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Journal articles on the topic 'Badal'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Rahmadanil. "PELAKSANAAN BADAL HAJI SEBAGAI PROFIT DITINJAU DARI HUKUM ISLAM (The Implementation of The Badal Hajj As Profit In Terms Of Islamic Law)." Qawãnïn Journal of Economic Syaria Law 5, no. 1 (2021): 101–16. http://dx.doi.org/10.30762/qawanin.v5i1.3423.

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Badal haji merupakan ibadah haji yang dilakukan seorang muslim untuk menggantikan pelaksanaan ibadah haji orang lain. Badal haji identik dengan upah karena ibadah haji yang digantikan itu memerlukan biaya sesuai dengan yang ditetapkan oleh orang yang digantikan (badil). Ketika badil tidak menetapkan berapa biayanya, maka membuka peluang bagi yang menggantikan (mubdil) untuk menetapkan biaya pelaksanaan badal haji tersebut. Sebagian upah ini merupakan suatu profit dari pelaksananaan badal haji. Penelitian ini bertujuan untuk mengetahui bagaimana pelaksanaan badal haji sebagai profit ditinjau da

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Tauhid, Tauhid, and Rani Ismil Hakim. "Al-Badlu fi Al-Juz’i Tslasina mina Al-Qur’an wa Tariqaati Tdrisihi." Qismul Arab: Journal of Arabic Education 3, no. 01 (2024): 49–67. http://dx.doi.org/10.62730/qismularab.v3i01.81.

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Badal Secara bahasa berarti pengganti. Allah SWT berfirman: ”Mungkin Tuhan kita akan memberi kita sesuatu yang lebih baik dari itu”. Secara terminologi, Badal adalah kata pengikut makna dan hukum kalimat atau kata sebelumnya tanpa adanya perantara antara dia dan yang dia ikuti, atau antara penggantinya (badal) dan yang menggantikannya (Mabdul Minhu). Adapun tujuan dari Badal itu adalah untuk menguatkan putusan yang terdahulu, menguatkannya dengan mempertegas maksudnya, memperjelasnya, dan menghilangkan kemungkinan pemahaman lain yang meragukan, karena hukum Badal ini terlebih dahulu diatribusi

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3

Amalia Dwi Fitriani. "PROBLEMATIKA BADAL UMRAH DI INDONESIA." Al-Ittihad: Jurnal Pemikiran dan Hukum Islam 10, no. 1 (2024): 26–45. https://doi.org/10.61817/ittihad.v10i1.133.

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Penelitian ini bertujuan untuk mengetahui pelaksanaan badal umrah serta problematikanya yang ada di Indonesia. Dengan menggunakan metode penelitian Library Research atau studi kepustakaan maka diperoleh data penelitian bahwa mekanisme pelaksanaan badal umrah ternyata bahwa pelaksanaan badal umrah boleh dilakukan serta memiliki hukum yang sama seperti pelaksanaan badal haji. Adapun juga mekanisme dalam pelaksanaan badal umrah juga seperti adanya pendataan jamaah yang akan dibadalkan, serta verifikasi jamaah, dan pembayaran akad badal umrah. Sedangkan problematika dalam badal umrah seperti probl

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4

Tauhid, Tauhid, and Rani Ismil Hakim. "Al-Badlu fi Al-Juz’i Tslasina mina Al-Qur’an wa Tariqaati Tdrisihi." Qismul Arab: Journal of Arabic Education 3, no. 01 (2023): 49–67. https://doi.org/10.62730/qismularab.v3i01.97.

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Badal Secara bahasa berarti pengganti. Allah SWT berfirman: ”Mungkin Tuhan kita akan memberi kita sesuatu yang lebih baik dari itu”. Secara terminologi, Badal adalah kata pengikut makna dan hukum kalimat atau kata sebelumnya tanpa adanya perantara antara dia dan yang dia ikuti, atau antara penggantinya (badal) dan yang menggantikannya (Mabdul Minhu). Misalnya: "Ja'a Ahmad Ilmuhu" Adapun tujuan dari Badal itu adalah untuk menguatkan putusan yang terdahulu, menguatkannya dengan mempertegas maksudnya, memperjelasnya, dan menghilangkan kemungkinan pemahaman lain yang meragukan, karena hukum Badal

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5

WITTENBERG, SIDNEY. "The Badal Optometer Paradox." Optometry and Vision Science 65, no. 4 (1988): 285–91. http://dx.doi.org/10.1097/00006324-198804000-00008.

