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Dissertations / Theses on the topic 'Babylonie – Histoire'

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Published: 4 June 2021
Last updated: 3 February 2022

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1

Gombert, Bruno. "L'armée en Babylonie du VIè au IVè siècle av. N. È." Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01H017.

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Traiter de l'armée en Babylonie du VIe au IVe siècle av. n. è. consiste moins en une étude sur la guerre qu'en un essai d'histoire économique, sociale et institutionnelle, puisque la documentation cunéiforme produite à cette époque est constituée essentiellement de sources de la pratique. La nature de l'armée qui permit l'émergence et l'expansion de l'empire néo-babylonien (622-539 av. n. è.) a été étudiée à partir de trois milieux sociaux qui contribuaient à sa construction: Les temples qui fournissaient à l'armée royale des troupes d'appoint, formées par leurs oblats, une catégorie d'individ
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2

Dromard, Benjamin. "Esclaves, dépendants, deportés : les frontières de l'esclavage en Babylonie au premier millénaire avant J.-C." Thesis, Paris 1, 2017. http://www.theses.fr/2017PA01H071/document.

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Au sein de la société babylonienne (actuel Irak) de la seconde moitié du premier millénaire avant Jésus, plusieurs modes d'organisation du travail coexistent : travail rémunéré, esclavage, différentes formes de dépendance. Ma thèse se concentre sur le statut et activités des esclaves et dépendant(e)s rattaché(e)s aux temples, ainsi que celui des déportés d'origine judéenne et ouest-sémitique déplacés de force en Mésopotamie par l'empire néo-babylonien lors de la conquête de la Syrie-­Palestine. Ces trois groupes sociaux ont pu être analysés comme étant soumis à des formes d'esclavage. Je tente
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3

Barberon, Lucile. "Servante de Marduk et de Zarpanîtum : les religieuses-Nadîtum de Marduk dans le royaume de Babylone (XIXe-XVII siècles avant notre ère)." Paris 1, 2008. http://www.theses.fr/2008PA010648.

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Le fait de consacrer comme religieuse-nadîtum d'une divinité une ou plusieurs filles au sein d'une même famille est un phénomène typique de l'époque paléobabylonienne et bien documenté par les nombreux textes provenant d'archives privées exhumées dans les villes de Basse-Mésopotamie et par Ie Code de Harnmu-rabi. Cette étude s'intéresse en particulier aux religieuses vouées a Marduk, Ie dieu de Babylone, siège d'une dynastie Amorrite qui, entre les XIXème et XVIIème siècles av. N. è, soumet les autres villes de la région et fonde un vaste royaume. L'histoire de ces religieuses est intimement l
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4

Popova, Olga. "Étude d'une archive d'une famille de notables de la ville d'Ur du VIe au IVe siècle av. J.-C. : l'archive des Gallābu." Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01H036.

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La thèse présente la première édition complète et commentée des textes de l'archive de la famille Gallabu, une archive provenant de la ville d'Ur, au sud de la Babylonie. Il s'agit d'une famille de prébendiers-barbiers qui ont laissé la plus longue archive privée du Ier millénaire avant J.-C. Les documents de l'archive s'étalent sur 260 ans et couvrent les périodes néo-babylonienne, achéménide et hellénistique. La thèse présente une réflexion sur la nature de l'archive des Gallabu et étudie l'histoire particulière de la famille et de son patrimoine. La famille des Gallabu est placée par la sui
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5

El, Achak Ali. "Mythe babylonien : étude structurale de "l'Épopée de Gilgames"." Besançon, 1988. http://www.theses.fr/1988BESA1012.

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6

Tolini, Gauthier. "La Babylonie et l'Iran : les relations d'une province avec le coeur de l'Empire achéménide (539-331 av. J.-C.)." Paris 1, 2011. http://www.theses.fr/2011PA010574.

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Avec la prise de Babylone par Cyrus en 539 les Perses ont mis la main sur l'immense Empire néo-babylonien. La Babylonie a perdu son indépendance et a été intégrée au sein d'une nouvelle entité politique: l'Empire perse. Pourtant plusieurs caractéristiques font d'elle une province particulière au sein de l'empire crée par Cyrus. Elle occupe une position géographie singulière, frontalière de l'Iran, le cœur de l'empire; d'autre part, la ville de Babylone jouissait d'un prestige politique et religieux très important. Enfin, la Babylonie disposait d'une main-d'œuvre nombreuse et d'abondantes resso
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7

Nebiolo, Francesca. "« Nîš ilim zakârum ». Prêter serment à l’époque paléo-babylonienne : étude comparative des serments mésopotamiens du début du IIe millénaire av. J.-C., entre grammaire et société." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEP065.

