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1

Gutzwiller, Kathryn. "BABRIUS." Classical Review 54, no. 2 (2004): 342–43. http://dx.doi.org/10.1093/cr/54.2.342.

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Laruelle, Chloé. "La réception byzantine des fables de Babrius." Le Fablier. Revue des Amis de Jean de La Fontaine 28, no. 1 (2017): 39–51. http://dx.doi.org/10.3406/lefab.2017.1295.

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Maciá, Lorena Miralles. "The Fable of "the Middle-Aged Man with Two Wives": From the Aesopian Motif to the Babylonian Talmud Version in b. B. Qam. 60b." Journal for the Study of Judaism 39, no. 2 (2008): 267–81. http://dx.doi.org/10.1163/157006308x246008.

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AbstractSome motifs of the Aesopian tradition were adapted by rabbinic literature. One of them was the case of a man who had two wives, one young and the other old, who plucked out his grey and black hairs respectively, until he became bald. The current tale had several versions until the rabbis included it with the mashal form in a passage of the Tractate Baba Qamma of the Babylonian Talmud. In this article I collect the passages where it appears prior to the Talmudic text (the Augustana recension of the Aesopian fables and the works of Diodorus Siculus, Babrius, and Phaedrus), in order to de
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van Dijk, Gert-Jan. "The (Pseudo-) Ignatius Tetrastichs." Reinardus / Yearbook of the International Reynard Society 9 (December 31, 1996): 161–78. http://dx.doi.org/10.1075/rein.9.13dij.

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Abstract This article focuses on one of the sources used by Jean de La Fontaine, viz. a collection of Byzantine fable quatrains. The first part discusses the problematic attribution of their authorship. They were certainly not written by Babrius, as many (including La Fontaine) believed, but, rather by Ignatius (Diaconus). Metrical considerations, however, make it plausible that many Tetrastichs have spuriously been attributed to him. The article's second part challenges the negative judgements that scholars have passed on the Tetrastichs. This reassessment shows that they are not only stylist
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5

Spielhofer, Lukas. "(Re/De-)Constructing Identity in Babrius’s “Mythiambi”." Hermes 149, no. 3 (2021): 364. http://dx.doi.org/10.25162/hermes-2021-0029.

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6

Lenus, A. Jestin, D. Sornadurai, K. Govinda Rajan, and B. Purniah. "Powder diffraction data on BaClI and BaBrI." Powder Diffraction 17, no. 4 (2002): 331–35. http://dx.doi.org/10.1154/1.1523874.

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The two mixed halides of barium, barium chloroiodide and barium bromoiodide, were synthesized via a solid-state reaction route. In this article, their powder XRD data are reported. A careful analysis of the X-ray data shows that both BaClI and BaBrI crystallize in the orthorhombic structure. The lattice parameters obtained are a=17.841±0.003 Å, b=8.441±0.001 Å and c=5.642±0.001 Å for BaClI (SG. Pbam, No. 55) and a=13.667±0.002 Å, b=12.012±0.001 Å and c=10.871±0.002 Å for BaBrI (SG. P2221 No. 17).
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TAKIM, Kasım, Hasan AKAN, Hikmet DİNÇ, and Abdullah GÖKMEN. "Şanlıurfa’da Koyunlarda Babrik Bitkisi zehirlenmesi (Cionura erecta (L.)Griseb." Harran Üniversitesi Veteriner Fakültesi Dergisi 11, no. 1 (2022): 1. http://dx.doi.org/10.31196/huvfd.1077126.

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Cionura erecta (L.) Griseb., belongs to the Apocynaceae family, is one of the poison plants in Turkey, widely grownin the Mediterranean region, and known as Babrik in Turkey. In south east Anatolia, the vernacular name of the plant is Halavaand Kulf. In the Mello village of Haliliye, district of Şanlıurfa, plant poisoning in sheep has been reported. This plant poisoned120 sheep in the herd of 300 sheep in Mello village of Haliliye district of Şanlıurfa. In 50 seriously ill sheep,coordinationdisorder-weakness-difficulty in breathing, and coma were observed. A self-employed veterinarian responde
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8

Shendrik, Roman, Nikolay Popov, and Alexandra Myasnikova. "F-Centers in BaBrI Single Crystal." IEEE Transactions on Nuclear Science 67, no. 6 (2020): 946–51. http://dx.doi.org/10.1109/tns.2020.2983617.

