Relevant bibliographies by topics / Babylon (Babel)

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Academic literature on the topic 'Babylon (Babel)'

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Published: 4 June 2021

Last updated: 7 February 2022

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Journal articles on the topic "Babylon (Babel)"

Jr., Edward D. C. Campbell, and Miriam Hansen. "Babel and Babylon: Spectatorship in American Silent Film." Journal of American History 78, no. 4 (March 1992): 1471. http://dx.doi.org/10.2307/2079430.

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Fishbein, Leslie, and Miriam Hansen. "Babel and Babylon: Spectatorship in American Silent Film." American Historical Review 97, no. 2 (April 1992): 631. http://dx.doi.org/10.2307/2165894.

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O'Brien, Charles, and Miriam Hansen. "Babel and Babylon: Spectatorship in American Silent Film." SubStance 22, no. 1 (1993): 102. http://dx.doi.org/10.2307/3684737.

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Sivefors, Per. "Conflating Babel and Babylon in Tamburlaine 2." SEL Studies in English Literature 1500-1900 52, no. 2 (2012): 293–323. http://dx.doi.org/10.1353/sel.2012.0018.

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Studlar, Gaylyn. ": Babel and Babylon: Spectatorship in American Silent Film . Miriam Hansen." Film Quarterly 47, no. 1 (October 1993): 39–40. http://dx.doi.org/10.1525/fq.1993.47.1.04a00070.

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Studlar, Gaylyn. "Review: Babel and Babylon: Spectatorship in American Silent Film by Miriam Hansen." Film Quarterly 47, no. 1 (1993): 39–40. http://dx.doi.org/10.2307/1213109.

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Granerød, Gard. "Siste skrik fra elvene i Babel - Nye kilder til det judeiske eksilet i Babylon." Teologisk tidsskrift 4, no. 04 (November 27, 2015): 357–70. http://dx.doi.org/10.18261/issn1893-0271-2015-04-03.

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Mawardi, Mawardi. "Pengaruh Promosi Tabungan Bank Sumsel Babel Syariah Terhadap Minat Menabung Masyarakat Kota Palembang." Al-Tijary 4, no. 1 (December 31, 2018): 43–52. http://dx.doi.org/10.21093/at.v4i1.1282.

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This study aims to find out how much interest in saving people in the city of Palembang, especially saving in a sharia-based regional bank, namely the Babylon Sharia Bank. This research was conducted for three months, this study used primary data by distributing questionnaires, the literature used in the form of books and journals; related, the location of the study was in the city of Palembang, the sampling technique, using random sampling techniques with a total sample of 100 respondents, data analysis using multiple linear regression.The results of this study are: Advertisements have an effect on people's saving interest, Publicity has an influence on people's saving interest, Sales promotion does not affect the interest in saving people, Personal sales also have no effect on interest in saving.

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Hildebrandt, Samuel. "Book Review: Hermann Gunkel and the ‘Bible-Babel Controversy’: Hermann Gunkel, Israel and Babylon: The Babylonian Influence on Israelite Religion." Expository Times 125, no. 6 (February 24, 2014): 304. http://dx.doi.org/10.1177/0014524613510820d.

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May, L. "Babel and Babylon: Spectatorship in American Silent Film. By Miriam Hansen (Cambridge, Massachusetts: Harvard University Press, 1991. x plus 377 pp.)." Journal of Social History 27, no. 1 (September 1, 1993): 149–52. http://dx.doi.org/10.1353/jsh/27.1.149.

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Dissertations / Theses on the topic "Babylon (Babel)"

Al, Abdalla Yazan. "Djinn & magi : Andeväsen och magiska ritualer inom islamisk tradition." Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-34751.

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Purpose: This study focuses on describing and explaining Djinn, Iblis and magic from an Islamic point of view. There are many stories that can be told but the author focuses on the parts of the stories that is known to the majority of Muslims. One of the many interesting aspects studied in the essay is how people in Babylon, in contrast to today's Muslims, view Islam's interpretation of magic and Djinn. In order to present these perspectives and their change over time, a number of Muslims are interviewed of various religious backgrounds, liberal, conservative and orthodox. In addition, various studies are used that describe the social structure in Babylon where witchcraft according to Islam was first taught. The information from these works is intertwined with Carl Gustav Jung's and Marie-Louise von Franz's book Man and his Symbols (1964). These studies, together with the interview results, provide the opportunity to compile logical conclusions. Method: The first two questions are about explaining what Djinn is based on the general Islamic interpretation and who Iblis are. In order to be able to present this information in the results section, the author starts from the qualitative method, intertextuality, which is about texts always being based on previous writings. The second sub-result focuses on describing what Sihr (Magic) is from an Islamic perspective. It also describes how these rituals are performed. For this, a multimodal method is used to analyze the book Shams al-maarif al-Kubra. The third sub-result focuses on an analysis of various interviews conducted to create an understanding of how Muslims view Djinn and Sihr. The answers to these are then related to the perception of this in ancient Babylon. A conversation analysis is performed to analyze the interviews. Theory: In this study, the result is intertwined with the theory (Socialization). Social construction includes human reality. A society is created through interaction between individuals. This is called externalization. The natural character that is then added to a society takes place through objectification. Individuals who apply to the specific society may then accept and integrate with the independent character of society, which at this stage, has been normalized and assumed to be natural. Result: The result of this study is threefold. According to Islam, Djinn are invisible spirits that God created from poisonous, smokeless fire. Iblis, also known as Lucifer or Satan, is part of the Djinn kin. According to the story, he refused to bow down to Adam, challenged God and thus plays an important role in man's cosmic destiny. According to Islam, magic is rituals performed to make contact with evil Djinn who in turn performs various services for the magician. The services are not provided free of charge. Magicians must perform certain rituals which, according to Islamic tradition, are extremely serious sins. The book Shams al-Maarif al-Kubra teaches readers how to perform certain rituals and draw magical symbols. The third result focuses on compiling data from the interviews conducted that are presented under appendices. Religion was of paramount importance to the Babylonians and formed a large part of their daily lives. In comparison with today's Muslims, it can be stated that they find it more difficult to live by the idea that there are constantly invisible beings and forces around them.