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Prêter serment est un acte humain propre à toutes les sociétés historiques. Sur cette base, ce travail doctoral dédié au serment à l’époque paléo-babylonienne (2002-1595 av. J.-C.) vise à analyser les aspects grammaticaux, religieux et sociaux qui le constituent. Grâce à une étude détaillée d’un corpus hétérogène qui couvre l’ensemble des villes mésopotamiennes de cette époque, on établit les composants des formules du serment, on suit leur évolution dans le temps et on observe les particularismes régionaux détectés. Établir la structure grammaticale du serment permet ainsi de mieux le définir
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8

Aubert-Baillot, Sophie. "Per dumeta : recherches sur la rhétorique des Stoïciens à Rome, de ses origines grecques jusqu'à la fin de la République." Paris 4, 2006. http://www.theses.fr/2006PA040123.

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Définie comme la science du bien parler où « bien parler » revient à « dire le vrai », la rhétorique stoïcienne ressemble à une anti-rhétorique. Éprise de concision, refusant l’appel aux passions, inapte à persuader l’auditoire, elle rejette toutes les caractéristiques de l’art oratoire traditionnel et s’apparente à la dialectique des philosophes. Le décalage entre des préceptes rigoureux et une palette ample et nuancée de pratiques oratoires invite toutefois à examiner si cette théorie ne renfermait pas les prémisses d’une interprétation plus souple, d'autant que les conceptions de la rhétori
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9

Scouflaire, Marie-France A. "L'institution des nipûtum dans les royaumes paléo-babyloniens, 2000-1600 av. J.-C." Doctoral thesis, Universite Libre de Bruxelles, 2008. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210539.

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Les deux codes de lois de l'époque babylonienne ancienne consacrent plusieurs rubriques à la nipûtum, elles ont été transcrites, traduites et commentées à de multiples reprises. D’autre part, des dizaines de textes éparpillés, auxquels il n'est fait que de vagues allusions dans les commentaires, abordent le même sujet; chaque fois qu'ils sont cités, ils ne le sont que parce qu'ils peuvent éclairer un peu le sens des codes .<p>Nous avons décidé d'agir en sens contraire de la recherche traditionnelle et de proposer une définition de la nipûtum grâce aux textes de la pratique .Les codes semblent
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10

Breckwoldt, Tina. "Economic mechanisms in Old Babylonian Larsa." Thesis, University of Cambridge, 1994. https://www.repository.cam.ac.uk/handle/1810/251857.

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11

Rosenstiehl, Jean-Marc. "L'histoire de la captivité de Babylone : introduction, traduction, notes." Université Marc Bloch (Strasbourg) (1971-2008), 1999. http://www.theses.fr/1999STR20032.

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Traduction francaise d'un apocryphe du prophète Jérémie conservé intégralement dans le manuscrit copte (en dialecte sahidique, du IXe siècle) n° 578 de la bibliothèque Pierpont Morgan de New York et fragmentairement dans des feuillets de la Bibliothèque nationale de France (Copte 132/1 feuillets 16 et 17), de la Bibliothèque nationale de Vienne (K 9846) et de la Bibliothèque britannique de Londres (Or. 10 578). Dans l'introduction sont etudiés les aspects littéraires, historiques et religieux du texte dont l'original grec perdu peut dater du 1er siècle de notre ère. Les notes constituent un co
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12

Benitez, Ignacio. "Cities as symbols Jerusalem and Babylon in history and eschatology /." Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com/search.cfm?p034-0045.

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13

Schwartz, Alain Louis. "Peau impure et peau malade : aspects de la dermatologie talmudique." Paris 5, 1989. http://www.theses.fr/1989PA05P078.

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14

Jacobi, Margaret Sarah. "Literary construction in the Babylonian Talmud : a case-study from Perek Helek." Thesis, University of Birmingham, 2014. http://etheses.bham.ac.uk//id/eprint/5461/.

