Academic literature on the topic 'Babrius'

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Journal articles on the topic "Babrius"

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Gutzwiller, Kathryn. "BABRIUS." Classical Review 54, no. 2 (2004): 342–43. http://dx.doi.org/10.1093/cr/54.2.342.

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Laruelle, Chloé. "La réception byzantine des fables de Babrius." Le Fablier. Revue des Amis de Jean de La Fontaine 28, no. 1 (2017): 39–51. http://dx.doi.org/10.3406/lefab.2017.1295.

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Maciá, Lorena Miralles. "The Fable of "the Middle-Aged Man with Two Wives": From the Aesopian Motif to the Babylonian Talmud Version in b. B. Qam. 60b." Journal for the Study of Judaism 39, no. 2 (2008): 267–81. http://dx.doi.org/10.1163/157006308x246008.

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AbstractSome motifs of the Aesopian tradition were adapted by rabbinic literature. One of them was the case of a man who had two wives, one young and the other old, who plucked out his grey and black hairs respectively, until he became bald. The current tale had several versions until the rabbis included it with the mashal form in a passage of the Tractate Baba Qamma of the Babylonian Talmud. In this article I collect the passages where it appears prior to the Talmudic text (the Augustana recension of the Aesopian fables and the works of Diodorus Siculus, Babrius, and Phaedrus), in order to de
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van Dijk, Gert-Jan. "The (Pseudo-) Ignatius Tetrastichs." Reinardus / Yearbook of the International Reynard Society 9 (December 31, 1996): 161–78. http://dx.doi.org/10.1075/rein.9.13dij.

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Abstract This article focuses on one of the sources used by Jean de La Fontaine, viz. a collection of Byzantine fable quatrains. The first part discusses the problematic attribution of their authorship. They were certainly not written by Babrius, as many (including La Fontaine) believed, but, rather by Ignatius (Diaconus). Metrical considerations, however, make it plausible that many Tetrastichs have spuriously been attributed to him. The article's second part challenges the negative judgements that scholars have passed on the Tetrastichs. This reassessment shows that they are not only stylist
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Spielhofer, Lukas. "(Re/De-)Constructing Identity in Babrius’s “Mythiambi”." Hermes 149, no. 3 (2021): 364. http://dx.doi.org/10.25162/hermes-2021-0029.

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Lenus, A. Jestin, D. Sornadurai, K. Govinda Rajan, and B. Purniah. "Powder diffraction data on BaClI and BaBrI." Powder Diffraction 17, no. 4 (2002): 331–35. http://dx.doi.org/10.1154/1.1523874.

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The two mixed halides of barium, barium chloroiodide and barium bromoiodide, were synthesized via a solid-state reaction route. In this article, their powder XRD data are reported. A careful analysis of the X-ray data shows that both BaClI and BaBrI crystallize in the orthorhombic structure. The lattice parameters obtained are a=17.841±0.003 Å, b=8.441±0.001 Å and c=5.642±0.001 Å for BaClI (SG. Pbam, No. 55) and a=13.667±0.002 Å, b=12.012±0.001 Å and c=10.871±0.002 Å for BaBrI (SG. P2221 No. 17).
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TAKIM, Kasım, Hasan AKAN, Hikmet DİNÇ, and Abdullah GÖKMEN. "Şanlıurfa’da Koyunlarda Babrik Bitkisi zehirlenmesi (Cionura erecta (L.)Griseb." Harran Üniversitesi Veteriner Fakültesi Dergisi 11, no. 1 (2022): 1. http://dx.doi.org/10.31196/huvfd.1077126.

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Cionura erecta (L.) Griseb., belongs to the Apocynaceae family, is one of the poison plants in Turkey, widely grownin the Mediterranean region, and known as Babrik in Turkey. In south east Anatolia, the vernacular name of the plant is Halavaand Kulf. In the Mello village of Haliliye, district of Şanlıurfa, plant poisoning in sheep has been reported. This plant poisoned120 sheep in the herd of 300 sheep in Mello village of Haliliye district of Şanlıurfa. In 50 seriously ill sheep,coordinationdisorder-weakness-difficulty in breathing, and coma were observed. A self-employed veterinarian responde
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Shendrik, Roman, Nikolay Popov, and Alexandra Myasnikova. "F-Centers in BaBrI Single Crystal." IEEE Transactions on Nuclear Science 67, no. 6 (2020): 946–51. http://dx.doi.org/10.1109/tns.2020.2983617.

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Islam, Arshad. "Babri Mosque: A Historic Bone of Contention." Muslim World 97, no. 2 (2007): 259–86. http://dx.doi.org/10.1111/j.1478-1913.2007.00173.x.

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Gould, Harold A. "The Babri Masjid and the secular contract." Contributions to Indian Sociology 32, no. 2 (1998): 507–26. http://dx.doi.org/10.1177/006996679803200215.

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Dissertations / Theses on the topic "Babrius"

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Laruelle, Chloé. "Édition, traduction et commentaire des fables de Babrius." Thesis, Bordeaux 3, 2017. http://www.theses.fr/2017BOR30025.

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Cette thèse vise à proposer une édition critique des quelque 143 fables grecques composées en choliambes par Babrius (Ier – IIe siècle après J.-C.), à les traduire en français et à en proposer un commentaire. Un travail complet d’établissement du texte a pour cela été mené, fondé sur l’examen à nouveaux frais des témoins de la tradition directe (papyri, tablettes de cire antiques et manuscrits médiévaux) et sur l’analyse des témoins de la tradition indirecte (la Souda en particulier). Le corpus des fables attribuées à Babrius ne permet pas une histoire du texte traditionnelle, fondée sur un st
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Ahmed, Hilal. "Politics of monuments and memory in postcolonial North India : A study of Muslim political discourse on Jama Masjid and Babri Masjid." Thesis, SOAS, University of London, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.479092.

