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Journal articles on the topic 'Bahál'

Author: Grafiati

Published: 29 July 2024

Last updated: 31 July 2025

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1

Ritonga, Soritua. "Dampak Keberadaan Objek Wisata Candi Bahal Terhadap Perekonomian Masyarakat Di Desa Bahal Kecamatan Portibi Kabupaten Padang Lawas Utara." Jurnal Ilmiah Muqoddimah : Jurnal Ilmu Sosial, Politik, dan Humaniora 8, no. 4 (2024): 2035. https://doi.org/10.31604/jim.v8i4.2024.2035-2038.

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Penelitian ini bertujuan untuk mengetahui bagaimana keberadaan objek wisata candi Bahal di Desa Bahal Kecamatan Portibi Kabupaten Padang Lawas Utara, perekonomian masyarakat di Desa Bahal Kecamatan Portibi Kabupaten Padang Lawas Utara, dan mengetahui apakah ada dampak objek wisata candi Bahal terhadap perekonomian masyarakat di Desa Bahal Kecamatan Portibi Kabupaten Padang Lawas Utara. Penulis menggunakan jenis penelitian kuantitatif dengan mengambil responden sebanyak 10 orang pedagang yang ada disekitar objek wisata Candi Bahal. Pengumpulan data dilakukan menggunakan angket dan dianalisis se

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Yanti, Mia Yudina, Dini Yanuarmi, and Wisnu Prastawa. "CANDI BAHAL SEBAGAI MOTIF PADA KEMEJA PADANG LAWAS, SUMATERA UTARA." Style : Journal of Fashion Design 2, no. 2 (2023): 13. http://dx.doi.org/10.26887/style.v2i2.3720.

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Candi Bahal is one of the Vajrayana Buddhist temples located in Bahal Village, Padang Bolak District, Padang Lawas Regency, North Sumatra. Candi Bahal was founded by Rajendra Cola I from Tamil India which is estimated to be thousands of years old at that time. The uniqueness of Candi Bahal is the shape of the Candi Bahal roof which is about 2.5 m high, like a cake on a square saucer with flower carvings around the edge of the Temple roof. Candi Bahal was created as a motif on men's shirts. The process of creating this work uses a theoretical basis which includes form, function, motif, color, a

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Siregar, Nur Fauziah. "PENDAMPINGAN PEMBELAJARAN MATEMATIKA BERBASIS ETNOMATEMATIKA DI DESA BAHAL." Jurnal Pema Tarbiyah 2, no. 2 (2023): 51. http://dx.doi.org/10.30829/pema.v2i2.2572.

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<p class="Default">Sebagian besar dari anak-anak menganggap bahwa matematika merupakan suatu hal yang abstrak tidak banyak digunakan dalam kehidupan sehari-hari. Anak-anak di desa Bahal belajar matematika hanya menggunakan sumber buku, tidak menyadari bahwa matematika dapat dipelajari dengan memanfaatkan apa yang tersedia dilingkungan, seperti halnya Candi. Etnomatematika merupakan suatu pembelajaran yang mengantarkan anak-anak untuk lebih memahami materi matematika. Belajar matematika dengan memanfaatkan Candi Bahal yang merupakan salah satu bagian dari etnomatematika. Berdasarkan ini d

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4

Siswanto, Ari, Ardiansyah, Farida R. Wargadalem, and Kristantina Indriastuti. "Tata Spasial Candi Bahal I, II dan III di Padang Lawas Utara, Sumatera Utara." Jurnal Lingkungan Binaan Indonesia 9, no. 3 (2020): 96–101. http://dx.doi.org/10.32315/jlbi.v9i3.107.

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Situs percandian Bahal di Padang Lawas Utara yang terdiri dari tiga kompleks yang berdekatan memberikan gambaran pola tata spasial yang terkait dengan lingkungannya. Masing-masing kompleks percandian memiliki tata spasial yang berbeda karena jumlah massa yang berbeda. Tujuan penelitian adalah mengkaji tata spasial kompleks percandian Bahal I, II dan III serta menganalisis keterkaitannya dengan karakteristik candi. Penelitian kualitatif dengan pendekatan studi kasus digunakan melalui kegiatan observasi, pengukuran, penggambaran dan wawancara di lapangan. Layout candi Bahal I, II dan III membent

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Lamsa J Sihombing. "Aransemen Lagu Buku Ende No. 585 “Somba Ma Jahowa” Dalam Instrumen Taganing." Misterius : Publikasi Ilmu Seni dan Desain Komunikasi Visual. 1, no. 2 (2024): 26–34. http://dx.doi.org/10.62383/misterius.v1i2.116.