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Perek Helek, the last chapter of Tractate Sanhedrin in the Babylonian Talmud (BT), is unusual in consisting almost entirely of aggadah (non-legal material). The present study is a source and literary analysis of six units ('sugyot') from the chapter, which are almost continuous over ten pages of Talmud. The 'sugyot' relate to specific groups and individuals who, according to the Mishnah, are denied a place in the World to Come. They cover subjects in the books of Genesis, Numbers and Samuel. Comparisons with the Tosefta, Palestinian Talmud and midrashim suggest that the BT is less concerned wi
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15

DAVIS, CHRISTOPHER. "BABYLON RECONSIDERED: COMMUNITY DEVELOPMENT THROUGH ROOFTOP URBAN AGRICULTURE." University of Cincinnati / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1179348306.

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16

Robson, Eleanor. "Old Babylonian coefficient lists and the wider context of mathematics in ancient Mesopotamia 2100-1600 BC." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.296052.

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17

Smith, Daniel L. "The religion of the landless : a sociology of the Babylonian Exile." Thesis, University of Oxford, 1986. http://ora.ox.ac.uk/objects/uuid:cb08e6da-28ac-4246-90fc-cd027e4bdfef.

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In this study, the Babylonian Exile of the Jews is approached from the perspective of a sociological analysis of more recent historical cases of mass deportation and refugee behaviour. After this survey, four behaviour patterns are isolated that function as 'Mechanisms for Survival' for minorities in crisis and under domination in a foreign environment. These 'Mechanisms' include 1) Structural adaptation, 2) The rise of, and conflict between, new leaders. 35 new Folklore patterns, especially 'Hero' stories, and 4) adoption or elaboration of ritual as a means of boundary maintenance and identit
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18

Démare-Lafont, Sophie. "La femme dans le droit pénal du ProcheOrient ancien." Paris 2, 1990. http://www.theses.fr/1990PA020057.

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Le droit penal feminin, tel qu'il ressort des sources juridiques mesopotamiennes, hittites et bibliques, reflete les conceptions morales des societes orientales antiques. A part deux delits feminins par nature (l'avortement et le double allaitement), les infractions concernant les femmes sont soit des variantes de mefaits masculins (vol, blaspheme, coups et blessures. . . ), soit des crimes consideres comme feminins par convention (adultere, viol, delits domestiques. . . ). La repression de ces divers manquements aux legislations orientales anciennes depend du statut social ou familial de la f
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19

Adalı, Selim F. "Ummān-manda and its significance in the first millenium B.C." Connect to full text, 2009. http://hdl.handle.net/2123/4890.

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Thesis (Ph. D.)--University of Sydney, 2009.<br>Title from title screen (viewed June 16, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Classics and Ancient History, Faculty of Arts. Includes appendices. Includes bibliographical references. Also available in print form.
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20

Quillien, Louise. "Les textiles en Mésopotamie (750-500 av. J.-C.) : techniques de productions, circuits d'échanges et significations sociales." Thesis, Paris 1, 2016. http://www.theses.fr/2016PA01H019.

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Les textiles sont des biens de première nécessité et des objets de valeur en Mésopotamie, au Ier millénaire av J.-C. L'objet de cette étude est de comprendre comment les matières premières étaient produites, quelles étaient les techniques de fabrication des textiles et leurs diverses utilisations dans la société. Les matières premières étaient en partie produites sur place, et en partie importées. La laine, fibre textile principale, provenait de troupeaux appartenant en majorité aux institutions (temples et palais). Elles la redistribuaient dans toute la société par le paiement de salaires, la
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21

Wood, Rachel K. L. "After the Achaemenids : exchange, transmission and transformation in the visual culture of Babylonia, Iran and Bactria c.330-c.100 BC." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:0fc15b6c-0436-4d17-81d3-31f69b77313e.

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This thesis examines the art of Babylonia, Iran and Bactria after the Macedonian conquest, from c.330 to c.100 BC, in light of current developments in archaeological theory of cultural interaction. In order to illustrate the character and scale of these interactions, the thesis presents a discussion of iconographic material ranging from architectural ornament and sculpture to minor arts. Chapters II-IV discuss the material from each site, highlighting regional characteristics and differences between media. Chapters V-VII use three cross-sections to examine cultural interaction visible in mater
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22

Reid, John Nicholas. "Slavery in early Mesopotamia from Late Uruk until the fall of Babylon in the Longue Durée." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:a693cd93-092e-4118-ae02-b9775bc2285e.

