To see the other types of publications on this topic, follow the link: Bali Aga (Indonesian people).
Journal articles on the topic 'Bali Aga (Indonesian people)'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 journal articles for your research on the topic 'Bali Aga (Indonesian people).'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.
1
Sri Astati Sukawati, Ni Ketut. "Tenun Gringsing Teknik Produksi, Motif Dan Makna Simbolik." Jurnal Ilmiah Vastuwidya 3, no. 1 (June 16, 2020): 60–81. http://dx.doi.org/10.47532/jiv.v3i1.101.
Full textAbstract:
The background of this research is that Tenganan Pagringsingan Village, Karangasem Bali, produces the best Ikat Weaving in Indonesia. One of the Ikat Weaving is Gringsing Weaving produced by the community in Tenganan Pagringsingan Village, Karangasem Regency, Bali. This village is one of the villages inhabited by the people of Bali Mula or Bali Aga (Original Bali) alias Bali who were not from Java when the Majapahit Kingdom expedition to Bali. Weaving is a process of weaving between weft and warp threads. Warp yarns (threads that are attached to the loom) and weft (threads that are linked to the warp threads) which, if both are linked, will produce motifs. This simple process of craft art is now developing into a number of techniques in weaving depending on the creativity of each human - each so as to produce creations of attractive weaving motifs. In the subsequent development of weaving, it can be seen that the woven cloth produced is no longer a body covering material but the woven fabric has more functions than the body covering, for example this woven cloth has a function as traditional clothing or as the identity of the maker area. In addition, woven fabric can be used as a work of art that appears in accordance with local community life.This gringsing weaving describes the system of balance which is about the relationship between humans and humans, humans with nature, and humans with God. The god of the senses who are always worshiped by the Tenganan Pagringsingan people of Karangasem Bali are respected by a pandanus war rite, the pain seems to vanish by gringsing which always binds the body. Gringsing is believed to be able to avoid disease. Even more complex gringsing is a repellent of danger. Based on the background above, in this study the focus is on the process, forms of motifs and symbolic meaning of weaving gringsing in Tenganan Pagringsingan Village, Karangasem, Bali.
2
Muhamamd Falah Ramadhan and Askurifai Askurifai. "Komunikasi Publik Supporter Bali United Melalui Media Live Streaming Youtube pada Konser Tribun Voice." Jurnal Riset Jurnalistik dan Media Digital 1, no. 2 (December 23, 2021): 79–83. http://dx.doi.org/10.29313/jrjmd.v1i2.425.
Full textAbstract:
Abstract. This research is motivated by the existence of a virtual concert by Tribun Voice 2020 using YouTube live streaming as the medium. This is done to provide entertainment and enthusiasm for people affected by COVID-19. On the other hand, this was done virtually because of the ban on permits to hold events by inviting large crowds by the Indonesian government. The purpose of this research is to find out the benefits of using YouTube live streaming media today. To uncover this, this research uses a qualitative research method with a case study approach. Live streaming is a symbol of current technological advances that can provide viewing to the wider community without any distance restrictions.
Abstrak. Penelitian ini dilatar belakangi oleh adanya konser secara virtual oleh Tribun Voice 2020 dengan menggunakan live streaming youtube sebagai media nya. Hal tersebut dilakukan untuk memberikan hiburan serta semangat bagi masyarakat yang terdampak covid-19. Disisi lain hal tersebut dilakukan secara virtual karena adanya larangan izin untuk membuat acara dengan mengundang masa yang banyak oleh pemerintah Indonesia. Tujuan dilakukannya penelitian ini untuk mengetahui manfaat penggunaan media live streaming youtube saat ini. Untuk membongkar hal tersebut penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan studi kasus. Live streaming menjadi simbol dari kemajuan teknoligi saat ini yang dapat memberikan tontonan kepada masyarakat luas tanpa ada batasan jarak.
3
Taufik Khoirudin, Taufik Khoirudin. "VIDEO IKLAN PARIWISATA SUKABUMI SEBAGAI MEDIA ALTERNATIF PROMOSI WISATA SUKABUMI." JURNAL DASARUPA: DESAIN DAN SENI RUPA 4, no. 1 (June 10, 2022): 12–15. http://dx.doi.org/10.52005/dasarupa.v4i1.78.
Full textAbstract:
ABSTRAK
Objek wisata yang ada di Indonesia merupakan kekayaan alam yang patut untuk dibanggakan. Setiap daerah di Indonesia memiliki keunikan baik dari segi keindahannya maupun adat istiadat yang ada di daerah tersebut, sehingga menarik minat pengunjung untuk mengunjunginya. Negara Indonesia memiliki banyak objek daya tarik wisata yang sangat potensial dan tidak kalah indahnya dengan Pulau Bali.Sektor pariwisata sebagai kegiatan perekonomian telah menjadi andalan dan prioritas pengembangan bagi sejumlah Negara, terlebih bagi Negara berkembang seperti Indonesia yang memiliki potensi wilayah yang luas. namun juga diperlukan untuk para generasi muda yang kelak akan mewarisi sebagai pengelola pariwisata Indonesia di masa depan. Khususnya di sukabumi yang juga memiliki begitu banyak Potensi Wisata seperti pantai, air terjun .jembatan gantung terpajang se asia dan pegunungan. Dengan visualisasi warna air yang sangat jernih dengan latar belakang pegunungan yang sangat indah. Membahas keindahan tempat wisata di sukabumi jawa barat tidak akan ada habisnya, inilah salah satu kebanggaan yang dimiliki Indonesia, keindahan alam dengan pemandangan yang tidak akan pernah habis untuk dinikmati.maka pada tugas akhir ini prose produksi video iklan wisata sukabumi.yang dimana di gunakan untuk mengembangkan potensi wisata sukabumi lebih dikenal.
Katakunci: Video Iklan; Pariwisata; Sukabumi;
ABSTRACT
Tourism place in Indonesia is a natural wealth that should be proud of. Each region in Indonesia is unique both in terms of its beauty and customs in the area, so that it attracts visitors to visit it. The country of Indonesia has many potential tourist attraction objects and is not less beautiful than the island of Bali. The tourism sector as an economic activity has become a mainstay and development priority for a number of countries, especially for developing countries like Indonesia which have vast regional potentials. but it is also needed for young people who will inherit as managers of Indonesian tourism in the future. Especially in Sukabumi which also has so many tourism potentials such as beaches, waterfalls, suspension bridges displayed throughout Asia and the mountains. With a visualization of the color of the water it’s very clear with a very beautiful mountain background. Discussing the beauty of tourist attractions in sukabumi west Java will never end, this is one of the pride that Indonesia has, natural beauty with a view that will never run out to enjoy. Then in this final project prose the production of sukabumi tourism advertising video. develop better known sukabumi tourism potential.
Keywords: Ad Video; Tourist; Sukabumi;
4
Yudantini, Ni Made, and Kadek Agus Surya Darma. "Housing Typology of Bali Aga Architecture in Sukawana Village: Developments and Challenge." MATEC Web of Conferences 159 (2018): 01001. http://dx.doi.org/10.1051/matecconf/201815901001.
Full textAbstract:
The Bali Aga is an Indigenous people of Bali scattered in remotes areas such as mountains, hills, along the Batur Lake, and highlands. The Bali Aga people still practices the original tradition and differ from other Balinese people who mostly live in mainland area which differentiated by the reign of Majapahit Kingdom. Bali Aga refused Majapahit’s influences, in contrast other Balinese followed the Majapahit rules that known as Bali Apanaga. Bali Aga still conserves original tradition but cannot avoid the increasing of development in technology and communication. Sukawana Village is one of Bali Aga village still conserve the Indigenous culture and tradition that located in highland of Kintamani Regency. The research aims to seek how the people adhere the tradition, norm, and values; and to explore the housing typology in Sukawana Village that faces on influence of development and threaten by globalization. The research primarily involves a qualitative method with includes an extensive literature review regarding the Bali Aga village and its distribution in Bangli Regency. The field research collected data through on-site evaluation and observation in Sukawana Villages in 2017, interviews to village leader and randomly questions to the householders. The research finding is the changing occurred in Sukawana Village such as using of new material and changes of indoor housing pattern.
