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Journal articles on the topic 'Bagdad'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 May 2024

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1

Ḥamdānī, Ṣalāḥ, Mariana Past, and C. Dickson. "Bagdad mon amour / Bagdad mi amor / Baghdad, My Beloved." Sirena: poesia, arte y critica 2007, no. 1 (2007): 186–91. http://dx.doi.org/10.1353/sir.2007.0037.

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2

Mahmud, Abbas Fadil. "Bagdad agglomérée." Outre-Terre 14, no. 1 (2006): 139. http://dx.doi.org/10.3917/oute.014.0139.

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3

Zerlang, Martin. "Bagdad i København." K&K - Kultur og Klasse 24, no. 82 (October 8, 1996): 154–87. http://dx.doi.org/10.7146/kok.v24i82.22153.

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4

Steinmüller, Peter. "Flucht aus Bagdad." VDI nachrichten 76, no. 18 (2022): 27. http://dx.doi.org/10.51202/0042-1758-2022-18-27.

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5

Stølen, Tomas. "Hegel i Bagdad." Agora 40, no. 1 (July 4, 2022): 198–219. http://dx.doi.org/10.18261/issn.1500-1571-2022-01-10.

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6

Custine, Valérie. "Bagdad : journal d'avant." Vacarme 23, no. 2 (2003): 52. http://dx.doi.org/10.3917/vaca.023.0052.

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7

Wevling, Ingebjørg. "Siste stopp Bagdad." Internasjonal Politikk 67, no. 02 (August 24, 2009): 298–301. http://dx.doi.org/10.18261/issn1891-1757-2009-02-11.

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8

Pienaar, Hans. "Bomme oor Bagdad." Tydskrif vir Letterkunde 40 (April 10, 2018): 162–66. http://dx.doi.org/10.17159/2309-9070/tvl.v.40i0.4912.

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9

Jones, W. Glyn, and Johannes Salminen. "Undret i Bagdad." World Literature Today 72, no. 3 (1998): 644. http://dx.doi.org/10.2307/40154161.

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10

Forster, K. "Bagdad, Berlin, Warschau." Germanistische Mitteilungen 48, no. 48 (2023): 105–37. http://dx.doi.org/10.33675/gm/2022/48/9.

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11

Forster, K. "Bagdad, Berlin, Warschau." Germanistische Mitteilungen 48, no. 48 (2023): 105–37. http://dx.doi.org/10.33675/gm/2023/48/9.

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12

Brié, Françoise. "Bagdad, capitale des déportés." Outre-Terre 17, no. 4 (2006): 433. http://dx.doi.org/10.3917/oute.017.0433.

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13

Colla, Elliott, and Naseer Shamma. "Le lute de Bagdad." Middle East Report, no. 215 (2000): 46. http://dx.doi.org/10.2307/1520159.

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14

Kubba, Layth, and Nathalie Ferrante. "Les fantômes de Bagdad." Maghreb - Machrek N° 163, no. 1 (January 1, 1999): 70–74. http://dx.doi.org/10.3917/machr1.163.0070.

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15

Hermans, Erik. "Van Aken tot Bagdad." Lampas 51, no. 2 (January 1, 2018): 144–60. http://dx.doi.org/10.5117/lam2018.2.006.herm.

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Summary This article discusses a unique chapter of the classical tradition: the multilingual reception of the Organon of Aristotle during the early Middle Ages. In doing so, it fills two scholarly gaps. First, it focuses attention on the early Middle Ages as a crucial but neglected phase of the classical tradition, when ancient texts were studied in Latin, Greek and Arabic. Secondly, it elucidates the special case of the simultaneous reception of the Organon in these three language realms. In the eighth and ninth century, intellectuals living in cities as far apart as Aachen and Baghdad studied the Organon at the same time in Latin and Arabic, while in Constantinople it was read in the original Greek. No other classical text was read by such a geographically widespread audience. This article aims to explain how a classical corpus that is now only studied by specialists gained such popularity in both Europe and the Middle East.

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16

M�ir-Glitzenstein, Esther, and Claire Drevon. "Le Farhoud�: pogrom � Bagdad." Revue d�Histoire de la Shoah N�205, no. 2 (2016): 511. http://dx.doi.org/10.3917/rhsho.205.0511.