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6

بنت إبـراهيم الجنيدل, آسيـــة. "بدل الخلو Badal Khalu". مجلة کلية الدراسات الإسلامية والعربية للبنات بدمنهور 9, № 4 (2024): 597–652. https://doi.org/10.21608/jcia.2024.420201.

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7

Fauziah Nuraini, Dewi, Nor Maulida, and Nazela Fauzi. "Legal Protection In Indonesia Against Badal Hajj Fraud." Al-Mahkamah: Islamic Law Journal 2, no. 2 (2025): 62–68. https://doi.org/10.61166/mahkamah.v2i2.23.

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This study aims to find out more deeply about badal haji in order to avoid badal haji fraud and legal steps that can be taken when fraud has occurred in the implementation of badal haji. Using normative legal research methods. Data collection is done by literature study which is researched by conducting a review of legislation and literature on the subject under study. Prudence is one of the things that needs to be prioritized, in order to be careful in determining something, in this case related to badal haji, so as not to be deceived by unscrupulous people who seek profit in narrowness. By k

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8

., Rahila, and Rao Nadeem Alam. "EXPLORING BADAL AS ZEEST-O-RIWAJ IN PUKHTUN CULTURE: A CASE STUDY OF FEMALES OF VILLAGE GALOCH, SWAT." Pakistan Journal of Social Research 03, no. 03 (2021): 520–34. http://dx.doi.org/10.52567/pjsr.v3i3.411.

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This paper deals with an often-discussed theme ‘Badal’ or revenge among Pashtuns. Albeit; this paper provides the insights into a gendered domain of ‘Badal’ that is the cultural and ritualistic aspect of reciprocity. There are multiple lenses that could be used to explore the ontology of this gendered ‘Badal’; including symbolic violence or the reciprocity through gift and exchange. This paper will explore these layers of epistemological meanings that are embedded in Pashtun Zeest-o-Riwaj or the Pashtun culture and rituals. Badal is what completes a Pashtun; making of Pashtun needs to be under

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9

Mitra, Shayoni. "Badal Sircar: Scripting a Movement." TDR/The Drama Review 48, no. 3 (2004): 59–78. http://dx.doi.org/10.1162/1054204041667730.

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Lailiyah, Munifatul, Tri Ana Mulyati, and Fery Eko Pujiono. "Pelatihan Pembuatan Jamu Mix dan Jahe Wangi Pada Kelompok Ibu Rumah Tangga Di Desa Badal Pandean." Jurnal ABDINUS : Jurnal Pengabdian Nusantara 3, no. 2 (2020): 194–203. http://dx.doi.org/10.29407/ja.v3i2.13730.

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The housewife group in Pandal Badal Village, Kediri Regency has used the house yard as a place to plant TOGA. On the other hand, the planted TOGA has not been used as an economic product, so training in the use of TOGA as an economical product is needed, such as herbal mix and fragrant ginger. The methods used in this activity included counseling and training on how to make mixed herbs and fragrant ginger as well as marketing assistance for mixed herbal and fragrant ginger products. The results obtained after this activity include 100% of the group of housewives in Badal Pandean Village who kn

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ATCHISON, DAVID A., ARTHUR BRADLEY, LARRY N. THIBOS, and GEORGE SMITH. "Useful Variations of the Badal Optometer." Optometry and Vision Science 72, no. 4 (1995): 279–84. http://dx.doi.org/10.1097/00006324-199504000-00010.

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Stihler, Daniel, and Richard A. Badal. "Rezension von: Badal, Richard A., Fliegerhorst Crailsheim." Württembergisch Franken 84 (May 17, 2023): 387. http://dx.doi.org/10.53458/wfr.v84i.5771.

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Mahival, M. Saiv, Muhammad Zuhdi, and Legawan Isa. "BADAL HAJI UNTUK ORANG YANG TELAH WAFAT DALAM PERSPEKTIF MAZHAB MALIKI DAN MAZHAB SYAFI’I." Muqaranah 5, no. 1 (2021): 55–66. http://dx.doi.org/10.19109/muqaranah.v5i1.9211.