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The aim of this research is to develop the song ''BE. 588 Somba Ma Jahowa Debata” into the Taganing arrangement and the motif in this song still uses the original melody from the song but there is a slight change in tempo from MM 120 to MM 98, and the rhythm aims to be more wise and pleasant to listen to. This research uses qualitative descriptive research, namely by describing the "Arrangement of Ende Book No. 585 Somba Ma Jahowa Debata" in the Taganing Instrument from December 2023 to April 2024. By conducting observations, literature and several sources related to the Taganing instrument an

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Maparyan, Layli. "Africanity, Womanism, and Constructive Resilience." Journal of Bahá’í Studies 30, no. 3 (2021): 65–75. http://dx.doi.org/10.31581/jbs-30.3.318(2020).

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According to the Bahá’í Writings, the Black people of the world can be compared to the pupil of the eye, through which “the light of the spirit shineth forth.” We are “dark in countenance,” yet “bright in character,” potentially the “fount of light and the revealer of the contingent world” (‘Abdu’l-Bahá, Selections 78:1). According to ‘Abdu’l-Bahá, “the blackness of the pupil of the eye is due to its absorbing the rays of the sun” (Some Answered Questions 49:5). Shoghi Effendi, quoting ‘Abdu’l-Bahá, recalls that...

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Simbolon, Fitri Ani, Nur Ella Sari Purba, Ermika Sari Panjaitan, Hady Christian Purba, and Liharman Saragih. "PENGABDIAN KEPADA MASYARAKAT DALAM PEMANFAATAN LIMBAH KULIT JAGUNG DI DESA BAHAL GAJAH." Jurnal Pengabdian Masyarakat Khatulistiwa 5, no. 1 (2022): 35–41. http://dx.doi.org/10.31932/jpmk.v5i1.1545.

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ABSTRACTIn general, corn plants are only used for seeds, other parts such as cobs and skins, are given for animal feed, burned, or even thrown away which causes pollution. The same thing also happened in Bahal Gajah Village, Kec. Sidamanik kab. Most of the people in Simalungun make a living as corn farmers, so there is quite a lot of corn husk waste in the village. Corn husk which has a texture that is strong enough, durable, economical, and also unique can be used as raw material to be created as a work of art such as decoration. decorative walls and flowers. So that the people in Bahal Gajah

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Felix Khalasnikov Napitupulu. "Pembuatan Website Pariwisata Tentang Relief Candi Bahal I di Padang Lawas Utara." Student Research Journal 2, no. 4 (2024): 282–94. https://doi.org/10.55606/srjyappi.v2i4.1395.

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Indonesia is an archipelago and is therefore referred to as Nusantara (nusa means island and antara means beyond or outside). There are about 17,024 islands separated by sea. Its people consist of 1,340 ethnic groups divided into 300 ethnic groups representing different cultures. This diversity has resulted in 1,728 intangible cultural heritages and more than 700 languages. North Sumatra has scenic beauty in tourism both in nature such as the splendor of Lake Toba and in man-made attractions such as Maimun Palace and Medan Grand Mosque. However, North Sumatra has archaeological sites whose exi

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Bahl, Vinay. "Reply from Dr Vinay Bahl." Indian Economic & Social History Review 34, no. 2 (1997): 273–74. http://dx.doi.org/10.1177/001946469703400216.

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Wunder, Gerd, and Herms Bahl. "Rezension von: Bahl, Herms, Ansbach." Württembergisch Franken 68 (February 6, 2024): 292–93. http://dx.doi.org/10.53458/wfr.v68i.10168.

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Herms Bahl: Ansbach. Strukturanalyse einer Residenz vom Ende des Dreißigjährigen Krieges bis zur Mitte des 18. Jahrhunderts. Verfassung, Verwaltung, Bevölkerung und Wirtschaft (= Mittelfränkische Studien 1). Ansbach: Historischer Verein für Mittelfranken 1974. 391 S., zahlr. Tab.

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BAHL, JR, RS VERMA, and SS DHAWAN. "Registration of a pulegone rich variety CIM-Vishisht of Mentha arvensis." Journal of Medicinal and Aromatic Plant Sciences 38, no. 3 (2016): 71–77. http://dx.doi.org/10.62029/jmaps.v38i3.bahl.