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17

Guillaume, Jean-Patrick, and A. Miquel. "Les dames de Bagdad." Studia Islamica, no. 76 (1992): 195. http://dx.doi.org/10.2307/1595673.

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18

Kroiz, Lauren. "Stealing Baghdad: the city of Opa-locka, Florida andThe Thief of Bagdad." Journal of Architecture 11, no. 5 (November 2006): 585–92. http://dx.doi.org/10.1080/13602360601104873.

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19

Deshen, Shlomo. "La communauté juive de Bagdad à la fin de l'époque ottomane : l'émergence de classes sociales et de la sécularisation." Annales. Histoire, Sciences Sociales 49, no. 3 (June 1994): 681–703. http://dx.doi.org/10.3406/ahess.1994.279287.

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A la fin de l'époque ottomane et jusqu'à la fin du mandat britannique en 1932, la communauté de Bagdad était une des gloires de la société juive moderne. Parmi les communautés juives moyen-orientales et méridionales de l'époque, celle de Bagdad n'avait de rivale, quant à sa taille et à ses institutions, qu'à Salonique. Cependant, malgré son importance et celle de ses descendants qui se trouvent à présent en Israël, la communauté bagdadienne est très peu étudiée. Notre connaissance des sociétés juives du Yémen ou de Tripolitaine est meilleure que celle de Bagdad. Le but de ce travail est de combler cette lacune.

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20

al-Hajj Haydar, Aziz, and Edwige Lambert. "Communautés de Bagdad : les Faylîs." Maghreb - Machrek N° 163, no. 1 (January 1, 1999): 117–24. http://dx.doi.org/10.3917/machr1.163.0117.

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21

Pieri, Caecilia. "Carnet de voyage, Bagdad 2019." Manazir Journal 4 (October 24, 2022): 128–54. http://dx.doi.org/10.36950/manazir.2022.4.8.

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This contribution is a commented portfolio of images gathered during fieldwork in Baghdad (February 2020). It aims to provide an overview of the murals which have been concentrated on Tahrir Square since the revolution of October 2019. These murals share some iconographic topics in common with the thawra (revolution) in Syria, Tunisia, Egypt and Beirut. Nevertheless, some semantic and iconographic registers are specific to Iraq, and divided into two main categories. The first one recreates “a city within the city” (ville en abyme) through composite unrealistic images of real places known to all; the second relates to the martyrology of Shiism, with portraits of historical imams, but also of “martyrs” killed during the repression in Autumn 2019. Contrary to the well-known official iconography since the 1958 Iraqi revolution, this new figurative expression is that of a young population predominantly Shiite (due to demography in Iraq), and it stems from a cultural and political substrate prone to rebellion—that of Hussein, long repressed by power. The style is often naive, at the antipodes of the concomitant Beiruti thawra street art, although crossing with other globalized graphic codes. It constitutes a vibrant popular culture and also signals a “Shiitization” of public space. Beyond traditional divisions, it finally proves to federate, in reaction to the iconoclasm of Daesh but also to the corruption that strikes the daily life and the future of millions of citizens.

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22

Amelunxen, P., and C. Lockhart. "Bagdad concentrator process control update." Mining, Metallurgy & Exploration 23, no. 3 (August 2006): 160–64. http://dx.doi.org/10.1007/bf03403203.

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23

Schlaepfer, Aline. "Identités juives et irakiennes : mémoires de Bagdad / Jewish and Iraqi Identities: Memoirs from Baghdad." ASDIWAL. Revue genevoise d'anthropologie et d'histoire des religions 2, no. 1 (2007): 151–56. http://dx.doi.org/10.3406/asdi.2007.879.

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24

Trégo, Kristell. "Aristote à Bagdad. Catégories et métaphysique." Les Études philosophiques 177, no. 3 (2018): 393. http://dx.doi.org/10.3917/leph.183.0393.

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25

Hanân, Umm Sâra, and Pierre-Jean Luizard. "Bagdad après la guerre du Golfe." Maghreb - Machrek N° 163, no. 1 (January 1, 1999): 198–204. http://dx.doi.org/10.3917/machr1.163.0198.

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26

Kilito, Abdelfattah. "Le songe d'une nuit de Bagdad." Middle Eastern Literatures 18, no. 1 (January 2, 2015): 15–21. http://dx.doi.org/10.1080/1475262x.2015.1067012.

