Academic literature on the topic 'Bajau (Southeast Asian people)'

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Journal articles on the topic "Bajau (Southeast Asian people)"

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Baer, A. S., Philip Houghton, Greg Bankoff, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 156, no. 1 (2000): 107–68. http://dx.doi.org/10.1163/22134379-90003858.

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- A.S. Baer, Philip Houghton, People of the Great Ocean; Aspects of human biology of the early Pacific. Cambridge: Cambridge University Press, 1996, x + 292 pp. - Greg Bankoff, Vicente L. Rafael, Figures of criminality in Indonesia, the Philippines, and colonial Vietnam. Ithaca, NY: Cornell University Southeast Asis Program, 1999, 258 pp. - Harold Brookfield, Donald Denoon, The Cambridge history of the Pacific Islanders. Cambridge: Cambridge University Press, 1997, xvi + 518 pp., Stewart Firth, Jocelyn Linnekin (eds.) - Cynthia Chou, Shoma Munshi, Clifford Sather, The Bajau Laut; Adaptation, h
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Ariando, Wengki, ,. I. Wayan Veda Santiaji, and Narumon Arunotai. "The Transition of Co-management Practices in a Marine Protected Area: A View from the Bajau Seafaring Nomadic Community in Indonesia." Ecology, Environment and Conservation 29, no. 01 (2023): 17–23. http://dx.doi.org/10.53550/eec.2023.v29i01.003.

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Customary communities with nature-based livelihoods have ways of knowing and living with their environment that they are best situated to manage. One example of such a group that lives in coastal and small island areas is the semi-nomadic Bajau people. At present, most of them have been sedentary in coastal areas and several Marine Protected Areas (MPA) such as Wakatobi National Park (WNP). They are rarely incorporated into the MPA management system. This research aims to investigate the transitional pattern of co-management in MPA from the view of the Bajau as a maritime-oriented people. This
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Wang, Yu. "Research on the Significance and Paths of Promoting People-to-People Diplomacy." World Journal of Social Science Research 11, no. 3 (2024): p1. http://dx.doi.org/10.22158/wjssr.v11n3p1.

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This paper explores the significance and paths of promoting people-to-people diplomacy between China and neighboring Southeast Asian countries. It aims to analyze and evaluate the role and potential of people-to-people diplomacy in strengthening bilateral relations and promoting cooperation. By outlining the historical background and current status of relations between China and these countries, the paper discusses in detail the definition, importance, and role of people-to-people diplomacy in international relations. It further analyzes current people-to-people exchanges and diplomatic achiev
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Santamaria, Matthew Constancio Maglana. "Music, Dance and the Sama-Bajau ‘Diaspora’: Understanding Aspects of Links among Communities through Ethnochoreomusicological Perspectives." Journal of Maritime Studies and National Integration 2, no. 2 (2019): 86. http://dx.doi.org/10.14710/jmsni.v2i2.3708.

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Rituals in establishing the cultural as well as links among Sama-Bajau communities across Nusantaraor the region that we know as maritime Southeast Asia. Ritual, however, cannot be fully understood unless it is broken into component parts of tangible (material) and intangible (non-material) properties. In this paper, I argue that an ethnochoreo-musicological approach, particularly through the examination of specific music pieces and dance forms or styles, can help scholars understand how the seemingly disparate and widely-spread Sama-Bajau communities in Nusantaraare related to each other. Thr
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Crowther, Alison, Leilani Lucas, Richard Helm, et al. "Ancient crops provide first archaeological signature of the westward Austronesian expansion." Proceedings of the National Academy of Sciences 113, no. 24 (2016): 6635–40. http://dx.doi.org/10.1073/pnas.1522714113.

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The Austronesian settlement of the remote island of Madagascar remains one of the great puzzles of Indo-Pacific prehistory. Although linguistic, ethnographic, and genetic evidence points clearly to a colonization of Madagascar by Austronesian language-speaking people from Island Southeast Asia, decades of archaeological research have failed to locate evidence for a Southeast Asian signature in the island’s early material record. Here, we present new archaeobotanical data that show that Southeast Asian settlers brought Asian crops with them when they settled in Africa. These crops provide the f
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YAMADA, Isamu. "Ecosystem and People in Southeast Asian Tropical Rain Forests." Tropics 2, no. 2 (1992): 79–96. http://dx.doi.org/10.3759/tropics.2.79.