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The new variety of Mentha arvensis named as ‘CIM-Vishisht’ was developed through half sib progeny selection of the menthol mint cultivar, ‘Shivalik’. The new variety has the potential of yielding 60 Kg/ha of essential oil which is rich in pulegone (65–68%) and the character is found stable over generations. The plant morphology of this new variety is distinct with medium height, smaller pale green leaves and white flowers, the growth habit is decumbent and has distinct DNA marker profile. This new variety ‘CIM-Vishisht’ will help opening new avenues for essential oil industry in the country.

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BAHL, JR, RP BANSAL, OP DHAWAN, et al. "Registration of a high yielding cold-tolerant menthol mint variety-CIM-Kranti of Mentha arvensis." Journal of Medicinal and Aromatic Plant Sciences 35, no. 4 (2013): 184–89. http://dx.doi.org/10.62029/jmaps.v35i4.bahl.

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An improved variety of menthol mint (Mentha arvensis), christen as “CIM-Kranti”, has been developed through half-sib progeny selection from the parent variety ‘cv. Gomti’. The new variety is cold and frost tolerant and has the potential to produce higher oil (10-12%) in summer cropping season when compared to all other popular commercial cultivars of menthol mint. More importantly, during winter season (September – January) also when all other mint varieties suffer senescence due to cold and frost conditions, ‘CIM-Kranti remains green in the field and grows vigorously to yield two to three tim

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Eni Marlina Sihombing and Ibelala Gea. "Analisis Straregi Pemeliharaan Tanaman Jagung Di Desa Bahalbatu III." Jurnal Mahasiswa Kreatif 2, no. 1 (2023): 70–73. https://doi.org/10.59581/jmk-widyakarya.v2i1.2203.

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This research aims to provide information about Corn Maintenance Strategies in Bahal Batu III. Corn is a staple food along with rice, and can be used in various dishes as a side dish or snack. Corn not only contains carbohydrates, but also contains enough nutrients and crude fiber as a staple food which has a positive impact on health. Corn is also a substitute food or supplement for humans. Using the right amount of fertilizer will make corn plants grow more optimally. Measuring the growth of productive corn plants by applying various types of compound fertilizer to land in Bahal Batu III vil

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14

Miron, Layli Maria. "Laura Barney’s Discipleship to ‘Abdu’l-Bahá." Journal of Bahá’í Studies 28, no. 1-2 (2018): 7–31. http://dx.doi.org/10.31581/jbs-28.1-2.2(2018).

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The discipleship of the young American Laura Clifford Barney to ‘Abdu’l-Bahá in the early 1900s resulted in a flow of spiritual teachings from East to West. After several years of intense engagement with her teacher in Palestine, Barney sought to disseminate in her Western homelands what she had learned. Her private and public writings demonstrate how she employed ‘Abdu’l-Bahá’s teachings in her efforts to influence social discourse by promoting the Bahá’í Faith in Europe and the United States. Examining these teachings and Barney’s applications thereof in her rhetoric allows us to witness how

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15

Afnan, Elham. "Abdu’l-Bahá and Ezra Pound’s Circle." Journal of Baha’i Studies 6, no. 2 (1994): 1–14. http://dx.doi.org/10.31581/jbs-6.2.1(1994).

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Kelly, Patrick, and Christopher H. Crane. "In Reply to Bahl et al." International Journal of Radiation Oncology*Biology*Physics 88, no. 1 (2014): 237. http://dx.doi.org/10.1016/j.ijrobp.2013.09.042.

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Lee, Ching-Chih, Pesus Chou, and Yung-Sung Huang. "In Reply to Bahl et al." International Journal of Radiation Oncology*Biology*Physics 82, no. 4 (2012): 1321. http://dx.doi.org/10.1016/j.ijrobp.2011.11.014.

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18

Stockman, Robert H. "Reception of ‘Abdu’l-Bahá in Britain." Journal of Bahá’í Studies 34, no. 1-4 (2024): 133–38. https://doi.org/10.31581/jbs-34.1-4.574(2024).

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19

Safitri, Damayanti, Hafiz Azhar, Liharman Saragih, Taufik Parinduri, and Mahaitin H. Sinaga. "PENDAMPINGAN PEMBUATAN INSTAGRAM DALAM PEMASARAN PRODUK LOKAL DESA BAHAL GAJAH, KAB. SIMALUNGUN." SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan 6, no. 2 (2022): 614. http://dx.doi.org/10.31764/jpmb.v6i2.8221.

