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Journal articles on the topic 'Bad faith'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Roper, Isabel. "Good Faith, Bad Faith." Alternative Law Journal 40, no. 1 (2015): 50–52. http://dx.doi.org/10.1177/1037969x1504000112.

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2

Hymers, Michael. "Bad Faith." Philosophy 64, no. 249 (1989): 397–402. http://dx.doi.org/10.1017/s0031819100044740.

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3

Haynes-Curtis, Carole. "The ‘Faith’ of Bad Faith." Philosophy 63, no. 244 (1988): 269–75. http://dx.doi.org/10.1017/s0031819100043412.

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4

Spaniel, William, and Michael Poznansky. "Bad-faith cooperation." International Interactions 46, no. 4 (2020): 579–605. http://dx.doi.org/10.1080/03050629.2020.1751152.

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5

Nina L. Khrushcheva. "BAD FAITH ACTORS." Current Digest of the Russian Press, The 77, no. 016 (2025): 6–7. https://doi.org/10.21557/dsp.104982270.

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6

Morris, Christopher D. "The Bad Faith of Pip's Bad Faith: Deconstructing Great Expectations." ELH 54, no. 4 (1987): 941. http://dx.doi.org/10.2307/2873104.

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7

Howe, Leslie A. "Bad Faith, Bad Behaviour, and Role Models." Journal of Applied Philosophy 37, no. 5 (2020): 764–80. http://dx.doi.org/10.1111/japp.12437.

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8

Chen, Ming, and Xiaohai Liu. "Bad faith filings in the Chinese Trademark Law: evolution, status quo and improvements." Queen Mary Journal of Intellectual Property 10, no. 3 (2020): 306–20. http://dx.doi.org/10.4337/qmjip.2020.03.02.

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Bad faith trademark filings are a serious problem in China. During the fourth revision of the Chinese Trademark Law in 2019, bad faith filings without the intention to use the trademark was added as an absolute ground, with the aim that the Chinese Trademark Law can cope with the bad faith filings problem more effectively. Nevertheless, compared with the EU trademark system, the bad faith filing in the Chinese Trademark Law is not an absolute autonomous ground. Different kinds of bad faith filings are regulated by different clauses respectively. Some trademarks filed in bad faith can only be d

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9

Gemerchak, Christopher M. "Fetishism and Bad Faith." Janus Head 7, no. 2 (2004): 248–69. http://dx.doi.org/10.5840/jh2004724.

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Jean-Paul Sartre, in Being and Nothingness, develops the concept of “bad faith” in order to account for the paradoxical fact that knowledge can be ignorant of itself, and thus that a self-conscious subject can deceive itself while being aware of its own deception. Sartre claims that Freudian psychoanalysis would account for self-deception by positing an unconsciousness that guides consciousness without consciousness being aware of it. Therefore, Freudian psychoanalysis is an insufficient model with which to address bad faith. I disagree. There is a specific psychic mechanism in Freud that ans

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10

Khuchua, Tamar. "Facing the 'Bad Faith'." Nordic Journal of European Law 3, no. 1 (2020): 107–27. http://dx.doi.org/10.36969/njel.v3i1.21994.

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The Court of Justice of the European Union has suggested that when the concept set out in the EU regulation is not defined by that regulation, it should be understood according to its usual, everyday meaning. There is no doubt that the understanding of ‘bad faith’ might differ from one person to another and especially from one firm to another. Indeed, ‘bad faith’ in trade mark law might take many different forms which are not easy to detect as the large number of cases concerning the issue of ‘bad faith’ in relation to national and EU trade marks illustrate. By analysing the current legislativ

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11

Morris, Katherine J. "Ambiguity and Bad Faith." American Catholic Philosophical Quarterly 70, no. 4 (1996): 467–84. http://dx.doi.org/10.5840/acpq199670424.

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12

O'Hagan, Timothy. "Bad Faith and Gestalt." Journal of the British Society for Phenomenology 25, no. 3 (1994): 302–5. http://dx.doi.org/10.1080/00071773.1994.11007075.