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9

Islam, Arshad. "Babri Mosque: A Historic Bone of Contention." Muslim World 97, no. 2 (2007): 259–86. http://dx.doi.org/10.1111/j.1478-1913.2007.00173.x.

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10

Gould, Harold A. "The Babri Masjid and the secular contract." Contributions to Indian Sociology 32, no. 2 (1998): 507–26. http://dx.doi.org/10.1177/006996679803200215.

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11

Luzzatto, Maria Jagoda. "Fra poesia e retorica: La clausola del "Coliambo" di Babrio." Quaderni Urbinati di Cultura Classica 19, no. 1 (1985): 97. http://dx.doi.org/10.2307/20538859.

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12

Shendrik, R. Yu, I. I. Kovalev, A. I. Rusakov, Yu V. Sokol’nikova, and A. A. Shalaev. "Luminescence of BaBrI Crystals Doped with Ce3+ Ions." Physics of the Solid State 61, no. 5 (2019): 830–34. http://dx.doi.org/10.1134/s1063783419050329.

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13

Jestin Lenus, A., D. Sornadurai, K. Govinda Rajan, and B. Purniah. "Luminescence behaviour of Eu2+-doped BaClI and BaBrI." Materials Letters 57, no. 3 (2002): 635–38. http://dx.doi.org/10.1016/s0167-577x(02)00843-1.

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14

Rupasov, Aleksey, Alexey Shalaev, and Roman Shendrik. "Growth of BaBrI Crystals by the Czochralski Method." Crystal Growth & Design 20, no. 4 (2020): 2547–52. http://dx.doi.org/10.1021/acs.cgd.9b01678.

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15

Morimoto, Kohkichi, Mitsuhiro Watanabe, Taichi Sugizaki, Jun-ichiro Irie, and Hiroshi Itoh. "Intestinal Bile Acid Composition Modulates Prohormone Convertase 1/3 (PC1/3) Expression and Consequent GLP-1 Production in Male Mice." Endocrinology 157, no. 3 (2016): 1071–81. http://dx.doi.org/10.1210/en.2015-1551.

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Abstract Besides an established medication for hypercholesterolemia, bile acid binding resins (BABRs) present antidiabetic effects. Although the mechanisms underlying these effects are still enigmatic, glucagon-like peptide-1 (GLP-1) appears to be involved. In addition to a few reported mechanisms, we propose prohormone convertase 1/3 (PC1/3), an essential enzyme of GLP-1 production, as a potent molecule in the GLP-1 release induced by BABRs. In our study, the BABR colestimide leads to a bile acid-specific G protein-coupled receptor TGR5-dependent induction of PC1/3 gene expression. Here, we f
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16

Шалаев, А. А., Р. Ю. Шендрик, А. И. Русаков, Ю. В. Сокольникова та А. С. Мясникова. "Выращивание и исследование сцинтилляционных свойств кристаллов BaBrI, активированных ионами самария". Физика твердого тела 61, № 12 (2019): 2396. http://dx.doi.org/10.21883/ftt.2019.12.48561.21ks.

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The BaBrI crystals activated by Sm2 + ions were grown by the Bridgman method. The actual samarium content in the obtained samples was determined by inductively coupled plasma mass spectrometry. The paper presents the results of a study of the optical and scintillation characteristics of the obtained crystals: photoluminescence, X-ray luminescence and absorption spectra. The light yield of the luminescence of the studied samples was estimated.
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Mizoi, Kohei, Yutaka Fujimoto, Daisuke Nakauchi, Masanori Koshimizu, Takayuki Yanagida, and Keisuke Asai. "Development of Yb2+-doped SrBrI and BaBrI crystalline scintillators." Journal of Luminescence 240 (December 2021): 118399. http://dx.doi.org/10.1016/j.jlumin.2021.118399.

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18

Шендрик, Р. Ю., И. И. Ковалев, А. И. Русаков, Ю. В. Сокольникова та А. А. Шалаев. "Люминесценция кристаллов BaBrI, активированных ионами Ce-=SUP=-3+-=/SUP=-". Физика твердого тела 61, № 5 (2019): 930. http://dx.doi.org/10.21883/ftt.2019.05.47595.33f.