5
Gunarta, IGW Samsi, Wimpy Santosa, and Anastasia Caroline Sutandi. "KESESUAIAN PENYEDIAAN INFRASTRUKTUR PADA PENGEMBANGAN KORIDOR EKONOMI INDONESIA." Jurnal HPJI 7, no. 1 (August 31, 2022): 1–10. http://dx.doi.org/10.26593/jhpji.v7i1.4548.1-10.
Full textAbstract:
Abstract The Indonesian Economic Corridor is 1 of the 3 pillars in the Master Plan for the Acceleration and Expansion of Indonesia's Economic Development 2011–2025. This initiative applies the concept of a modern corridor, which divides Indonesia's territory into 6 economic corridors, according to the competitive advantages of each region. This study aims to compare whether the infrastructure planned and built by the Government for each economic corridor is in-line with the expectations of the people who live in that economic corridor. In this study, a survey was conducted to determine the public's perception of the infrastructure needed for the development of an economic corridor. The results are then compared with the infrastructure provision plan that has been and will be developed by the Government. The study shows that there are differences between the infrastructure provided by the Government and those needed by the people in each corridor. Kalimantan Corridor shows the best proportion of supply-demand suitability which provided 3 out of 5 required infrastructures.Overall, there are infrastructures, which are commonly needed to ensure the growth of economic corridor, namely a well-connected transportation backbone, availability of alternative transportation modes and their inter-modal facility, ports with good services, and the availability of high-speed internet networks. Corridors that can be selected as a model for corridor development are the Java and the Bali-NTB-NTT Corridors, because these corridors have a high number of infrastructure suitability and have all the infrastructure needed by each corri-dor. Keywords: economic corridor; infrastructure; infrastructure provision; infrastructure needs; public perception. Abstrak Koridor Ekonomi Indonesia adalah 1 dari 3 pilar dalam Masterplan Percepatan dan Perluasan Pembangunan Ekonomi Indonesia 2011–2025. Prakarsa ini menerapkan konsep koridor modern, yang membagi wilayah Indonesia menjadi 6 koridor ekonomi, sesuai dengan keunggulan masing-masing wilayahnya. Penelitian ini bertujuan untuk membandingkan apakah infrastruktur yang direncanakan dan dibangun oleh pemerintah untuk setiap koridor ekonomi sesuai dengan harapan oleh masyarakat yang ada di koridor ekonomi tersebut. Pada penelitian ini dilakukan survei untuk mengetahui persepsi masyarakat tentang infrasruktur yang dibutuhkan untuk pengembangan suatu koridor ekonomi. Hasil survei ini selanjutnya dibandingkan dengan rencana penyediaan infrastruktur yang telah dan akan dikembangkan oleh pemerintah. Hasil studi ini menunjukkan bahwa terdapat perbedaan antara infrastruktur yang direncanakan oleh pemerintah dan yang dibutuhkan oleh masyarakat di setiap koridor. Proporsi kesesuaian antara pasokan dan permintaan terbaik terdapat di Koridor Kalimantan, yang mendapatkan pasokan pemerintah berupa 3 dari 5 infrastruktur yang dibutuhkan. Secara keseluruhan, terdapat kesamaan infrastruktur yang benar-benar diperlukan untuk pengembangan suatu koridor ekonomi, yaitu backbone transportasi yang terkoneksi baik, ketersediaan moda transportasi alternatif beserta fasilitas integrasinya, pelabuhan dengan pelayanan yang baik, serta ketersediaan jaringan internet dengan kecepatan tinggi. Koridor yang dapat dipilih sebagai model pengembangan koridor adalah Koridor Jawa dan Koridor Bali-NTB-NTT, karena memiliki jumlah kesesuaian infrastruktur yang tinggi dan memiliki seluruh infrastruktur yang sangat dibutuhkan oleh setiap koridor. Kata-kata kunci: koridor ekonomi; infrastruktur; penyediaan infrastruktur; kebutuhan infrastruktur; persepsi masyarakat.KESESUAIAN PENYEDIAAN INFRASTRUKTUR PADA PENGEMBANGAN KORIDOR EKONOMI INDONESIA
6
Andiani, Nyoman Dini, I. Made Antara, Wayan Ardika, and I. Nyoman Sunarta. "Implementation of the alternative tourism paradigm in Bali Aga Traditional Village." Journal of Applied Sciences in Travel and Hospitality 4, no. 1 (March 11, 2021): 42–49. http://dx.doi.org/10.31940/jasth.v4i1.2343.
Full textAbstract:
The paradigm of developing alternative tourism is a development option for Bali Aga village as a tourism village. This paper aims at investigating form of alternative tourism implementation in Bali Aga Village valued by its tourist activities. This research focuses on tourist aspects including the importance of culture, motives for traveling (what they do on holiday and how they feel and behave) such as participating with the local people making bamboo weaving, they felt like family members. Because of the interaction that makes tourists and local people very closely filled with a sense of kinship. The importance of this research is to determine how much the characteristics of alternative tourism have been implemented in Bali Aga village. This research is a qualitative research. Data were taken by administering purposive sampling technique. The results of the study are used as a basis for describing the application of alternative tourism concepts in two villages of Bali Aga, namely Pedawa Village and Sidatapa Village, Buleleng Regency. The study shows that (1) tourists really like the culture that is owned by the community, (2) the purpose of visiting tourists does have a purpose to get to know the culture of the community and be involved in people's lives; (3) visiting tourists live in the home of the Bali Aga village community. Thus, the totality of community involvement as actors of tourist service providers has been able to show the main characteristics of alternative tourism.
7
Mahardika, I. Wayan Trisna, and Cecep Darmawan. "CIVIC CULTURE DALAM NILAI-NILAI BUDAYA DAN KEARIFAN LOKAL MASYARAKAT BALI AGA DESA TRUNYAN." HUMANIKA 23, no. 1 (June 1, 2016): 20. http://dx.doi.org/10.14710/humanika.23.1.20-31.
Full textAbstract:
This research aims to see the civic culture on the culture and local wisdom of Bali Aga people in Trunyan, as well as to find how to preserve that. The method which used is qualitative with ethnography approach. The result shows that there is civic culture in the culture and local wisdom of Bali Aga people. That is found on culture of Ngayah, Paruman, Mepasah, and Barong Brutuk also in the value of local wisdom called Menyama Braya. The result also shows the preservation is run naturally along with belief in their ancestors and the bond between people and tradition.
8
Subawa, Ida Bagus, I. Putu Gelgel, and I. Wayan Subrata. "Existence of Bali Aga community religion." International journal of social sciences and humanities 3, no. 1 (March 18, 2019): 72–81. http://dx.doi.org/10.29332/ijssh.v3n1.256.
Full textAbstract:
The research is aimed at exploring how the belief system of Bali Aga community? how the strategy for retention the identity of the Bali Aga community? and (3) how the implications of preserving the identity of the Balinese Aga community?. The grand theories used in the present study included structural functionalism, phenomenology, and religious. Data were collected through observation techniques, in-depth interviews, and document studies. Having analyzed data is conducted interpretive description techniques. Based on the results of the research conducted in Pedawa Village, it was found that the people currently still preserve their ancestral cultural heritage in the sense that the traditions and religious systems. They inherit are still functional in managing their socio-religious life. The adjustments are indeed conducted in order to preserve the continuity of the traditions that they do. The concept of AGIL namely Adaptation, Goal, Integration, and Latency shows its existence in the field. The study also found that there was an exciting kind of awakening to strengthen the religious system and traditions. They inherited unlike reviving the sacred dances they had, and the tradition of planting of gaga rice had been increasingly difficult to find. It is one of the important facilities in the Bali Aga ritual system.
9
Susetio, Agustinus Toko, and Jalal Jalal. "KALA PENGEMBANGAN MASYARAKAT MENJADI PENGEMBANGAN BISNIS : CREATING SHARED VALUE ANTARA ANTAM DENGAN PERAJIN DAN PEDAGANG PERHIASAN EMAS DAN PERAK DI BALI." Prosiding Temu Profesi Tahunan PERHAPI 1, no. 1 (March 29, 2020): 431–40. http://dx.doi.org/10.36986/ptptp.v1i1.86.