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Badal haji untuk orangpyang telahpwafat dalam perspektif mazhab maliki dan mazhab syafi’i yakni dalam pelaksanaan badal haji adanya perbedaan pendapat dikalangan ulama mazhab, adapyang membolehkanpdan adapyang tidak boleh. Yang membolehkanpialah mazhab syafi’i sedangkan yang tidak membolehkan ialah mazhab maliki. menurut mazhab maliki tidaklah boleh diwakilkan dengan alasan ibadah haji tidak dapat digantikan dengan orang lain sebagaimana shalat dan puasa sedangkan menurut sebagian ulama terkhusus mazhab syafi’i boleh diwakilkan dengan alasan jikalau seseorang yang telah memenuhi syaratnya waji

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Aldaba, Mikel, Carles Otero, Jaume Pujol, and David A. Atchison. "Does the Badal optometer stimulate accommodation accurately?" Ophthalmic and Physiological Optics 37, no. 1 (2016): 88–95. http://dx.doi.org/10.1111/opo.12334.

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15

Jahada Mangka, Muhamad Saddam Nurdin, and Nurfaikah Nasrulla. "Keabsahan Badal Haji pada Mubaddil yang Belum Pernah Melaksanakan Haji (Studi Komparatif Mazhab Maliki dan Syafii)." AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab 3, no. 3 (2024): 387–413. http://dx.doi.org/10.36701/qiblah.v3i3.1600.

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This research seeks to ascertain the perspectives of the Maliki school and the Syafii school of thought on the validity of the badal hajj for individuals who have never performed the hajj.This research employs a qualitative methodology, utilizing comparative, normative, and conceptual approaches. The research findings revealed the following: firstly, the Maliki school of thought permits the implementation of the badal hajj for mubaddils who have never performed the hajj, and maintains that the hajj remains valid for the individual being replaced, despite some of their followers judging him as

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16

Dewi, Subkhani Kusuma, and Muhammad Akmaluddin. "Broadcasting Umrah through the Hadith of Hajj Badal in the COVID-19 Pandemic Era." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 24, no. 2 (2023): 231–52. http://dx.doi.org/10.14421/qh.v24i2.4739.

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This article delves into an extensive project concerning the development of the umrah industry in Indonesia and its relationship with the interpretation of Hadith. Specifically, it examines the impact of the pandemic on this brief pilgrimage practice in Indonesia, a predominantly Muslim society. Despite the economic setbacks, the pandemic has significantly influenced the widespread use of social media globally. Indonesian Muslims, being active netizens, have shown a strong desire to reconnect with the sacred sites in Mecca and Medina. This article employs a multifaceted approach to investigate

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17

Sartori, Manuel. "La différence entre badal et ‘aṭf bayān. Mutisme et surdité des grammaires de l’arabe ?" Al-Qanṭara 39, № 2 (2019): 547. http://dx.doi.org/10.3989/alqantara.2018.016.

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[fr] « Quelle différence faire entre le badal et le ‘aṭf al-bayān ? ». Voici une question d’étudiant, tout à fait légitime, qui, de manière assez intéressante, ne trouve pas de réponse immédiate. Cette réponse ne se trouve en effet ni dans les grammaires arabisantes de l’arabe (il s’agirait là plutôt d’une stratégie d’évitement), ni même dans les grammaires arabes traditionnelles de la l’arabe qui, pour beaucoup, ne se reposent en guise de distinction entre les deux que sur le sacrosaint ’i‘rāb (à supposer qu’il fut réalisé !) et dans le cadre très restreint (et donc contraint et réduit) de l’

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Mulyati, Tri Ana Ana, Deni Luvi Wijayanto, Ekawati Wasis Wijayati, and Fery Eko Pujiono. "Pelatihan Penggunaan Software Bank Sampah Metrashverse Pada Pengurus dan Nasabah Bank Sampah Desa Badal Pandean." Indonesia Berdaya 5, no. 1 (2023): 13–22. http://dx.doi.org/10.47679/ib.2024645.