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13

Keller, Simon. "Patriotism as Bad Faith." Ethics 115, no. 3 (2005): 563–92. http://dx.doi.org/10.1086/428458.

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14

Bialy, Harvey. "Good faith gone bad." Nature Biotechnology 18, no. 11 (2000): 1123. http://dx.doi.org/10.1038/81027.

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15

Gordon, Jeffrey. "Bad Faith: A Dilemma." Philosophy 60, no. 232 (1985): 258–62. http://dx.doi.org/10.1017/s0031819100051147.

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16

Lau, Joanne C. "Voting in Bad Faith." Res Publica 20, no. 3 (2014): 281–94. http://dx.doi.org/10.1007/s11158-014-9246-x.

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17

Phillips, James. "Bad Faith and Psychopathology." Journal of Phenomenological Psychology 19, no. 2 (1988): 117–46. http://dx.doi.org/10.1163/156916288x00013.

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18

Callan, Eamonn. "Patriotism Without Bad Faith." Philosophy of Education 67 (2011): 1–8. http://dx.doi.org/10.47925/2011.001.

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19

Eyffinger, Arthur. "On Good Faith and Bad Faith: Introductory Note." Grotiana 36, no. 1 (2015): 79–105. http://dx.doi.org/10.1163/18760759-03600004.

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In this Introductory Note Grotius’ views on Good Faith, Humanity, and Justice as exposed in De fide et perfidia (1602) are addressed with reference to the theories he developed in De jure praedae (1605) and later elaborated in De jure belli ac pacis (1625).

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20

Webber, Jonathan. "Sociality, Seriousness, and Cynicism." Sartre Studies International 26, no. 1 (2020): 61–76. http://dx.doi.org/10.3167/ssi.2020.260106.

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This article is a clarification and development of my interpretation of Sartre’s theory of bad faith in response to Ronald Santoni’s sophisticated critique, published in this issue. It begins by clarifying Sartre’s conception of a project and explaining his claim that one project is fundamental, thereby elucidating the idea that bad faith is a fundamental project. This forms the groundwork of my responses to Santoni’s critique of my interpretation, which comprises four arguments: Sartre does not consider us to be ontologically and congenitally disposed to bad faith; Santoni is right that socia

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21

Ryan, Iqbal Atha Farhani, Wahjuni Edi, and Wisnu Wardhana Rhama. "Bad Faith in the Cancellation of the Trademark Decision No. 2/Pdt.Sus-HKI/2021/PN. Niaga Sby." International Journal of Social Science and Education Research Studies 04, no. 09 (2024): 975–83. https://doi.org/10.5281/zenodo.13691528.

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Abstract : In granting a decision to cancel the trademark, the judges interpreted the existence of bad faith with different reasons in their considerations. One of the cases of trademark cancellation due to bad intentions is Case Number 2/Pdt.Sus-HKI/2021/PN. The purpose of this study is to find out the relationship between the cancellation of registered trademarks at the Directorate General of Intellectual Property of the Republic of Indonesia related to bad faith and to find out how to analyze the reasons for the judge’s consideration in decision Number 2/Pdt.Sus-HKI/2021/PN. Sby&rsquo

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22

Nabilah Nurmasitha. "Kriteria Itikad Tidak Baik Bank Dalam Pelaksanaan Lelang Atas Objek Hak Tanggungan." Jurnal Hukum dan Sosial Politik 2, no. 1 (2024): 358–71. http://dx.doi.org/10.59581/jhsp-widyakarya.v2i1.2719.

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From traditional trading practices to today's global financial system, credit agreements have played an important role in the formation of the world economy. Good faith can often be said to be a high norm in civil law, especially in contracts, because objective good faith refers to a normative concept related to moral standards in carrying out legal actions, especially in carrying out auctions. Bad faith is a contario of the definition of good faith, namely that good faith will be the background for someone to act against the law which results in harm to another party. Bad faith has not been c

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23

Pamerleau, William. "Bad Faith in Film Spectatorship." Film-Philosophy 24, no. 2 (2020): 122–39. http://dx.doi.org/10.3366/film.2020.0135.