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Harahap, Syahrin. "Southeast Asian Muslim Washathyyah in the Global Era." Heritage of Nusantara: International Journal of Religious Literature and Heritage 4, no. 1 (2015): 137–54. http://dx.doi.org/10.31291/hn.v4i1.65.

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Globalization in the world has given the huge impact on the people, as the new condition of the world has brought the world to the globalism- a consciousness and understanding that the world is one. Globalization has also unified the people in a global village that covers all aspects of life such as economic, political, cultural, religious aspects. This paper will explore the concept of wa¡a¯iyyah which stresses on the moderation and accommodative way and its implementation in Southeast Asia. The main idea of the wa¡a¯iyyah or moderation in religious life is that it offers the importance of re
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Changmai, Piya, Kitipong Jaisamut, Jatupol Kampuansai, et al. "Indian genetic heritage in Southeast Asian populations." PLOS Genetics 18, no. 2 (2022): e1010036. http://dx.doi.org/10.1371/journal.pgen.1010036.

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The great ethnolinguistic diversity found today in mainland Southeast Asia (MSEA) reflects multiple migration waves of people in the past. Maritime trading between MSEA and India was established at the latest 300 BCE, and the formation of early states in Southeast Asia during the first millennium CE was strongly influenced by Indian culture, a cultural influence that is still prominent today. Several ancient Indian-influenced states were located in present-day Thailand, and various populations in the country are likely to be descendants of people from those states. To systematically explore In
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Thao, Ton Viet. "Religious Movements in Some Southeast Asian Countries at The Beginning of the 20th Century." International Journal of Religion 5, no. 11 (2024): 422–30. http://dx.doi.org/10.61707/kf62ev69.

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Southeast Asia is an economic and culturally rich hub, one of the cradles of human history where diverse and vibrant cultures converge. Particularly, the religious landscape in Southeast Asian countries at the beginning of the 20th century vividly manifested in the movements against colonialism and imperialistic invasions by various nations. Class conflicts within society, coupled with unresolved contradictions, and the hardships of life in a tumultuous social context, led people to turn to religion. The study analyzes the characteristics of religious movements in some Southeast Asian countrie
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Maity, Abhijit. "Anthony J. Langlois, Sexuality and Gender Diversity Rights in Southeast Asia." Southeast Asian Review of English 59, no. 2 (2023): 216–19. http://dx.doi.org/10.22452/sare.vol59no2.18.

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In Sexuality and Gender Diversity Rights in Southeast Asia, Anthony J. Langlois offers new perspectives on the nature of implementation of laws, the necessity of rights claiming and the prevalence of violence and discrimination around the lives of LGBTIQ+ people. This book is a call for new public policy and social norms to be (re)formed in Southeast Asian regions for those who are sexually non-conforming, and hence, are treated as second (read lower) class citizens. On the face of rapid socio-political changes and multiple preventive measures taken by the international human rights regime, th
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Dissertations / Theses on the topic "Bajau (Southeast Asian people)"

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Litzinger, Ralph A. "Crafting the modern ethnic : Yao representation and identity in post-Mao China /." Thesis, Connect to this title online; UW restricted, 1994. http://hdl.handle.net/1773/6421.

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Bawihrin, Thla-Awr. "The impact of missionary Christianity on the Chins." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Leungaramsri, Pinkaew. "Redefining nature : Karen ecological knowledge and the challenge to the modern conservation paradigm /." Thesis, Connect to this title online; UW restricted, 2000. http://hdl.handle.net/1773/6541.

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Cheung, Siu-woo. "Subject and representation : identity politics in southeast Guizhou /." Thesis, Connect to this title online; UW restricted, 1996. http://hdl.handle.net/1773/6516.

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Cuasay, R. Peter L. "Time borders and elephant margins among the Kuay of South Isan, Thailand /." Thesis, Connect to this title online; UW restricted, 2002. http://hdl.handle.net/1773/6462.