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The optical properties of BaBrI crystals doped with cerium ions were studied. The possible types of cerium-containing luminescence centers are established. Based on the experimental data obtained for trivalent lanthanides, a Dorenbos diagram was constructed. According to the results of the study of the luminescence spectra measured under X-ray excitation, possible energy transfer mechanisms are assumed. This work was supported by the Russian Science Foundation, a grant of the Russian Science Foundation 17-72-10084: spectroscopy of cerium and cerium-oxygen centers, determination of cerium conce
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19

Gupta, Neha. "Indian archaeology in the shadow of the Babri Masjid." Antiquity 90, no. 350 (2016): 535–37. http://dx.doi.org/10.15184/aqy.2016.20.

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20

Association of Indian Progressive S. "Political implications of the demolition of the Babri Mosque." Bulletin of Concerned Asian Scholars 25, no. 4 (1993): 65–67. http://dx.doi.org/10.1080/14672715.1993.10416141.

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21

Шалаев, А. А., А. И. Русаков, Р. Ю. Шендрик, А. К. Субанаков, Ю. В. Сокольникова та А. С. Мясникова. "Выращивание щелочно-земельных галоидных сцинтилляционных кристаллов и их оптические свойства". Физика твердого тела 61, № 5 (2019): 892. http://dx.doi.org/10.21883/ftt.2019.05.47588.20f.

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The features of the growth of alkaline-earth halide crystals BaBrI, BaClI and SrBrI by the Bridgman method are considered. The results of the study of the scintillation characteristics of grown crystals activated by europium ions are given. The actual content of europium in crystals was determined, and the light yield and luminescence decay times were estimated, and the X-ray luminescence spectra and absorption spectra of the obtained crystals were given.
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22

Gopal, Sarvepalli, Romila Thapar, Bipan Chandra, et al. "The Political Abuse of History: Babri Masjid-Rama Janmabhumi Dispute." Social Scientist 18, no. 1/2 (1990): 76. http://dx.doi.org/10.2307/3517330.

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23

Bacchetta, Paola. "Sacred Space in Conflict in India: The Babri Masjid Affair." Growth and Change 31, no. 2 (2000): 255–84. http://dx.doi.org/10.1111/0017-4815.00128.

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24

Shalaev, A. A., R. Shendrik, A. S. Myasnikova, A. Bogdanov, A. Rusakov, and A. Vasilkovskyi. "Luminescence of BaBrI and SrBrI single crystals doped with Eu2+." Optical Materials 79 (May 2018): 84–89. http://dx.doi.org/10.1016/j.optmat.2018.03.017.

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25

Wang, Baichen, Gaofei Zhou, Li Wang, and Yu Gao. "Preparation and properties of hierarchical composites based on carbon nanotubes-coated glass babric preform." Polymer Composites 37, no. 4 (2014): 979–86. http://dx.doi.org/10.1002/pc.23257.

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26

Chhibber, Pradeep K., and Subhash Misra. "Hindus and the Babri Masjid: The Sectional Basis of Communal Attitudes." Asian Survey 33, no. 7 (1993): 665–72. http://dx.doi.org/10.2307/2645354.

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27

Chhibber, Pradeep K., and Subhash Misra. "Hindus and the Babri Masjid: The Sectional Basis of Communal Attitudes." Asian Survey 33, no. 7 (1993): 665–72. http://dx.doi.org/10.1525/as.1993.33.7.00p0295a.

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28

Shendrik, R., A. A. Shalaev, A. S. Myasnikova, et al. "Optical and structural properties of Eu2+ doped BaBrI and BaClI crystals." Journal of Luminescence 192 (December 2017): 653–60. http://dx.doi.org/10.1016/j.jlumin.2017.07.059.

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29

Shendrik, Roman, Alexandra Myasnikova, Alexey Rupasov, and Alexey Shalaev. "Role of electron and hole centers in energy transfer in BaBrI crystals." Radiation Measurements 122 (March 2019): 17–21. http://dx.doi.org/10.1016/j.radmeas.2019.01.008.

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30

Shalaev, Alexey, Roman Shendrik, Anton Rusakov, et al. "Luminescence of divalent lanthanide doped BaBrI single crystal under synchrotron radiation excitations." Nuclear Instruments and Methods in Physics Research Section B: Beam Interactions with Materials and Atoms 467 (March 2020): 17–20. http://dx.doi.org/10.1016/j.nimb.2020.01.023.