Full textAbstract:
ABSTRAK ANTAM adalah perusahaan pertambangan yang memiliki praktik pengelolaan sosial dan lingkungan yang telah sesuai bahkan melampaui ketentuan hukum di Indonesia dan standar internasional. Oleh karena itu, ketika terdapat kebutuhan dari para perajin dan pedagang perhiasan di Indonesia untuk bisa menembus pasar internasional yang semakin memerhatikan keberlanjutan, ANTAM ada dalam posisi sebagai mitra pemasok bahan baku yang dipersyaratkan. ANTAM bukan semata-mata melakukan penjualan kepada mereka, melainkan juga berkontribusi dalam memberikan pengetahuan, keterampilan, dan akses yang dibutuhkan para perajin dan pedagang itu. Dalam bisnis perhiasan, konsep green business dapat dilihat dengan adanya Responsible Jewelry Council (RJC) dan Fairtrade International yang merupakan organisasi international yang memiliki kepedulian dalam mempromosikan praktik industri perhiasan yang sesuai dengan seluruh aspek tanggung jawab sosial untuk mencapai keberlanjutan. Kedua organisasi tersebut adalah anggota dari ISEAL (International Social and Environmental Accreditation and Labelling). RJC memiliki 500+ anggota yang melakukan kegiatan penambangan, pengolahan dan pemurnian, pembuatan perhiasan, sampai dengan pelaku usaha penjualan perhiasan. RJC Code of Practice mencakup di antaranya standar hak asasi manusia, hak pekerja, dampak lingkungan, publikasi atau penjelasan tentang produk dan beberapa topik lainnya yang dimutakhirkan terakhir pada tahun 2013 yang di antaranya mengacu pada UN Guiding Principles on Businesses and Human Rights yang dikeluarkan oleh PBB dan memasukkan ketentuan mengenai sumber bahan baku yang bebas konflik. Sertifikasi RJC juga membantu perusahaan dalam kemamputelusuran suatu produk, uji kelayakan rantai pasokan, dan penggunaan standar tersebut terus meningkat. Fairtrade International juga bergerak dalam bidang yang sama, namun lebih fokus pada tambang rakyat dan komunitasnya. ISEAL mendukung para penambang untuk meningkatkan hubungan jangka panjang dan adil untuk memastikan bahwa pertambangan dapat menekan angka kemiskinan dan mendukung terwujudnya pembangunan berkelanjutan. ANTAM membantu para perajin dan pedagang perhiasan untuk dapat memenuhi standar internasional itu, selain menjadi pemasok bahan bakunya. Penjualan ANTAM meningkat seiring dengan semakin banyaknya perajin dan pedagang yang bisa memenuhi standar internasional. Kasus kolaborasi antara ANTAM dengan para perajin dan pedagang perhiasan di Bali yang dipaparkan menunjukkan bahwa gagasan Porter dan Cramer (2011) tentang creating shared value (CSV) bisa dilaksanakan oleh industri pertambangan, dengan menggabungkan pengembangan masyarakat (community development) dan pengembangan bisnis (business development). ABSTRACT ANTAM is a mining company that has social and environmental management practices that comply with and even exceed Indonesian legal requirements as well as meet international standards. Therefore, when there is a need from crafters and jewelry traders in Indonesia to be able to penetrate the international market which is increasingly concerned about sustainability, ANTAM is in a position as a supplier of required raw materials. In the jewelry business, the concept of green business can be seen with the Responsible Jewelry Council (RJC) and Fairtrade International, which is an international organization that has a concern in promoting the practice of the jewelry industry in accordance with all aspects of social responsibility to achieve sustainability. Both organizations are members of ISEAL (International Social and Environmental Accreditation and Labeling). RJC has 500+ members who carry out mining, processing and refining activities, jewelry making, to business people selling jewelry. The RJC Code of Practice includes human rights standards, workers' rights, environmental impacts, publications or explanations about products and several other topics, most recently updated in 2013, among which refer to the UN Guiding Principles on Businesses and Human Rights issued by the United Nations and include provisions regarding conflict-free sources of raw materials. RJC certification also helps companies in product traceability, supply chain feasibility testing, and the use of these standards continues to increase. Fairtrade International is also engaged in the same field, but is more focused on the mining of the people and their communities. ISEAL supports miners to improve long-term and equitable relations to ensure that mining can reduce poverty and support sustainable development. ANTAM is helping crafters and jewelry traders to be able to meet these international standards, in addition to being a supplier of raw materials. ANTAM's sales have increased along with the increasing number of craftsmen and traders who can meet international standards. The case of collaboration between ANTAM and crafters and jewelers in Bali presented shows that the idea of Porter and Cramer (2011) about creating shared value (CSV) could be implemented by the mining industry, by way of combining community development and business development.
10
I Wayan Yudhasatya Dharma and Ni Luh Ersania. "PALETASAN SEBAGAI CERMINAN INTERAKSI SOSIAL MASYARAKAT HINDU BALI AGA DI KABUPATEN BANGLI." Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya 17, no. 1 (April 16, 2022): 74–88. http://dx.doi.org/10.25078/wd.v17i1.846.
Full textAbstract:
Social interaction, communication, and language certainly cannot be separated from the life of the Balinese people in general, and in particular to the Bali Aga community. The Bali Aga Hindu community has a very large variety of traditions, one of which is very thick and distinctive in the fields of architecture and spatial planning. In the architectural culture and spatial planning of the Bali Aga community, starting from choosing a place to live, it is very full of calculations where the Bali Aga community knows the concept of Ulu Teben. So based on this concept, the Bali Aga community is very selective in determining the area to be their residence. The concept of spatial planning is not only limited to the selection of residential areas, but also involves village development and housing for residents. One thing that is very unique to the people of Bali Aga is the Paletans that are in every resident's house. Paletanan in Balinese has the meaning of other roads, alternative roads, and shortcuts (Gautama, 2009: 385). It is this palette that distinguishes the Balinese Aga community's yard from the Bali Dataran community. In general, in Bali, they recognize the existence of Pamesu as an access road in and out of the Balinese house yard. But in contrast to the Balinese Aga community yard, besides having Pamesu as the main access in and out to the yard, there is also a so-called Paletasan which also functions as a shortcut access to connect the yards to one another.
Oriented to this background, the following problems can be formulated: 1. How is the conception of Paletas as a cultural heritage of the Balinese Hindu community in Bangli Regency?, (2) How is the implementation of the conception of Paletas as a cultural heritage of the Balinese Hindu community in Bangli Regency?, (3 ) What are the implications of Paletasan for the social life of the Balinese Hindu community in Bangli Regency?. In general, this study aims to reveal the meaning behind the existence of Paletan as a cultural heritage of the Bali Aga community which is related to the social interactions of the Balinese Hindu community in Bangli Regency. This research uses structural functional theory, meaning theory, and cultural implication theory. The source of data in this study is a direct source (primary) obtained in the field as a result of observation and scrutiny of Paletasan as a cultural heritage of the Balinese Aga community. Meanwhile, indirect (secondary) sources can be obtained through books, articles, written documents, and so on from libraries or other places. Primary and secondary sources can be combined or cross-checked to obtain truly accurate and accountable data. The informants in this study were determined purposively. The data collection used here includes direct observation on the object of research (observation), interviews, and literature study. After the data is obtained, it is analyzed by reducing it, then presenting the data, and drawing conclusions.
