Academic literature on the topic 'Bahman (Legendary character)'

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Journal articles on the topic "Bahman (Legendary character)"

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Wan Teh, Wan Hasmah. "Teater Wangi Jadi Saksi: Satu Bacaan Semula terhadap Sejarah Setia Kawan Tuah-Jebat." Malay Literature 30, no. 2 (2017): 237–57. http://dx.doi.org/10.37052/ml.30(2)no3.

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Kisah Hang Tuah dan Hang Jebat dalam teks klasik Sulalat al-Salatin dan Hikayat Hang Tuah telah menjadi ilham kepada pembuat filem, teater dan pencipta lagu. Filem pertama yang menonjolkan Tuah-Jebat secara audio visual bertajuk Hang Tuah ditayangkan pada tahun 1956 di bawah arahan Phani Majumdar, kemudiannya diikuti oleh filem bertajuk Hang Jebat oleh Hussein Hanif pada tahun 1961. Biarpun dua filem ini adalah antara adaptasi terawal yang menghidupkan watak Tuah-Jebat di layar perak, namun sudah terkesan terdapat kecenderungan tertentu ketika memfilemkannya. Kedua-dua watak ini tampil dengan
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2

Maemunatun, Siti, Inni Inayati Istiana, Astuty Astuty, and Asri Wijayanti. "NILAI MORAL TOKOH UTAMA DALAM “LEGENDA MALIN KUNDANG” DAN “SI TENGGANG”: KAJIAN SASTRA BANDINGAN SERTA IMPLEMENTASINYA SEBAGAI BAHAN AJAR SASTRA DI SMA." Alayasastra 17, no. 2 (2021): 307–21. http://dx.doi.org/10.36567/aly.v17i2.797.

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ABSTRAK Penelitian ini bertujuan untuk menemukan perbandingan nilai moral tokoh utama dalam “Legenda Malin Kundang” dan “Si Tenggang” serta implementasinya sebagai bahan ajar sastra di SMA. Penelitian ini menggunakan kajian sastra bandingan. Pengumpulan data dilakukan dengan metode simak dengan teknik dasar sadap catat. Metode analisis data menggunakan metode padan dengan teknik dasar Pilah Unsur Penentu (PUP). Hasil penelitian ini menunjukkan adanya tiga jenis nilai moral dalam “Legenda Malin Kundang” dan “Si Tenggang” yang meliputi (1) moralitas hubungan manusia dengan diri sendiri, (2) mora
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Tjahjono, Pramadi. "Peranan Kejawen dan Islam dalam Praktik Ziarah serta Upacara Labuhan di Parangkusuma, Yogyakarta." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 3, no. 1 (2018): 74. http://dx.doi.org/10.30648/dun.v3i1.179.

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Abstract. The relation between Islam and Javanese tradition is seen at a case of a pilgrimage and ritual of Labuhan at a beach of Parangkusuma, Yogyakarta. This ritual is well-known, and even became a tourism agenda, so is tha pilgrimage. The legend of a myth character like Kanjeng Ratu Kidul was engaged firmly with the kings and citizens of Mataram, specially Yogyakarta palace. In the ritual of Labuhan and pilgrimage (usually holds on Tuesday and Kliwon of Friday) in Parangkusuma showed two interested phenomenons about Islam and Kejawen interaction. There was an opinion that Islam and Kejawen
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Sopudin, Sopudin. "Kajian Struktur dan Nilai Budaya Cerita Rakyat Palabuhanratu." LOKABASA 10, no. 1 (2019): 100. http://dx.doi.org/10.17509/jlb.v10i1.16948.

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The purpose of this study is to describe Palabuhanratu folklore, intellectual property of the Sundanese people, whose existence is increasingly eroded by foreign cultures. This research employed the descriptive-analytical method. It was employed to obtain an overview of Pelabuhanratu folklore. The results of the study revealed that: (1) Palabuhanratu folklore consists of eight pieces i.e. three legends and five fairy tales. (2) The structure of the story includes the character and characterization, plot, and setting. The story figures amounted from one to seven persons, dynamic and static clas
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Books on the topic "Bahman (Legendary character)"

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Firdawsī, ред. Bahmanʹnāmah: Dunbālah-i dāstān-i Shāhnāmah-i Firdawsī. Dunyā-yi Kitāb, 2011.

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2

Neely, Scott, and Laurie S. Sutton. Curse of Atlantis. Capstone, 2015.

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Neely, Scott, and Laurie S. Sutton. Curse of Atlantis. Capstone, 2015.

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