Relevant bibliographies by topics / Balaam

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Balaam'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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Journal articles on the topic "Balaam"

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Thomson, Peter. "Gestus revisited: Balaam and Balaak in Chester." European Medieval Drama 2 (January 1998): 229–36. http://dx.doi.org/10.1484/j.emd.2.300914.

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Kuśmirek, Anna. "„Cóż ci uczyniłam, żeś mnie zbił już trzy razy?” (Lb 22,28). O tym jak oślica przemówiła do pogańskiego proroka." Verbum Vitae 32 (December 1, 2017): 95–125. http://dx.doi.org/10.31743/vv.1832.

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Wśród osłów, które występują w tekstach biblijnych, wyjątkowe miejsce zajmuje oślica Balaama. Artykuł podejmuje próbę ukazania funkcji, jaką odgrywa ona w opowiadaniu o pogańskim proroku. Przemawia ona bowiem nie tylko ludzkim głosem, ale też widzi więcej niż sam Balaam, słynny pogański prorok. Znaczenie tego zwierzęcia w narracji o Balaamie zostało przedstawione w kontekście jego codziennej roli w Biblii, a także jako motywu literackiego zarówno w Biblii, jak i w literaturze pozabiblijnej. Zarówno z literatury porównawczej, jak i analizy fragmentu Lb 22,21-35 wynika, że ironia sytuacyjna związana z oślicą i jej zachowaniem ma charakter formy interpretacyjnej przekazu biblijnego. Jej rolą jest wzmocnienie tego przekazu. Słynny pogański widzący zostaje wyśmiany, ten, który ma widzieć, pozostaje ślepy na wolę Bożą. To zwierzę widzi anioła Pańskiego na ścieżce wróżbity, a nie on sam. To oślica trzykrotnie próbuje zatrzymać Balaama, ale ten ją bije, choć była mu zawsze posłuszna. Nie ma wątpliwości, że zachowanie swej oślicy Balaam odbiera jako przejaw jej głupoty i uporu w ścisłym tego słowa znaczeniu. Dopiero interwencja YHWH, który otwiera mu oczy, sprawia, że prorok widzi anioła (Lb 22,21-35). Zawarta w tym opowiadaniu ironia spełniła swoje zadanie. Świadczą o tym między innymi tłumaczenia targumów. Echo tej ironicznej interpretacji znajduje się w Drugim Liście św. Piotra. Autor tego pisma trafnie przypomina rolę oślicy, która „przemówiła ludzkim głosem i powstrzymała głupotę proroka” (2,16).
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Caulley, Thomas Scott. "ΒΑΛΑΑΚ in the 72Text of Jude 11: A Proposal." New Testament Studies 55, no. 1 (January 2009): 73–82. http://dx.doi.org/10.1017/s0028688509000046.

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This article proposes that the variant Βαλαάκ in the 72text of Jude 11 be read in light of theological tendency in the Bodmer codex, especially as evidenced in the christological variants of 72. Initially, scholarly opinion dismissed the ‘Balaak’ reading as nothing more than an inexperienced copyist's careless mistake. Though recognizing the older view to be unsatisfactory, recent explanations are also inadequate. Given neutral or positive traditions about Balaam in Judaism, and in the context of the early Christian belief that the Spirit of Christ inspired the OT Prophets (including Balaam), the article makes a case for reevaluation of the variant.
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Bonnard, Christophe, and Marie-Christine Donzé-Michau. "La Maqālat Balʽam, Traité sur Balaam, un traité samaritain inédit." Revue d'histoire et de philosophie religieuses 89, no. 3 (2009): 289–311. http://dx.doi.org/10.3406/rhpr.2009.1416.

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Thompson, Tom. "Balaam in Winter." Colorado Review 42, no. 3 (2015): 202. http://dx.doi.org/10.1353/col.2015.0118.

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Safren, Jonathan D. "Balaam and Abraham." Vetus Testamentum 38, no. 1 (1988): 105–13. http://dx.doi.org/10.1163/156853388x00526.

