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Relevant bibliographies by topics / Baduy Tribe

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Academic literature on the topic 'Baduy Tribe'

Author: Grafiati

Published: 5 June 2025

Last updated: 16 July 2025

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Journal articles on the topic "Baduy Tribe"

1

Mahendra, Iza, and Kankan Kasmana. "Baduy Luar's Weaving as an Identity and Embodiment of Pikukuh Karuhun." ARTic 4, no. 2 (2022): 425–32. http://dx.doi.org/10.34010/artic.v4i2.8603.

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The Baduy Luar tribe is one of the many tribes in Indonesia that produces garments in the form of woven fabrics they create. In the course of its development, the weaving of the Baduy Luar Tribe was gifted by the cultural anguish of the Baduy Tribe, who always respect the universe and nature that they preserve, which is part of the Pikukuh Karuhun that they carry out as adherents of Sunda Wiwitan. Pikukuh Karuhun is a way of life for the Baduy Tribe and is applied thoroughly in their lives, including woven fabrics made by the Baduy Luar Tribe. The woven fabrics of the Baduy Luar have gone through various developments, including the use of additional tools and manufacturing techniques using songket, which is used to make motifs and decorations on woven fabrics, and synthetic threads as a substitute material used to make woven fabrics. In addition to the development they have made of the woven fabrics they make, the Baduy Luar Tribe creates several cloth motifs that become the identity of the Baduy Luar Tribe and distinguish it from the Baduy Dalam Tribe, whose ancestors they respect and obey. The Baduy Luar tribe also instills their philosophy of life in some of the woven fabrics they make so that they have sacred values for the Baduy Luar tribe, such as the Adu Mancung weaving, which is specifically for the traditional events they carry out.  Keywords: Cultural Wisdom; Nature and Cultural Conservation; Sunda Wiwitan; Weaving of the Baduy Luar Tribe

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Saragih, Febrianta Lidia, Putri Kumala Turnip, and Basbon Simbolon. "Indonesia's Abundant Wealth from The Baduy Culture." Indonesian Journal of Social Science Research 4, no. 1 (2023): 69–73. http://dx.doi.org/10.11594/ijssr.04.01.07.

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The Baduy community is a tribe originating from the interior of Banten and living in Kenakes Village, Leuwidar, Lebak, Banten. The Baduy community is a tribe that has not been affected by modern culture and still obeys the rules that apply in their place of residence. The Baduy people do not want to accept a new culture and deliberately alienate themselves from outside life to avoid modernization as a way for them to respect their ancestors so that the balance and harmony of the universe can be maintained. The Baduy tribe is divided into two parts, namely the Inner Baduy and Outer Baduy who live in crowded settlements. The striking difference between the two tribes is that the Inner Baduy people have not been touched by technology and modernization at all, while the Outer Baduy people.

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3

Humaini. "Representation of New Media as a Communication Room and Cultural Acculturation of the Baduy Tribe (Ethnographic Study of the Baduy of West Java)." IJESS International Journal of Education and Social Science 2, no. 2 (2021): 79–86. http://dx.doi.org/10.56371/ijess.v2i2.76.

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The Baduy tribe is a group of people who have their own values and culture, geographically the Baduy tribe is a group of indigenous peoples in the district of Lebak Banten. There are two areas within the Baduy Tribe, namely the Inner Baduy and Outer Baduy. This tribe is constructed by outsiders with tribes that have their own characteristics and values, ranging from how to dress to procedures or respond to technological tools. This research is purposely to find out how the geographic response of ethnic groups in the province of West Java to respond to information technology (New Media). The research approach using the ethnographic approach is a social science research method that is very intensive in studying the cultural issues of society. The Baduy tribe becomes the object to be studied how the patterns, values, and the daily habits of the tribe in the era of information technology or the New Media era. The results of the study show that the presence of new media provides significance and impact on the daily cultural patterns of the Baduy tribe. New Media brings changes not only to fulfill daily needs such as increasing the economy and getting information. New Media has an impact on the process of studying the habits of the Baduy people or cultural acculturation.