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Karang taruna Sardula Seto memiliki visi sesuai dengan visi karang taruna Indonesia yaitu menjadi wadah pembinaan dan pengembangan kreatifitas generasi muda yang berkelanjutan untuk menjalin persaudaraan dan rasa kebersamaan serta menjadi mitra organiasasi lembaga, baik kepemudaan ataupun pemerintah dalam membangun Desa Badal Pandean. Upaya mengatasi permasalahan sampah di Desa Badal Pandean, sebenarnya Karang taruna Sardula Seto telah melakukan beberapa kegiatan seperti membuat kesenian dari sampah plastik, yang hasilnya dijual pada bazar 17 agustus namun belum rutin dilakukan. Salah satu pen

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Wasif Azim, Syed, and Muhammad Naveed Akhtar. "Pashtun Cultural Transition between the Militants and Military." Review of Human Rights 9, no. 1 (2023): 80–100. http://dx.doi.org/10.35994/rhr.v9i1.235.

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This article aims at discussing the violent conflict and its inter-relationship with militants and military in Swat, Pakistan. It argues that the term Badal may be recognized as having multiple forms and meanings. This paper demonstrates that in the initial phase of the conflict people used militant’s ‘tag’ while in post-military-operations period took the benefit of their ties with the military to take revenge from their opponents. This study underscores that this phenomenon has impacted the socio-cultural symbols and practices of badal negatively and has further defamed socio-cultural norms

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20

Kedzia, Boleslaw, and Piotr Twardowski. "Control of the myopic shift in modified Badal optometer." Ophthalmic and Physiological Optics 18, no. 1 (1998): 57–62. http://dx.doi.org/10.1046/j.1475-1313.1998.97000604.x.

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21

Kedzia, B. "Control of the myopic shift in modified Badal optometer." Ophthalmic and Physiological Optics 18, no. 1 (1998): 57–62. http://dx.doi.org/10.1016/s0275-5408(97)00060-4.

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22

Ferrer Gallego, Pedro Pablo, and Llorenç Sáez. "Typification of Linaria badalii (Plantaginaceae, Antirrhineae), and the problem of the original material used to describe the species." Mediterranean Botany 46, no. 1 (2025): e99209. https://doi.org/10.5209/mbot.99209.

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The typification of the name Linaria badalii (Plantaginaceae, Antirrhineae), is discussed. The designation of the nomenclatural type is based on an assessment of Loscos’s original material collected by Antonio Badal in Las Parras de Martín (Teruel, Spain). The name is lectotypified using a specimen from Loscos’s herbarium preserved in The Royal Aragonese Economic Society of Friends of the Country (RAESFC) in Zaragoza (Spain). However, the lectotype lacks seeds, and the seeds have relevant diagnosis characters considered useful for taxonomy. Therefore, a specimen conserved in the Herbarium of t

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B.Charanya and A.Selvam. "Post Colonial Perspectives in Badal Sircar's Indian History Made Easy." Shanlax International Journal of English 7, no. 1 (2019): 1–4. https://doi.org/10.5281/zenodo.3268973.

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adal Sircar is the most Proli c playwright of the post-Independence period. He has written and published many street plays in Bengali. His plays portay the very minute aspects and themes of post colonialism. He discloses the pathetic condition of the contemporary society in his plays. He founded the new form of theater called the “Street Theater”. Badal Sircar as a playwright has his chief focus and attention on post colonialism. He discusses about its impacts on our country through his plays that are written in fragments without any connection. Badal Sircar has focused on the col

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Nurviyanti, Siti. "الطريقة الإستقرائية في تعليم التوابع". al Mahāra: Jurnal Pendidikan Bahasa Arab 3, № 1 (2017): 124–49. http://dx.doi.org/10.14421/almahara.2017.031-07.

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The purpose of this research is to explain about tawābi ’and find out the learning methods that are suitable for middle-level students and their application. And with this research is expected to expand the knowledge of educators and students in the field of science, especially in the chapter at-tawābi 'and the appropriate learning methods. And this type of research is library research using various books. Then all explanations by reading books related to the research title. And the researcher used the Wasfi method in this study, this research begins with an explanation of at-tawābi 'and its t

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Syafi'i, Ikhsan Rizal. "العلاقة بين القدرة على القراءة العربية الصحيحة والقدرة على القواعد النحوية لطلبة السنة الثالثة بمدرسة بحر العلوم للمعلمين و المعلمات نظام ست سنوات تامبأ براس جومبانج". al Mahāra: Jurnal Pendidikan Bahasa Arab 3, № 1 (2017): 150–71. http://dx.doi.org/10.14421/almahara.2017.031-08.

