Academic literature on the topic 'Babri Masjid (Faizabad, India)'

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Journal articles on the topic "Babri Masjid (Faizabad, India)"

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Bacchetta, Paola. "Sacred Space in Conflict in India: The Babri Masjid Affair." Growth and Change 31, no. 2 (2000): 255–84. http://dx.doi.org/10.1111/0017-4815.00128.

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Saha, Anjan. "Almighty as Litigant : Ram Janmabhoomi Case and the Concept of juristic personhood of temple deities in India." International Journal of English Literature and Social Sciences 8, no. 2 (2023): 136–40. http://dx.doi.org/10.22161/ijels.82.20.

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Faith and political machination surrounding Ram Janmabhoomi / Babri Masjid issue triggered probably the biggest mass movement in Post-Colonial India, leading to a massive upheaval in the contemporary society and politics, that had been analysed in detail. But the jurisprudence involved in the case, which was finally settled by the Apex Court attracted little scholarly attention so far. In this essay I would analyse how the doctrine of ‘juristic personhood’ came to be imposed on temple deities, as well as philosophical foundation and contestations about this interesting, but little understood,
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Islam, Syed Serajul. "The tragedy of the Babri Masjid: an expression of militant Hindu fundamentalism in India." Journal of Muslim Minority Affairs 17, no. 2 (1997): 345–51. http://dx.doi.org/10.1080/13602009708716382.

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Chakraborty, Arunaloke. "The Demolition of Babri Masjid and The Post-modernist Challenge to History: A Lacanian Answer." Journal of Literature and Linguistics Studies 2, no. 1 (2024): 54–58. https://doi.org/10.61424/jlls.v2i1.118.

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On the fateful day of December 6, 1992, a mob of Hindu nationalists demolished the Babri Masjid, leading to riots and violence against Muslims all over India. This event culminated after rigorous propaganda by the Vishwa Hindu Parishad and R.S.S (both fascist organization). The movement gathered so much heat that India was entirely encompassed by the myth of Rama. The main reason behind this movement was to reclaim the site of Babri Masjid as the birthplace of Rama. In this article, without referring to the legitimacy of their claim, I have tried to read this movement against the background of
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Giri, Himal. "Lajja: A Critical Examination of Religious Fanaticism in Taslima Nasrin's Novel." Patan Prospective Journal 3, no. 01 (2023): 1–8. http://dx.doi.org/10.3126/ppj.v3i01.58936.

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Taslima Nasrin's novel, Lajja, explores the theme of religious fanaticism and its devastating impact on individuals and society. Published in 1993, the novel offers a poignant portrayal of a Hindu family living in Bangladesh and their struggles in the aftermath of the Babri Masjid demolition in India. This article aims to analyze Nasrin's Lajja in the context of religious fanaticism, examining the narrative's socio-political implications and its significance in promoting religious tolerance and understanding. The research paper follows both descriptive and analytical method, and is based on bo
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Tomar, Sanjeev. "Reimaging Society: A Critical Study of Taslima Nasrin’s Lajja." International Journal of English Literature and Social Sciences 10, no. 3 (2025): 050–52. https://doi.org/10.22161/ijels.103.9.

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Taslima Nasrin’s Lajja (Shame), first published in 1993, is a landmark novel that transcends its immediate socio-political context to present a broader critique of communalism, religious fundamentalism, and gender oppression. While the novel documents the anti-Hindu violence in Bangladesh following the demolition of the Babri Masjid in India, it goes beyond mere reportage to propose a secular, humanistic vision for society. This article critically examines Lajja as a novel that not only reflects reality but also reimagines a society free from communal divisions. Using textual analysis and crit
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Alam, Mohammad Shekaib, and Zaid Khaliq. "THE JUDICIAL RULINGS PERTAINING TO THE HAGIA SOPHIA IN TURKEY AND THE BABRI MOSQUE IN INDIA: An Analysis." Journal of Contemporary Islam and Muslim Societies 7, no. 2 (2023): 184. http://dx.doi.org/10.30821/jcims.v7i2.17177.