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This article seeks to develop an under-appreciated aspect of spectator activity: the way in which viewers make use of film to enter or sustain a project of bad faith. Based on Jean-Paul Sartre's account of bad faith in Being and Nothingness (1943), the article explains the aspects of bad faith that are pertinent to viewer activity, then explores the way viewers can make use of filmic depictions to facilitate self-denial. For example, spectators may emphasize the fact that persons are depicted in narrow terms as corroboration for their belief that human nature is just as its depicted, thereby d

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24

Scheu, Ashley. "The Instability of Bad Faith." Southwest Philosophy Review 33, no. 2 (2017): 43–46. http://dx.doi.org/10.5840/swphilreview201733231.

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25

Bergoffen, Debra B. "The Look as Bad Faith." Philosophy Today 36, no. 3 (1992): 221–27. http://dx.doi.org/10.5840/philtoday199236315.

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26

Burke, Megan. "On Bad Faith and Authenticity." Simone de Beauvoir Studies 31, no. 1 (2020): 86–104. http://dx.doi.org/10.1163/25897616-bja10024.

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Abstract This article considers the ethical dimension of contemporary first-person avowals of genderless or agender subjectivity. Drawing on Talia Mae Bettcher’s transfeminist account of transgender first-person authority and Simone de Beauvoir’s existentialist notion of choice, the author argues that authentic first-person avowals of genderlessness are gestures that pursue ethical self–other relations. In doing so, this article reconciles Beauvoir’s claim that a woman who says she is “just human” is in bad faith with genderless trans subjectivities.

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27

Chaudri, A., and K. McMullon. "In search of bad faith." Journal of Intellectual Property Law & Practice 8, no. 5 (2013): 349–51. http://dx.doi.org/10.1093/jiplp/jpt045.

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28

Fields, D. "Interpreting concept of 'bad faith'." Journal of Intellectual Property Law & Practice 9, no. 10 (2014): 793–94. http://dx.doi.org/10.1093/jiplp/jpu141.

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29

Russell, David, and Toby Graham. "Fiduciaries acting in bad faith." Trusts & Trustees 26, no. 2 (2020): 104–13. http://dx.doi.org/10.1093/tandt/ttz137.

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30

Tartaglia, James. "Horizons, PIOs, and Bad Faith." Philosophy & Technology 25, no. 3 (2012): 345–61. http://dx.doi.org/10.1007/s13347-012-0068-5.

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31

van Leeuwen, Bart. "Racist Variations of Bad Faith." Social Theory and Practice 34, no. 1 (2008): 49–69. http://dx.doi.org/10.5840/soctheorpract20083413.

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32

Headley, Clevis. "Bad Faith and Antiblack Racism." Teaching Philosophy 19, no. 4 (1996): 403–6. http://dx.doi.org/10.5840/teachphil199619464.

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33

Martyn, C. "Bad faith, hope, and charity." BMJ 342, jan12 2 (2011): d163. http://dx.doi.org/10.1136/bmj.d163.

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34

Googins, Nick Fuller. "Bad Faith by Theodore Wheeler." Pleiades: Literature in Context 37, no. 2S (2017): 62–63. http://dx.doi.org/10.1353/plc.2017.0199.

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35

Light, Duncan, and Lorraine Brown. "Exploring bad faith in tourism." Annals of Tourism Research 86 (January 2021): 103082. http://dx.doi.org/10.1016/j.annals.2020.103082.

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36

Lerner, Mark D. "Bad Faith and Punitive Damages." Assurances 54, no. 2 (1986): 225. http://dx.doi.org/10.7202/1104496ar.

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37

Randall, Albert B. "The Seven Deadly Bad Faiths (Sins): An Existential Interpretation." Journal of Interdisciplinary Studies 2, no. 1 (1990): 39–55. http://dx.doi.org/10.5840/jis199021/23.