The results of the research can be described as follows: (1) The conception of Paletas as a cultural heritage of the Balinese Hindu community in Bangli Regency at the beginning of its development was identical as an effort to build social interaction in the midst of people's lives. Paletasan functioned as a defense system by the Balinese Aga in its earlier era. Where Bangli, especially in historical times, experienced various kinds of conflicts which were quite tense so that this Paletasan was a reflection of the Bali Aga community in Bangli Regency to defend themselves from conflicts that threatened them from outside. Then, the last one, Paletasan plays a role in maintaining the social ties of the community so that they always respect each other, love each other, and protect each other (sharpening, loving, nurturing seguluk seguluk seguluk seguluk). (2) The implementation of Paletan as a cultural heritage of the Balinese Hindu community in Bangli Regency can of course be viewed from the current existence of Paletasan. Paletasan still exists today in the Bali Aga community, of course, it is based on the understanding that it is a form of cultural heritage from the ancestors of the Bali Aga community. In addition to this, the existence of Paletasan today is driven by the uniformity factor, where as we understand that the Bali Aga community really values togetherness, especially in relation to religious systems, culture, and traditions. Finally, the current implementation of Paletan is also driven by the community's belief that it will have a positive impact on the lives of the Balinese Aga community. (3) The implications of Paletasan on the social life of the Balinese Hindu community in Bangli Regency, of course, cannot be separated from Paletasan's involvement in various social phenomena of the supporting community. In this case Paletasan plays a very important role in mobilizing all forms of community interest so that everything that is done will tend to be more effective and efficient. Besides this, Paletan also has implications for strengthening the social system so that people will always have dependence on each other. And on the other hand, Paletasan is able to provide a feeling of security and comfort to the community that supports it.
11
Suwendi, I. Made. "The Rules of Balinese Nasalization." Journal of Sustainable Development Science 3, no. 1 (March 13, 2021): 1–8. http://dx.doi.org/10.46650/jsds.3.1.1038.1-8.
Full textAbstract:
Balinese has a stratified system called anggah-ungguhing basa Bali. The existence of this system is distinguished it from Indonesian and / or the other regional languages in Indonesia. In addition, Balinese has two major dialects, namely the Bali Aga dialect and the Bali Dataran dialect. The Bali Aga dialect does not recognize the language level system, on the contrary, in the Bali Dataran dialect this system greatly influences the use of Balinese language itself.
The difference in this system was also reflected in its morphological system, especially in forming the words with nasal prefix. It was interesting to be observed. In relation with that, this writing focused on the Balinese nasalization system. The purpose of this research was to find out the rules of Balinese nasalization.
The data in this study were collected by using literature study and observation methods. Then, the data were analyzed using descriptive analysis methods. The theory used in investigating this problem was morphology theory. After analyzing the data that had been collected, it was found that the nasal prefix {N-} in Balinese which was affixed to the original form or the basic form which was preceded by certain phonemes, that had already changed form. The form of this changing was called an allomorph. Thus the allomorphs found from the merging of the nasal prefixes were: n- {n-}, m- {m-}, ng- {ŋ-}., And ny- {ñ-}.
12
Juliawan, I. Nengah. "Eksistensi Mutu Pendidikan Informal Bali Aga Era Revolusi Industri 4.0." Jurnal Penjaminan Mutu 6, no. 1 (March 10, 2020): 32. http://dx.doi.org/10.25078/jpm.v6i1.1052.
Full textAbstract:
<p><em>As the Balinese people of Bali Aga, the people of Tenganan Peringsingan custom village had a special characteristics and identities than Balinese people in common. One of them is having their own calendar system which is totally different with the Balinese people have in common. Beside calendar systems, another unique tradition they had was Matruna Nyoman. This tradition is initiation ceremony for adolescents who grow up to manhood. In the Matruna Nyoman process, the adolescents of Tenganan get their education of tradition with the hope to be able to control their self physically and mentally, so they can represent the characters of Hindu’s youth. In this writing, it was done the analysis based on the theory of religion stated by E. B. Tylor. According to him, the religiosity came from human being’s consciousness toward spiritual concepts. In the functional structural theory of Durhkeim, he stated that interpreting the whole societies in the function matter of the constituent elements, especially norms, customs, traditions, and institutions. The result of this research shows that each adolescent of Tenganan Pengringsingan is able to gather to a head their knowledge and skill, so they can do their social duties based on Awig-awig of Tenganan Peringsingan custom village.</em></p>
13
Ardiyasa, I. Nyoman Suka, and Putu Maria Ratih Anggraini. "Bentuk-Bentuk Sesapa Dalam Pelaksanaan Ritual Saṃskāra Di Desa Pedawa Buleleng Bali." Kamaya: Jurnal Ilmu Agama 4, no. 3 (September 30, 2021): 442–57. http://dx.doi.org/10.37329/kamaya.v4i3.1436.
Full textAbstract:
The use of Sesapa in carrying out religious rituals in Pedawa Village is the main thing, even though Hindus generally use Mantra as their language of worship. In Bali Aga Village, especially in Pedawa Village, the use of Sesapa or Balinese Dialect Pedawa has become the main language that cannot be replaced until now. This study questions the use of Sesapa in the implementation of religious rituals carried out in the Bali Aga Village. The method used in this research is descriptive qualitative. Data was collected by using interview and direct observation techniques. The results of this study indicate that the implementation cycle of Saṃskāra in Pedawa Village consists of (1) kayeh di cangkupe, (2) pungsed kepus (kepus puser), (3) nampi, (4) nampangang abulan pitung dina, (3) tiga bulanan, ( 4) ngotonin, (5) nyambutin, (6) nyrimpen, (7) pawiwahan, (8) metatah, (9) death ceremony and (10) ngangkid. While the form of greeting used by the people of Bali Aga Village is in the form of Balinese dialect Pedawa which is shown to the Gods, to the Ancestors, and to the Bhutas.
14
Ambarwati Kardinal, Ni G. A. Diah, I. Gusti Ayu Ketut Artatik, and I. Putu Sarjana. "PENDAMPINGAN IDENTIFIKASI PUSAKA BUDAYA DESA BALI AGA BELANDINGAN KINTAMANI BANGLI." JURNAL SEWAKA BHAKTI 3, no. 1 (December 14, 2019): 40–50. http://dx.doi.org/10.32795/jsb.v3i1.519.
Full textAbstract:
Belandingan is the village of Bali Aga mountain type located in Kintamani District, Bangli Regency, Bali. The location of Belandingan Village itself is quite secluded compared to other villages around Batur. Mount Batur was named the world geopark by UNESCO on 22 September 2013. Belandingan Village is included in 15 Batur Geopark Supporting villages. Although it has become a Supporting Village of Batur Geopark, there is not tourism planning done by the government. Research on the Village of Blandingan itself is difficult to find. The distinctive cultural richness of the Bali Aga Village has the potential for the development of a heritage Tourism Village. The character of Belandingan Village community that is friendly and open to outsiders is also a potential in promoting the tourism of the village. Existing traditions are still in verbal version. The community has not been moved to document their culture. The people themselves when invited to discuss are less aware of the cultural uniqueness they have. For this reason, assistance was provided to the community in this case the religious leaders in the village of Belandingan and Sekaa Teruna Teruni Mandala Cipta Belandingan Village to identify village heritage. It is hoped that the results of this identification will become written data and become material in promoting the field of tourism as a Bali Aga tourist village.
15
Pradhana, Ngurah Indra. "Indonesian Language Acquisition for Japanese Descendants in Sanur-Bali." International Journal of Linguistics 11, no. 3 (June 16, 2019): 1. http://dx.doi.org/10.5296/ijl.v11i3.14716.
Full textAbstract:
In social interaction with indigenous people (Indonesian people), Japanese people must equip themselves with Indonesian language skills to establish good communication. The same is true of the descendants of those who will make association with Indonesian children. In this case Indonesian is very important to be taught so that children of Japanese descent can interact and live well with the surrounding community. This is what attracts researchers to find out, patterns or ways of Japanese society in teaching Indonesian to their children. This research was conducted in the Sanur area, Denpasar City, Bali. This study uses the theory of sociology of language, teaching Indonesian, and using a questionnaire as a tool to obtain data. The results of this study reveal that the teaching pattern used consists of two types, namely the naturalistic and the formal type. While teaching Indonesian to his children, he found several problems. One of them is the complexity of using polite language and special expressions when communicating to each person in their respective positions. From the parameters of language skills, the most important thing to be taught to children of Japanese descent is the ability to speak (conversation).
16
Suasapha, Anom Hery. "Tourism potentials of Ulu Apad: a traditional governance system of the original Balinese people in Penglipuran Village." International Journal of Applied Sciences in Tourism and Events 6, no. 2 (December 28, 2022): 127–37. http://dx.doi.org/10.31940/ijaste.v6i2.127-137.