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Oosthuizen, Neil T. "Babel, babble, and Babylon : reading Genesis 11:1-9 as myth." Thesis, 2002. http://hdl.handle.net/10500/1126.

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The story of the Tower of Babel (Gen 11: 1-9) has been interpreted in various ways down through the centuries. However, most commentators have ignored the genre of the text, and have not sought to interpret it within its mythological framework - therefore most interpretations are nothing short of babble. A working text is ascertained, and the complexity of the text investigated. The text is then identified as 'myth': within its mythological framework the tower is seen as a temple linking heaven and earth, ensuring the continuation of the royal dynasty (i e 'making a name'). When used by the Yahwist Levites during the Babylonian Exile, our story was inserted in the great Pre-History as polemic against the Babylonian concept of creation, temple, and dynasty; and served as both a warning and an encouragement to the Exiles. The post-exilic Priestly Writer re-interpreted our story as a warning to the returning exiles that their society, and their temple, should be reconstructed as YHWH determines. Interpreting the story as myth enables it, finally, to speak clearly into our context today, especially that of South Africa.
Biblical and Ancient Studies
D. Th. (Old Testament)

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Sýkorová, Jitka. "Teologické a religionistické aspekty vědeckého sporu ,,Babel-Bibel"." Doctoral thesis, 2017. http://www.nusl.cz/ntk/nusl-368448.

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This dissertation thematically belongs to the field of "History of Science and Scholarly Knowledge" with significant reach to theology and exegesis. It concerns the dispute of whether the annunciated text of the Old Testament was in all respects original or if it in some respects followed the traditions of ancient Near Eastern civilizations, particularly the Sumero-Akkadian one. The purpose of this thesis is to introduce the fundamental information on the "Babel-Bibel" dispute to the Czech scholarly community for the very first time. The dissertation includes an analysis of the course and consequences of the dispute as well as a discussion of the impact of Oriental scholarship on Old Testament exegesis.

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Books on the topic "Babylon (Babel)"

Hansen, Miriam. Babel and Babylon: Spectatorship in American silent film. Cambridge, Mass: Harvard University Press, 1991.

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Israel and Babylon: The Babylonian influence on Israelite religion. Eugene, Or: Cascade Books, 2009.

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Der Streit um Babel in den Büchern Jesaja und Jeremia. Stuttgart: Kohlhammer, 2007.

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Chafograck, Jean-Jack. Babel-Babylone: Récit du passé, symboles d'aujourd'hui. Dammarie-les-Lys: Éditions Vie et Santé, 2011.

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La tour de Babylone: Que reste-t-il de la Mésopotamie? Paris: Seuil, 2003.

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editor, Ben-David Carolyn, and Muzeʼon artsot ha-Miḳra (Jerusalem), eds. By the rivers of Babylon: The story of the Babylonian exile = ʻAl naharot Bavel : sipurah shel galut Bavel. Jerusalem: Bible Lands Museum, 2015.

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HANSEN, Miriam. Babel and Babylon. Harvard University Press, 2009.

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Babel and Babylon: Spectatorship in American Silent Film. Harvard U. P., 1994.

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Hansen, Miriam. Babel and Babylon: Spectatorship in American Silent Film. Harvard University Press, 2006.

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From Babel to Babylon: Essays on biblical history and literature in honour of Brian Peckham. New York, NY: T & T Clark, 2007.

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Book chapters on the topic "Babylon (Babel)"

Thelle, Rannfrid I. "Babel and Bible." In Discovering Babylon, 122–41. Routledge, 2018. http://dx.doi.org/10.4324/9781315164359-7.

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"Tolerating Babel:." In The Babylon Complex, 118–47. Fordham University Press, 2014. http://dx.doi.org/10.2307/j.ctt13x02bq.7.

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Runions, Erin. "Tolerating Babel." In The Babylon Complex, 118–47. Fordham University Press, 2014. http://dx.doi.org/10.5422/fordham/9780823257331.003.0004.

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"Crisis of Femininity, Fantasies of Rescue." In Babel and Babylon, 218–42. Harvard University Press, 2009. http://dx.doi.org/10.2307/j.ctvk12pzs.13.

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"Illustration Credits." In Babel and Babylon, 366. Harvard University Press, 2009. http://dx.doi.org/10.2307/j.ctvk12pzs.17.

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"Index." In Babel and Babylon, 367–77. Harvard University Press, 2009. http://dx.doi.org/10.2307/j.ctvk12pzs.18.

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"Table of Contents." In Babel and Babylon, ix—xii. Harvard University Press, 2009. http://dx.doi.org/10.2307/j.ctvk12pzs.2.

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"Introduction:." In Babel and Babylon, 1–20. Harvard University Press, 2009. http://dx.doi.org/10.2307/j.ctvk12pzs.3.

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"Front Matter." In Babel and Babylon, i—viii. Harvard University Press, 2009. http://dx.doi.org/10.2307/j.ctvk12pzs.1.

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"Film History, Archaeology, Universal Language." In Babel and Babylon, 173–87. Harvard University Press, 2009. http://dx.doi.org/10.2307/j.ctvk12pzs.10.

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