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이윤경. "The Otherized Moabite Balaam." Korean Journal of Old Testament Studies 20, no. 1 (March 2014): 122–49. http://dx.doi.org/10.24333/jkots.2014.20.1.122.

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Hiebert, Theodore, and Michael S. Moore. "Moore, "The Balaam Traditions"." Jewish Quarterly Review 84, no. 4 (April 1994): 507. http://dx.doi.org/10.2307/1455091.

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Kaufman, Stephen A., Alexander Rofé, and Alexander Rofe. "Rofés "The Book of Balaam"." Jewish Quarterly Review 77, no. 2/3 (October 1986): 234. http://dx.doi.org/10.2307/1454486.

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Frankel, David. "The Deuteronomic Portrayal of Balaam." Vetus Testamentum 46, no. 1 (1996): 30–42. http://dx.doi.org/10.1163/1568533962581170.

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Dissertations / Theses on the topic "Balaam"

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Gass, Erasmus. ""Ein Stern geht auf aus Jakob" : Sprach- und literaturwissenschaftliche Analyse der Bileampoesie /." St. Ottilien : EOS Verl, 2001. http://catalogue.bnf.fr/ark:/12148/cb38981826t.

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Schüle, Andreas Kurt. "Israels Sohn, Jahwes Prophet : ein Versuch zum Verhältnis von kanonischer Theologie und Religionsgeschichte anhand der Bileam-Perikope (Num 22-24) /." Münster : Lit, 2001. http://catalogue.bnf.fr/ark:/12148/cb38882975c.

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Weise, Uwe. "Vom Segnen Israels : eine textpragmatische Untersuchung der Bileam-Erzählung Num 22 - 24 /." Gütersloh : Gütersloher Verl.-Haus, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2812208&prov=M&dok_var=1&dok_ext=htm.

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Donzé-Michau, Marie-Christine. "L'Image de Balaam : visions juives et chrétiennes d'un personnage contesté." Université Marc Bloch (Strasbourg) (1971-2008), 2008. http://www.theses.fr/2008STR20055.

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Balaam, personnage central de Nb 22-24, se retrouve dans d’autres textes du corpus biblique, tant dans le Pentateuque que dans d’autres livres du Premier et du Nouveau Testaments. Il est aussi présent dans les découvertes archéologiques de Deir Alla. Les multiples facettes du personnage ont donné naissance aux images contrastées du devin, du prophète annonçant le Messie, de l’ancêtre païen des mages… Cette thèse recherche les images de Balaam dans la Bible hébraïque, le judaïsme hellénistique, les documents de Qoumrân, les targoums, les littératures rabbiniques et samaritaines, le Nouveau Testament et des commentaires chrétiens des cinq premiers siècles. Chaque traducteur ou auteur a tenté d’utiliser le personnage pour enseigner ses contemporains, en adaptant sa présentation aux questions qu’il se posait concernant la relation d’Israël avec les nations. Balaam est un des points de cristallisation du débat sur les relations avec les autres religions et sur l’universalité du salut
Balaam, the central figure of Num 22—24, can be found in a wide variety of Old and New Testament texts ranging from the Pentateuch to the Prophets, the Writings, the Epistles and Revelation. He is also present in archaeological evidence, such as the findings at Deir Alla. His multifaceted personality gave rise to numerous interpretations: soothsayer, prophet of the Messiah, pagan ancestor of the Magi. This thesis surveys the reception of the Balaam figure in the Hebrew Bible, Hellenistic Judaism, the writings of Qumran, the Targums, rabbinic and Samaritan literature, the New Testament and Christian commentaries from the first five centuries. Each translator and author adapts the Balaam figure to meet the needs of his readers, in order to answer such questions as the relationship between Israel and the nations. Balaam is one of the instances of debate on the relationship of Judaism to other religions and the universality of salvation
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Ward, Herbert D. Jr. "On defining a prophet : atheological-ethical study of the Balaam narratives of Numbers 22-24." Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/1149.