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The purpose of this research is to explain about tawābi ’and find out the learning methods that are suitable for middle-level students and their application. And with this research is expected to expand the knowledge of educators and students in the field of science, especially in the chapter at-tawābi 'and the appropriate learning methods. And this type of research is library research using various books. Then all explanations by reading books related to the research title. And the researcher used the Wasfi method in this study, this research begins with an explanation of at-tawābi 'and its t

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Makrus, A. "HUKUM BADAL HAJI MENURUT PANDANGAN MAJELIS TARJIH DAN TAJDID MUHAMMADIYAH DAN LAJNAH BAHTSUL MASAIL NAHDLATUL ULAMA." Al-Mazaahib: Jurnal Perbandingan Hukum 6, no. 2 (2018): 185. http://dx.doi.org/10.14421/al-mazaahib.v6i2.2322.

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Islam provides dispensation for those who have not been able to meet these requirements not to perform the pilgrimage. Anyone who does not fulfill one of the pre-determined requirements, namely Islam, is reasonable, mature, independent, and capable, is not obliged to perform the pilgrimage. However, it is different with people who have been sick or died before having time to perform the pilgrimage in this case there is a difference of opinion among scholars. People who are sick or die and have more assets but are physically incapable of performing Hajj are replaced by other people called Badal

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27

Bhattacharjee, Santanu. "Selim Mustafar Kabitay Kobi Sottar Bak Badal o Hangri Provab." ATMADEEP 1, no. 1 (2024): 1–9. http://dx.doi.org/10.69655/atmadeep.vol.1.issue.01w.001.

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Bora, Dixit, Dipankar Borah, Mark Hughes, et al. "Begonia tripurensis (Begoniaceae, sect. Platycentrum), a new species from Tripura, Northeast India." Phytotaxa 640, no. 2 (2024): 177–82. https://doi.org/10.11646/phytotaxa.640.2.6.

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Bora, Dixit, Borah, Dipankar, Hughes, Mark, Das, Sani, Banik, Biplab, Debbarma, Smita, Datta, Badal Kumar (2024): Begonia tripurensis (Begoniaceae, sect. Platycentrum), a new species from Tripura, Northeast India. Phytotaxa 640 (2): 177-182, DOI: 10.11646/phytotaxa.640.2.6, URL: http://dx.doi.org/10.11646/phytotaxa.640.2.6

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Bhattacharyya, Badal, Banajit Choudhury, Pranati Das, Satyendra Kumar Dutta, Sudhansu Bhagawati, and Khanin Pathak. "Nutritional Composition of Five Soil-Dwelling Scarab Beetles (Coleoptera: Scarabaeidae) of Assam, India." Coleopterists Bulletin 72, no. 2 (2018): 339–46. https://doi.org/10.1649/0010-065X-72.2.339.

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Bhattacharyya, Badal, Choudhury, Banajit, Das, Pranati, Dutta, Satyendra Kumar, Bhagawati, Sudhansu, Pathak, Khanin (2018): Nutritional Composition of Five Soil-Dwelling Scarab Beetles (Coleoptera: Scarabaeidae) of Assam, India. The Coleopterists Bulletin 72 (2): 339-346, DOI: 10.1649/0010-065X-72.2.339, URL: http://dx.doi.org/10.1649/0010-065x-72.2.339

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Anggraeni, Zuhrotul Eka Yulis, Hendra Kurniawan, Mohammad Yasin, and Anis Dwi Aisyah. "Hubungan Berat Badan Lahir, Panjang Badan Lahir dan Jenis Kelamin dengan Kejadian Stunting." Indonesian Journal of Health Science 12, no. 1 (2020): 51–56. http://dx.doi.org/10.32528/ijhs.v12i1.4856.