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Hidayat, Dedi, and Asep Hermawan. "Implementation of PT X's Corporate Social Responsibility (CSR) Program in Suku Baduy, Lebak District, Banten Province." Journal of Social Research 2, no. 10 (2023): 3570–85. http://dx.doi.org/10.55324/josr.v2i10.1419.

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This study aims to determine the relationship between the characteristics of the Baduy Tribe and the “Saba Budaya Baduy” on the implementation of the CSR Program in the Baduy Tribe and to analyze the implementation of the PT X CSR Program in the Baduy Tribe which consists of forms, benefits and challenges. This study used a qualitative descriptive approach with informants consisting of the Baduy Tribe (Inside and Outer), Lebak District Tourism Office, and Buffer Village in the Baduy tribal area. The Baduy tribe has limitations, including the economic, health, infrastructure, and environmental aspects so the company's CSR contribution becomes very important. The Baduy tribe has distinctive characteristics that adhere to customary rules (Pikukuh Karuhun). The results of the study show that the characteristics of the Baduy tribe are closely related to the implementation of CSR programs by companies in the Baduy tribeThe form of CSR implemented by PT X in the Baduy Tribe consists of health service programs and supporting infrastructure for Baduy Tourism or Saba Budaya Baduy. The managerial implication for the company is that it is necessary to conduct a study of the characteristics of the Baduy Tribe and the Social Need Assessment so that the CSR program that will be implemented is to the needs of the Baduy Tribe. Furthermore, the company needs to coordinate with the related government. The policy implication for the government is to provide support and facilitation as well as provide information related to the characteristics of the Baduy tribe to companies that will implement CSR programs in the Baduy tribe.

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Sumawijaya, I. Nyoman Sumaryadi, Erliana Hasan, and Sampara Lukman. "The Role of Socio-Culture and the Factors Affecting the Development of the Baduy Community." International Journal of Science and Society 2, no. 4 (2020): 338–48. http://dx.doi.org/10.54783/ijsoc.v2i4.219.

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The Baduy tribe is one of the tribes located in Lebak Regency, Banten Province. The Baduy tribe firmly adhere to the customs and culture of their ancestors. The Baduy tribe is very closed because they carry out the mandate outlined by their ancestors, namely in the form of a simple lifestyle, away from modern cultural influences and presenting themselves in the way of life carried out by their ancestors without changing it. The consequence of this makes the Baduy tribe very little touched by the progress and rapid development. This study aims to analyze the socio-cultural role in improving the development of the Baduy people and the factors that support and hinder the Baduy community's development. This study used a qualitative approach, using descriptive methods to analyze the collected data. The results showed that association with the outside world made the Baduy people come into contact with modern technology, which for hundreds of years so that many social changes occurred in the Baduy community. The research also found factors that encourage and hinder the development of the Baduy community, including contact with other cultures, open community systems, community dissatisfaction, lack of relationships with other communities, late development of knowledge, and entrenched customs.

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Pradipta, Aditya Dimas, Habibah Sari Nasution, and Ahmad Ansari Siregar. "Analysis of the Impact of Modernization of Baduy Tribe Customary Law in the Modern Era." AURELIA: Jurnal Penelitian dan Pengabdian Masyarakat Indonesia 3, no. 2 (2024): 1218–23. http://dx.doi.org/10.57235/aurelia.v3i2.2671.