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Pises, Buranasombati McCarthy John R. "A qualitative study of low socio-economic status students in a predominantly high socio-economic status college in Bangkok, Thailand (Bangkok Business College)." Normal, Ill. Illinois State University, 1995. http://wwwlib.umi.com/cr/ilstu/fullcit?p9633386.

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Thesis (Ph. D.)--Illinois State University, 1995.<br>Title from title page screen, viewed May 16, 2006. Dissertation Committee: John R. McCarthy (chair), Larry D. Kennedy, David L. Tucker, Lemuel W. Watson. Includes bibliographical references (leaves 81-88) and abstract. Also available in print.
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Nguapa, Ahpu. "Alternative training models for developing empowered Lisu Christian leaders." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p028-0236.

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Batik, Paul. "Reinvention of Taoist ritual among Yao minorities." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=30146.

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The subject of our research is reinvention of Taoist ritual among Yao minorities. Imperial protocolary deeds are examined as one form of proceedings open to transformation. Liturgy or ritual installations are discussed with reference to choreography and scenography. Fieldnotes from Thailand, 1995, are provided as a side illustration.
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Uk, Krisna. "Living amidst remnants of war : livelihood and survival strategies of a Jorai village in northeast Cambodia." Thesis, University of Cambridge, 2011. https://www.repository.cam.ac.uk/handle/1810/283878.

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Verchot, Barbara Estelle. "Creating marginality and reconstructing narrative reconfiguring Karen social and geo-political alignment /." Orlando, Fla. : University of Central Florida, 2008. http://purl.fcla.edu/fcla/etd/CFE0002045.

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Books on the topic "Bajau (Southeast Asian people)"

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Zacot, François-Robert. Peuple nomade de la mer: Les Badjos d'Indonésie. Maisonneuve & Larose, 2002.

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Ve, Mi Khyamʻʺ. Lha chuiʺ byaṅʻʺ rayʻ Cha luṃ Nhaṅʻʺ chī. Paṅʻ nī cā ʼupʻ tuikʻ, 2006.

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Bottignolo, Bruno. Celebrations with the sun: An overview of religious phenomena among the Badjaos. Ateneo de Manila University Press, 1995.

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Mahali, Saidatul Nornis Haji. Bajau pantai barat. Institut Terjemahan & Buku Malaysia, 2012.

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Rahim, Md Saffie Abdul, and Ramzah Dambul. Bajau pantai timur. Institut Terjemahan & Buku Malaysia, 2012.

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Yap, Beng Liang. orang bajau semporna: Aspek-aspek budaya. Dewan Bahasa dan Pustaka, Kementerian Pendidikan, Malaysia, 1993.

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H, Sjahbandi, Marzuki Mardiana, and Indonesia. Bagian Proyek Pengkajian dan Pembinaan Nilai-Nilai Budaya Kalimantan Timur., eds. Adaptasi sosial ekonomi masyarakat Bajau di pemukiman baru Kalimantan Timur. Departemen Pendidikan dan Kebudayaan, Bagian Proyek Pengkajian dan Pembinaan Nilai-Nilai Budaya Kalimantan Timur, 1996.

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Asis, Abdul. Pola adaptasi migran Bajo terhadap masyarakat di Pulau Wangi-Wangi, Kepulauan Wakatobi. Kerjasama Balai Pelestarian Nilai Budaya Makassar dengan Penerbit De La Macca, Makassar, 2013.

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Saat, Gusni. Suku etnik Bajau: Urbanisasi, perubahan, dan pembangunan. Dewan Bahasa dan Pustaka, 2008.

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Saat, Gusni. Sama Bajau dalam kanca urbanisasi: Pengalaman di Teluk Bone, Sulawesi Selatan. Universiti Malaysia Sarawak, 2010.

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Book chapters on the topic "Bajau (Southeast Asian people)"

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Ng, R. C. Y. "Internal migration in Southeast Asian countries." In People on the Move. Routledge, 2023. http://dx.doi.org/10.4324/9781003459538-19.