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Thesis (DTh (Old and New Testament))--University of Stellenbosch, 2009.
The Balaam narratives of Numbers 22-24 have long proven to be a source of fascination for readers of the Old Testament. The narratives present Balaam as a faithful ‘word-of-Yahweh’ prophet. However, the Tale of the Donkey (22:22-35) portrays him as an ‘unseeing’ prophet intent on personal gain. How does one explain the conflicting views of Balaam within the narratives of Numbers 22-24? Socio-rhetorical criticism was employed as a methodology to examine the development of these conflicting views of Balaam. An analysis of the Inner Texture revealed that the repeated themes 'seeing’, ‘blessing’, and ‘cursing’ are central to the narratives, and serve to connect Balaam with the paradigmatic prophet Moses of Exodus 3 and Deuteronomy 18. The study of the narratives’ Intertexture revealed numerous inner-biblical allusions, and considered the possible relevance of the Deir ‘Alla texts to the narratives. The Social-cultural and Ideological textures of the narratives suggest that a process of prophetic redefinition took place during either the late pre-exilic or exilic periods, which resulted in the exclusion of divination from Israel’s prophetic tradition. Prophets entered into an alliance with the priests in order to centralise religious authority and place the focus of ‘prophecy’ on the exposition and application of Torah. A consideration of the theological texture of the narratives suggested that this process of prophetic redefinition continued into the early post-exilic period, and ultimately led to a re-evaluation of Balaam. Wide-spread xenophobia within early Yehud contributed to Balaam’s final demise, as later reception history within the Old Testament portrays Balaam as responsible for inciting Israel’s apostasy in Numbers 25. The Tale of the Donkey is integrated into the narratives of Numbers 22-24 by priestly writers in order to distance Balaam from Israel’s prophetic tradition. The result is a dynamic theological synthesis that recalls both an earlier period in which divination was accepted as part of Israel’s prophetic tradition, and a new perspective focused on the exposition and application of Torah. The Balaam narratives of Numbers 22-24 serve as the theological ‘hinge’ or ‘fulcrum’ of the book of Numbers, recalling both the old generation of rebellion, and the new generation of hope that will re-enter the land of promise. The Balaam narratives of Numbers 22-24 serve to powerfully proclaim that Yahweh’s purpose to bless his people will not be thwarted by the intrigues of Israel’s enemies, or Israel’s past disobedience.
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Smith, D. Charles. "The impact of the Deir ʻAlla plaster text on the biblical interpretation of Balaam and his oracles." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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SOUZA, GERALDO DE OLIVEIRA. "BALAÃO – O QUE OUVE AS PALAVRAS DE EL, TEM O CONHECIMENTO DE ELYON E VÊ A VISÃO DE SHADDAI: UM ESTUDO DE NÚMEROS 22-24." Universidade Metodista de Sao Paulo, 2016. http://tede.metodista.br/jspui/handle/tede/1485.