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27

Pines, R. "Der Barbier von Bagdad. Peter Cornelius." Opera Quarterly 20, no. 1 (January 1, 2004): 141–43. http://dx.doi.org/10.1093/oq/kbh020.

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28

Baron, Cynthia. "Food and Gender in Bagdad Cafe." Food and Foodways 11, no. 1 (January 2003): 49–74. http://dx.doi.org/10.1080/07409710303848.

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29

Kreutzer, Mary. "Sterben, ohne Bagdad noch einmal zu sehen." Leidfaden 4, no. 3 (July 2015): 35–37. http://dx.doi.org/10.13109/leid.2015.4.3.35.

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30

Troupeau, Gérard. "Sur Un Philosophe De L'École De Bagdad." Arabica 40, no. 1 (1993): 125–26. http://dx.doi.org/10.1163/157005893x00309.

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31

Liisa Eriksson, Sirkka, and Johanna Vainio. "Bagdad – Mathematics from here to eternity exhibition." Lumat: International Journal of Math, Science and Technology Education 2, no. 1 (January 30, 2014): 17–46. http://dx.doi.org/10.31129/lumat.v2i1.1080.

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Bagdad – Mathematics from here to eternity is an exhibition produced by Swedish Navet Sicence Center that was held in Museum Centre Vapriikki in Tampere 11 April–31 May 2013. The Bagdad exhibition was a fascinating journey to the history of mathematics guided by few historical mathematicians. Al-Khwarizmi, Hypatia, Sofia Kovalevskaya, Archimedes, Brahmagupta and other mathematical masters led the audience to the world of mathematics through drama, games and different problems to be solved. Each exhibition session lasted an hour and a half and included introduction, problems to be solved together and in groups, and individual activities. The introduction was in the form of drama and guided the audience to the mathematical problems. After the introduction, a mathematical problem was solved in groups. After that the audience had the opportunity to explore the tent and games and problems inside of it. At the end, the audience pondered and solved a mathematical problem together.

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32

AL-Shemmari, Ihab G. M. "Molecular identification by multiplex polymerase chain reaction of Pasteurella multocida in cattle and buffaloes in Baghdad." Iraqi Journal of Veterinary Medicine 38, no. 1 (June 1, 2014): 99–106. http://dx.doi.org/10.30539/iraqijvm.v38i1.261.

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The aim of this study was to identify pasteurella multocida and their types by PCR in cattle’s and buffaloesi bagdad from March to August 2012 on 204 animals , including 102 cattle and 102 buffaloes at slaughter houses from Baghdad .Blood samples and nasal swaps were collected , before slaughtering and lung tissues of slaughtered animal , and from 54 clinically suspected cases of pasteurellosis , including 27 bovines ,and 27 buffaloes the samples taken included blood and nasal swabs . Pasteurellamultocida were isolated from 94 animals include 49 cattle 45 buffaloes. The typing of the isolates by multiplex PCR for genotyping Pasteuerllamultocida revealed 93 isolates of type B , 31 from cattle and 62 from buffaloes ,and 81 isolates of type A , 55 from cattle and 26 from buffaloes .

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33

Massoulié, François. "Entre Bagdad et Washington, le choix des Palestiniens." Revue du monde musulman et de la Méditerranée 62, no. 1 (1991): 79–83. http://dx.doi.org/10.3406/remmm.1991.1466.

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34

MANSOUR, Jacob. "Texts in the Judaeo-Arabic Dialect of Bagdad." Ancient Near Eastern Studies 26 (January 1, 1988): 68–79. http://dx.doi.org/10.2143/anes.26.0.2012502.

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35

Ciná, Giuseppe. "Bagdad y el Riesgo de una Reconstrucción Inapropiada." POLIS, no. 9 (November 22, 2006): 22–29. http://dx.doi.org/10.14409/polis.v1i9.362.

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36

Kim, Sangdeog Augustin. "Are they Similar or are they Same Origin, Persian Language and Korean Language? (0023-0034)." South Asian Research Journal of Humanities and Social Sciences 5, no. 01 (February 28, 2023): 21–22. http://dx.doi.org/10.36346/sarjhss.2023.v05i01.007.