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Jolliffe, Pia Maria. "The legend of the ‘lost book’ and the value of education among the Karen people in Myanmar and Thailand." In Southeast Asian Education in Modern History. Routledge, 2018. http://dx.doi.org/10.4324/9781315161211-3.

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Yeung, Wei-Jun Jean. "Child Health in Southeast Asia." In Demographic and Family Transition in Southeast Asia. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-85679-3_7.

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AbstractIn the past three decades, the Southeast Asian countries have made efforts in improving child health and have seen great progress in protecting people from diseases via vaccination. It is attributable to the concerted effort by nations and global organizations, such as the WHO guidelines on nutrition for the management of severe malnutrition and overnutrition, and the National Immunization Programme (NIP) to prevent a range of diseases.
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Petcharamesree, Sriprapha. "Borders, Citizenship, ‘Imagined Community’ and ‘Exclusive State’ and Migration in Southeast Asia." In IMISCOE Research Series. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-25748-3_2.

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AbstractBenedict Anderson (1991) suggested ‘a Nation-state is an imagined political community. It is imagined as both inherently limited and sovereign’. Because of this imagination that a nation (-state) is ‘inherently exclusive’. Southeast Asian States seem to imagine their communities as exclusive, with certain categories of people being excluded, especially those who are considered different and those who cross (inter)national borders. This chapter intends to establish some frameworks for the book by unpacking the notion of borders, not only from territorial and geographical perspectives, but also the borders created within cultural, social and economic spheres. Through the concept of citizenship, the paper argues conceptually and empirically that borders created through ‘imagined community’ can easily discriminate against populations who are not considered as members of a political community or not ‘one of us’. Because of this concept, some are excluded from the benefits of membership, while migration has serious implications on citizenship policy, exclusion (from citizenship) exacerbates (forced) migration in the region.
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Ahmad, Rizwan. "Challenges of Communication and Identity in the Gulf: Insights from Qatar and the UAE." In Gulf Studies. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-7796-1_17.

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AbstractIn this chapter, I present the case studies of the State of Qatar and the UAE, two countries in the Arabian Gulf where although Arabic is the de jure official language, many foreign languages are widely used for communication because of a large non-Arab, non-national population. In addition to English, which is used as a lingua franca among the educated people, a host of Asian languages are used by blue-collar workers from South and Southeast Asia. While the presence of foreign languages does facilitate communication, it has also heightened a fear of loss of Arabic and Arab identity among the local populations leading to a series of measures by the governments strengthening the position of Arabic officially. I show how the two governments struggle to balance the needs of communication and identity. I argue that since the Gulf Cooperation Council (GCC) countries are no longer monolingual, there is a need for the development of a language policy that balances the needs of communication and identity not only in Qatar and the UAE but also in Oman, Kuwait, Bahrain, and KSA with less, but still significant non-national population.
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"People In Houses: A Tribute to Dorothy Pelzer." In Southeast Asian Cultural Heritage. ISEAS Publishing, 1986. http://dx.doi.org/10.1355/9789814414036-004.

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"The Cambodian People Have Spoken Has the Cambodian People’s Party Heard?" In Southeast Asian Affairs 2015. ISEAS Publishing, 2015. http://dx.doi.org/10.1355/9789814620598-009.

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"ON BABIES, FOREIGN TALENT AND OLDER PEOPLE: The Great Balancing Act." In Southeast Asian Affairs 2001. ISEAS Publishing, 2001. http://dx.doi.org/10.1355/9789812306913-021.

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Baumgärtel, Tilman. "“I want the people of indonesia to see a different point of view, whether they agree with it or not”." In Southeast Asian Independent Cinema. Hong Kong University Press, 2012. http://dx.doi.org/10.5790/hongkong/9789888083602.003.0019.

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Wester, Lyndon L., and Dina Chuensanguansat. "Adoption and Abandonment of Southeast Asian Food Plants." In People-Plant Relationships: Setting Research Priorities. CRC Press, 2018. http://dx.doi.org/10.1201/9780203743942-5.

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Conference papers on the topic "Bajau (Southeast Asian people)"

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Opamin, Keven. "A Morphological Analysis of the Sinama Variety in Iligan City, Philippines." In GLOCAL Conference on Asian Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/cala2022.3-1.