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The present research aims to assess exegetically the text found in the Bible, notably in the Book of Numbers chapters 22-24 which describes a character known as Balaam. The research also aims to study the Pantheon of Divinities reported in the same text, as well as the texts discovered in Deir Alla, in Jordan, which also mention a character called Balaam, probably the same character appearing in the Book of Numbers 22-24. The development of this research has been motivated by the finding of concepts related to different divine names in the text and by the existing prophetism outside Israel. Moreover, the view of hermeneutic possibilities opening from the reading of that biblical text was important to the decision making. Until then, according to the general concept, Israel was the only country where the “true” prophets existed and where the veneration for a single God prevailed (monotheism). So, it has been interesting to realize, mainly through the reading of biblic books, that the prophetism was not restricted to Israel. The prophetism precedes the formation of ancient Israel and it already existed in the Middle East lands. Furthermore, the ancient Israel, when formed, took much time to become monotheist. After all, who is Balaam, son of Beor? We will study his personal characteristics and his mission. We will analyse Deir Alla texts about Balaam and his mediator character nature that stays between the divine and the human. He was presented as a great prophet, famous in the role of divine presages interpreter. We will also analyse the important issue related to Pantheon of Gods appearing in Balaan’s narrative, such as El, Elyon Elohim and Shaddai, beyond Yahweh. At first, we understand that the text got a connection with the society in which it was written. Using the exegetical methodology, we will proceed with the text analysis, trying to understand its contents in depth, but always considering its historical and social setting. It’s worth remembering here that the scenario was presented by a prophet who is not Israeli, but is the one that says gods’ blessings over Israel and also pronounces curses for Israel’s enemies. We realize that part of the text under study is presented from the perspective of Israel in relation to the other countries. Therefore, the research confirms that the chapters 22-24 of the Book of Numbers, besides showing us a non-Israeli prophet equal to the Bible’s prophets, it also evidences that the Pantheon of Divinities was worshiped by Israel. Moreover, their names were, in fact, epithets of the same divinity, in this case YHWH. The research still advocates the existence of a project of political and military domination of Israel over the surrounding nations.
A presente pesquisa busca avaliar exegeticamente o texto que se encontra na Bíblia, especificamente no livro de Números capítulos 22-24 que relata sobre um personagem conhecido como Balaão. A pesquisa tem também como objeto o estudo sobre o panteão de divindades relatado no mesmo texto, assim como também o estudo dos textos descobertos em Deir Alla, na Jordânia, que apresentam um personagem designado como Balaão, possivelmente o mesmo personagem de Nm 22-24. A motivação que levou ao desenvolvimento dessa pesquisa foi o fato de se ter deparado com os conceitos dos diversos nomes divinos exibidos no texto, além da questão do profetismo fora de Israel, assim como as possibilidades hermenêuticas que se abrem para a leitura desse texto bíblico. O conceito geral sempre foi o de que Israel era a única nação onde existiam “verdadeiros” profetas e uma adoração a um único Deus, o “monoteísmo”. O que despertou interesse foi perceber, especialmente por meio da leitura dos livros bíblicos, que o profetismo não se restringiu somente a Israel. Ele antecede à formação do antigo Israel e já existia no âmbito das terras do antigo Oriente Médio, e que Israel ainda demorou muito tempo para ser monoteísta. Quem é esse Balaão, filho de Beor? Estudaremos sobre sua pessoa e sua missão. Examinaremos os textos de Deir Alla sobre Balaão e sua natureza de personagem mediador entre o divino e o humano. Esse personagem é apresentado como um grande profeta e que era famoso como intérprete de presságios divinos. Analisaremos a importante questão sobre o panteão de deuses que são apresentados na narrativa de Balaão nomeados como: El, Elyon Elohim e Shaddai, além de Yahweh. Entendemos, a princípio, que o texto possui uma conexão com a sociedade na qual foi criado e usando da metodologia exegética, faremos uma análise da narrativa em questão, buscando compreender o sentido do texto, dentro de seu cenário histórico e social. Cenário este, que nos apresentou esse profeta, não israelita, que profere bênçãos dos deuses sobre Israel e que, além disso, pronuncia maldições sobre os inimigos desse mesmo Israel. Percebemos que, parte do texto pesquisado é apresentado sob a ótica de Israel sobre as outras nações. A pesquisa defende, portanto, que o texto de Nm 22-24, além de nos apresentar um profeta fora de Israel igual aos profetas da Bíblia, defende que, o panteão de divindades também era adorado por Israel e que tais nomes são epítetos de uma mesma divindade, no caso YHWH. Defende, também, um delineamento de um projeto de domínio político e militar de Israel sobre as nações circunvizinhas.
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Murcia, Thierry. "Jésus dans la littérature talmudique." Thesis, Aix-Marseille, 2012. http://www.theses.fr/2012AIXM3076.