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Modernization is the change or rather the process of changing traditional society into a modern society. Modernization has the main goal of improving the welfare of the general public, by improving several socio-cultural aspects that exist in society. Our country, Indonesia is an archipelago that has around 17 thousand islands and there are still islands that do not have their identity, with as many islands as Indonesia has a population of nearly 280 million people and has a variety of ethnic and cultural diversity. Moreover, the customs or habits of each community in Indonesia must be diverse and will certainly continue to develop as the times progress. But not all follow the times, there are still some areas in Indonesia that still hold tightly to their customs to this day. One of them is found in the inland area of Lebak Regency, Banten Province. Namely the Baduy tribe, from several videos that I saw, I tried to explain the Baduy customary law and culture in detail as the community changes there due to modernization. The Baduy tribe has a lot of uniqueness that we can learn and apply in our lives. The Baduy tribe is different from the tribes in Indonesia, the Baduy tribe is very difficult to accept modernization that has developed until now, therefore the Baduy tribe is divided into two settlement groups, namely Baduy Dalam and Baduy Baduy.

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Khaeruman, Khaeruman, Suflani Suflani, Rika Kartika, Pramudi Harsono, Leni Triana, and Abdul Bahits. "INTERCULTURAL COMMUNICATION EFFORTS OF THE BADUY TRIBE COMMUNITY WITH TOURISTS WHO HAVE DIFFERENT CULTURES IN KANEKES VILLAGE, LEBAK DISTRICT, BANTEN." International Journal of Engagement and Empowerment (IJE2) 2, no. 3 (2022): 354–62. http://dx.doi.org/10.53067/ije2.v2i3.88.

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This social service discusses cross-cultural communication between the Baduy people and tourists from different cultural backgrounds. The constant meeting of people from different cultural backgrounds affects both sides. The Baduy tribe is one of the tribes that still defends itself from the influence of modernity. They live around the Kendeng Mountains, Kanekes Village, Leuwidamar District, Lebak and Banten Regencies. Tourists from various cultural backgrounds continue to come to visit the Baduy tribe. In a long process, the Baduy tribe has adapted to a situation where their lives are closely related to travelers. However, the proximity and intercultural communication that emerged brought change to the Baduy people, whether they realized it or not. The results of community service during Baduy observation activities and interviews obtained information from outside the Baduy, the Baduy Regional Government, tourists and researchers. Cultural differences between Baduy and tourists can be considered as a fact, and verbal and non-verbal communication is a phenomenon that can be found. This phenomenon is the result of continuous and long-lasting intercultural communication. Some of the existing obstacles change the behavior of the Baduy people

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Aprianti, Syapri Aprianti, Ade Putri Indriyanti, Putri Novianti Lestari, and Murnia Nur Fatihah. "Perubahan Sosial Masyarakat Suku Baduy Luar Sebagai Akibat Moderniasasi." El-Mujtama: Jurnal Pengabdian Masyarakat 4, no. 1 (2023): 572–82. http://dx.doi.org/10.47467/elmujtama.v4i1.5745.

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 Indonesia is a region that has thousands of islands spread out with different regional characteristics so that it has various tribes and cultures. various social habits, culture and customs of society in Indonesia will always experience developments in accordance with the times. Modernization aims to create a prosperous society. Modernization is one of the causes of social and cultural change. Modernization is the process of changing from a traditional society to a more advanced or modern society. However, not all regions prioritize modernization and forget their customs. This is proven by the fact that there are still regions in Indonesia that still today maintain their customs and culture from the reach of the outside and modern world. For example, the Baduy tribe in the Lebak district, Banten, still maintains and preserves their original culture. The rapid development of the times causing modernization is of course also felt by the Baduy tribe, more precisely by the Baduy community outside. The purpose of this writing is to explain the influence of modernization on the Outer Baduy tribe. The method used in this research is literature study. Keywords: Baduy Tribe, Modernization, Social Change

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9

Arisetyawan, A., and E. K. Yuda. "Ethnomathematics on Baduy tribe." Journal of Physics: Conference Series 1318 (October 2019): 012118. http://dx.doi.org/10.1088/1742-6596/1318/1/012118.