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The Sinama languages are spoken mostly in the Sulu Archipelago, in the Philippines, in Sabah, Malaysia, and in Eastern Indonesia. These languages are also known as 'Bajau' or 'Sama-Bajau,' particularly in linguistics literature. As such, the Bajau, also known as the Sama, are a culturally and linguistically diverse people who live primarily in the southern central Philippines and in eastern regions of Indonesia and Malaysia. I interviewed women from the Bajau community to investigate the morphology of Binajau­ Tambacan, spoken in Barangay Tambacan, Iligan City. I divided the morphological anal
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González-Alba, Blas, Moisés Mañas-Olmo, and Jeanette Landin. "The Identity of People With Disabilities: Advancing Through a Study on Self-Determination and Self-Knowledge." In The Southeast Asian Conference on Education 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2435-5240.2023.34.

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Imanuella, Susia Kartika, and M. Yoesoef. "Ceremony, Tongkonan and the Memories of Toraja People (Consecration Ceremony for Traditional House in Toraja, South Sulawesi)." In 2nd Southeast Asian Academic Forum on Sustainable Development (SEA-AFSID 2018). Atlantis Press, 2021. http://dx.doi.org/10.2991/aebmr.k.210305.011.

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Sim, Sxuann. "The Still Unexplored Parts of Southeast Asian Archaeology: Colonial Archaeology Singapore." In The SEAMEO SPAFA International Conference on Southeast Asian Archaeology and Fine Arts (SPAFACON2021). SEAMEO SPAFA, 2021. http://dx.doi.org/10.26721/spafa.pqcnu8815a-07.

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Existing archaeological studies have focused predominantly on 14th century Singapore while colonial archaeology in Singapore remains understudied. With most archaeological sites in Singapore also yielding artifacts from the 19th to early 20th century, there is an enormous potential for the development of the field (Miksic 2013, p.419). Although colonial records can provide information on colonial Singapore, more mundane daily activities and lives of the people are under-documented. This paper seeks to identify the potential and importance of studying Singapore and Southeast Asian’s colonial ar
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Wangthongchaicharoen, Naruphol, Supamas Duangsakul, Pira Venunan, Sukanya Lertwinitnun та Siriyupon Tubpenthai. "The Bronze Age People of Ban Kao: A Preliminary Analysis of the Human Remains from Ban Ta Po Archaeological Site, Western Thailand | คนสมัยส􀄬ำริดที่บ้ำนเก่ำ : รำยงำนขั้นต้นผลกำรวิเครำะห์โครงกระดูกมนุษย์จำกแหล่ง โบรำณคดีบ้ำนท่ำโป๊ะ ในภำคตะวันตกของประเทศไทย". У The SEAMEO SPAFA International Conference on Southeast Asian Archaeology and Fine Arts (SPAFACON2021). SEAMEO SPAFA, 2021. http://dx.doi.org/10.26721/spafa.pqcnu8815a-15.

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Ban Ta Po is located in the Ban Kao Subdistrict within an area that the Thai-Danish Expedition uncovered the famous Neolithic Ban Kao Culture in 1960. The two-season excavation in 2018 and 2020 discovered 17 burials dated to the Bronze age. The analysis of these individuals that were buried there were mostly infants and children. Two children appeared with some disease lesions on bones like porous on the cranium, a carious tooth related to the localized enamel hypoplasia, and the femoral bowing. All possibly indicate metabolic bone disease caused by a nutrition deficiency.
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Yukongdi, Pakpadee. "Khao San Dam: The Archaeological Evidence of Burnt Rice Festival in Southern Thailand | ข้าวสารดำา: หลักฐานทางโบราณคดีเกี่ยวกับประเพณีการเผาข้าวในภาคใต้ของ ประเทศไทย". У The SEAMEO SPAFA International Conference on Southeast Asian Archaeology and Fine Arts (SPAFACON2021). SEAMEO SPAFA, 2021. http://dx.doi.org/10.26721/spafa.pqcnu8815a-08.