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This dissertation looks at slavery in early Mesopotamia (ca. 3200-1595 BC) in the longue durée and establishes theoretical foundations for interpreting the data preserved in the extant sources. Rather than attempting to define slavery, the forms the social institution took from proto-history into the historical era of early Mesopotamia are contextualised, while identifying the broader social changes which might explain the non-linear evolution of the practice. After considering the difficulty of defining the term ‘slave’ in relation to early Mesopotamia in general and numerous attempts to appr
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23

Vollemaere, Benjamin. "Histoire politique des royaumes du Sud-Sindjar à l'époque amorrite (XIXe-XVIIe siècle avant notre ère)." Thesis, Lille 3, 2016. http://www.theses.fr/2016LIL30009/document.

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En quelques décennies, entre le XXIe et le XIXe siècle, le visage de la Mésopotamie fut profondément bouleversé par l'immigration massive de populations amorrites qui se sédentarisèrent et investirent les centres urbains laissés vacants au tournant du millénaire précédent. Le phénomène toucha particulièrement la Haute‑Mésopotamie dans laquelle s'insère un petit ensemble rendu singulier par sa topographie : le sud du Djebel Sindjar.Si cette région n'a encore livré que peu de vestiges archéologiques, la documentation écrite exhumée sur plusieurs sites dans ou à l'extérieur du Sud-Sindjar (Tell H
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Barstad, Hans M. "History and the Hebrew Bible ; The Myth of the Empty Land ; The Babylonian Captivity of the Book of Isaiah ; A Way in the Wilderness." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/18676.

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A Way in the Wilderness. The 'Second Exodus' in the Message of Second Isaiah (Journal of Semitic Studies. Monograph, 12; Manchester: The University of Manchester, 1989); The Babylonian Captivity of the Book of Isaiah. 'Exilic' Judah and the Provenance of Isaiah 40-55 (The Institute for Comparative Research in Human Culture. Series B, 102; Oslo: Novus, 1997); The Myth of the Empty Land. A Study in the History and Archaeology of Judah During the 'Exilic' Period (Symbolae Osloenses Fasc. Suppl., 28; Oslo: Scandinavian University Press, 1996); History and the Hebrew Bible. Studies in Ancient Israe
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McLachlan, Winifred Morse. "From Babylon to Zion : the life of William McLachlan, a British convert to the Mormon Church /." Diss., CLICK HERE for online access, 1986. http://patriot.lib.byu.edu/u?/MTGM,33250.

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26

Sayer, Frédéric. "Le mythe des villes maudites dans les littératures française, anglaise et américaine du vingtième siècle : une esthétique de l’entropie urbaine." Paris 4, 2007. http://www.theses.fr/2007PA040240.

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La malédiction biblique de la ville traverse l’Histoire en dévastant la civilisation humaine (Hénochia, la tour de Babel, Sodome et Gomorrhe, Babylone) pour édifier à sa place la première ville d’origine divine, la nouvelle Jérusalem de l’Apocalypse. Au début du XXe siècle, la réécriture biblique se fait ironique et même auto-destructrice. La forteresse intérieure de l’écrivain ne tient plus et le sujet s’abîme dans les fragments modernistes de la ville, qui sont aussi les ruines d’une Europe dévastée. La parole prophétique s’étiole, malgré sa réactivation politique dans les littératures dysto
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Makuwa, Phaswane Simon. "The emptiness of Judah in the exilic and early Persian period / P.S. Makuwa." Thesis, North-West University, 2013. http://hdl.handle.net/10394/9672.

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The Old Testament verbal expression of ‘the exile of Judah’ during the Babylonian exile has led to the perception that the land of Judah was emptied of all Judeans. This biblical expression is not necessarily contradictory to historical facts, but theologically and quality-orientated in nature. The exile of the elite from Jerusalem to Babylon, the execution of some of them and the flight of others to Egypt and other neighbouring states disrupted Jerusalem and rendered the city dysfunctional in every national sphere. The royal and religious services, which were based in Jerusalem, the capital c
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28

Miyada, Paulo Kiyoshi Abreu. "Supersuperfícies: New Babylon (Constant Nieuwenhuys e Internacional Situacionista, 1958-74) e Gli Atti Fondamentali (Superstudio, 1972-73). O pensamento utópico como parte da cultura arquitetônica no pós-guerra europeu." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/16/16133/tde-05072013-114121/.