Full textAbstract:
This paper aims to uncover the tourism potential of the Ulu Apad of Penglipuran Village. The Ulu Apad is a traditional governance system that exists only in a Bali Aga Village, believed to be the village of the original Balinese people. Using in-depth interviews and observation, the author extracted and discussed the tourism potentials of the Ulu Apad based on data collected from purposively selected informants. In addition, a literature review was carried out to provide secondary data. The result of the qualitative analysis shows that the Ulu Apad is a potential cultural tourist attraction. The system is so unique that it is different even from fellow Bali Aga Villages, and other customary villages. The system ensured that the most experienced and knowledgeable individuals are chosen to lead the village. Despite its uniqueness, the Ulu Apad has not been utilized as an attractor of tourist visits to the village due to its complexity. The intangible nature of the Ulu Apad means that special effort needs to be put in to ensure its attraction can be enjoyed by the tourist. This article provides insight into how to best utilize the intangible nature of the Ulu Apad as a cultural tourist attraction.
17
Swanendri, Ni Made, and I. Nyoman Susanta. "Transformasi Permukiman Bali Aga di Desa Pakraman Timbrah Kabupaten Karangasem." RUANG-SPACE, Jurnal Lingkungan Binaan (Space : Journal of the Built Environment) 5, no. 2 (October 30, 2018): 217. http://dx.doi.org/10.24922/jrs.v5i2.43001.
Full textAbstract:
This article studies the transformation of homes of Timbrah Settlement, a Bali Aga Community of Karangasem Regency. It focusses on two fundamental elements, namely spatial formation and built forms which are, by tradition, two unique features characterizing the built environment of Timbrah. These spatial elements symbolize complex socio-cultural systems of belief, subsistence, gender, knowledge, defend, time, territoriality, etc. In its development, the community has to inevitably interrelate with various congencies brought in by modernity - taking place globally, and other forces driven from within. Some observed consequences brought by these influences include (not limited to) modifications in value systems, way of people live their life, and demographic formations. This observation has constituted an inspiration to the conduct of this whole study, in which qualitative approaches were put into practice. Study findings demonstrate that almost all Timbrah homes (karang paumahan) have been transformed in one way or another. This condition is mainly due to a need for more living space, efficiency in spatial utilization, social status, self actualization, and to accommodate changes of inhabitants' lifestyle. The transformation of Timbrah homes has been carried out in a gradual manner, directed by a conscious understanding to maintain local knowledge and values, especially of those associated with the governance of space exist in both domestic and communal spheres. In consequence, attempts to keep Timbrah's identity as a unique Bali Aga community have been indirectly imposed on, at any given opportunity.
Kata kunci: spatial formation, traditional settlement, narrow lane, bale agung, Timbrah Community
18
Permana, Silvester Dian Handy, and Maya Cendana. "Pemanfaatan Sosial Media sebagai Strategi Promosi bagi Sustainability Bisnis UMKM." ETHOS (Jurnal Penelitian dan Pengabdian) 7, no. 2 (June 28, 2019): 163–69. http://dx.doi.org/10.29313/ethos.v7i2.4382.
Full textAbstract:
Abstract : The financial climate in Indonesia is now growing and developing especially for MSME businesses. In moving the small and medium economy, many Indonesians become small traders who market products to others. They seek their fortune to become traders for profit. Some traders sell their wares in stalls and others that sell around. Many of Indonesian traders have not used information technology to sell. While information technology can be utilized only from one hand through social media. Social media like Facebook Instagram and Twitter can be used to sell merchandise. This service activity provides complete information on social media for MSME business traders or entrepreneurs. This activity will also provide a strategy to win the social media market. This activity is expected to help people who are doing MSME business to sell their business online through social media.Abstrak : Iklim perekonomian di Indonesia sekarang sedang tumbuh dan berkembang terutama untuk bisnis UMKM. Di dalam menggerakkan perekonomian mikro kecil dan menengah, Banyak masyarakat Indonesia menjadi pedagang kecil yang memasarkan suatu produk kepada orang lain. Mereka mencoba peruntungan nasib menjadi pedagang untuk mencari keuntungan. Beberapa pedagang menjual dagangannya di lapak dan lainnya ada yang menjual keliling. Banyak dari pedagang Indonesia belum memanfaatkan teknologi informasi untuk berjualan. Padahal teknologi informasi dapat dimanfaatkan hanya dari genggaman tangan salah satunya melalui media sosial. Media sosial seperti Facebook Instagram dan Twitter dapat digunakan untuk menjual barang dagangannya. Kegiatan pengabdian ini memberikan informasi secara menyeluruh mengenai media sosial untuk para pedagang atau pegiat bisnis UMKM. Kegiatan ini akan memberikan juga strategi untuk memenangkan pangsa pasar dalam media sosial. Kegiatan ini diharapkan dapat membantu masyarakat yang berbisnis UMKM untuk menjual bisnisnya secara online melalui media sosial.
19
Rochendi, Tedi, Rita Rita, and IGA Diah Dhyanasaridewi. "PENTINGNYA LITERASI KEUANGAN BAGI MASYARAKAT." KOMPLEKSITAS: JURNAL ILMIAH MANAJEMEN, ORGANISASI DAN BISNIS 11, no. 1 (June 30, 2022): 27–35. http://dx.doi.org/10.56486/kompleksitas.vol11no1.200.
Full textAbstract:
Based on the OCBC NISP Financial Fitness Index, the financial literacy level of the Indonesian people in 2021 will be at 37.72 out of a total score of 100, which is still lower than Singapore, which in 2020 was recorded at 61. Through the data on the level of financial literacy, we can see that the level of financial literacy in Indonesia is still low which has the potential to influence every decision of the community regarding financial management. Knowledge, and public understanding of finance or financial literacy must be improved so that people can determine, manage, and choose appropriate, effective, and efficient financial instruments, as well as the need for an understanding of every financial risk that exists in each financial instrument or product so that financial cases What is happening now will not happen again in the future Hasil OCBC NISP Financial Fitness Index menyebutkan bahwa tingkat literasi keuangan masyarakat Indonesia pada tahun 2021 berada di level 37,72 dari total skor 100, yaitu masih lebih rendah dibandingkan dengan Singapura yang berada pada level 61. Melalui data tingkat literasi keuangan tersebut, dapat kita ketahui bahwa tingkat literasi keuangan Indonesia masih rendah yang akan berpotensi mempengaruhi setiap keputusan masyarakat terhadap pengelolaan keuangannya. Pengetahuan dan pemahaman masyarakat terhadap keuangan atau literasi keuangan harus ditingkatkan agar masyarakat dapat menentukan, mengelola, dan memilih instrumen keuangan yang tepat, efektif, dan efisien, serta perlunya pemahaman akan setiap risiko keuangan yang ada pada setiap instrumen ataupun produk keuangan sehingga kasus-kasus keuangan yang terjadi saat ini tidak terulang kembali di masa yang akan datang
20
Wijana, Nyoman, I. Gusti Agung Nyoman Setiawan, Sanusi Mulyadiharja, I. Gede Astra Wesnawa, and Putu Indah Rahmawati. "Environmental Conservation Through Study Value of Bali Aga Tenganan Pegringsingan Community Culture." Media Komunikasi Geografi 21, no. 1 (June 29, 2020): 27. http://dx.doi.org/10.23887/mkg.v20i2.21903.
Full textAbstract:
This research aimed to know the implementation of environmental conservation in terms of cultural value orientation, including humanistic nature orientation, man-nature orientation, time orientation, activity orientation, and relational orientation. The population of this research was the entire community in traditional village Tenganan Pegringsingan, Karangasem, Bali. This research sample amounted to 25 people, consisting of the conventional village apparatus, community leaders, and the general public. Methods of data collection were the method of observation, interview, questionnaire, and checklist. The collected data were analyzed descriptively. This research indicated that the orientation of cultural values of humanistic nature orientation and man-nature orientation had an excellent quality. The time orientation, activity orientation, and relational orientation parameters had good quality. Culture in the study community generally showed a positive thing, so the impact of culture on the quality of the environment, in general, was excellent. The results of observations in the field revealed that there were all community activities at Tenganan Pegringsingan that could not cause environmental pollution. Therefore, the role of traditional regulation or awig-awig to regulate environmental and social-culture.