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Latar Belakang dan Tujuan: Stunting merupakan masalah balita yang saat ini terjadi di berbagai daerah. Terjadinya stunting pada balita sering kali tidak disadari, dan setelah dua tahun baru terlihat balita tersebut pendek. Masalah gizi yang kronis pada balita disebabkan oleh asupan gizi yang kurang dalam waktu yang cukup lama akibat orang tua atau keluarga tidak tahu atau belum sadar untuk memberikan makanan yang sesuai dengan kebutuhan gizi anak. Faktor penyebab dari beberapa penelitian diantaramya masalah BBLR, Gizi, infeksi dan lain lain. Penelitian ini memiliki tujuan menganalisis hubungan

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Teel, Danielle F. W., R. James Copland, Robert J. Jacobs, Thad Wells, Daniel R. Neal, and Larry N. Thibos. "Design and Validation of an Infrared Badal Optometer for Laser Speckle." Optometry and Vision Science 85, no. 9 (2008): 834–42. http://dx.doi.org/10.1097/opx.0b013e3181852742.

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Otero, Carles, Mikel Aldaba, Beatriz Martínez-Navarro, and Jaume Pujol. "Effect of apparent depth cues on accommodation in a Badal optometer." Clinical and Experimental Optometry 100, no. 6 (2017): 649–55. http://dx.doi.org/10.1111/cxo.12534.

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GALLAGHER, JAMES T., and KARL CITEK. "A Badal Optical Stimulator for the Canon Autoref R-1 Optometer." Optometry and Vision Science 72, no. 4 (1995): 276–78. http://dx.doi.org/10.1097/00006324-199504000-00009.

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34

Watzka, Carlos. "Edward Shorter, Geschichte der Psychiatrie. Aus dem Amerikanischen von Yvonne Badal." Österreichische Zeitschrift für Soziologie 27, no. 4 (2002): 126–31. http://dx.doi.org/10.1007/s11614-002-0024-1.

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35

Rashmi, Rashmi, and Dr Brij Govind. "Theatre and Socio-Cultural Aspects in the Novels of Badal Sircar." International Journal of Teaching, Learning and Education 2, no. 4 (2023): 21–27. http://dx.doi.org/10.22161/ijtle.2.4.4.

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Badal Sircar, a pioneer of Indian theatre, is renowned for his innovative approach to drama, but his influence extends beyond the stage. This study delves into the socio-cultural dimensions embedded in Sircar's novels, exploring how his literary narratives mirror the societal fabric of their times. By analyzing his novels, this research seeks to uncover the profound interplay between theatre and socio-cultural aspects within his written works. The study begins by situating Sircar's novels within the broader context of Indian literature and theatre, outlining the historical and cultural forces

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Anuradha, G. "A Psychological Analysis of Protagonists in the Select Plays of Badal Sircar." Bioscience Biotechnology Research Communications 14, no. 8 (2021): 165–68. http://dx.doi.org/10.21786/bbrc/14.8.38.

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37

Trowsdale, Jo. "Sitting in Badal's Circle: artist and pedagogue; the theatre of Badal Sircar." Research in Drama Education: The Journal of Applied Theatre and Performance 2, no. 1 (1997): 43–54. http://dx.doi.org/10.1080/1356978970020104.

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38

Snoek, Kees. "A matter of identity: Anil Ramdas and his autobiographical novel Badal (2011)." Dutch Crossing 42, no. 1 (2018): 62–76. http://dx.doi.org/10.1080/03096564.2018.1419631.

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Sen, Jashodhara. "So Near, Yet So Far: Badal Sircar's Third Theatre by Manujendra Kundu." Asian Theatre Journal 35, no. 1 (2018): 248–49. http://dx.doi.org/10.1353/atj.2018.0000.

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Sharuk Rahaman. "The Power of Laughter: A Study of the Comedies of Badal Sircar." Creative Launcher 8, no. 4 (2023): 41–52. http://dx.doi.org/10.53032/tcl.2023.8.4.05.

