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Books on the topic 'Babylonian Exile'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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Consult the top 23 books for your research on the topic 'Babylonian Exile.'

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1

The religion of the landless: The social context of the Babylonian exile. Bloomington, IN: Meyer-Stone Books, 1989.

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2

Exile and restoration revisited: Essays on the Babylonian and Persian periods in memory of Peter R. Ackroyd. London: T & T Clark, 2009.

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3

Sandgren, Leo Duprée. Vines intertwined: A history of Jews and Christians from the Babylonian exile to the Advent of Islam. Peabody, Mass: Hendrickson Publishers, 2010.

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4

editor, Ben-David Carolyn, and Muzeʼon artsot ha-Miḳra (Jerusalem), eds. By the rivers of Babylon: The story of the Babylonian exile = ʻAl naharot Bavel : sipurah shel galut Bavel. Jerusalem: Bible Lands Museum, 2015.

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5

Daṿid, Sofer, and Wunsch Cornelia author, eds. Documents of Judean exiles and West Semites in Babylonia in the collection of David Sofer. Bethesda, Maryland: CDL Press, 2014.

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6

Sworn enemies: The divine oath, the book of Ezekiel, and the polemics of exile. Boston: De Gruyter, 2013.

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7

Out of Babylon. Nashville: Abingdon Press, 2010.

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8

Smith-Christopher, Daniel L. The Religion of the Landless: The Social Context of the Babylonian Exile. Wipf & Stock, 2015.

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9

The Sephardim: Their Glorius Tradition from the Babylonian Exile to the Present Day. Jewish Pubn Society, 1992.

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10

Levy, Abraham, and Lucien Gubbay. The Sephardim: Their Glorious Tradition from the Babylonian Exile to the Present Day. Jewish Pubn Society, 1998.

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11

Mein, Andrew. Ezekiel. Edited by Carolyn J. Sharp. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199859559.013.11.

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The Book of Ezekiel is set in the tumultuous period of the early sixth century, when successive Babylonian invasions devastated Judah and Jerusalem. It introduces Ezekiel himself as one of the Judahite exiles to Babylonia of 597 B.C.E., and his prophecies act as a kind of commentary on unfolding events. With vivid and often disturbing language, the prophet reminds his hearers of YHWH’s continuing power, explains the disaster as the result of Judah’s sin, and, once the worst has come, imagines the shape of a new future. This chapter offers an introduction to scholarly views on the structure and composition of the book, then focuses on a number of significant theological themes. These include the importance of priestly tradition, the prophet’s critique of Jerusalem and ethical response to exile, and the centrality of divine sovereignty within Ezekiel’s theological vision.

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12

Halvorson-Taylor, Martien A. Displacement and Diaspora in Biblical Narrative. Edited by Danna Nolan Fewell. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199967728.013.43.

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Deportation and migration were formative for ancient Judaism and seminal for its literature. Dislocation, whether conceived of as forced or voluntary, influenced Israel’s recollection of her more distant past. Early pre-exilic narratives of Israel’s beginnings were redacted during and in response to Israel’s experience of exile, so that, for example, earlier Abraham and Joseph traditions were reshaped drawing on the realities of the Babylonian exile and the related Diaspora; these reworked traditions, in turn, informed narratives, such as Esther and Daniel, that took exile and diaspora as their explicit subject. The stories of Israel’s origins and its accounts of post-exilic and diasporic existence exerted a reciprocal influence on each other; and thus Israelite history came to be narrated as a series of exiles and returns, in which current dislocations were understood in terms of primeval patterns, and ancestral stories were revised in light of current dislocations.

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13

Vines Intertwined: A History of Jews and Christians from the Babylonian Exile to the Advent of Islam. Baker Books, 2010.

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14

Vines Intertwined: A History of Jews and Christians from the Babylonian Exile to the Advent of Islam. Peabody, Mass.: Hendrickson Publishers, Inc., 2010.

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15

The Kings And Prophets Of Israel And Judah: From The Division Of The Kingdom To The Babylonian Exile. CreateSpace Independent Publishing Platform, 2018.

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16

Bustenay, Oded, Galil Gershon, Geller Mark, and Millard A. R, eds. Homeland and exile: Biblical and ancient Near Eastern studies in honour of Bustenay Oded. Leiden: Brill, 2009.

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17

Rudolf, Kittel. A History Of The Hebrews V2: Sources Of Information And History Of The Period Down To The Babylonian Exile. Kessinger Publishing, LLC, 2007.

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18

Rudolf, Kittel. A History Of The Hebrews V2: Sources Of Information And History Of The Period Down To The Babylonian Exile. Kessinger Publishing, LLC, 2007.

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19

Bustenay, Oded, Galil Gershon, Geller Mark Ph D, and Millard A. R, eds. Homeland and exile: Biblical and ancient Near Eastern studies in honour of Bustenay Oded. Leiden: Brill, 2009.

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20

Millard, Alan, and Gershon Galil. Homeland and Exile: Biblical and Ancient near Eastern Studies in Honour of Bustenay Oded. BRILL, 2009.

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21

Kozlova, Ekaterina E. Rachel. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198796879.003.0005.

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This chapter focuses on Jeremiah’s Book of Consolation as it recapitulates the history of the Babylonian crisis in six poignant poems—from invasion to exile to manumission—and ritually marks each phase of the national crisis. The final composition in this series, Jer. 31:15–22, is of particular significance as it ‘resuscitates’ an ancestral mother, Rachel, and engages her in mourning rituals over Judah, cast as her dead child. This chapter argues that in light of the calibre of the task at hand—to bury a nation envisaged effectively as dead and to ‘inhume’ an entire age, i.e. Israel’s monarchy—Jeremiah engages Rachel in vigorous funerary rites: (1) inconsolable wails (v. 15); and (2) circumambulating choreography (v. 22). This chapter argues that Rachel’s actions should be viewed as part of God’s benevolent scheme of Judah’s restoration and thus as the culmination of Judah’s ritual responses to the Babylonian crisis.

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22

Leuchter, Mark. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190665098.003.0001.

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Can you see the real me … ?—Pete TownshendAT A GLANCE, the biblical tradition paints a fairly simple picture of the Levites. They were a tribe descended from one of Jacob’s sons (Levi); Moses and Aaron emerged from their ranks in Egypt, and saw to their sacerdotal investiture during the wilderness period. Once the Levites had settled in the land of Canaan, they continued these priestly duties under the leadership of major priestly figures who descended from Aaron. They supported the building of Solomon’s temple, and they returned to Jerusalem following the end of the Babylonian Exile to help build the Second Temple and minister therein under the leadership of the Aaronide priesthood. The Levites then remained in this secondary position and were charged with a variety of duties to support the sacrificial cult conducted and regulated under Aaronide auspices. They also assisted powerful figures such as Ezra and Nehemiah in reading ritual texts, transmitting sacred teachings, and administering society according to divine law....

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23

Bound For Exile Israelites And Judeans Under Imperial Yoke Documents From Assyria And Babylonia. Carta,The Israel Map & Publishing Company Ltd, 2013.

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