21
Rustini, Ni Ketut Pola, and I. Nyoman Diarta. "MENYIKAPI KEBERTAHANAN BAHASA INDONESIA DALAM MENGHADAPI GLOBALISASI DI BALI." Jurnal Santiaji Pendidikan (JSP) 4, no. 2 (July 24, 2014): 126–29. http://dx.doi.org/10.36733/jsp.v4i2.454.
Full textAbstract:
Indonesian is the official language of Indonesia in which the existence should be preserved by its own users because it is a part of living culture. Indonesian is a symbol of social and cultural value which bond to its society. It is one of the cultural treasures which can be developed to set the standard of national language. Seeing the rapid development in Bali to a more modern community, the people tend to be multilingual. Therefore there is a challenge for the existence of Indonesian in Bali especially in this global era. Ways to cope with this challenge is for the users to have positive attitude that is to be proud using Indonesian in speaking, to be loyal in using Indonesian and to be responsible in using the language appropriate with the context of the usage.
22
Maulina Azmi, Sri Rezki, Muthia Dewi, and Akmal Akmal. "PELATIHAN PENGGUNAAN EJAAN YANG DISEMPURNAKAN DAN KALIMAT EFEKTIF PADA PENULISAN SURAT RESMI BAGI KURSUS BINTANG MULIA BATU BARA DESA PEMATANG RAMBAI KECAMATAN NIBUNG HANGUS KABUPATEN BATU BARA." Jurdimas (Jurnal Pengabdian Kepada Masyarakat) Royal 2, no. 1 (March 22, 2019): 75–78. http://dx.doi.org/10.33330/jurdimas.v2i1.326.
Full textAbstract:
Abstrack: Indonesian for the Indonesian nation is the language of unity. Indonesian is also a communication tool for all Indonesian people. Therefore, Indonesian language learning is devoted to improving the ability of students to communicate using Indonesian language properly and correctly verbally or in writing. The community service activity entitled "Training on the Use of Enhanced Spelling and Effective Sentences on Writing Official Letters for the Bintang Mulia Coal Course in Pematang Rambai Village, Nibung Hangus District, Batu Bara District" aims to train students in the Guidance for Bintang Mulia Coal Village Pematang Rambai properly and correctly. The method used in this conventional activity is material exposure, discussion, and practice. The speaker conducts explanations about the use of improved spellings and arguments effectively in writing official letters. Keywords: Use of Enhanced Spelling and effective sentences on official letter writing Abstrak: Bahasa Indonesia bagi bangsa Indonesia adalah bahasa persatuan. Bahasa Indonesia juga sebagai alat komunikasi bagi seluruh rakyat Indonesia. Oleh karena itu, pembelajaran bahasa Indonesia dikhususkan untuk meningkatkan kemampuan peserta didik agar berkomunikasi menggunakan bahasa Indonesia dengan baik dan benar secara lisan maupun tulis. Kegiatan pengabdian kepada masyarakat yang diberi judul “Pelatihan Penggunaan Ejaan Yang Disempurnakan Dan Kalimat Efektif Pada Penulisan Surat Resmi Bagi Kursus Bintang Mulia Batu Bara Desa Pematang Rambai Kecamatan Nibung Hangus Kabupaten Batu Bara” bertujuan untuk melatih peserta didik yang ada padabimbingan kursus Bintang Mulia Batu Bara Desa Pematang Rambai dengan baik dan benar. Metode yang digunakan dalam kegiatan ini konvensional yaitu paparan materi, diskusi, dan latihan. Pemateri melakukan penjelasan-penjelasan tentang penggunaan ejaan yang disempurnakan dan dalimat efektifpada penulisan surat resmi. Kata kunci: Penggunaan Ejaan Yang Disempurnakan dan kalimat efektif pada Penulisan surat resmi
23
Yunita, Sendi Lia, and Rizka Novia Atmadani. "IBM DAGUSIBU OBAT DAN PEMERIKSAAN KESEHATAN BAGI PEKERJA MIGRAN INDONESIA (PMI) DI TAIPEI, TAIWAN." SELAPARANG Jurnal Pengabdian Masyarakat Berkemajuan 4, no. 2 (April 4, 2021): 205. http://dx.doi.org/10.31764/jpmb.v4i2.4355.
Full textAbstract:
ABSTRAKPengobatan mandiri (swamedikasi) dilakukan untuk mengobati penyakit ringan yang bersifat simptomatis. Namun demikian upaya swamedikasi pada masyarakat belum diikuti dengan pengetahuan yang tepat dalam mendapatkan, menggunakan, menyimpan dan membuang (DAGUSIBU) obat secara utuh. Hal ini tidak hanya terjadi pada masyarakat di dalam negeri tapi juga dialami oleh para pekerja migran Indonesia (PMI) yang ada di luar negeri termasuk di Taipei, Taiwan. Metode pengabdian yang telah dilaksanakan meliputi pemeriksaan kesehatan, konsultasi kesehatan gratis dan penyuluhan tentang DAGUSIBU melalui pemeriksaan tekanan darah, berat badan, kadar gula darah, kadar asam urat, kadar kolesterol menggunakan kit dan penyuluhan dengan menggunakan bantuan brosur. Kegiatan pengabdian ini bertujuan untuk memberikan pelayanan kesehatan dan informasi tentang DAGUSIBU obat serta sebagai bentuk asesmen awal dan pencegahan penyakit para pekerja migran Indonesia di Taipei. Kegiatan pengabdian berjalan dengan efektif dimana respon partisipan cukup baik dengan didapatkan 51 orang. Dimana beberapa pemeriksaan kesehatan menunjukan hasil di atas batas normal, yaitu 3 orang untuk pemeriksaan kadar gula darah, 2 orang pemeriksaan kadar kolesterol dan 5 orang untuk pemeriksaan kadar asam urat. Kata kunci: DAGUSIBU; kesehatan; PMI; Taipei; Taiwan ABSTRACTSelf-medication is an effort to eliminate the symptomatics minor ailments. However, this efforts have not been followed by proper knowledge in obtaining, using, storing, and disposing (DAGUSIBU) of medicine completely in the community. Its does not only happen to people in the country but also experienced by Indonesian migrant workers (PMI) who are abroad, including in Taipei, Taiwan. The community service method that have been carried out included free examinations, free health consultations, and socialization of DAGUSIBU through examining blood preasure, body weight, blood sugar levels, uric acid levels, cholesterol levels using kits, and socialization using brochures. The objectives of this activities can provided the health services and information about DAGUSIBU of medicine as weel as an initial assessment and prevention of diseases among Indonesian migrants workers in Taipei.This effective activities which are the participants response is quite good with 51 participants was carried out. Several results test showed above the normal limitation, namely 3 participants checked sugra blood level, 2 peoples checked cholesterol levels, and 5 peoples checked uric acid levels. Keywords: DAGUSIBU; health; Indonesian Migrant worker; Taipei; Taiwan
24
Fikri, Abdullah. "Konseptualisasi dan Internalisasi Nilai Profetik: Upaya Membangun Demokrasi Inklusif bagi Kaum Difabel di Indonesia." INKLUSI 3, no. 1 (June 1, 2016): 41. http://dx.doi.org/10.14421/ijds.030107.