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Cette étude présente un relevé et une analyse systématique des passages de la littérature rabbinique (Mishna – Tosefta – Talmud de Jérusalem – Talmud de Babylone – Midrashim) se rapportant à Jésus ou susceptibles de s'y rapporter. Les documents sont examinés, critiqués et confrontés à d'autres sources d'origine juive ou chrétienne (littérature judéo-hellénistique, apocryphes juifs, sources rabbiniques, Targumim, Toledot Yeshu – Nouveau Testament, Pères apostoliques, Père de l'église). L'enquête tente de répondre à plusieurs questions : - Quelle connaissance les rabbins avaient-ils exactement de Jésus ? - Quelle est la valeur historique de ces informations ? - Leur perception du personnage a-t-elle connu une évolution ? - Les scribes du Talmud consultaient-ils le texte écrit des évangiles ? La conclusion de cette thèse est que tous ces documents sont enracinés dans leur Sitz im leben. Ils attestent sans ambages – contra Peter Schäfer (Jesus in the Talmud, 2007) – que les rabbins n'avaient pas une connaissance directe des évangiles en tant que documents écrits. Cette étude montre également, concernant le Talmud de Babylone, que tous les passages se rapportant à Jésus appartiennent à la dernière couche éditoriale de ce corpus (VIIe-VIIIe siècle)
This study presents a survey and a systematic analysis of the passages of Talmudic literature (Mishna – Tosefta – Palestinian Talmud – Babylonian Talmud – Midrashim), relative to Jesus or are supposed to be. The documents are examined, criticized and confronted to other sources of Jewish or Christian origin (Hellenistic Jewish literature, Jewish Apocrypha, rabbinic sources, Targumim, Toledot Yeshu – New Testament, Apostolic Fathers, Church Fathers). The investigation tries to answer to several questions: - What did the rabbis exactly know about Jesus? - Has their information any historical value? - Has their perception undergone some evolution? - Did the rabbis of the Talmud have access to the Gospels as a written source? The conclusion of this thesis is that all these documents are rooted in their Sitz im leben. They obviously attest – contra Peter Schäfer (Jesus in the Talmud, 2007) – that the rabbis had no direct acquaintance with the Gospels as written documents. This study also shows, concerning the Babylonian Talmud, that all the passages relative to Jesus belong to the last editorial layer of this corpus (VIIe-VIIIe century)
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Kavaliauskaitė, Ieva. "Transformuojami baldai." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2007. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2007~D_20070110_140029-85811.

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Transformable Furniture Master’s Degree Work The theme of the Master’s degree work - “Transformable Furniture” – is a topical issue these days, because the problem of irrational and tasteless furniture as well as interiors still exists. After analysing theories of the development of contemporary material environment as well as philosophical and artistic theories and attitude through the prism of the art and science proportion, the conception of the art playfulness, tendencies of the development of furniture and interior installations, assortment and principles of the creation and art conception as well as ergonomic laws, declared by the Functionality, the Constructivism, the concept of the Master’s degree work was formed, theoretical description was prepared and the universal, transformable furniture of 98 sq. m., designed for the interior was created; it enables to plan the dwelling space rationally and creatively. The project is composed from eleven main objects with continuous transformable modifications of the furniture for individual space. The project is presented on fourteen plane-tables with detailed schemes of each object, visualisations of their position in the interior. Three-dimensional models of each object are presented following a chosen scale of M 1 : 10. After the analysis of theoretical sources and their application in the project, the conclusions were made: transformable furniture enables to form the mobile as well as playful individual space... [to full text]
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Marques, Carlos Euclides. "Balada emblante." reponame:Repositório Institucional da UFSC, 1997. http://repositorio.ufsc.br/xmlui/handle/123456789/77321.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Comunicação e Expressão
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Books on the topic "Balaam"

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Balaam Gimble's gumption. Alpine [Tex.]: John M. Hardy Pub., 2004.

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Balaam y otros cuentos. Madrid: Montena, 1989.

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Balaam and his interpreters: A hermeneutical history of the Balaam traditions. Atlanta, Ga: Scholars Press, 1992.

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S, Moore Michael. The Balaam traditions: Their character and development. Atlanta, Ga: Scholars Press, 1990.

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The Balaam traditions: Their character and development. Atlanta, Ga: Scholars Press, 1990.

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From Balaam to Jonah: Anti-prophetic satire in the Hebrew Bible. Atlanta, Ga: Scholars Press, 1995.

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Singer-Polignac, Fondation, ed. La péricope de Balaam (Nombres 22-24): La prose et les "Oracles". Paris: Lecoffre, 1985.

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Kooten, Geurt Hendrik van, 1969- and Ruiten J. van, eds. The prestige of the pagan prophet Balaam in Judaism: Early Christianity and Islam. Leiden: Brill, 2008.