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The present researcher tried to find out the origin of Korean language. And the researcher tried to know the similar aspect between Korean language and Persian language (Kim and Park, 2022). The methods are very simple. The present researcher selected tens of Persian words randomly, and he observed the similarity between Persian language and Korean language. And the researcher used a Persian-French dictionary (Bau, 2008). Next is the result of the study. The number, Persian word, Korean word and its meaning were written as follows. <number Persian word (its meaning) Korean word (its meaning)> 0023 Qrut (dried and solid cheese) Quruk-quruk-quruk (voice of flowing liquid) 0024 Forsat (circumstance, occasion) Abbulsa! (expression at the sudden occasion) 0025 Aksariat (majority) Aksseora-deul! (All of you, cry on the loud voice!) 0026 Bagdad (the city of ‘Bagdad’) Baggad-deul (the outsider, the person living outside) 0027 Faransa (France on Arab language) Bbareun-saram (the people who can run fast) 0028 Ambar (dung of animal, feces) An-beoryeo (We will not discard it, we will use it!) 0029 Gol (flower) Ggot (flower) 0030 Musa (Moise, the leader of Israel) Museoweo (I have fear for something or for somebody) 0031 Zat (the essentially necessary thing) Sat or Sataguni (groin of the body) 0032 Jala (brilliant, encaustic) Jareureureu (brilliant, oily) 0033 Bar omadan (spring or flush) Baro-oma (I will come soon!) 0034 Kalema (parole or word) Geoleumma (toddle, baby step). The distance of the two countries – Persian and Korea- is very long, and the time interval between Persia and Korea is also very long. It is assumed therefore that the meaning was changed.

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37

Noguera Giménez, Juan Francisco. "Editorial: La vida Patrimonio de la Humanidad." Loggia, Arquitectura & Restauración, no. 14-15 (December 16, 2003): 12. http://dx.doi.org/10.4995/loggia.2003.3553.

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El Museo Arqueológico de Bagdad, que reunía la más importante colección de piezas del rico patrimonio histórico iraquí, fue asaltado el 11 de abril pasado, destruyéndose importantísimas piezas de cerámica y esculturas....

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38

Ågerup, Karl. "Att närma sig Mellanöstern genom fiktionsläsning – gymnasieelever läser Yasmina Khadras Sirenerna i Bagdad." Forskning om undervisning och lärande 11, no. 2 (June 13, 2023): 6–29. http://dx.doi.org/10.61998/forskul.v11i2.18400.

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I syfte att öka kunskaperna om hur litterära texter kan användas för att nå läroplansmål relaterade till globalt medborgarskap och interkulturell förståelse gjordes en läsarundersökning kring nittiotvå gymnasieelevers läsning av Yasmina Khadras roman Sirenerna i Bagdad. Tidigare receptionsstudier med vuxna läsare har antytt att romanen förmedlar värdefulla kunskaper om Mellanöstern på ett underhållande sätt. Läsarundersökningen syftade också till metodutveckling. Enkätsvaren visar att eleverna identifierade sig med huvudpersonen och upplevde ökad förståelse för situationen i Irak och för terrorismens drivkrafter. Oönskade effekter som våldsbenägenhet var inte signifikanta. Hypotesen att fiktiva berättelser av det studerade slaget är lämpliga att använda på svenska gymnasieskolor bekräftades tentativt, men mer praktiknära forskning behövs för att dra generella slutsatser. Den genomförda undersökningen har bidragit till att utveckla metoder för ett sådant arbete. ENGLISH: Using fiction to approach the Middle East – high school students read Yasmina Khadra’s novel The Sirens of Baghdad With the aim of examining how literary texts can be used to reach curricular goals relating to global citizenship education and intercultural understanding, a reader study was conducted with ninety-two high school students around Yasmina Khadra’s The Sirens of Baghdad, a novel about an aspiring terrorist in Iraq. A twenty-seven-item survey was conducted, covering nine aspects of learning and engagement. The results suggest that the novel produced high levels of transportation, contextualized understanding, and identification with the protagonist’s emotions. No significant undesired effects, such as an appetite for violence, were observed. The underlying hypothesis that the studied type of fictional narratives are suitable for upper secondary education was tentatively confirmed, but more research is needed to generalize the findings. The present study has contributed to developing methods for such continued research. Keywords: Teaching and learning, High school, Curriculum, L1, Global citizenship, Iraq, Fiction

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39

Verdeil, Eric. "Focus sur deux capitales arabes méconnues : Riyadh et Bagdad." Géocarrefour 90, no. 90/2 (December 1, 2015): 152. http://dx.doi.org/10.4000/geocarrefour.9758.