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There are many similarities between the Christian concept of the Seven Deadly Sins, the Stoic concept of internal events, the Hebrew concept of 'awon (sin, punishment), and the existential concept of bad faith. All of these evidence a concern for an internalization of sin or bad faith, which is more common in Eastern than Western religions. These four views are contrasted with the English concept synne which represents the Western extemalization of sin or bad faith. This existential interpretation includes an exploration of 'awon in the Cain and Abel story as well as several reflections concer

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38

Borrero, Sonya, Susan Frietsche, and Christine Dehlendorf. "Crisis Pregnancy Centers: Faith Centers Operating in Bad Faith." Journal of General Internal Medicine 34, no. 1 (2018): 144–45. http://dx.doi.org/10.1007/s11606-018-4703-4.

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39

Erfan, Errik, and Ratih Kemala. "Implikasi Prinsip Persamaan pada Pokoknya sebagai Indikator Itikad Tidak Baik (Bad Faith) pada Sengketa Merek Daimaru Vs Diamaru (Studi Kasus Putusan Perkara Nomor: 623K/Pdt.Sus-HKI/2024)." HUMANIORUM 3, no. 2 (2025): 1–9. https://doi.org/10.37010/hmr.v3i2.85.

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The similarity in essence between one trademark and another that previously registered trademark can be an indicator that a registered trademark is based on bad faith when registering at the Directorate General of Intellectual Property Rights, as regulated in Article 21 Paragraph (3) of Law Number 20 of 2016 Concerning Trademarks and Geographical Indications. A trademark applicant with bad faith are also the reason for a trademark cancellation lawsuit in the Commercial Court. The purpose of this research is to understand how the implications of the principle of equivalence can serve as an indi

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40

Khosilov, Erkin. ""BAD FAITH AS A CIVIL LAW CATEGORY "." Jurisprudence 4, no. 4 (2024): 82–93. https://doi.org/10.51788/tsul.jurisprudence.4.4./hipa8940.

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"The article studies the history of the emergence of good faith and bad faith as civil law categories, their relevance and use in the current legislation in connection with the increased number of business entities and disputable legal relations in which they enter, as well as legal consequences. In particular, the essence of bad faith as a civil-law category is revealed by studying the aspects of its application in the norms of civil and other types of national legislation. The views of different scientists on the definition of civil law categories “good faith” and “bad faith” are studied and

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41

Harris, Brenda G. "We Have Met the Enemy in Teacher Education; It Is Us—Teacher Educators and the Bad Faith of Our Niceness, Not Teachers." Education Sciences 14, no. 5 (2024): 446. http://dx.doi.org/10.3390/educsci14050446.

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In this conceptual essay, the author draws on the concept of bad faith to explore its connections to Niceness and role in sustaining the historical failures of U.S. teacher education to prepare future teachers to effectively teach learners from diverse backgrounds through culturally responsive pedagogy. Bad faith is a useful, albeit underutilized, concept in considering and challenging the patterned historical inequities maintained by Niceness in teacher preparation programs. Applying a critical race theory (CRT) methodology and analysis, the author presents and interrogates three representati

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42

Liberatore, Diane. "Justifying the accusation." Journal of Language Aggression and Conflict 12, no. 1 (2024): 17–40. http://dx.doi.org/10.1075/jlac.00095.lib.

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Abstract Accusations of trolling (deceiving participants about one’s communicative intention, conducted for amusement, Dynel 2016; Hardaker 2013) and bad faith (dishonestly denying a speaker’s committing meaning, de Saussure and Oswald 2009; Oswald 2022) abound in digitally mediated communication. The labels chosen by posters significantly impact the outcome of discussions, as accusations of trolling tend to result in more abrupt settlements of disputes compared to accusations of bad faith. However, proving these deceptive activities can be challenging for posters. As a result, they often subs