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Recently in 2021the 11th office of the Fine Arts Department, Songkhla has reported their annual excavations in Trang Province that archaeologists have found some set of rice while excavation in process namely,1) Khao Kurum Archaeological Site, Huai Yod District and 2) Napala Archaeological Site, Muang District. The artifacts which were found associated with the rice grains on the habitation layer consisted of potsherds, animal bones, grindstone, beads, etc. The grains of rice are short and brown in colour which is examined as carbonized since the beginning at its first left. The primary examin
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Hadzantonis, Michael. "Becoming Spiritual: Documenting Osing Rituals and Ritualistic Languages in Banyuwangi, Indonesia." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.17-6.

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Banyuwangi is a highly unique and dyamic locality. Situated in between several ‘giants’ traditionally known as centres of culture and tourism, that is, Bali to the east, larger Java to the west, Borneo to the north, and Alas Purwo forest to the south, Banyuwangi is a hub for culture and metaphysical attention, but has, over the past few decades, become a focus of poltical disourse, in Indonesia. Its cultural and spiritual practices are renowned throughout both Indonesia and Southeast Asia, yet Banyuwangi seems quite content to conceal many of its cosmological practices, its spirituality and co
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Sabtu, Muhamad Helmy, Khairul Azman Mohamad Suhaimy, and Nurul Aimi Razali. "Peranan Negara dalam Liberalisasi Ekonomi Vietnam: Analisis Terhadap Dasar Doi Moi 1986." In Conference on Pusat Pengajian Umum dan Kokurikulum 2020/1. Penerbit UTHM, 2020. http://dx.doi.org/10.30880/ahcs.2020.01.01.002.

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This article analyses the role of state in the policy of economic liberalisation in Vietnam. Doi Moi, which was launched in 1986, is a very influential and effective policy in changing the socio-economic landscape of the people in the country. The results of this study prove that there are positive effects on the increase of foreign investment inflows, the eradication of starvation and unruly poverty, the increase of level of education, the improvement of gender equality and women's rights as well as the sustainability of the environment after Doi Moi is implemented. Through Doi Moi, Vietnam i
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Osman, Muhammad Nawab. "GÜLEN’S CONTRIBUTION TO A MODERATE ISLAM IN SOUTHEAST ASIA." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/diek4743.

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This paper aims to demonstrate the relevance of the Gülen movement as a counter to extremist ideology and an encouragement to inter-religious dialogue in the Southeast Asia region. The movement presents a Middle Way Islam, which can accommodate local cultural differences and make a hospitable space for positive relations between Muslims and non-Muslims. Following an account of Fethullah Gülen’s views on extremism and inter-religious dialogue, the paper turns to case studies of Gülen-inspired organisations in Singapore and Indonesia to show how they have applied his ideas to enable inter-religi
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Reports on the topic "Bajau (Southeast Asian people)"

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Chand, Obindra Bahadur, Katie Moore, and Stephen Thompson. Key Considerations: Disability-Inclusive Humanitarian Action and Emergency Response in South and Southeast Asia and Beyond. Institute of Development Studies, 2023. http://dx.doi.org/10.19088/sshap.2023.019.

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In many settings, people with disabilities face multiple and complex layers of environmental, societal and structural barriers. These barriers can lead to them being disproportionately harmed, neglected and excluded during humanitarian and other emergency responses.1–3 This is especially evident in low- and middle-income countries (LMICs), including Nepal and other South and Southeast Asian nations.4 Limited awareness of the needs of people with disabilities, entrenched social stigma, and inaccessible infrastructure can exacerbate the challenges they face in emergency situations. In addition,
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Disability-Inclusive Humanitarian Action and Emergency Response in South and Southeast Asia and Beyond - Infographic. SSHAP, 2023. http://dx.doi.org/10.19088/sshap.2023.020.

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In many settings, people with disabilities face multiple and complex layers of environmental, societal and structural barriers. These barriers can lead to them being disproportionately harmed, neglected and excluded during humanitarian and other emergency responses.1–3 This is especially evident in low- and middle-income countries (LMICs), including Nepal and other South and Southeast Asian nations.4 Limited awareness of the needs of people with disabilities, entrenched social stigma, and inaccessible infrastructure can exacerbate the challenges they face in emergency situations. In addition,
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