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A presente dissertação tem como objeto o conteúdo utópico de dois projetos produzidos entre 1958 e 1974: New Babylon (Constant Nieuwenhuys e Internacional Situacionista, 1956-74) e Gli Atti Fondamentali (Superstudio, 1972-73). A investigação considera o debate político e cultural da época para organizar um quadro de comparativo. Aproximados e colocados à luz da discussão contemporânea sobre utopia, esses projetos revelam-se como iniciativas especulativas e críticas, estruturadas a partir da proposição de modelos espaciais e sociais. Tratam-se de ideais urbanos que respondem a transformações fu
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Lee, Jongkyung. "'They will attach themselves to the house of Jacob' : a redactional study of the oracles concerning the nations in the Book of Isaiah 13-23." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:8dbe03b1-c4ca-404f-b1e8-a4a0b5bd55c7.

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The present study argues that a series of programmatic additions were made to the oracles concerning the nations in Isa 13-23 during the late-exilic period by the same circle of writers who were responsible for Isa 40-55. These additions were made to create continuity between the ancient oracles against the nations from the Isaiah tradition and the future fate of the same nations as the late-exilic redactor(s) foresaw. The additions portray a two-sided vision concerning the nations. One group of passages (14:1-2; 14:32b; 16:1-4a; 18:7) depicts a positive turn for certain nations while the othe
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30

Lorek, Piotr. "The motif of exile in the Hebrew Bible : an analysis of a basic literary and theological pattern." Thesis, University of Wales Trinity Saint David, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683320.

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31

Shuaib, Marwan Ghazi. "The Arabs of north Arabia in later pre-Islamic times : Qedar, Nebaioth, and others." Thesis, University of Manchester, 2014. https://www.research.manchester.ac.uk/portal/en/theses/the-arabs-of-north-arabia-in-later-preislamic-timesqedar-nebaioth-and-others(8b2d8db7-e913-4092-abbc-6406b5e4afda).html.

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This study discusses the history of the Arabs of north Arabia in later pre-Islamic times. This study provides an in-depth discussion of Arab ethnicity, which contributes to the improvement of our knowledge regarding this controversial issue. This study argues that the Arab nation is, in fact, a very old one of great importance, but the Arabs themselves had no consciousness of their unity and did not leave inscriptions proclaiming their identity as Arabs or claim to be the rightful proprietors of specific territories. An examination is made of the reasons behind the emergence of kingship in dif
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Hamer, Penny. "The perception of exile in Jeremiah and Ezekiel." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683222.

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Junior, Cleber Possani. "Ferramentas cognitivas nas escolas de escribas da Antiga Babilônia." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/100/100135/tde-10092014-224957/.

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A partir de uma avaliação crítica de propostas teóricas voltadas ao estudo histórico da cognição como as apresentadas por Jack Goody e Reviel Netz , este trabalho desenvolve uma possível aproximação entre novos modelos produzidos no campo das ciências cognitivas, em especial modelos de cognição corporalizada (embodied cognition), e as atuais interpretações dos textos matemáticos babilônicos. Propõe possíveis desenvolvimentos dessas interpretações através da identificação de um sistema cognitivo estendido específico da cultura escribal babilônica, fundado no uso de ferramentas cognitiva
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34

Liedeman, Gwendolene Caren. "Magic in the ancient Near East with special reference to ancient Israel." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/52924.

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Thesis (MA)--Stellenbosch University, 2002.<br>ENGLISH ABSTRACT: In this investigation an anthropological and comparative approach was employed in the study of magic in the ancient Near East. Firstly, a survey was presented with regard to anthropological theories throughout the nineteenth and twentieth centuries. This forms the background against which evidence on magic with respect to the cultures of the ancient Near East is investigated. Secondly, examples of magic in the Ancient Near East was discussed, with reference to Egypt, Mesopotamia and Hittite Anatolia. Reference was made to
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Montalvão, Sérgio Aguiar. "O primeiro templo de Jerusalém segundo o imaginário pós-exílico: um estudo de sua relevância, função social e seus aspectos." Pontifícia Universidade Católica de São Paulo, 2015. https://tede2.pucsp.br/handle/handle/1961.