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43

Debora Febrilianti. "URGENSI PENGATURAN PRINSIP IKTIKAD TIDAK BAIK DALAM PENDAFTARAN DAN PEMBATALAN PENCATATAN HAK CIPTA DI INDONESIA BERDASARKAN UNDANG-UNDANG NOMOR 28 TAHUN 2014 TENTANG HAK CIPTA (PERKARA NOMOR: 49/PDT.SUS-HKI/HAK CIPTA/2020/PN NIAGA.JKT.PST)." Journal Transformation of Mandalika, e-ISSN: 2745-5882, p-ISSN: 2962-2956 5, no. 6 (2024): 309–18. https://doi.org/10.36312/jtm.v5i6.2951.

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The enactment of Law Number 28 of 2014 concerning Copyright determines that logos as an object of intellectual property cannot be registered as copyrighted works, thus logos can only be registered as Trademarks. PT. Lifere Agro Kapuas as the owner and registered Trademark holder filed a lawsuit against Dhanu Wijaya for registering his Trademark as a Copyrighted Work. PT. Lifere Agro Kapuas requested cancellation of the registration of Dhanu Wijaya's Copyrighted Work on the basis of bad faith. Bad faith itself has not been explicitly regulated in the Copyright Law. This research aims to legally

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44

Krettek, Tom. "Bad Faith, Good Faith, and Authenticity in Sartre’s Early Philosophy." International Philosophical Quarterly 36, no. 3 (1996): 367–68. http://dx.doi.org/10.5840/ipq199636327.

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45

Detmer, David. "Bad Faith, Good Faith, and Authenticity in Sartre’s Early Philosophy." Radical Philosophy Review of Books 13, no. 13 (1996): 1–4. http://dx.doi.org/10.5840/radphilrevbooks1996138.

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46

Cox, Gary. "Bad Faith, Good Faith and Authenticity in Sartre’s Early Philosophy." Cogito 11, no. 1 (1997): 49–50. http://dx.doi.org/10.5840/cogito199711132.

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47

McInerney, Peter K., and Ronald E. Santoni. "Bad Faith, Good Faith, and Authenticity in Sartre's Early Philosophy." Philosophy and Phenomenological Research 58, no. 4 (1998): 983. http://dx.doi.org/10.2307/2653744.

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48

Alfian Prasetyo, Muhammad, Rika Ratna Permata, and Ranti Fauza Mayana Tanwir. "Pengkajian Penerapan Prinsip Iktikad Tidak Baik dalam Pendaftaran Merek pada Sengketa Merek Jaguar." COMSERVA : Jurnal Penelitian dan Pengabdian Masyarakat 3, no. 1 (2023): 31–42. http://dx.doi.org/10.59141/comserva.v3i1.738.

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This study analyzes the application of the principle of bad faith in the trademark registration process, especially in the Jaguar trademark dispute between PT Surabaya Top and Hence Teh. Through descriptive analysis research with a normative juridical approach, the results of this study indicate a violation of the principle of bad faith from trademark registration carried out by Hence Teh because it fulfills the principle of bad faith which is studied in accordance with the Trademark and Geographical Indications Law.

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49

Tichavakunda, Antar A. "Studying and Challenging Racism in Higher Education: Naming Bad Faith to Understand the “Logic” of Racism." Education Sciences 11, no. 10 (2021): 602. http://dx.doi.org/10.3390/educsci11100602.

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In this conceptual essay, the author argues that bad faith is a valuable concept in understanding and challenging racism in higher education. The philosopher Lewis Gordon argues that racism is a manifestation of bad faith. For the actor who sees Black people as less than human, for example, no evidence will allow the actor to see otherwise. Bad faith is the disavowal of any disconfirming evidence which allows actors to maintain their worldviews. The author draws from high profile examples of racism in higher education as conceptual cases to make his argument. Specifically, the author demonstra

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50

Santoni, Ronald E. "The Cynicism of Sartre’s “Bad Faith”." International Philosophical Quarterly 30, no. 1 (1990): 3–15. http://dx.doi.org/10.5840/ipq199030145.

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