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Comedy, unlike tragedy, is often overlooked as a lower form of art and less important. But comedy plays crucial role in entertaining as well as making people aware of real-life issues. Badal Sircar (1925-2011) is a widely recognized playwright of post-independence Indian theatre. While there is much scholastic focus and discussion on his absurd dramas and Third Theatre plays, his comedies have been mostly overlooked and have rarely drawn critical attention. By filling this gap in existing literature, the present research establishes the significance and value of Sircar’s comedies. It analyses

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Mudita, Choudhary, and Veerendra Mishra Dr. "Deconstructing the Absurd: Violence, Ideology and Othering in Badal Sircar's Evam Indrajit." Criterion: An International Journal in English 15, no. 3 (2024): 145–57. https://doi.org/10.5281/zenodo.12671252.

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Absurd undertones in Badal Sircar’s work may share thematic threads with Western playwrights, however the distinct realities of culture, aspirations, and societal conditions profoundly shape his exploration of "being" and the human condition. This paper delves into Sircar's <em>Evam Indrajit (1974)</em> to explore the pivotal point where characters grapple with the dissonance between their internal world and external reality. Through this analysis, the paper will investigate the ontological position of violence and how it is furthered in the socio- political discourse to examine how soci

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Kaur, Manjit. "Voicing the margins: Badal Sircar’s third theatre and the politics of procession." International Journal of Research in English 7, no. 1 (2025): 562–64. https://doi.org/10.33545/26648717.2025.v7.i1i.418.

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Labenz, Christian, and Elliot B. Tapper. "Food for the Brain: Is Vegan/Vegetarian Diet the Way to Go for Hepatic Encephalopathy?" Clinical and Translational Gastroenterology 15, no. 6 (2024): e1. http://dx.doi.org/10.14309/ctg.0000000000000716.

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High-protein diet is the cornerstone of supportive care for patients living with hepatic encephalopathy. Although any protein source is better than protein restriction, there is uncertainty regarding the benefits of specific protein types. Using a randomized trial, Badal et al. evaluate the effect on ammonia levels and metabolomics from 3 protein sources in burgers made from beef, vegan products, and vegetarian products. The vegan and vegetarian burgers did not raise ammonia and may result in favorable metabolomic profiles.

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Zunaidah, Farida Nurlaila, Intan Viona Margareta, and Tutut Indah Sulistyowati. "Hasil Analisis Kebutuhan Bahan Ajar Pada Mapel IPA Kelas IV SDN Badal Pandean." PTK: Jurnal Tindakan Kelas 5, no. 1 (2024): 259–73. https://doi.org/10.53624/ptk.v5i1.536.

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This research was conducted to evaluate the need for teaching materials in science learning for fourth-grade students at SDN Badal Pandean, specifically on the topic of Changes in the State of Matter. The urgency of this research lies in the pressing need to provide more effective teaching materials to support student learning. The objective of this study is to identify the challenges faced by students in mastering the subject matter, evaluate the effectiveness of the teaching materials currently in use, and determine the need for developing process-skills-based teaching materials. This study

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Fatmawati, Erlin Widya. "STUDI KELAYAKAN USAHA TERNAK AYAM BROILER DI DESA BADAL KECAMATAN NGADILUWIH KABUPATEN KEDIRI." AVES: Jurnal Ilmu Peternakan 16, no. 1 (2022): 1–10. http://dx.doi.org/10.35457/aves.v16i1.2244.

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This research have two purpose was to determine the characteristics of breeders and to analyze the feasibility of broiler farming in Badal Village, Ngadiluwih District, Kediri Regency. The method used in this research is a survey method by conducting direct interviews with farmers. The method of analysis is carried out by calculating costs, income, BEP, R/C ratio, and MOS (Margin Of Savety). This livestock business occupies a location with a land area of approximately 1000 m² which consists of a permanent cage building with a brick construction with a population of 20,000 chickens with a c

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Agustina, Dena, Yoyo Yoyo, and Mat Taib Bin Pa. "POLA KATA JAMA’ TAKSĪR DALAM NOVEL “QĀTILU HAMZAH” KARYA NAJIB KAILANI (ANALISIS MORFOSINTAKSIS." `A Jamiy : Jurnal Bahasa dan Sastra Arab 10, no. 2 (2021): 308. http://dx.doi.org/10.31314/ajamiy.10.2.308-325.2021.