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ABSTRAKProduk Usaha Mikro Kecil dan Menengah yang dihasilkan oleh masyarakat di Desa Bahal Gajah salah satunya adalah membuat produk hiasan dinding dan bunga yang terbuat dari limbah kulit jagung yang dilakukan oleh para pemuda – pemudi dimana salah satu sektor penghasilan terbesar di Desa Bahal Gajah adalah bertani jagung. Banyak kendala yang dihadapi terutama dalam hal pemasaran produk Usaha Mikro Kecil dan Menengah sehingga masih kurang maksimal dalam hal penjualan, mereka biasanya hanya menjual produknya di pasar dengan membuka lapak. Strategi pemasaran yang dijadikan solusi adalah dengan

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20

García Magariño, Sergio. "El Orden Mundial de Bahá’u’lláh: una aproximación a su propuesta de transformación social desde las ciencias eclesiásticas / The World Order of Bahá’u’lláh: an ecclesiastical analysis of its conception of social transformation." Cauriensia. Revista anual de Ciencias Eclesiásticas 10 (January 25, 2016): 289–309. http://dx.doi.org/10.17398/2340-4256.10.289.

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En este artículo se analizará la visión y concepción de transformación social planteada por Bahá’u’lláh, desarrollada por ‘Abdu’l-Bahá y Shoghi Effendi, y en proceso de implementación por parte de la comunidad mundial bahá’í bajo la tutela de la Casa Universal de Justicia, el consejo de gobierno internacional de esta religión. Esta concepción está anclada en una interpretación singular de la historia así como en ciertos principios programáticos que plantean el desenvolvimiento progresivo de un modelo alternativo de organización social. El análisis se efectuará principalmente desde la óptica de

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Rouhani Ma’ani, Baharieh. "The Interdependence of Bahá’í Communities Services of North American Bahá’í Women to Iran." Journal of Baha’i Studies 4, no. 1 (1991): 19–46. http://dx.doi.org/10.31581/jbs-4.1.2(1991).

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Cooperation between the Bahá’í communities of Iran and North America in spiritual and social fields goes back to the early years of this century. Initially, renowned Bahá’í teachers such as Abu’l-Fadl1 were sent by ‘Abdu’l-Bahá to the United States to teach the Bahá’í Faith and to expand the new believers’ understanding of its tenets. Later, ‘Abdu’l-Bahá and Shoghi Effendi appealed to American Bahá’ís and encouraged them to respond to the social needs of their coreligionists in Iran. This article examines the American Bahá’í women’s response and the significant contribution they made in develo

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Yadav, Rohini, Lakshmi N. Upadhyaya, Housila P. Singh, and S. Chatterjee. "Almost unbiased ratio and product type exponential estimators." Statistics in Transition new series 13, no. 3 (2013): 537–50. http://dx.doi.org/10.59170/stattrans-2012-038.

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This paper considers the problem of estimating the population mean Y of the study variate y using information on auxiliary variate x. We have suggested a generalized version of Bahl and Tuteja (1991) estimator and its properties are studied. It is found that asymptotic optimum estimator (AOE) in the proposed generalized version of Bahl and Tuteja (1991) estimator is biased. In some applications, biasedness of an estimator is disadvantageous. So applying the procedure of Singh and Singh (1993) we derived an almost unbiased version of AOE. A numerical illustration is given in the support of the

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Rosyid, Januard, Perra Budiarti Rahayu Putri, Feri Irawan, and Hartati Harahap. "Smart System Augmented Reality For Cultural and Tourism Mapping in North Padang Lawas." INOVTEK Polbeng - Seri Informatika 9, no. 2 (2024): 974–87. http://dx.doi.org/10.35314/8p1bvz90.

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The era of digital technology continues to develop rapidly which opens up new opportunities, including in cultural mapping and tourism. The aim of this research is to develop and evaluate the effectiveness of the Augmented Reality AR system in improving tourism experiences and cultural understanding in North Padang Lawas with innovations in improving tourism experiences through AR. The cultural and tourism potential of North Padang Lawas includes Bahal I Temple, Bahal II Temple, Bahal III Temple, Aek Milas Pangirkiran, Sagayung Lake, Danao Tao, Paya Goti Lake and Siombob Waterfall. The use of

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Vibhor Dudhraj, J. Swaminathan, Rajini Chawla, and Arti Bahl. "COVID-19: A Long-Term Tale of Mental Health Extortion." International Healthcare Research Journal 5, no. 5 (2021): LE1—LE2. http://dx.doi.org/10.26440/ihrj/0505.08446.

