized to provide the Victorian up-bringing and support the ideas of Darwinian evolution. Tom’s life in water is interpreted as the period of moral transformation and the study of nature. The topography of the other world is structured around the magic Isle of St. Brendan. The boundary between this world and the other world is crossed through mirrors, water surfaces a
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4

Uche, Nnyagu PhD Ozoh Ngozi Jacinta PhD. "Ghost in African Literature: an Appraisal of Selected Ghost Stories from Umeasiegbu's Abandoned Ghost Babies and Ghost Stories." SSAR Journal of Arts Humanities and Social Sciences (SSARJAHSS) 1, July-Aug (2024): 34–43. https://doi.org/10.5281/zenodo.14837745.

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One major indispensable role of Literature is its ability to mirror the author’s society. By mirroring the society, Literature helps the unwary to understand and appreciate the society. Obviously, each society is distinct from another and while some societies are of the view that death is an end point of every individual, the Igbo people and some other tribes in the Eastern Nigeria believe that after death, the soul of the deceased hovers as a result of conditions. The deceased persons still appear to people and some migrate to far away places to continue their life. This belief is well
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5

Tchanba, Nodar V. "Music in the Nart epic and Nart songs." ТЕАТР. ЖИВОПИСЬ. КИНО. МУЗЫКА, no. 3 (2022): 36–50. http://dx.doi.org/10.35852/2588-0144-2022-3-36-50.

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The article is devoted to the Abkhazian Nart epic poetry, presented in three types: prose, folk songs-tales, accompanied by a two-stringed bowed instrument – apkhyartsa, as well as in a special epic musical form, when song are inserted into prosaic texts. The music and dance in the Nart epic poetry is evidenced by such sections as: “The Song about the mother of the Narts”, composed in a round dance form, “How the hero Sasrykva was born”, written in a prose-poetic form, including elements of a lullaby, the lullaby “More amazing than amazing”. In a mixed prose-poetic form, the “Incomparable Daug
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6

Zvicevičienė, Solveiga, and Vilmantė Aleksienė. "Awakening Games Genre of Lithuanian Dancing Folklore: the Aspects of Education and Therapy." Pedagogika 120, no. 4 (2015): 142–53. http://dx.doi.org/10.15823/p.2015.044.

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Lithuanian folk awakening games for babies and young age children are classified as dancing folklore genre. These are syncretic musical compositions of low volume, intended for infants and small children, which are performed vocalising and in action. This is child-friendly interactive action, which has a playful nature and is based on intensive movement. A rich range of possibilities is noticeable in Lithuanian folk awakening games, necessary for versatile child’s education / learning.
 Purpose of article: to disclose the application possibilities of awakening games in work with children,
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7

Korshunkov, V. A. "E. Boratynsky’s poem ‘The Stillborn’ [‘Nedonosok’] in the context of Slavic mythology." Voprosy literatury, no. 5 (October 15, 2024): 75–89. http://dx.doi.org/10.31425/0042-8795-2024-5-75-89.

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The article deals with E. Boratynsky’s poem about a spirit of a nonviable nedonosok, or stillborn, drifting between heaven and earth. Scholars have noted the poem’s affinity with works of Dante and Goethe, as well as Plato’s philosophy and the Old Testament. The present study considers the poem’s system of motifs and images in comparison with concepts found in folklore and mythology. The East Slavs believed premature or stillborn babies to be dangerous creatures. They emerged from the ‘other world’ and were ‘unclean.’ For that reason, an infant’s christening was a crucial means to humanize the
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8

Purwaningrum, Septiana, and Habib Ismail. "AKULTURASI ISLAM DENGAN BUDAYA JAWA: STUDI FOLKLORIS TRADISI TELONAN DAN TINGKEBAN DI KEDIRI JAWA TIMUR." Fikri : Jurnal Kajian Agama, Sosial dan Budaya 4, no. 1 (2019): 31–42. http://dx.doi.org/10.25217/jf.v4i1.476.

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This article aims to describe the symbolic meaning of the acculturation Telonan and Tingkeban which is believed and preserved by the people of Kunti-Mranggen Village, Kediri, Indonesia. This study uses a type of qualitative research with a folklore approach. This research was conducted for one year using the method of collecting data through interviews, observation, and documentation. In addition to being a research instrument, researchers also participated in the telonan and tingkeban culture with the aim of finding the comprehensive meaning of the object under study. Data analysis in this st
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9

Nogaibekkyzy, L., and S. Daribaev. "SACRED CONCEPTS ASSOCIATED WITH THE RITUAL OF LAYING DOWN A CHILD IN THE CRADLE." Bulletin of the Eurasian Humanities Institute, Philology Series, no. 1 (March 15, 2024): 172–87. http://dx.doi.org/10.55808/1999-4214.2024-1.13.