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Shtėĭner, I. F. Varoz͡h︡atsʹ balady vi͡a︡koŭ: Belaruskai͡a︡ balada i slavi͡a︡nskii͡a︡ tradytsyi. Minsk: "Navuka i tėkhnika", 1993.

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Balam-Quitzé. Barcelona: Ediciones Sirocco, 1985.

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Book chapters on the topic "Balaam"

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Yoder, R. Paul. "Blake and the Book of Numbers: Joshua the Giant Killer and the Tears of Balaam." In The Jews and British Romanticism, 87–102. New York: Palgrave Macmillan US, 2005. http://dx.doi.org/10.1007/978-1-137-06285-7_5.

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Bährle-Rapp, Marina. "Balsam." In Springer Lexikon Kosmetik und Körperpflege, 58. Berlin, Heidelberg: Springer Berlin Heidelberg, 2007. http://dx.doi.org/10.1007/978-3-540-71095-0_969.

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Gooch, Jan W. "Balsam." In Encyclopedic Dictionary of Polymers, 65. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-6247-8_1034.

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Moreau, Elisabeth. "Balsam." In Encyclopedia of Early Modern Philosophy and the Sciences, 1–2. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-20791-9_477-1.

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Gooch, Jan W. "Canada Balsam." In Encyclopedic Dictionary of Polymers, 113. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-6247-8_1877.

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Briesemeister, Dietrich. "Chilam Balam." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_3142-1.

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"Balaam And Enoch." In The Prestige of the Pagan Prophet Balaam in Judaism, Early Christianity and Islam, 87–99. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004165649.i-329.27.

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Schreyer, Kurt A. "Balaam to Bottom." In Shakespeare's Medieval Craft, 73–103. Cornell University Press, 2014. http://dx.doi.org/10.7591/cornell/9780801452901.003.0004.

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"6. Balaam pseudopropheta." In Aufsätze zum Alten Testament, 121–32. Berlin, Boston: De Gruyter, 1994. http://dx.doi.org/10.1515/9783110877168-007.

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Haskell, Ellen D. "The Ascension of Balaam." In Mystical Resistance, 85–106. Oxford University Press, 2016. http://dx.doi.org/10.1093/acprof:oso/9780190600433.003.0005.

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Conference papers on the topic "Balaam"

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Kitani, Kris, Kodai Horita, and Hideki Koike. "BallCam!" In Adjunct proceedings of the 25th annual ACM symposium. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2380296.2380335.

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Luther, Joan E., and Allen L. Carroll. "Remote sensing of balsam fir forest vigor." In Aerospace Remote Sensing '97, edited by Giovanna Cecchi, Edwin T. Engman, and Eugenio Zilioli. SPIE, 1997. http://dx.doi.org/10.1117/12.298152.

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TUNA, Serkan. "BALKAN ANTANTI BASIN KONFERANSLARI." In 9. Uluslararası Atatürk Kongresi. Ankara: Atatürk Araştırma Merkezi Yayınları, 2021. http://dx.doi.org/10.51824/978-975-17-4794-5.72.