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Paulino, Arnold C. "In Reply to Dr. Bahl and Colleagues." International Journal of Radiation Oncology*Biology*Physics 72, no. 1 (2008): 305. http://dx.doi.org/10.1016/j.ijrobp.2008.05.053.

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Scher, Howard I., Glenn Heller, Arturo Molina, Thian Kheoh, and Johann S. de Bono. "Reply to A. Addeo and A. Bahl." Journal of Clinical Oncology 34, no. 4 (2016): 387–88. http://dx.doi.org/10.1200/jco.2015.64.6562.

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27

Pérez G., Jenny. "La fe bahá’í y el aporte al diálogo interreligioso." Cuadernos Judaicos, no. 34 (December 28, 2017): 180. http://dx.doi.org/10.5354/0718-8749.2017.48011.

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“El bienestar de la humanidad, su paz y seguridad son inalcanzables, a menos que su unidad sea firmemente establecida”2, es el principio fundamental que mueve a los bahá‟ís en el mundo. Bahá‟u‟lláh, el Fundador de la Fe Bahá‟í, dijo que para alcanzar la unidad mundial es necesario que la humanidad reconozca que hay un solo Dios, es decir, que todas las religiones vienen de una misma fuente divina. Otros principios necesarios son la igualdad entre el hombre y la mujer, la eliminación de todas las formas de prejuicio, la armonía entre la ciencia y la religión, la necesidad de la educación para t

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Izza, Nainunis Aulia, Nurul Afni Sya’adah, and Melvidiani. "Clothing Motifs Identification of the Guardian Statues in the Padang Lawas Temple Compounds." Kapata Arkeologi 17, no. 2 (2021): 111–20. http://dx.doi.org/10.24832/kapata.v17i2.111-120.

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Sejumlah arca penjaga baik utuh maupun fragmentaris merupakan bagian dari banyak peninggalan periode klasik di Padang Lawas. Sejumlah objek arca penjaga yang ditemukan di area ini diketahui diwujudkan mengenakan jenis pakaian dengan motif yang beragam. Penelitian ini bertujuan mengidentifikasi variasi motif pakaian arca-arca penjaga dari Kompleks Kepurbakalaan Padang Lawas. Metode penelitian yang diterapkan adalah metode kualitatif yang digabungkan dengan studi komparasi terhadap busana arca sejenis dan motif tekstil lokal Sumatra Utara. Lokasi pengumpulan data penelitian merupakan lokasi asal

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SAKSENA, SANJEEV. "Nonpharmacologic Therapy for Tachyarrhythmias: the Tower of Bahel Revisited?" Pacing and Clinical Electrophysiology 11, no. 1 (1988): 93–97. http://dx.doi.org/10.1111/j.1540-8159.1988.tb03932.x.

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Momen, Wendi. "The Articulation of the Equality and Rights of Women in Bahá’í Discourse and Implementation." Baha'i Studies Review 21, no. 1 (2015): 27–55. http://dx.doi.org/10.1386/bsr.21.1.27_1.

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The origins of the Bahá’í concept of the equality of women and men lie in the writings of Bahá’u’lláh. ‘Abdu’l-Bahá developed it further, first in his correspondence with western Bahá’ís and later during his travels in Europe and North America as he spoke to audiences about the social teachings of the Bahá’í Faith. While he was in London in September 1911, he met with suffragettes, among others. On one occasion he asked one visitor why she thought women should have the vote. Her response included a metaphor of humanity being a bird with two wings, male and female, both of which are required if

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Syahrul Bakti Harahap. "EFEKTIVITAS PERATURAN MENTERI DALAM NEGERI NO. 110 TAHUN 2016 TENTANG BADAN PERMUSYAWARATAN DESA." JURNAL PENDIDIKAN IPS 2, no. 2 (2021): 140–44. http://dx.doi.org/10.32696/jpips.v2i2.1314.