Full textAbstract:
This paper focuses on the disability in the context of inclusive democracy that is based on the prophetic values. There are two terms used in this paper. First, inclusive democracy; this term asserts that the people with disability are not the object in a social and political system, conversely, the people with disability are positioned as the subject in citizenship. The people with disability are part of the political system and society and they have the rights to engage and compete in the political practices. Second, “prophetic values” that refers to the elaboration of disability studies and Islamic studies, where the later is related to the earlier. Disability studies with the prophetic social science are prominent as a social transformation in order to get a better humanist and transcendence understanding of disability in the local context of Indonesia. The result of this study shows that the inclusive democracy, in terms of Indonesian local context, is constructed by four prophetic values: humanism, liberation, transcendence and inclusive society.[Tulisan ini akan membahas difabilitas dalam konteks demokrasi inklusif berbasis nilai-nilai profetik. Ada dua term yang digunakan dalam tulisan ini. Pertama, “demokrasi inklusif”; term ini ingin menegaskan bahwa difabel bukan lagi sebagai orang yang hanya dijadikan objek saja, akan tetapi kaum difabel diposisikan sebagai subjek warganegara. Dengan kata lain, kaum difabel merupakan bagian dari entitas sistem politik dan sistem masyarakat, yang memiliki hak untuk ikut serta dalam kompetisi politik praktis. Kedua, “nilai-nilai profetik”; sebagai elaborasi kajian difabilitas dan studi Islam, maka penting melakukan interelasi antara difabilitas dengan nilai-nilai profetik. Kajian disabilitas dengan Ilmu Sosial Profetik (ISP), sebagai upaya melakukan transformasi sosial, agar didapatkan sebuah pemahaman yang lebih humanis-transenden terhadap kaum difabel dalam konteks ke-Indonesiaan. Adapun hasil dari kajian ini adalah bahwa demokrasi inklusif berbasis paradigma profetik dalam konteks ke-Indonesiaan, dikonstruksi atas empat pilar, yaitu nilai humanisasi, liberasi, transendensi, dan masyarakat inklusif.]
25
Lusiana, Elnovani. "BALI DEMOCRACY STUDENT CONFERENCE; PROMOSI DEMOKRASI INDONESIA MELALUI PEOPLE TO PEOPLE DIALOGUE DALAM FORUM ANTAR PEMERINTAH." Jurnal Tapis: Jurnal Teropong Aspirasi Politik Islam 15, no. 2 (March 6, 2020): 307–13. http://dx.doi.org/10.24042/tps.v15i2.5104.
Full textAbstract:
This paper describes twice the implementation of the Bali Democracy Students Conference (BDSC) as a parallel forum in the Bali Democracy Forum (BDF) in 2017 and 2018. The practice of people to people (P2P) in intergovernmental forums (government to government/G2G) is useful soft diplomacy typical of the Indonesian title through the Bali Democracy Forum. In the discussion section, the author discusses to study and understand the appearance of BDSC where the features of soft diplomacy, G2G which accommodates P2P, are practically implemented with strategies and strategies. An attractive and renewed discussion in this paper brings conclusions about the two times the implementation of BDSC in BDF X in 2017 and BDF XI in 2018 has become a powerful promotional media in spreading Indonesia's climate change cooperation in the Asia Pacific Region.Keywords: BDSC, BDF, Soft Diplomacy, Public Diplomacy, P2P, G2G, Promotion of Democracy.ABSTRAK Tulisan ini memaparkan tentang dua kali penyelenggaraan Bali Democracy Students Conference (BDSC) sebagai forum pararel dalam Bali Democracy Forum (BDF) tahun 2017 dan 2018. Praktik people to people (P2P) dalam forum antar pemerintah (government to government/G2G) menjadi karakteristik yang khas dari gelaran soft diplomacy Indonesia melalui Bali Democracy Forum. Dalam bagian pembahasan, penulis bertujuan untuk mengkaji secara tajam dan mendalam tampilan BDSC dimana karakteristik soft diplomacy, G2G yang mengakomodir P2P, secara praktis diimplementasikan taktis dan strategis. Pembahasan yang atraktif dan mengusung kebaruan dalam tulisan ini membawa kepada kesimpulan bahwa dua kali penyelenggaraan BDSC dalam BDF X tahun 2017 dan BDF XI tahun 2018 telah menjadi media promosi yang ampuh dalam menyebarluaskan pengaruh keberhasilan transformasi demokrasi Indonesia di Kawasan Asia Pasifik.Kata kunci: BDSC, BDF, Soft Diplomacy, Diplomasi Publik, P2P, G2G, Promosi Demokrasi.
26
Aritama, Anak Agung Ngurah, Gede Windu Laskara, and Made Wina Satria. "IDENTIFICATION OF GREEN ARCHITECTURAL CHARACTERISTICS OF TENGANAN PEGRINGSINGAN VILLAGE, KARANGASEM, BALI." astonjadro 11, no. 2 (May 15, 2022): 458. http://dx.doi.org/10.32832/astonjadro.v11i2.6770.
Full textAbstract:
<p>Tenganan Pegringsingan village is one of most Bali Aga villages that located at Karangasem Regency, Bali. This village has a variety of vernacular buildings especially a settlement building. The settlement buildings that is a traditional houses are dwelling that still maintain pattern and shape of the building in the past. In this article will discuss about characteristics of green architecture in vernacular architecture and the genius that applied by people to response the environmental issues. Research using qualitative descriptive method by collecting data through field observations on vernacular building objects followed by a drawing of the object. The result of this research show that there four characteristics of green architecture on vernacular buildings at Tenganan village including aspects of land use, energy efficiency, water conservation, and cycles and material sources.</p>
27
Wilbert, Christine Tandriani, Winnie Gozali, and Rianda Elvinawaty. "Efek Self-Efficacy terhadap Readiness for Change Masyarakat Samosir dalam Menyambut Bali Baru." Media Wisata 19, no. 2 (September 29, 2021): 134–45. http://dx.doi.org/10.36276/mws.v19i2.86.
Full textAbstract:
To improve Indonesian tourism, The Indonesian Government have launched the New Bali program where Lake Toba with the support of Samosir Island be prioritized to become New Bali. However, there have been some issues that happen, the problem is about the Human Resource problem where the behaviour of people in Samosir Island show that they are still not ready to change into New Bali. There are some factors that influence readiness for change, where one of them is self-efficacy. To find out the truth of whether or not there is a relationship between the two variables, based on data from 383 people of Samosir Island and using descriptive quantitative methods, this study aims to see if there is a relationship and how much contribution between self-efficacy to readiness for change in people of Samosir Island. The data obtained using the scale will be tested using Pearson Product Moment Correlation through the help of IBM SPSS Statistics 22 to test the hypothesis that the results of the study showed that hypothesis is accepted it means that there is a positive relationship between self-efficacy and readiness for change
28
Duana Sutika, I. Nyoman. "Penggunaan Anggah Ungguhing Basa Bali: Sebuah Kesantunan dan Penanda Kelas Sosial Masyarakat Bali." Pustaka : Jurnal Ilmu-Ilmu Budaya 19, no. 2 (August 31, 2019): 68. http://dx.doi.org/10.24843/pjiib.2019.v19.i02.p02.
Full textAbstract:
Balinese language with its leveling still intensively used by the Balinese people. Anggah-ungguhing basa (the languages levels) mostly used in the traditional event, and in special events, such as a workshop, conference, and seminars. It also used when the Balinese communicate with elder and strangers. Generally for most Balinese language regarded as the mother language, especially those who live in rural areas.Since the lack of young generation interest, the use of Balinese language levels has decreased.Intead of complicated language levels in Balinese, the young Balinese prefer to use Indonesian, as its more practical and easier.On the other hand, the Balinese language levels, contain a value of modesty, courtesy, and manners, also be a symbol of social class in Balinese society. Communication is arranged based on a social class using fine andcoarse language.
29
Parameswara, Agung, and Athina Wulandari. "Sustaining Local Communities through Cultural Industries Based on Local Wisdom in Tigawasa Village." Journal of Sustainable Development 13, no. 6 (November 24, 2020): 139. http://dx.doi.org/10.5539/jsd.v13n6p139.
Full textAbstract:
Globalization with the presence of information technology and development is a challenge for the sustainability of local communities that identic with tradition and culture. The value of local wisdom is an identity that is a strength because there is no in other places. This study wants to prove that local wisdom can provide added value and could even be used as a fundamental factor for sustainable development. The subject of study is the cultural industries. It is said, cultural industries that have cultural values are an important component and it contains the strength of narration of the output. The investigation is carried out by exploring local wisdom-based economic activities, access to labor, and social sustainability to show that the value of local wisdom as an identity can realize a sustainable economy in a rural area. In-depth interviews and observations with an ethnography approach to the case study method conducted in Tigawasa Village, Buleleng. This village is Bali Aga Village, home of Bali Mula or Bali’s original people, the earliest inhabitants of the island, which have local wisdom of bamboo.