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31

Shalaev, A. A., R. Yu Shendrik, A. I. Rusakov, Yu V. Sokol’nikova, and A. S. Myasnikova. "Growth and Study of Scintillation Properties of BaBrI Crystals Activated by Samarium Ions." Physics of the Solid State 61, no. 12 (2019): 2403–6. http://dx.doi.org/10.1134/s1063783419120497.

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32

Shaw, Julia. "Ayodhya's sacred landscape: ritual memory, politics and archaeological ‘fact’." Antiquity 74, no. 285 (2000): 693–700. http://dx.doi.org/10.1017/s0003598x00060087.

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Great astonishment has been expressed at the recent vitality of the Hindu religion at Ajudhia [sic], and it was to test the extent of this chiefly that … this statement has been prepared. As the information it contains may be permanently useful, I have considered it well to give it a place here. This information is as correct as it can now be made and that is all that I can say CARNEGY(1870: appendix A)After the destruction of Ayodhya's Babri mosque in 1992 by supporters of the Vishva Hindu Parishad (VHP), the statement above seems laden with premonition of the events to come (Rao 1994). More
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Mohanty, Rajendra. "SECULARISM- ON THE TOUCHSTONES OF NEWSPAPER HEADLINES “A STUDY OF THE NEWSPAPER HEADLINES ON ALLAHABAD HIGH COURT VERDICT ON‘RAM JANMABHOOMI-BABRI MASJID’ ISSUE”." International Journal of Research -GRANTHAALAYAH 3, no. 10 (2015): 43–56. http://dx.doi.org/10.29121/granthaalayah.v3.i10.2015.2931.

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Secularism is the backbone of the Indian Constitution. According to article 25, all those who reside in India are free to confess, practice and propagate religion of one’s choice subject of course to social health and law and order (1). The pluralistic character of the country, which has been attributed as the greatest asset of India, sometimes, however, becomes the liability when communal frenzy takes shape. Hence, the role of mass media becomes extremely important in maintaining the pluralist character of the society and thereby strengthening the democracy of the country.
 This paper se
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34

Islam, Syed Serajul. "The tragedy of the Babri Masjid: an expression of militant Hindu fundamentalism in India." Journal of Muslim Minority Affairs 17, no. 2 (1997): 345–51. http://dx.doi.org/10.1080/13602009708716382.

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35

Edge, Peter W. "History, Sacred History and law at the Intersection of Law, Religion and History." Studies in Church History 56 (May 15, 2020): 508–28. http://dx.doi.org/10.1017/stc.2019.28.

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Lawyers, both practitioners and academics, engage with legal history in a variety of ways. Increasing attention is being paid to legal regulation of history and memory. This article argues that the interaction of law and history is particularly problematic within the context of a dispute with a religious element. It will use three case studies to illustrate these challenges: (1) The repeal of the Fradulent Mediums Act 1951 by the Consumer Protection from Unfair Trading Regulations 2008; (2) The Babri Masjid / Ram Temple dispute in Ayodhya, India; and (3) The Hindmarsh Island bridge controversy
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36

Nasir, Hajra, Mariam Asif, and Shaukat. "Modi is Hiding Behind the Cloak of Secularism to Promote Hindutva Ideology." Global International Relations Review V, no. I (2022): 61–70. http://dx.doi.org/10.31703/girr.2022(v-i).06.

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Prior to Election, the mingling of politics with religion was practiced frequently throughout South Asia, including India. Modi, a fascist who employs the religion card to win the elections as Hindus are in the majority. The initiatives implemented in his first term helped him to win the 2019 elections. In addition, the popularity of Modi grew due to the Pulwama incident as he openly challenged and conducted an air strike against Pakistan. Modi won the second term with a promise to rebuild the Ram temple on the site of Babri Masjid, abrogate the special status of Occupied Jammu and Kashmir, an
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37

Sulaiman, Hasti, Ariswan Usman Aje, and Anita Anita. "KAJIAN PERKEMBANGAN KEARIFAN LOKAL TENUN IKAT DI DESA NGGOREA KECAMATAN NANGAPANDA KABUPATEN END." Jurnal Neo Societal 6, no. 4 (2021): 258. http://dx.doi.org/10.52423/jns.v6i4.20675.