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Badan permusyawaratan desa merupakan lembaga baru di desa setelah otonomi daerah Indonesia. Wewenang badan permusyawaratan desa antara lain : membahas rancangan peraturan desa bersama kepala desa, melaksanakan pengawasan terhadap pelaksanaan peraturan desa dan peraturan kepala desa, mengusulkan pengangkatan dan pemberhentian kepala desa, membentuk panitia pemilihan kepala desa, menggali, menampung, menghimpun, merumuskan dan menyalurkan aspirasi masyarakat. Penelitian ini dilakukan dengan metode yuridis empiris yaitu penelitian secara langsung. Metode pengumpulan data dilakukan melalui observa

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Van den Hoonaard, Deborah. "Learning from ‘Abdu’l-Bahá in a Society Characterized by Ageism." Journal of Bahá’í Studies 32, no. 1-2 (2023): 115–25. http://dx.doi.org/10.31581/jbs-32.1-2.472(2022).

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Bahá’ís the world over view ‘Abdu’l-Bahá not only as the Centre of Bahá’u’lláh’s Covenant but as the Exemplar of how we should live. However, although the images and stories of ‘Abdu’l-Bahá that come to mind for many of us are from the period of His life after His release from prison at the age of sixty-five, we don’t often think about Him as an old man. This article summarizes the nature and impact of ageism and how we learn to be old by the way people treat us. It explores how ‘Abdu’l-Bahá’s example informs our own lives given the prevalence of ageism in Western society. This paper is a slig

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Danesh, Roshan. "Church and State in the Bahá’í Faith: An Epistemic Approach." Journal of Law and Religion 24, no. 1 (2008): 21–63. http://dx.doi.org/10.1017/s0748081400001922.

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When Mírzá Husayn ‘Ali (1817-92)—the founder of the Bahá’í Faith who was known as Bahá’u’lláh (the “Glory of God”)—died, there was a clear and unambiguous answer about who had the authority to lead his small, but growing, religious community. In his will, Bahá’u’lláh identified his eldest son, ‘Abbás Effendi, known as ‘Abdu'l-Bahá (“Servant of Bahá”) (1844-1921) as his successor and head of the community, as well as the authoritative interpreter of Bahá’u’lláh's writings. When ‘Abdu’l-Bahá assumed the reins of community leadership upon Bahá’u’lláh's death, his claim to authority went largely u

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Sergeev, Mikhail. "Reflections on the Epistemological Views of ‘Abdu’l-Bahá." Journal of Baha’i Studies 22, no. 1-4 (2012): 89–104. http://dx.doi.org/10.31581/jbs-22.1-4.4(2012).

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Rassekh, Shapour. "‘Abdu’l-Bahá, le porte-drapeau d’une nouvelle civilisation." Journal of Baha’i Studies 23, no. 1-4 (2013): 79–105. http://dx.doi.org/10.31581/jbs-27.1-4.4(2013).

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Afnan, Nooshfar. "Encouragement of the Arts During the Ministry of ‘Abdu’l-Bahá." Journal of Bahá’í Studies 33, no. 1-2 (2023): 71–108. http://dx.doi.org/10.31581/jbs-33.1-2.411(2023).

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This article examines how ‘Abdu’l-Bahá promoted the arts during His ministry, through His encouragement and support of a prominent artist in the early Bahá’í community. Mishkín-Qalam was the first and most celebrated Bahá’í visual artist from the East. Best known for his calligraphic design of the Greatest Name, his life exemplified the “twofold moral purpose”: through his art, he was able to develop his own inherent spiritual potential as well as make lasting contributions to society. ‘Abdu’l-Bahá employed his artisticskill in service to some of the most important achievements of His ministry

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Rassekh, Shapour. "‘Abdu’l-Bahá, the Standard-Bearer of a New Civilization." Journal of Baha’i Studies 24, no. 3-4 (2014): 85–105. http://dx.doi.org/10.31581/jbs-24.3-4.6(2014).

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SIHOMBING, JOMSON. "PENINGKATAN AKTIVITAS DAN HASIL BELAJAR PKn MATERI HAKIKAT HAK ASASI MANUSIA MELALUI MODEL PEMBELAJARAN KOOPERATIF TIPE JIGSAW SISWA SMP SWASTA BAHAL BATU." PAEDAGOGY : Jurnal Ilmu Pendidikan dan Psikologi 2, no. 4 (2023): 272–80. http://dx.doi.org/10.51878/paedagogy.v2i4.1814.