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10

Syam, Waridat Ilahiyat, Iskandar A. M, and Gusti Eva Tavita. "KEARIFAN LOKAL SUKU BADUY DALAM PEMANFAATAN MADU SEBAGAI HASIL HUTAN BUKAN KAYU DI DESA KANEKES KECAMATAN LEUWIDAMAR KABUPATEN LEBAK PROVINSI BANTEN." JURNAL HUTAN LESTARI 8, no. 4 (2020): 721. http://dx.doi.org/10.26418/jhl.v8i4.43853.

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Lots of local wisdom with local people. In other words, local wisdom can be implemented as ideas, values, local views that are wise, full of wisdom, good value, which are embedded and followed by members of the community. Therefore, local wisdom can be defined as noble values contained in local cultural assets, in the form of traditions, ideas, and life motto. The Baduy community in Kanekes Village, Leuwidamar Subdistrict, is one of the tribes in Indonesia which until now still maintains the values of local wisdom that they have and believe in, amidst the advancement of civilization around them. Research on the local wisdom of the Baduy Tribe in Kanekes Village, Leuwidamar Subdistrict, Lebak Regency, Banten Province aims to see the local wisdom of the Baduy Tribe in utilizing forest resources by the Baduy tribe for the sustainable use of non-timber forest products in the form of forest honey. The types of data taken in this study are primary data and secondary data. Primary data was obtained from the results of interviews with the community in the Baduy Tribe, Kanekes Village, Leuwidamar District, Lebak Regency, Banten Province, Banten Province. Secondary data were complementary data obtained from references which included general conditions of the location, socio-cultural conditions, activities and others. The research was conducted using the snowball sampling method and also using a qualitative descriptive method fpr compiling the result of the research on local wisdom of the baduy tribe.Keyword: Baduy Tribal, Forest Honey, Local Wisdom

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Book chapters on the topic "Baduy Tribe"

1

Hamidi, Jazim, Airin Liemanto, and Dwi Yono. "Urgency for civic education for inner Baduy tribe to raise democratic awareness in regional head elections in Lebak Banten." In Culture and International Law. CRC Press, 2019. http://dx.doi.org/10.1201/9780429426032-23.

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Yuan, Chengqing, Xinping Yan, Zhixiong Li, Yuelei Zhang, Chenxing Sheng, and Jiangbin Zhao. "Remote Fault Diagnosis System for Marine Power Machinery System." In Diagnostics and Prognostics of Engineering Systems. IGI Global, 2013. http://dx.doi.org/10.4018/978-1-4666-2095-7.ch015.

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Marine power machinery parts are key equipments in ships. Ships always work in rigorous conditions such as offshore, heavy load, et cetera. Therefore, the failures in marine power machinery would badly threaten the safety of voyages. Keeping marine power machineries running reliably is the guarantee of voyage safety. For the condition monitoring and fault diagnosis of marine power machinery system, this study established the systemic condition identification approach for the tribo-system of marine power machinery and developed integrated diagnosis method by combining on-line and off-line ways for marine power machinery. Lastly, the remote fault diagnosis system was developed for practical application in marine power machinery, which consists of monitoring system in the ship, diagnosis system in laboratory centre, and maintenance management & maintenance decision support system.

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Yuan, Chengqing, Xinping Yan, Zhixiong Li, Yuelei Zhang, Chenxing Sheng, and Jiangbin Zhao. "Remote Fault Diagnosis System for Marine Power Machinery System." In Data Mining. IGI Global, 2013. http://dx.doi.org/10.4018/978-1-4666-2455-9.ch111.

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Marine power machinery parts are key equipments in ships. Ships always work in rigorous conditions such as offshore, heavy load, et cetera. Therefore, the failures in marine power machinery would badly threaten the safety of voyages. Keeping marine power machineries running reliably is the guarantee of voyage safety. For the condition monitoring and fault diagnosis of marine power machinery system, this study established the systemic condition identification approach for the tribo-system of marine power machinery and developed integrated diagnosis method by combining on-line and off-line ways for marine power machinery. Lastly, the remote fault diagnosis system was developed for practical application in marine power machinery, which consists of monitoring system in the ship, diagnosis system in laboratory centre, and maintenance management & maintenance decision support system.