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<p><strong>Abstract: </strong>On November 9, 2019, the Supreme Court of India issued a ruling allowing for the construction of a temple dedicated to the Hindu deity Ram on the site of Babri Masjid in Ayodhya, Uttara Pradesh. Similarly, on July 10, 2020, the State of Council, the highest administrative court in Turkey, issued an order to convert the status of Istanbul's Hagia Sophia from a museum back into a mosque. The court's decision in both nations has been regarded as a transformative political development within their respective contexts. This decision has garnered prais
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Mohanty, Rajendra. "SECULARISM- ON THE TOUCHSTONES OF NEWSPAPER HEADLINES “A STUDY OF THE NEWSPAPER HEADLINES ON ALLAHABAD HIGH COURT VERDICT ON‘RAM JANMABHOOMI-BABRI MASJID’ ISSUE”." International Journal of Research -GRANTHAALAYAH 3, no. 10 (2015): 43–56. http://dx.doi.org/10.29121/granthaalayah.v3.i10.2015.2931.

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Secularism is the backbone of the Indian Constitution. According to article 25, all those who reside in India are free to confess, practice and propagate religion of one’s choice subject of course to social health and law and order (1). The pluralistic character of the country, which has been attributed as the greatest asset of India, sometimes, however, becomes the liability when communal frenzy takes shape. Hence, the role of mass media becomes extremely important in maintaining the pluralist character of the society and thereby strengthening the democracy of the country.
 This paper se
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Dr., Rajendra Mohanty. "SECULARISM- ON THE TOUCHSTONES OF NEWSPAPER HEADLINES "A STUDY OF THE NEWSPAPER HEADLINES ON ALLAHABAD HIGH COURT VERDICT ON 'RAM JANMABHOOMI-BABRI MASJID' ISSUE"." International Journal of Research – Granthaalayah 3, no. 10 (2017): 43–56. https://doi.org/10.5281/zenodo.851782.

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Secularism is the backbone of the Indian Constitution. According to article 25, all those who reside in India are free to confess, practice and propagate religion of one’s choice subject of course to social health and law and order (1). The pluralistic character of the country, which has been attributed as the greatest asset of India, sometimes, however, becomes the liability when communal frenzy takes shape. Hence, the role of mass media becomes extremely important in maintaining the pluralist character of the society and thereby strengthening the democracy of the country. This paper seeks to
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Bukhari, Syed Rizwan Haider, Amir Ullah Khan, and Inam Ul Haq. "Babari Masjid Chronicles: Modi’s Ideology not Embracing Ayodhya Spirit and India’s Future." Spry Contemporary Educational Practices 3, no. 1 (2024): 67–82. http://dx.doi.org/10.62681/sprypublishers.scep/3/1/4.

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Introduction: After the Babri Masjid demolition, Prime Minister Narendra Modi's treatment of Ayodhya’s was criticized for violating its unity tradition. Modi's politics emphasize inclusion over exclusion. Reconciliation initiatives are examined in Ram temple construction. The essay promotes discourse, harmony, and India's diversity, emphasizing the need for integration. Methodology: The study uses inductive qualitative research to examine Modi's ideology and its relationship to Ayodhya's symbolism of unity and diversity in India. Literary secondary sources including books, journals, and novel
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Dissertations / Theses on the topic "Babri Masjid (Faizabad, India)"

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Naimon, David. "Walking the Ridge of the Whorl." PDXScholar, 2019. https://pdxscholar.library.pdx.edu/open_access_etds/5131.

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In 2010, my wife and I were harmed in a bombing while traveling in India. Over a thousand people were attending the outdoor Hindu ceremony along the Ganges in Varanasi but when I woke up in the rubble no one was there. I searched for my wife amidst the concrete debris, found her unconscious, roused her, and we fled. This thesis is an examination of that gap in my experience, that unlived and unknown lapse of time-- between the moment I was blown off my feet by the blast wind until I stood up again-- and how it has reshaped my life. Circling that gap, a gap now filled with surrogate memories (e
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Ahmed, Hilal. "Politics of monuments and memory in postcolonial North India : A study of Muslim political discourse on Jama Masjid and Babri Masjid." Thesis, SOAS, University of London, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.479092.