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In Civics learning in the delivery of material by conventional teachers which makes students less active in teaching and learning activities and leads to low student learning outcomes. Efforts are being made to increase the activity and student learning outcomes by applying the jigsaw cooperative learning model. The implementation of this classroom action research was carried out in 2 cycles and each cycle consisted of 2 meetings. The subjects of this classroom action research were 26 Class VIII students of Bahal Batu Private Middle School for the Academic Year 2021/2022. Data collection techn

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Koestoro, Lucas Partanda. "BIARA BAHAL DAN BIARA SIPAMUTUNG, PENINGGALAN KEPURBAKALAAN MASA KLASIK INDONESIA DI KAWASAN PADANGLAWAS, SUMATERA UTARA." Tumotowa 1, no. 2 (2018): 131–48. http://dx.doi.org/10.24832/tmt.v1i2.16.

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Di kawasan Padanglawas, Sumatera Utara banyak peninggalan dari masa klasik Indonesia. Dua di antaranya adalah Biara Bahal dan Biara Sipamutung. Penelitian tentang keberadaannya telah dilakukan sejak masa pemerintahan Hindia Belanda dan pada masa sesudah kemerdekaan Indonesia. Kemudian, penelitian dilakukan lebih intensif sebagai upaya pemugaran dan pelestarian objek kepurbakalaan di kawasan ini. Hasilnya memperlihatkan pengenalan akan masa pendirian dan penggunaannya, latar belakang keagamaan yang melatarbelakangi pembangunannya, serta kaitannya dengan aktivitas perdagangan yang memanfaatkan a

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Tanjung, Agus Salim, and M. Nasihudin Ali. "Inventory of Historical Sites in North Padang Lawas District." Santhet (Jurnal Sejarah Pendidikan Dan Humaniora) 8, no. 1 (2024): 1193–202. http://dx.doi.org/10.36526/santhet.v8i1.3968.

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This article examines the inventory of historical sites in North Padang Lawas Regency, which have significant Hindu-Buddhist cultural heritage. The urgency of this research lies in efforts to preserve historical sites that are threatened with extinction due to natural factors, human actions, and lack of attention from the government and local communities. The problem faced is how to document and preserve these sites so that they can be a source of information and further research. The methodology used in this research is a qualitative approach with descriptive methods. Data collection techniqu

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Franken, Lina. "Anke Bahl: Die professionelle Praxis der Ausbilder. Eine kulturanthropologische Analyse." Zeitschrift für Volkskunde 2020, no. 1 (2020): 118–20. http://dx.doi.org/10.31244/zfvk/2020/01.21.

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Juliani, Rita, Rahmtasyah, Syukri Surbakti Muhammad, and Astina Sianturi. "Analysis of The Bahal Temple III Site Using Combination Method of Geophysics." Journal of Physics: Conference Series 1428 (January 2020): 012056. http://dx.doi.org/10.1088/1742-6596/1428/1/012056.

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Vries, Jelle de. "The Truth-seeking Traveller: A Dutch Zionist’s Interview with ‘Abdu’l-Bahá." Baha'i Studies Review 17, no. 1 (2012): 169–80. http://dx.doi.org/10.1386/bsr.17.169_7.

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Yao, Jun, Kah Chan Teh, and Kwok Hung Li. "Reduced-State Bahl–Cocke–Jalinek–Raviv Detector for Patterned Media Storage." IEEE Transactions on Magnetics 46, no. 12 (2010): 4108–10. http://dx.doi.org/10.1109/tmag.2010.2077307.

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Thomas, June. "Reconsidering the Civil Rights Era in the Footsteps of ‘Abdu’l-Bahá." Journal of Bahá’í Studies 31, no. 4 (2022): 21–45. http://dx.doi.org/10.31581/jbs-31.4.341(2021).

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This article reviews major principles concerning racial prejudice that ‘Abdu’l-Bahá explained during His 1912 visit to North America. Three of the principles that emerged from talks He gave during that trip were the fallacy of racial prejudice, the need to judge people by their moral character rather than their race, and the mutual responsibilities of different races toward each other. The article describes how these principles helped the author research and then write a combination history and memoir of race relations and desegregation in South Carolina during the civil rights era. The author

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Zhang, Qingwen, Ningbo Cui, Yu Feng, Yue Jia, Zhuo Li, and Daozhi Gong. "Comparative Analysis of Global Solar Radiation Models in Different Regions of China." Advances in Meteorology 2018 (2018): 1–21. http://dx.doi.org/10.1155/2018/3894831.