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Conference papers on the topic "Baduy Tribe"

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Yulianti, Santy, and Winci Firdaus. "Spatial Representation of Baduy Tribe." In 2nd Annual Conference on Social Science and Humanities (ANCOSH 2020). Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210413.050.

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Sobarna, Cece, Asri Afsari, and Santy Yulianti. "Naming System of Baduy Tribe." In Proceedings of the 4th BASA: International Seminar on Recent Language, Literature and Local Culture Studies, BASA, November 4th 2020, Solok, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.4-11-2020.2314192.

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Halmahera, Mega, Anggi Purnama, Fuad Hasyim, and Andi Benardi. "Local Wisdom Pikukuh Sapuluh Culture and Environment Conservation In Baduy Tribe." In Proceedings of the 1st International Conference on Environment and Sustainability Issues, ICESI 2019, 18-19 July 2019, Semarang, Central Java, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.18-7-2019.2290349.

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Eris, Fitria Riany, Dian Anggraeni, Aris Munandar, Meutia, and AM Kartina. "Utilization of Milkfish in Making of Uli, Local Food of Baduy Tribe." In 2nd and 3rd International Conference on Food Security Innovation (ICFSI 2018-2019). Atlantis Press, 2021. http://dx.doi.org/10.2991/absr.k.210304.052.

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Farokhah, Laely, Mamat Supriatna, Tatang Herman, Zaenal Abidin, and Muhammad Zulfadhli. "Ethnomathematics exploration on the Leuit Lenggang of the Baduy tribe in Banten Province Indonesia." In 5TH INTERNATIONAL CONFERENCE ON INNOVATIVE DESIGN, ANALYSIS & DEVELOPMENT PRACTICES IN AEROSPACE & AUTOMOTIVE ENGINEERING: I-DAD’22. AIP Publishing, 2023. http://dx.doi.org/10.1063/5.0141668.

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Hakiki, Kiki Muhamad, Ratu Vina Rohmatika, and Zaenal Muttaqien. "Seba Tradition and the Symbol of Identity Politics of the Baduy Tribe in Banten." In 1st Raden Intan International Conference on Muslim Societies and Social Sciences (RIICMuSSS 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201113.058.

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Kurniadi, Anwar, Christine Sri Marnani, and Syamsul Maarif. "The Role of Baduy Tribe Leaders and the Implementation of COVID-19 Pandemic Vaccination." In International Conference of Learning on Advance Education (ICOLAE 2021). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220503.077.

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Sumantri, Joko, Rido Panjaitan, Muhammad Fuady, and Achmad Zunaidi. "Formulation Of Government Assistance According To The Local Wisdom: Case Study Of The Indonesian Baduy Tribe." In Proceedings of the 1st Public Sector International Conference, PSIC 2024, 11-12 September 2024, Lombok Island, West Nusa Tenggara, Indonesia. EAI, 2025. https://doi.org/10.4108/eai.11-9-2024.2354438.

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Setiawan, Heri, Evawany Aritonang, Etty Sudaryati, and Fikarwin Zuska. "The Relationship between Parental Socio-Cultural Influences and Nutritional Status in Children Under Five, in Baduy Tribe, Lebak Banten." In The 8th International Conference on Public Health 2021. Masters Program in Public Health, Universitas Sebelas Maret, 2021. http://dx.doi.org/10.26911/icphmaternal.fp.08.2021.08.

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Mulyana, Ahmad, and Wiwin Setianingsih. "Pregnant Ritual Communication in Sunda Karuhun Culture as Therapeutic Communication for Pregnant Mothers (Study of Communication Ethnography of Baduy Outside the Tribe Kanekes)." In Proceedings of the 1st MICOSS Mercu Buana International Conference on Social Sciences, MICOSS 2020, September 28-29, 2020, Jakarta, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.28-9-2020.2307355.

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