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Balkan Antantı Basın Konferansları, 9 Şubat 1934’te kabul edilen Balkan Antantı’nın yol açtığı önemli gelişmeler arasında yer almaktadır. Birincisi 1936 yılında Bükreş’te düzenlenen bu konferanslar daha sonra 1937’de Atina, 1938’de İstanbul ve son olarak 1939’da tekrar Bükreş’te yapılmıştır. Bu dört konferansa, Balkan Antantı’na üye ülkelerin basın yöneticilerinin yanı sıra önemli gazeteciler de katılmıştır. Bu durum, konferanslara dolayısıyla basına ne denli önem verildiğini göstermektedir. Bu konferansların amacı, Balkan basını aracılığıyla Balkan milletlerinin birbirlerine yakınlaşmasını sağlamak ve böylece Balkan Antantı’nı güçlendirmektir. 1936 yılında Bükreş’te yapılan ilk konferansta, Balkan Basın Birliği kurulup bir nizamname kabul edilerek Balkan basını arasındaki bağların güçlenmesi yolunda ciddi bir adım atılmıştır. 1937 yılında Atina’da düzenlenen ikinci konferansta basın yardımıyla ilişkilerin geliştirilmesi adına çeşitli kararlar alınmış ve Balkan Basın Birliği’nin ne denli önemli olduğu vurgulanmıştır. Alınan kararlar doğrultusunda kamuoyunu bilgilendirmek için birçok yayın yapılmış ve Balkan haberlerine öncelik tanınmaya çalışılmıştır. Bunların yanı sıra, radyo programları gerçekleştirilmiş, geziler düzenlenmiş ve ülkeler arasındaki bağların güçlendirilmesinin önemine dikkat çekilmiştir. 1938 yılında İstanbul’da düzenlenen üçüncü konferansta ise, ikili ilişkileri geliştirmeye yönelik kararların yanı sıra Yugoslavya delegesinin dört Balkan ülkesi için yaptığı İsviçre benzetmesi öne çıkmıştır. Ayrıca Hatay tüm Balkanlıların ortak bir davası olarak nitelendirilmiştir. Böylece İstanbul’daki konferans birliğin gelişmesine yönelik kararların dışında güçlü siyasi vurgusuyla da dikkati çekmiştir. Balkan Basın Birliği’nin 1939 yılında Bükreş’te gerçekleştirilen dördüncü ve son konferansı ise, İkinci Dünya Savaşı’nın giderek yaklaşmakta olduğu bir süreçte toplanması dolayısıyla beklenen etkiyi yaratamamıştır. Tüm bu yönleriyle Balkan Antantı Basın Konferanslarını, basının gücünden hareketle ortaya çıkan ve Balkan Antantı’nın güçlendirilmesi yolunda önemli kararların alınıp çeşitli faaliyetlerin yürütüldüğü bir girişim olarak değerlendirmek mümkündür. Ancak gerek maddi olanaksızlar gerekse koordinasyon konusundaki sıkıntılar konferanslarda alınan kararların tümüyle hayata geçirilmesini engellemiş ve bu açıdan Balkan Basın Konferansları beklentileri kısmen karşılayan bir girişim olarak tarihteki yerini almıştır.
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Plotnikova, Anna. "Carpatho-Balkan ethnolinguistic Parallels." In XVI international Congress of Slavists. Institute of Slavic Studies of the Russian Academy of Sciences, 2018. http://dx.doi.org/10.31168/0417-6.4.3.

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Tillery, Paul A. "The ballad of Thundercluck." In ACM SIGGRAPH 2014 Computer Animation Festival. New York, New York, USA: ACM Press, 2014. http://dx.doi.org/10.1145/2633956.2633992.

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Putnik, Zoran, Mirjana Ivanović, Zoran Budimac, Klaus Bothe, and Hans-Dieter Burkhard. "Teaching in balkan countries." In the 15th International Conference. New York, New York, USA: ACM Press, 2014. http://dx.doi.org/10.1145/2659532.2659637.

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Milosevic, Milan, Goran S. Djordjevic, and Viktor Urumov. "Balkan web of physics." In 10th Jubilee International Conference of the Balkan Physical Union. Author(s), 2019. http://dx.doi.org/10.1063/1.5091408.

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Salim, Michael, Thomas Uram, J. Taylor Childers, Venkatram Vishwanath, and Michael Papka. "Balsam: Near Real-Time Experimental Data Analysis on Supercomputers." In 2019 IEEE/ACM 1st Annual Workshop on Large-scale Experiment-in-the-Loop Computing (XLOOP). IEEE, 2019. http://dx.doi.org/10.1109/xloop49562.2019.00010.

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Karaköy, Çağatay, and Umur Ölmez. "Balkan Ülkelerinin LPI Değerlerinin Değerlendirilmesi." In 4th International Symposium on Innovative Approaches in Social, Human and Administrative Sciences. SETSCI, 2019. http://dx.doi.org/10.36287/setsci.4.8.031.