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Schied, Michael. "Die Evolution einer fundamentalistischen Bewegung im Hinduismus." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät III, 2005. http://dx.doi.org/10.18452/15331.

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Gegenstand der Arbeit ist eine Analyse der Ereignisse, die der Erstürmung der Babri-Moschee von Ayodhya durch Aktivisten der hindu-fundamentalistischen Bewegung am 30. Oktober 1990 vorhergingen. Dabei wird eine Untersuchung all der am Konflikt beteiligten Parteien und Organisationen, ihre Geschichte, Strategien und Taktiken vorgenommen: VHP, BJS/BJP, RSS, moslemische Organisationen, Kongreßpartei, Janata Dal. Die Arbeit zeigt die Wandlungen im Hinduismus auf, die sich durch die Ayodhya-Kampagne ergaben und beschreibt deren religiöse Symbolik. Es werden die rechtlichen Aspekte des Problems der
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Druenne, Loïc. "Rends-moi ce qui est mien : le patrimoine religieux, entre intérêts politiques et identités religieuses." Thesis, Université d'Ottawa / University of Ottawa, 2018. http://hdl.handle.net/10393/38087.

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« L’union fait la force », dit l’adage : de tout temps, l’être humain a fait jouer le meilleur de son capital social (Putnam 2001) pour s’allier avec d’autres et faire société (Ponthieux 2006). Les groupes ainsi formés, unis par des intérêts communs et selon des géographies variables, se trouvent invariablement confrontés tôt ou tard à d’autres groupes aux objectifs parfois bien différents des leurs. Quel que soit le terme employé ou la théorisation envisagée pour qualifier et modéliser les modalités de cette rencontre, l’interaction force invariablement les groupes impliqués à confronter les
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Pertsinidis, Sonia. "Like a warhorse bridled in gold : a study of the Aesopic fables of Babrius." Phd thesis, 2010. http://hdl.handle.net/1885/148451.

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Books on the topic "Babrius"

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Tournier, Henri. Fables grecques et latines: Babrius et Phèdre. Publications de l'Université de Provence, 2006.

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The mythiambi of Babrius: Notes on the constitution of the text. G. Olms, 2001.

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Mehta, Yeshwant. Babric. H.G. Patel, 1985.

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Mehta, Yashwant. Babric. Harsh Prakashan, 1985.

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Jacobs, James S. Babri. Gibbs Smith, 1994.

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Vijayalakṣmi, C. Rāmajanmabhūmi Babrī Masīdu. Pragati Sāhiti, 1990.

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Jagoda, Luzzatto Maria, and La Penna Antonio 1925-, eds. Babrii Mythiambi Aesopei. Teubner, 1986.

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Alfredo, Róspide López, ed. Index Mythiamborum Babrii. Olms-Weidmann, 1990.

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Athar, Humera. Babri Masjid. Rab, 1990.

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Ithar, Hamera. Babri masjid. Rab Publishers, 1990.

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Book chapters on the topic "Babrius"

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Spielhofer, Lukas. "Autorbild und Autorfiktion bei Babrios und Minoides Mynas." In Giornale Italiano di Filologia - Bibliotheca. Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.gifbib-eb.5.128847.

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Khetrapal, Neha. "Babri Masjid (Bābarī Masjid)." In Hinduism and Tribal Religions. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1036-5_330-1.

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Khetrapal, Neha. "Babri Masjid (Bābarī Masjid)." In Hinduism and Tribal Religions. Springer Netherlands, 2022. http://dx.doi.org/10.1007/978-94-024-1188-1_330.

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Irigoin, Jean. "Recherche et histoire des textes grecs au xixe siècle: autour des Fables de Babrios." In La tradition vive. Brepols Publishers, 2003. http://dx.doi.org/10.1484/m.bib-eb.3.1420.

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Contractor, Qudsiya. "“Jab Babri Masjid Shaheed Huyi”: Memories of Violence and Its Spatial Remnants in Mumbai." In Exploring Urban Change in South Asia. Springer India, 2017. http://dx.doi.org/10.1007/978-81-322-3741-9_8.

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"BABRIUS." In History of the Graeco-Latin Fable. BRILL, 2000. http://dx.doi.org/10.1163/9789004351127_005.

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"Babrius." In Fabeln der Antike. De Gruyter (A), 1997. http://dx.doi.org/10.1515/9783110356694.244.

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"Fables: Aesop and Babrius." In The Classical Heritage in France. BRILL, 2002. http://dx.doi.org/10.1163/9789047400639_019.

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"VII : ΠϲΘοεγiα: Hesiod vs. Babrius et al." In Pandora's Box. Princeton University Press, 2019. http://dx.doi.org/10.1515/9780691196794-011.

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"Babri Mosque." In Islam, Judaism, and Zoroastrianism. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_100332.

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Conference papers on the topic "Babrius"

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Rusakov, A. I., A. A. Shalaev, R. Yu Shendrik, A. S. Myasnikova, and A. K. Subanakov. "Growth and spectroscopy of BaBrI crystals activated by Eu2+ ions." In XVI INTERNATIONAL CONFERENCE ON LUMINESCENCE AND LASER PHYSICS DEVOTED TO THE 100TH ANNIVERSARY OF IRKUTSK STATE UNIVERSITY. Author(s), 2019. http://dx.doi.org/10.1063/1.5089830.

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