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Books on the topic "Babri Masjid (Faizabad, India)"

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1940-, Engineer Asgharali, ed. Babri-Masjid Ramjanambhoomi controversy. Ajanta Publications (India), 1990.

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Akhtar, Mohammad Jamil. Babri Masjid: A tale untold. Genuine Publications & Media, 1997.

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At̤har, Ḥumairā, and Ḥumairā At̤har. Bābarī Masjid. Rabb Pablisharz, 1990.

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Aggarwal, J. C. Ram Janmabhoomi through the ages: Babri Masjid controversy. S. Chand, 1991.

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Mishra, K. N. Ram Janma Bhoomi Babri Masjid dispute and the demolition episode. K.N. Mishra, 1999.

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Sarvepalli, Gopal, ed. Anatomy of a confrontation: The Babri Masjid-Ramjanmabhumi issue. Viking, 1991.

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Noorani, Abdul Gafoor Abdul Majeed, 1930-, ed. The Babri Masjid question, 1528-2003: A matter of national honour. Tulika Books, 2003.

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Narain, Harsh. The Ayodhya temple-mosque dispute: Focus on Muslim sources. Penman Publishers, 1993.

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Ansari, Quasif M. Babri demolished: The death of democracy. Global Vision Pub. House, 2010.

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Elst, Koenraad. Ram janmabhoomi vs. Babri Masjid: A case study in Hindu-Muslim conflict. Voice of India, 1990.

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Book chapters on the topic "Babri Masjid (Faizabad, India)"

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Quraishi, Humra. "Around the Plains of North India." In The Diary of Gull Mohammad. Oxford University PressDelhi, 2024. http://dx.doi.org/10.1093/oso/9789391050269.003.0004.

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Abstract Gull Mohammad is shifted to a madrasa in Muzaffarnagar, as the maulvis all are too nervous of being accused of keeping a Kashmiri ‘terrorist’ boy in their madrasa in New Delhi. In Muzaffarnagar, he witnessed rioting and the torching of Muslim homes and bastis. The survivors were surviving in the most difficult situations. He starts dishwashing in a roadside dhaba but was kicked out because of his ‘Kashmiri’ name and features! A local Muslim, erstwhile zamindar, sees his plight and of several other children, stuffs them in his jeep, undertakes a long road journey and shifts them to Luc
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Govil, Stuti, and D. Asher Ghertner. "Contesting the Spatialization of Islamophobia in Urban India." In Global Islamophobia and the Rise of Populism. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197648995.003.0012.

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Abstract This chapter delineates key patterns of Muslim marginalization in contemporary New Delhi within the context of rising Hindu majoritarianism in India. Since the controversial demolition of the historic Babri Masjid, a mosque in Ayodhya, Uttar Pradesh (1992), and the communal riots that followed, Muslim ghettoization has deepened through systematic exclusion from mixed-religion neighborhoods. The chapter thus proposes that Islamophobia be understood as a gradual material process of peripheralization, infrastructural exclusion, and municipal disconnection alongside its more spectacular f
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Mangla, Akshay. "The Indian Police." In Internal Security in India. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197660331.003.0010.

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Abstract Prevention of collective violence between social groups is essential for internal security and a critical task for police agencies. Yet, the challenge of violence prevention is acute, especially in multiethnic polities with weak public institutions. In India, managing collective violence is made more challenging due to resource constraints and political interferences, which can lead to breakdowns of public order. How, under such conditions, do police agencies work to prevent collective violence? Drawing on fieldwork conducted in Madhya Pradesh, Mangla finds that local police agencies
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Conference papers on the topic "Babri Masjid (Faizabad, India)"

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Frederic, Stephen. "BABUR’S TIMURID SULTANATE." In The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/htom1784.

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This article discusses the historical neglect of Babur, the founder of the Babur Empire in South Asia, and the recent resurgence of interest in his role due to political and religious controversies. Historically, scholars have focused on his son Akbar as the empire's founder, largely ignoring Babur's heritage and his reign's early years. However, in 1992, the destruction of the Babri Masjid mosque in Ayodhya by Hindu revivalists sparked renewed interest in Babur's Indian conquest. These individuals claimed that Babur intentionally built the mosque on the site of a Hindu temple to assert his mi
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