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Yankov, Nikola. "Continentalisation: Balkan Peninsula Integrat’s Concept." In International Conference Globalization, Innovation and Development. Trends and Prospects (G.I.D.T.P.). LUMEN Publishing House, 2020. http://dx.doi.org/10.18662/lumproc/gidtp2018/41.

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Reports on the topic "Balaam"

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Grozdev, Krassimir. Bulgaria and Balkan Security. Fort Belvoir, VA: Defense Technical Information Center, April 2000. http://dx.doi.org/10.21236/ada377593.

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Ferrell, George T. Differential susceptibility of white fir provenances to balsam twig aphid. Berkeley, CA: U.S. Department of Agriculture, Forest Service, Pacific Southwest Forest and Range Experiment Station, 1989. http://dx.doi.org/10.2737/psw-rn-403.

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Johnston, William F. Manager's handbook for balsam fir in the North Central States. St. Paul, MN: U.S. Department of Agriculture, Forest Service, North Central Forest Experiment Station, 1986. http://dx.doi.org/10.2737/nc-gtr-111.

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Kovacevic, Aleksandar. Towards a Balkan Gas Hub. Oxford Institute for Energy Studies, February 2017. http://dx.doi.org/10.26889/9781784670757.

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Binnendijk, Hans, and Jeffrey Simon. Preventing a Sixth Twentieth-Century Balkan War. Fort Belvoir, VA: Defense Technical Information Center, January 1994. http://dx.doi.org/10.21236/ada385621.

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Merkwan, John A. Balkan Stability and the Second Marshall Plan"". Fort Belvoir, VA: Defense Technical Information Center, February 2000. http://dx.doi.org/10.21236/ada377622.

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Shtuni, Adrian. Imperativ Reintegracije: Djeca Povratnici na Zapadni Balkan. RESOLVE Network, February 2021. http://dx.doi.org/10.37805/pn2021.2.wb.

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Od 2012. godine 1.070 državljana zemalja Zapadnog Balkana putovalo je kako bi živjelo i borilo se na teritorijima pod kontrolom terorističkih organizacija u Siriji i Iraku. Među njima je bilo otprilike 200 maloljetnih osoba u trenutku odlaska. Tokom godina, državljani zemalja Zapadnog Balkana dobili su još mnogo više djece u područjima zahvaćenim sukobima u Siriji i Iraku. Do kraja 2019. godine otprilike 485 osoba vratilo se svojim kućama, što Zapadni Balkan čini regijom s najvećom koncentracijom povratnika iz Sirije i Iraka u Europi. Još stotine osoba, uglavnom maloljetnika, i dalje su zatočene u neizvjesnim uslovima u Siriji, s neizvjesnim izgledima za repatrijaciju. Brojne zemlje se bore s tim što učiniti s državljanima koji su otputovali kako bi živjeli i borili se u takozvanom „kalifatu“ Islamske države (IS). Međutim, iskustvo i razumijevanje onoga što olakšava djelotvorno angažiranje u radu s povratnicima iz Sirije, posebno s djecom povratnicima, u početnoj je fazi. U ovoj bilješci o politici daju se preporuke o načinima pristupa rehabilitaciji i reintegraciji (RiR) djece povratnika na Zapadnom Balkanu uz kombiniranje nove dobre prakse s vodećim načelima konvencija, međunarodnih ugovora i protokola koji se fokusiraju na prava djece.
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Doarn, Charles R., and Rifat Latifi. Third Intensive Balkan Telemedicine and e-Health Seminar. Fort Belvoir, VA: Defense Technical Information Center, March 2009. http://dx.doi.org/10.21236/ada495043.

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Shupp, Benjamin A. U.S. Participation in Balkan Peacekeeping: The Rice Proposal. Fort Belvoir, VA: Defense Technical Information Center, December 2001. http://dx.doi.org/10.21236/ada401556.

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Zubov, Andrey, and Tatiana Novichkova. The East European and Balkan theaters in 1914). Edited by Andrey Zubov, Nikolay Komedchikov, and Aleksandr Khropov. Astrel, November 2009. http://dx.doi.org/10.15356/dm2016-01-14-8.

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