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Made available in DSpace on 2016-04-25T19:20:37Z (GMT). No. of bitstreams: 1 Sergio Aguiar Montalvao.pdf: 4155492 bytes, checksum: a213811f014ea7757553427efbefe028 (MD5) Previous issue date: 2015-10-21<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This doctoral thesis aims to present what came to be built through the Solomon s First Temple Imaginary, which many people still believe in the nowadays that it is factual. However, the Temple as presented in the Hebrew Bible never existed, because no more than an annex king s palace; it s also not factual the myths circulatin
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Ramnarainsing, Reena. "La décolonisation de soi dans la littérature mauricienne : de l'identité tourmentée, de la singularité du discours littéraire et de la revendication du moi." Paris 7, 2012. http://www.theses.fr/2012PA070128.

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La thèse s'appesantit sur le style littéraire de plusieurs auteurs mauriciens, dans une tentative de mettre en exergue les différents courants littéraires, dans un souci de révéler la modernité de ces auteurs phares du paysage littéraire mauricien. Le post-colonialisme a -t-il apporté un renouvellement des genres dans la littérature mauricienne ? Les oeuvres étudiées sont-elles restées dans un certain cloisonnement ou alors y-a-t-il eu une tentative de secouer les jougs « imposés » par l'Occident ?<br>The thesis is an attempt to study the different authors of Mauritius, their literary techniqu
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Furlong, Pierce James. "Aspects of ancient Near Eastern chronology (c. 1600-700 BC)." Melbourne, 2007. http://repository.unimelb.edu.au/10187/2096.

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The chronology of the Late Bronze and Early Iron Age Near East is currently a topic of intense scholarly debate. The conventional/orthodox chronology for this period has been assembled over the past one-two centuries using information from King-lists, royal annals and administrative documents, primarily those from the Great Kingdoms of Egypt, Assyria and Babylonia. This major enterprise has resulted in what can best be described as an extremely complex but little understood jigsaw puzzle composed of a multiplicity of loosely connected data. I argue in my thesis that this conventional chronolog
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Bélisle-Desmeules, David. "La Babylone des marins : Marins hauturiers à Montréal 1851-1896." Thèse, 2016. http://hdl.handle.net/1866/20143.

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39

Bergmann, Ari. "Halevy, Halivni and The Oral Formation of the Babylonian Talmud." Thesis, 2014. https://doi.org/10.7916/D82F7KG3.

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This dissertation is dedicated to a detailed analysis and comparison of the theories on the process of the formation of the Babylonian Talmud by Yitzhak Isaac Halevy and David Weiss Halivni. These two scholars exhibited a similar mastery of the talmudic corpus and were able to combine the roles of historian and literary critic to provide a full construct of the formation of the Bavli with supporting internal evidence to support their claims. However, their historical construct and findings are diametrically opposed. Yitzhak Isaac Halevy presented a comprehensive theory of the process of the f
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"The commission of Moses in Exodus 3:1-4:18: rhetoric to the Babylonian diaspora." 2008. http://library.cuhk.edu.hk/record=b5896576.

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Sonia Kwok Wong.<br>Thesis (M.Div.)--Chinese University of Hong Kong, 2008.<br>Includes bibliographical references (leaves 120-129).<br>Abstract also in Chinese.<br>ABSTRACT --- p.i<br>ACKNOWLEDGEMENTS --- p.iii<br>INTRODUCTION --- p.1<br>Purpose and Approach of the Present Study --- p.1<br>Outline of the Present Study --- p.4<br>Chapter CHAPTER 1: --- "A BRIEF EXPLORATION OF STUDIES ON MOSES, THE PENTATEUCH AND EXOD.3:l-4:18" --- p.8<br>Interpretation of the Persona Moses --- p.8<br>Redactional History of the Pentateuch --- p.9<br>Dating of the Commission of Moses in Exod. 3:1-4:18 --
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Wang, Wei. "2S 7,1-17 en contexte historique, évaluation de la mise en forme et de la transmission du texte dans le débat portant sur la tradition deutéronomiste." Thèse, 2009. http://hdl.handle.net/1866/3458.

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L’objectif de ce mémoire est de mettre en lumière la mise en forme, la réception et la transmission de 2S 7,1-17 à l’intérieur du débat qui a présentement cours autour de la rédaction deutéronomiste, ainsi que de vérifier le lien possible de ce texte avec l’évolution de la pensée théologique juive issue de l’édition deutéronomiste. Notre recherche commence par établir un texte hébreu de travail fiable grâce à la critique textuelle. L’analyse syntaxique nous permet ensuite de proposer une traduction qui soit la plus fidèle possible au texte hébreu retenu afin de mieux comprendre le sens du t
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Shelley, Nathanael Paul. "The Concept of Ethnicity in Early Antiquity: Ethno-symbolic Identities in Ancient Greek, Biblical Hebrew, and Middle Babylonian Texts." Thesis, 2016. https://doi.org/10.7916/D8KP824V.