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Penelitian ini merupakan penelitian kualitatif, peneltian ini bertujuan unuk mengkaji perkembangan kearifan lokal tenun ikat di desa Nggorea, kecamatan Nangapanda. Metode yang digunakan dalam penelitian ini adalah deskriptif kualitatif. Teknik pengumpulan data yang digunakan adalah teknik observasi, wawancara dan dokumentasi. Hasil penelitian menunjukan bahwa adanya perkembangan dalam kearifan lokal tenun ikat diantaranya proses pembuatan tenun ikat, dahulu bahan dasar pembuatan tenun ikat adalah kapas yang dipilin kemudian dipintal menjadi benang, namun, sekarang sudah beralih menggunakan ben
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38

Pai, Sudha. "Dalit Question and Communalism in Uttar Pradesh in the 2000s." Social Change 48, no. 4 (2018): 645–52. http://dx.doi.org/10.1177/0049085718800881.

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After widespread violent riots following the Ram Janma Bhoomi Babri Masjid (RJBBM) Movement and the destruction of the Babri Masjid in December 1992, there were no major riots in Uttar Pradesh (UP) in the second half of the 1990s. Political parties, including the Bharatiya Janata Party (BJP), attempted to use the Ram Mandir issue during elections in the late 1990s but did not get a response. However, during the 2000s, the state witnessed a new ‘saffron wave’. Riots took place in the eastern districts of Mau in 2005, Gorakhpur in 2007 and there was a spurt of communal tension in some western di
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39

GUHA, SUDESHNA. "Negotiating Evidence: History, Archaeology and the Indus Civilisation." Modern Asian Studies 39, no. 2 (2005): 399–426. http://dx.doi.org/10.1017/s0026749x04001611.

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Following the destruction of the Babri Masjid in Ayodhya in December 1992, the discipline of archaeology has been increasingly exploited for meeting the demands of religious nationalism in India, for offering material proof for the primordiality of Hindu dharma, and for substantiating claims that the ‘Vedic Hindu’ had an indigenous origin within the subcontinent. Over the last decade, statements such as ‘new astrological and archaeological evidence has come to light which suggests that the people who composed the Vedas called themselves Aryans and were indigenous to India’ (Prinja 1996: 10), h
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Das, Suranjan. "The 1992 Calcutta Riot in Historical Continuum: A Relapse into ‘Communal Fury’?" Modern Asian Studies 34, no. 2 (2000): 281–306. http://dx.doi.org/10.1017/s0026749x0000336x.

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Calcutta's failure to insulate itself from the communal hysteria that plagued the length and breadth of India in the aftermath of the demolition of Babri Masjid on 6 December 1992 came as a rude shock to the city's intelligentsia. True, the Great Calcutta Killing of August 1946 had initiated a vicious circle of communal rioting in the subcontinent climaxing in the ‘truncated settlement’ of 15 August 1947. The events of 1946–47 were viewed by left-wing intellectuals as a defeat of radicalism in post-Second World War Bengal politics. But the structural disarticulation between class and politics
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41

Tarwotjo, Udi, and Rully Rahadian. "The Role of Acetylcholine Esterase in Resistance Mechanism of Plutella xylostella to Emamektin Benzoate." Biosaintifika: Journal of Biology & Biology Education 10, no. 1 (2018): 66–71. http://dx.doi.org/10.15294/biosaintifika.v10i1.13955.

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One of the resistance mechanism of P. xylostellato emamektin benzoate is target insensitivity which is acetylcholine esterase that responsible for resistance occurrence. The objective of this study was to determine the role of acetylcholinesterase in the resistance mechanism of P. xylostella population to emamektin benzoate. For enzyme activity analysis, larvae homogenate of the third instar of P. xylostella was prepared. The number of insects required for each scour is 1 for each field population. The protein content in P. xylostella homogenate was measured by the Folin-Ciocalteu test. Non-sp
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42

Yang, Yiru, Chenlong Lv, He Li, et al. "Community-based Model for Dementia Risk Screening: The Beijing Aging Brain Rejuvenation Initiative (BABRI) Brain Health System." Journal of the American Medical Directors Association 22, no. 7 (2021): 1500–1506. http://dx.doi.org/10.1016/j.jamda.2020.12.024.

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43

Ma, Chao, Junying Zhang, Xin Li, Ying Liang, Yaojing Chen, and Zhanjun Zhang. "P2-248: Prevalence and predictors of mild cognitive impairment in old age: Results from the BABRI Study." Alzheimer's & Dementia 9 (July 2013): P447—P449. http://dx.doi.org/10.1016/j.jalz.2013.05.894.