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This article explains a venerable concept that has recently been explored in the field of literary studies. This concept has been reflected in the culture and spiritual life of the people since ancient times. The concept of honoring the sacred world, which is completely intertwined with the Kazakh’s own worldview, customs and family life, reveals the essence of the people. It is known that the Kazakh people, rocking their babies to sleep with lullabies, occupy a leading position in national education. That is why in this work the concept of veneration, which is the main object of research, was
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10

Шабданбаева, Ж. К. "КОЛЫБЕЛЬНЫЕ ПЕСНИ – ИСТОЧНИК ГАРМОНИЧНОГО РАЗВИТИЯ". Euroasian Health Journal, № 2 (30 квітня 2024): 179–82. http://dx.doi.org/10.54890/1694-8882-2024-2-179.

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Бешик ырлары дүйнө элдеринин дээрлик бардыгынын элдик оозеки чыгармачылыгында кездешет. Бешик ырлары аткарылыш мүнөзү жагынан ымыркай наристеге арналат. Негизинен баланын энеси тарабынан аткарылат. Бешик ырларынын мазмуну, тематикасы наристенин ата-энесинин турмушунан да кабар берет. Бешик ырлары обонго салынып, жагымдуу үн менен коштолот. Макалада кыргыз балдар фольклорунун жанрдык составынын бир бөлүгү болгон бешик ырларына, анын баланы тарбиялоодогу ордуна токтолдук. Ошону менен катар бешик ырларынын баланын өнүгүшүнө тийгизген таасири каралды. Ал ырлардын наристенин гармониялуу өнүгүшүнө т
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Books on the topic "Babies – Folklore"

1

Fontanel, Béatrice. Babies: History, art, and folklore. Harry N. Abrams, 1997.

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2

José, Eduard. Goldilocks and the 3 bears. Child's World, 1988.

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3

Inc, World Book, ed. Books for babies: Featuring selections from once upon a time. World Book, Inc., 1998.

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José, Eduard. Snow White and the 7 dwarfs. Child's World, 1988.

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5

Craughwell, Thomas J. Do blue bedsheets bring babies?: The truth behind old wives' tales. Broadway Books, 2006.

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6

Moore, Jo Ellen. A unit about dragons. Evan-Moor, 1989.

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Moore, Jo Ellen. A unit about dragons. Evan-Moor, 1989.

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Rose, Deborah Lee. The rose horse. Harcourt Brace, 1996.

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9

Aesop. Aesop's Fables. Penguin Group UK, 2009.

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10

Aesop. Aesop's fables: One-minute bedtime tales. Ideals Pub. Corp., 1988.

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Book chapters on the topic "Babies – Folklore"

1

Honeyman, Susan. "Babies in Boxes." In Perils of Protection. University Press of Mississippi, 2019. http://dx.doi.org/10.14325/mississippi/9781496819895.003.0004.

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This chapter will setup a temporal contrast for twenty-first-century tendencies by reaching further into a generalized past, beginning with folklore and traditions of child a bandonment and adoption, to connect and compare them with familiar modern parallels like baby boxes and foster care, reflected more lightly in 1920s comic-strips like Frank King's Gasoline Alley (1918-1959), Elzie Segar's Thimble Theatre (1919-1938), and Harold Gray's Little Orphan Annie (1924-1968). Woven in with "real world" examples will be representations from popular narratives like Pullman's Golden Compass (1995) an
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2

Young, Simon. "The Baby Picnic." In The Nail in the Skull and Other Victorian Urban Legends. University Press of Mississippi, 2022. http://dx.doi.org/10.14325/mississippi/9781496839473.003.0001.

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A legend concerning the folklore of families. Jokers exchange babies at a picnic and the families do not realize the prank until they have made the long trip home. The legend's possible roots in fairy traditions are established as are the legend's possible origins in Scotland.
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3

Wagner, Bryan. "Ideas of Culture." In The Tar Baby. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691172637.003.0001.

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This chapter traces the tar baby's intellectual reception in anthropology, literature, history, and folklore—disciplines that were being professionalized in the same decades when collectors were publicizing their surprising discoveries about the scale of the story's worldwide circulation. Although the most elementary questions asked about the tar baby—how it traveled from location to location, why it traveled as far as it did—have never been, and likely never will be, answered empirically, this has never put a stop to speculation. The mystery of the story's diffusion, in particular, helped to
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4

Bicket, Linden. "The Nativity of Christ." In George Mackay Brown and the Scottish Catholic Imagination. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474411653.003.0005.

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This chapter explores Brown’s depiction of the babe of Bethlehem in his winter ‘homilies’, or festive journalism. The chapter examines Brown’s fusion of the folkloric and magical rituals of late medieval popular religion with the modern short story form. It outlines Brown’s knowledge of nativity poetry, fine art, and drama, and studies the ways in which he inserts these earlier traditions into his nativity poetry and prose. It focuses especially on the Eucharistic implications of Brown’s nativity poetry.
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