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The dissertation investigates the concept of ethnicity and race in three related cultures from the ancient Eastern Mediterranean by analyzing key ethnological terms, in their original languages and contexts, in order to determine their similarity to and difference from a modern anthropological definition of ethnicity. It employs an ethno-symbolic approach to social identity in order to evaluate the similarity and difference of terms for so-called "ethnic groups" in Ancient Greek, Biblical Hebrew, and Middle Babylonian. The evaluation is carried out using a historical comparative approach, firs
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Morris, April Jehan. "Imag[in]ing the East : visualizing the threat of Islam and the desire for the Holy Land in twelfth-century Aquitaine." Thesis, 2012. http://hdl.handle.net/2152/ETD-UT-2012-05-5449.

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Epic dichotomies – threat/desire, Islam/Christianity, Orient/Occident, fear/lust, self/other – have fundamentally shaped the conceptualizations, images, and imaginings of the interaction between East and West. The Holy Land was the locus of both sensations in the twelfth-century West. Islam, arisen from the Arabian Peninsula and spreading steadily, embodied the strongest threat to western Christendom that it had yet faced, both militarily and theologically. The vividly imagined “East,” particularly Jerusalem, was the locus of spiritual and material desire. These intertwined notions underlie th
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De, Vos Bernabé Jean Gerhard. "Lewe na die dood in die Joods-Christelike tradisie teen die agtergrond van wêreldgodsdienste." Thesis, 2006. http://hdl.handle.net/10500/1492.

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Text in Afrikaans with summaries in Afrikaans and English<br>Where do we find the first evidence of a belief in life after death, and a divide or separation in the afterlife? We find answers in the primal and traditional religions in Africa and America, Hinduism, Buddhism, Egypt, Babylonia, Persia, Hellenism, the Bible and the apocrypha. There had been a preparation for the work and words of Jesus. He is unique. After His death and resurrection as historical figure, He never died again. He is our guarantee for life after death. His Gospel includes eternal heaven as well as eternal hell. H
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Beer, Leilani. "The role of the priests in Israelite identity formation in the exilic/post-exilic period with special reference to Leviticus 19:1-19a." Thesis, 2021. http://hdl.handle.net/10500/27842.

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Bibliography: leaves 289-298<br>Source-criticism of the Pentateuch suggests that the priests (Source P) alone authored the Holiness Code – the premise being that Source P forms one religious, literate and elite group of several. Through the endeavor to redefine Israelite identity during the Neo-Babylonian Empire of 626–539 BCE and the Achaemenid Persian Empire of 550–330 BCE, various ideologies of Israelite identity were produced by various religious, literate and elite groups. Possibly, the Holiness Code functions as the compromise reached between two such groups, these being: the
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Kellner, Ronel. "Historical methodology of Ancient Israel and the archive as historical a priori in the discourses of the Lachish reliefs." Diss., 2016. http://hdl.handle.net/10500/22676.

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The archive as a site of ‘knowledge retrieval’* has long been the exemplary domain of astute historical inquiry. Following the recent ‘historic turn’* to address the politics of knowledge in the broader human and historical sciences, rather than its function as a site of ‘knowledge retrieval’*, I will reflect on the function of the archive as a site of ‘knowledge production’* in the writing of the histories of ancient Israel. Aligned within the conversations among historians and archivists and the new archival turn, the research will endeavour to offer a contribution to the debate on the topic
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Dyer, Jennifer. "The role of Archaeology in the Jesus industry." Diss., 2015. http://hdl.handle.net/10500/21003.

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The question leading to this study is whether the facts and theories pertaining to the Bible and Jesus Story as presented by The Authors (H Schonfield, D Joyce, B Thiering, M Baigent, R Leigh, H Lincoln; M Starbird, and D Brown) could be verified by the Archaeology evidence. I have adopted a multidiscipline and holistic approach considering information gathered from all media sources to ascertain what theories, if any could replace the traditional Jesus Story of the New Testament. I considered whether the alternative theories or traditional theories were believable due to the evidence p
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