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40

Humbert, Geneviève. "Copie "à la pecia" à Bagdad au IXe siècle ?" Gazette du livre médiéval 12, no. 1 (1988): 12–15. http://dx.doi.org/10.3406/galim.1988.1056.

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41

Duclos, Diane. "Eclairage – Des cafés littéraires de Bagdad aux cafés virtuels." Annuaire suisse de politique de développement, no. 27-2 (December 1, 2008): 69–72. http://dx.doi.org/10.4000/aspd.171.

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42

Inbaşi, Mehmet. "The register of expenditures of Murat IV's Bagdad campaign." Acta Orientalia Academiae Scientiarum Hungaricae 54, no. 4 (December 2001): 497–508. http://dx.doi.org/10.1556/aorient.54.2001.4.9.

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43

Wiltshire, E. P. "THE NATURAL HISTORY OF PAPILIO MACHAON L. IN BAGDAD." Transactions of the Royal Entomological Society of London 110, no. 7 (April 24, 2009): 221–43. http://dx.doi.org/10.1111/j.1365-2311.1958.tb00793.x.

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44

Koncz, T. "Industrialisierte Bauart für ein großes Bauvorhaben in Bagdad/Irak." Beton- und Stahlbetonbau 80, no. 2 (February 1985): 42–45. http://dx.doi.org/10.1002/best.198500070.

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45

Fatimah, Siti, Wakhit Hasyim, Alvin Yanuar Rahman, Nida Umi Farhah, and Rosmaria Sjafariyah Widjajanti. "PARA PEJUANG PEREMPUAN DALAM SEJARAH AWAL PENYEBARAN ISLAM DI CIREBON (Studi Pendekatan Filsafat Sejarah Kritis)." Journal of Gender and Social Inclusion in Muslim Societies 1, no. 2 (December 16, 2020): 37. http://dx.doi.org/10.30829/jgsims.v1i2.8718.

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<p>Cirebon dikenal sebagai kota wali, karena dalam sejarahnya, Cirebon merupakan pusat pertemuan para Wali Sanga untuk memusyawarahkan strategi-strategi dakwah di Indonesia, khususnya Tanah Jawa. Syekh Nurjati adalah guru para Wali Sanga. Suatu tempat bernama Puser Bumi di Gunung Sembung, Amparan Jati adalah tempat yang sangat bersejarah, tempat bertemunya para wali tersebut. Para Wali Sanga yang diakui di Indonesia semua laki-laki. Akan tetapi sesungguhnya, di balik peran para Wali Sanga, ada peran para wali perempuan yang tidak bisa dipandang enteng peran pentingnya.. Akan tetapi, permasalahannya peran para Wali perempuan tidak pernah diangkat, disosialisasikan, baik secara lisan maupun tulisan. Tentu ini mereduksi keberadaan dan peran mereka yang sangat menentukan. Riset ini menggunakan pendekatan kualitatif, memakai metode hermeneutika wilhem Dilthey, karena banyak menggunakan sumber data naskah sejarah. Wawancara pada para sesepuh pihak keraton juga dilakukan untuk triangulasi sumber data. Data yang telah diperoleh diolah secara reduktif dan display, dikuatkan dengan analisis triangulasi. Untuk alat analisis terhadap data penulis menggunakan teori filsafat sejarah kritis Wilhem Dhilthey. Temuan: Perempuan hebat dan mulia yang ikut berperan penting dalam pengembangan Islam di Cirebon di masa awal, antara lain, pertama Hadijah, cucu dari Haji Purwa Galuh, yakni Raden Bratalegawa. Setelah menikah dengan Syekh Nurjati, harta kekayaan Hadijah diserahkan pada suaminya untuk membangun pondok pesantren pertama dan tertua di Pasambangan Jati atau bukit Amparan Jati Cirebon. Tokoh lainnya, Putri Aci Bedaya, putri raja Pejajaran, yang dinikahi Sultan Bagdad. Siti Rara Bagdad putri dari Sultan Bagdad juga memiliki peran penting.</p>

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46

Reddy, B. J., R. L. Frost, and W. N. Martens. "Characterization of conichalcite by SEM, FTIR, Raman and electronic reflectance spectroscopy." Mineralogical Magazine 69, no. 2 (April 2005): 155–67. http://dx.doi.org/10.1180/0026461056920243.