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44

Urita, Michiko. "The Xenophilia of a Japanese Ethnomusicologist." Common Knowledge 27, no. 1 (2021): 86–103. http://dx.doi.org/10.1215/0961754x-8723047.

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This autobiographical, sociological, and musicological essay, written for a symposium on xenophilia, concerns how the love of a foreign culture can lead to a better understanding and renewed love of one’s own. The author, a Japanese musicologist, studied Hindustani music with North Indian masters, both Hindu and Muslim, and concluded that it is the shared concept of a “sound-god” that brings them together on stage in peaceful celebration with audiences from religious communities often at odds. The author’s training in ethnomusicology began in India in 1992, immediately after the violent demoli
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45

Talbot, Cynthia. "Inscribing the Other, Inscribing the Self: Hindu-Muslim Identities in Pre-Colonial India." Comparative Studies in Society and History 37, no. 4 (1995): 692–722. http://dx.doi.org/10.1017/s0010417500019927.

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The nature of medieval Hindu-Muslim relations is an issue of great relevance in contemporary India. Prior to the 200 years of colonial subjection to the British that ended in 1947, large portions of the Indian subcontinent were under Muslim political control. An upsurge of Hindu nationalism over the past decade has led to demands that the state rectify past wrongs on behalf of India's majority religion.' In the nationalist view, Hindu beliefs were continually suppressed and its institutions repeatedly violated during the many centuries of Muslim rule from 1200 C.E. onward. The focal point of n
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Bizarri, Gregory, Edith D. Bourret-Courchesne, Zewu Yan, and Steve E. Derenzo. "Scintillation and Optical Properties of ${\rm BaBrI}\!:\!{\rm Eu}^{2+}$ and ${\rm CsBa}_{2}{\rm I}_{5}\!:\!{\rm Eu}^{2+}$." IEEE Transactions on Nuclear Science 58, no. 6 (2011): 3403–10. http://dx.doi.org/10.1109/tns.2011.2166999.

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47

Vaio, John. "F. Martin Garcia, A. Rospide Lopez: Index mythiamborum Babrii. (Alpha—Omega, Reihe A, no. 116.) Pp. vi + 105. Hildesheim, Zürich and New York: Olms–Weidmann, 1990." Classical Review 43, no. 1 (1993): 167–68. http://dx.doi.org/10.1017/s0009840x00286368.

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48

Lazzaretti, Vera. "The Burden of Security." Journal of Extreme Anthropology 4, no. 1 (2020): 74–93. http://dx.doi.org/10.5617/jea.7526.

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After the Babri mosque in the northern Indian city of Ayodhya was destroyed in 1992 by mobs of ‘volunteers’ mobilised by Hindu nationalist forces, a deed of license between the Uttar Pradesh Sunni Central Waqf Board and the Uttar Pradesh state government was signed. Through this license a portion of land in the Gyan Vapi mosque premises in Banaras (Varanasi) was handed over to the state for security purposes. The Gyan Vapi mosque is less than fifty meters from the Kashi Vishvanath temple, a notable Hindu pilgrimage destination. Although at the centre of security issues for centuries, the mosqu
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Paunksnis, Šarūnas. "Book Review: Jha, Krishna and Jha, Dhirendra K. 2012. Ayodhya: The Dark Night. The Secret History of Rama’s Appearance in Babri Masjid. New Delhi: Harper Collins." International Journal of Area Studies 9, no. 1 (2014): 91–94. http://dx.doi.org/10.2478/ijas-2014-0006.

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50

Ahmed, Akbar S. "Riot After Riot." American Journal of Islam and Society 5, no. 2 (1988): 285–87. http://dx.doi.org/10.35632/ajis.v5i2.2721.

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One of the great paradoxes of the modern world is that India, the land that produced such major world religions as Buddhism Jainism is now torn apart by caste and communal violence. Pakistan and Sri Lanka, like India, face severe ethnic problems. Law and order are to be emphasized. Caste and community must be protected by the executive branch of the Indian Government. This bas been laid down in the rules framed by the legislative branch. When this is not done there is a breakdown. No one is safe and no group is secure. In India today this is clearly the case. This book by M. J. Akbar is a coll
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