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Complete and accurate global solar radiation (Rs) data at a specific region are crucial for regional climate assessment and crop growth modeling. The objective of this paper was to evaluate the capability of 12 solar radiation models based on meteorological data obtained from 21 meteorological stations in China. The results showed that the estimated and measured daily Rs had statistically significant correlations (P<0.01) for all the 12 models in 7 subzones of China. The Bahel model showed the best performance for daily Rs estimation among the sunshine-based models, with average R2 of 0.910

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Sitorus, Samsider, Juliana Purba, Robert Harnat Silalahi, and Jusuf Kristianto. "PENYULUHAN IBU HAMIL TENTANG ANTENATALCARE 10 T DI DESA WILAYAH PUSKESMAS BAHAL GAJAH KABUPATEN DAIRI SUMATERA UTARA INDONESIA." GEMAKES: Jurnal Pengabdian Kepada Masyarakat 2, no. 2 (2022): 118–23. http://dx.doi.org/10.36082/gemakes.v2i2.596.

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Pendahuluan: Pemeriksaan kehamilan atau antenatal care suatu program yang terdiri dari: pemeriksaan kesehatan, pengamatan, pendidikan kepada ibu hamil secara terstruktur dan terencana untuk mendapatkan suatu proses kehamilan dan persalinan yang aman dan memuaskan. Pelayanan antenatal care merupakan pelayanan kesehatan yang diberikan oleh tenaga kesehatan yang profesional untuk meningkatkan derajat kesehatan ibu hamil beserta janin dikandungnya. Antenatal care yang dilakukan secara teratur dan komprehensif dapat mendeteksi secara dini kelainan dan risiko yang mungkin timbul selama kehamilan, se

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Bahl, Ajay, VK Arya, and KST Shyam. "Echocardiographic Evaluation and Management of Right Ventricular Dysfunction during Cardiac Transplantation." Journal of Perioperative Echocardiography 4, no. 1 (2016): 10–13. http://dx.doi.org/10.5005/jp-journals-10034-1045.

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ABSTRACT Cardiac allotransplantation has, over the years, become the established therapeutic modality for patients with end-stage heart failure. This case report focuses on the anesthetic challenges involved in the perioperative management of recipient with right ventricular dysfunction as well as echocardiographic assessment to assist in therapy. How to cite this article Kumar A, Arya VK, Kumar A, Puri GD, Shyam KST, Bahl A. Echocardiographic Evaluation and Management of Right Ventricular Dysfunction during Cardiac Transplantation. J Perioper Echocardiogr 2016;4(1):10-13.

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Lin, Yin-Chen, Jyun-Jie Wang, Sheng-Chih Yang, and Chi-Chun Chen. "Modified Joint Source–Channel Trellises for Transmitting JPEG Images over Wireless Networks." Applied Sciences 14, no. 6 (2024): 2578. http://dx.doi.org/10.3390/app14062578.

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This paper presents a joint source–channel image transmission model based on a modified trellis construction using variable-length and fixed-length codes. The model employs linear block trellis codes and a modified Bahl–Cocke–Jelinek–Raviv algorithm for decoding in the source channel. Additionally, this model utilizes a hierarchical tree and a parity-check matrix to combine the source and channel codes, reducing errors in the decoding process and enabling the decoding of longer sequences without substantial loss of quality.

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Linnér, Agnes, Björn Westrup, Siren Rettedal, et al. "Immediate skin-to-skin contact for low birth weight infants is safe in terms of cardiorespiratory stability in limited-resource settings." Journal of Herpetology 3, no. 6 (2022): 376–85. https://doi.org/10.1670/20-071.

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Linnér, Agnes, Westrup, Björn, Rettedal, Siren, Kawaza, Kondwani, Naburi, Helga, Newton, Sam, Morgan, Barak, Chellani, Harish, Arya, Sugandha, Phiri, Vincent Samuel, Adejuyigbe, Ebunoluwa, Brobby, Naana A Wireko, Boakye-Yiadom, Adwoa Pokua, Gadama, Luis, Assenga, Evelyne, Ngarina, Matilda, Rao, Suman, Bahl, Rajiv, Bergman, Nils (2022): Immediate skin-to-skin contact for low birth weight infants is safe in terms of cardiorespiratory stability in limited-resource settings. Journal of Herpetology 3 (6): 376-385, DOI: 10.1670/20-071, URL: http://dx.doi.org/10.1016/j.gpeds.2022.100034

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