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AbstractThe mineral conichalcite from the western part of Bagdad mine, Bagdad, Eureka District, Yavapai County, Arizona, USA has been characterized by electronic, near-infrared (NIR), Raman and infrared (IR) spectroscopy. Scanning electron microscopy (SEM) images show that the mineral consists of bundles of fibres. Calculations based on the results of the energy dispersive X-ray analyses on a stoichiometric basis show the substitution of arsenate by 12 wt.% of phosphate in the mineral. Raman and IR bands are assigned in terms of the fundamental modes of AsO43− and PO43− molecules and are related to the mineral structure. Near-IR reflectance spectroscopy shows the presence of adsorbed water and hydroxyl units in the mineral. The Cu(II) coordination polyhedron in conichalcite can have at best pseudo-tetragonal geometry. The crystal field and tetragonal field parameters of the Cu(II) complex were calculated and found to agree well with the values reported for known tetragonal distortion octahedral complexes.

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47

Ibrahim, Arfah. "Kota Bagdad sebagai Central Peradaban Islam pada Masa Dinasti Abbasiyah." Lentera: Indonesian Journal of Multidisciplinary Islamic Studies 3, no. 1 (October 13, 2021): 43–54. http://dx.doi.org/10.32505/lentera.v3i1.3083.

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Baghdad merupakan kota yang diperkenalkan oleh Khalifah Al-Manshur, yaitu khalifah Abbasiyah kedua setelah khalifah As-Saffah yang merupakan pendiri pertama Daulah Abbasiyah. Baghdad semasa dalam pemerintahan Abbasiyah telah memenuhi cahaya Ilmu dan telah membangkitkan seni dan Budaya Islam. Adanya perkembangan Intelektual Islam, dimana Abbasiyah mendatangkan para tokoh-tokoh ilmuan tertinggi baik dalam bidang ilmu umum maupunagama. Serta perkembangan peradaban di bidang fisik, seperti pembangunan sekolah, madrasah, masjid, istana dan pembangunan yang sangat bersejarah adalah perpustakaan yang didirikan oleh khalifah Harun ar-Rasyid, yang dinamakan Baitul Hikmah. Khalifah-khalifah setelah al-Mansur membangun Kota Baghdad dengan mendirikan sarana-sarana ibadah, pendidikan, dan ilmu pengetahuan. Sehingga, pada tahun 800 M, Kota Baghdad telah menjelma menjadi kota besar yang menjadi pusat pendidikan, ilmu pengetahuan, ekonomi, dan politik.

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48

Pichon, Frédéric. "Interview de Mgr Jean-benjamin Sleiman, Archevêque latin de Bagdad." Les Cahiers de l'Orient 93, no. 1 (2009): 35. http://dx.doi.org/10.3917/lcdlo.093.0035.

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49

Yevseenko, Andrey. "US footprint transformation in Iraq and Bagdad regime’s sustainability prospects." Russia and America in the 21st Century, Спецвыпуск (2021): 0. http://dx.doi.org/10.18254/s207054760018160-3.

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U.S. withdrawal from “forever wars” doesn't mean the complete drawdown of U.S. footprint in the Gulf region. That’s one reason why Iraqi political regime won't be toppled. The United States is going to minimize its military presence as well as make it safe for its military personnel. Nevertheless, the U.S. footprint in the Middle East is transforming and adapting for U.S. competition with “revisionist powers.” The United States intends to use their traditional foreign policy toolbox in this struggle. All typical U.S. foreign policy deficiencies, such as absence of the strategic approach, incoherence and lack of foresight, remain. Therefore, all key U.S. issues, which were set on Iraqi direction, will stay unresolved. Their scope and urgency will be contained by objective regional factors and limited U.S. competitors’ potential, not by American influence.

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Duclos, Diane. "Blickpunkt : Von den literarischen Cafés in Bagdad zu „virtuellen Cafés“." Schweizerisches Jahrbuch für Entwicklungspolitik, no. 27-2 (December 1, 2008): 73–76. http://dx.doi.org/10.4000/sjep.315.

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