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This study aims to describe the word patterns of jama 'takṡīr, grammatical signs, and their function and position in the novel "Qātilu Hamzah" by Najib Kailani morphosyntactic theory. The data collection technique in this study used a descriptive qualitative method with the note-taking method. Meanwhile, the data analysis used descriptive morphosyntactic analysis. Based on the results of the analysis, the following findings were found. First, the pattern of jama 'takṡīr in the novel "Qātilu Hamzah" by Najib Kailani has 63 data consisting of 40 words (1 wazn) jama' takṡīr type jama 'takṡīr qill

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Raja, S. "Voice of the Voiceless: A Study of Badal Sircar’s “Procession” as a Drama of Protest." Shanlax International Journal of Arts, Science and Humanities 12, S1 (2024): 101–5. https://doi.org/10.34293/sijash.v12is1.8347.

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Literature projects the life of human in its own way. The mode of expressions may be different like poetry, drama, fiction and prose but the ultimate goal is to hold the mirror of life. The objective of literature can be defined according to the choice of writer and the time. Moreover, the objectives of literature can be determined by so many factors. From Chaucer to Postmodern Age, in the English literature, from Orature to Salman Rushdie in India, the mirror of literature has been projecting various ideas, images, symbols, stories and lives. But the goal of literature is always attained with

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Alvin Sapun, Musnin Bin Misdih, and Humin Bin Jusilin. "LUANGAN: MANIFESTASI WARISAN BUDAYA DAN SIMBOL KEMERIAHAN DALAM PESTA BABULANG MASYARAKAT BISAYA DI LIMBANG, SARAWAK." Jurnal Gendang Alam (GA) 14 (December 16, 2024): 26–39. https://doi.org/10.51200/ga.v14i.5791.

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Abstrak Pesta Babulang Bisaya yang berlangsung di Limbang, Sarawak, adalah manifestasi budaya yang kaya dengan keindahan estetika serta warisan etnografi yang mencerminkan identiti masyarakat Bisaya. Kain rentang tradisional yang dikenali sebagai luangan menjadi salah satu elemen budaya yang terpenting, sarat dengan simbolisme dan nilai tradisi yang mendalam. Terdapat pelbagai jenis luangan, antaranya badal-badal, rawai-rawai, dan jaujadar, yang masing-masing membawa makna tersendiri dan digunakan dalam pelbagai acara seperti perkahwinan, makan doa salamat, upacara ritual tamarok belian, serta

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Bali, Muhammad Mushfi El Iq, and Noer Holilah. "THE ROLE OF FOSTER CAREGIVERS IN THE EFFECTIVENESS OF ONLINE LEARNING IN PESANTREN." Edukasi Islami: Jurnal Pendidikan Islam 10, no. 01 (2021): 339. http://dx.doi.org/10.30868/ei.v10i01.1178.

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The role of foster care in the pesantren is a solution for the pesantren in optimizing all work programs and activities of the pesantren, especially in online learning that is carried out in the pesantren. This study is more focused on the guardianship system of Madrasah Ibtidaiyah students under the age of 11 who carry out online learning in Islamic boarding schools. This research uses a qualitative approach with the type of case study at the Pondok Pesantren Nurul Jadid, especially in the Fathimatuzzahro area. The results showed that in online learning carried out in Islamic boarding schools

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Budiarti, Desi Putri. "Iplementasi Kebijakan Kartu Indonesia Pintar Dalam Upaya Pemerataan Pendidikan di SD Negeri Badal II Tahun Ajaran 2016/2017." Jurnal Dinamika Manajemen Pendidikan 2, no. 1 (2019): 1. http://dx.doi.org/10.26740/jdmp.v2n1.p1-7.

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Salah satu masalah yang paling penting untuk segera diselesaikan di Indonesia adalah masalah pendidikan, khususnya pada masalah pemerataan penddikan di Indonesia itu sendiri. Dengan demikian, upaya pemerintah dalam melakukan pemerataan pendidikan di Indonesia salah satunya adalah melalui kebijakan kartu Indonesia pintar. Penelitian ini bertujuan untuk meneliti implementasi kebijakan kartu Indonesia pintar dalam upaya pemerataan pendidikan. Pendekatan penelitian yang digunakan adalah kualitatif dengan jenis studi kasus. Objek penelitian ini adalah SD Negeri Badal II Badal-Ngadiluwih. Teknik pen

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