30
S.Ag, Julita Lestari. "PLURALISME AGAMA DI INDONESIA (Tantangan dan Peluang Bagi Keutuhan Bangsa)." Wahana Akademika: Jurnal Studi Islam dan Sosial 6, no. 1 (September 29, 2020): 1. http://dx.doi.org/10.21580/wa.v6i1.4913.
Full textAbstract:
<p align="center">Abstrak</p><p>Keberagaman agama di satu sisi menjadikan perbedaan yang cenderung melahirkan perpecahan di kalangan umat beragama. Di sisi lain, keberagaman agama merupakan pemersatu umat karena saling menghargai perbedaan yang ada. Pluralisme yang melahirkan dua sisi ini menjadikan penting untuk dikaji. Indonesia merupakan salah satu negara yang menganut tidak hanya satu agama namun terdiri bermacam-macam agama, yaitu Islam, Kristen, Budha, Kong Hu chu, Hindudan agama-agama lainnya. Kepluralismean agama di Indonesia ini memiliki tantangan dan peluang tersendiri bagi keutuhan bangsa. Tantangan terbesar Indonesia sebagai negara pluralisme adalah cenderung menimbulkan konflik. Dikarenakan setiap agama melakukan <em>truth claim</em> terhadap agamanya sendiri dan agama lain dianggap salah. Adapun peluang pluralisme agama di Indonesia bagi keutuhan bangsa yaitu lahirnya sikap toleran sesama umat karena mampu menghargai keragaman beragama.</p><p align="center">Abstract</p><p>Religious diversity on the one hand makes a difference that tends to give birth to divisions among religious communities. On the other hand, religious diversity is a unifying people because they respect each other's differences. Pluralism which gives birth to two sides makes it important to study. Indonesia is one country that adheres to not only one religion but consists of various religions, namely Islam, Christianity, Buddhism, Confucianism, Hindudan and other religions. Religious pluralism in Indonesia has its own challenges and opportunities for national integrity. Indonesia's biggest challenge as a state of pluralism is that it tends to cause conflict. Because every religion makes truth claims against its own religion and other religions are considered wrong. The opportunity for religious pluralism in Indonesia for the integrity of the nation is the birth of a tolerant attitude among people because it is able to appreciate religious diversity.</p><p> </p><p> </p>
31
Widnyana, I. Wayan, and Sapta Rini Widyawati. "Supply of Consumer Goods, Per Capita Consumption due to Covid-19 Pandemic." Economics Development Analysis Journal 9, no. 4 (November 9, 2020): 458–67. http://dx.doi.org/10.15294/edaj.v9i4.38690.
Full textAbstract:
The Covid-19 pandemic that is happening now is affecting the economy. This study aims to examine changes in the supply of consumer goods to Bali from outside Bali in the Indonesian territory and changes in the per capita consumption of the Balinese population, due to the Covid-19 pandemic. Two events were observed, namely the first event was the announcement of the first positive case of Covid-19 in Indonesia, and the 2nd event was the determination of the status of a national disaster by the Indonesian government. Data analysis was performed using a different test with the SPSS v.23 program. The results of the analysis found that there was a difference in the supply of consumer goods to Bali from outside Bali and the per capita consumption of the Balinese population in the first and 2nd events. The supply of consumer goods and per capita consumption decreased significantly after the announcement of the first positive case of Covid-19 and then further decreased after the Indonesian government declared a national disaster status. The determination of the status of a national disaster has a greater impact on reducing the per capita consumption of the Balinese population than the announcement of the first Covid-19 patient. As a result of Covid-19, it is hoped that the Bali Provincial Government needs to make policy breakthroughs to encourage the fulfillment of consumer goods needs in Bali independently so that they do not always depend on supplies from outside Bali. The Covid-19 pandemic has reduced people's income and reduced buying power, thus demanding people to be smarter in managing finances, including adjusting consumption patterns according to the priority scale of needs.
32
Sudaryanto, FX, Jusup Subagja, Satyawan Pudyatmoko, and Cut Sugandawaty Djohan. "DISTRIBUSI JALAK BALI (Leucopsar rothschildi) DI KEPULAUN NUSA PENIDA." SIMBIOSIS 6, no. 2 (September 28, 2018): 40. http://dx.doi.org/10.24843/jsimbiosis.2018.v06.i02.p02.
Full textAbstract:
Bali Starling (Leucopsar rothschildi Stresemann, 1912) is endemic bird to the Bali Island. Since 1966, Bali Starling has been categoried as Critically Endangered by the IUCN Red List of Threatened Species, and the Indonesian Government Regulation No. 7 of 1999 on Preservation of Fauna and Flora. Conservation of Bali Starling has been done in the Bali Barat National Park, but has not succeeded yet. Therefore, starting in 2006 the conservation of the Bali Starling is also done in the Nusa Penida Islands, Klungkung Regency. To examine the successful of conservation of Bali Starling in Nusa Penida Islands, need the studies as follows: How is the distribution of Bali Starling? This research aims to study the success of conservation of Bali Starling in Nusa Penida Island. Specifically, the purpose of this research were to study distribution of Bali Starling. Materials and methods used in this research was known from questioned to the people in the area, and also conducted exploration. Distribution of Bali Starling in 2006 was only in three locations, and being expanded in 2015 there were at least in 12 locations. Keywords: Bali Starling, Leucopsar rothschildi, Nusa Penida Island, Bali,distribution
33
Bahri, Mohammad Thoriq, and Derajad Sulistyo Widhyharto. "Social Network Analysis (SNA) on #Kristengray Hashtag: Understanding Gentrification Side Effects Behind the Digital Nomad Phenomenon." Jurnal Studi Pemuda 10, no. 1 (July 22, 2021): 75. http://dx.doi.org/10.22146/studipemudaugm.65255.
Full textAbstract:
Indonesia is one of the destinations countries for digital nomads in South East Asia. Digital Nomad can be described by the person who combining work and leisure activities, without geographical border. The digital nomad lifestyle is becoming trends after an American tourist, Kristen Gray becoming viral on the Twitter Platform, she promoting Bali as a heaven for the digital nomad because of the low cost of living and cultural openness by selling eBook and open consultation services for the people who live in the America and European continents, but then she deported by the Indonesian Immigration Authorities, charged with the misuse of visas (she was used tourism visa for business purposes). Then, the research question arises, Are there potential gentrification effects of digital nomad lifestyle to the local people? And what the government should do to tackle this issue? This research is conducted by analyzing tweets using #kristengray and #digitalnomad hashtag, obtained from 12 January to 12 March 2021. The results are more than 49 percent of users, which dominated by the foreigner is defending Kristen Gray, and forcing the Indonesian Government to open Bali as digital nomad living places, but 51 percent of users, who dominated by Indonesian is refusing what the Kristen Gray doing, by arguing if Bali is purely just for tourism places. The results are the gentrification potentially happening between the digital nomad and local people, because of the difference in economic level, culture and value. Then, the government should consider making a policy to minimize the effects of gentrification resulted in digital nomad activities, suggested opening special visas with the restriction and tax policy for the digital nomad.
34
Farhani, Athari, and Ibnu Sina Chandranegara. "Penguasaan Negara terhadap Pemanfaatan Sumber Daya Alam Ruang Angkasa Menurut Undang-Undang Dasar Negara Republik Indonesia Tahun 1945." Jurnal Konstitusi 16, no. 2 (July 11, 2019): 235. http://dx.doi.org/10.31078/jk1622.
Full textAbstract:
Pasca amandemen UUD Negara Republik Indonesia 1945 Pasal 33 ayat (3) yang berbunyi “Bumi, air dan kekayaan yang terkandung di dalamnya dikuasai oleh negara dan dipergunakan sebesar-besarnya bagi kemakmuran rakyat” penguasaan negara yang ada dalam Pasal 33 ayat (3) tersebut hanya mengatur pada bumi, air dan yang terkandung di dalamnya. Padahal saat ini keberadaan ruang angkasa berhubungan erat dengan hajat hidup orang banyak, salah satunya pemanfaatan GSO (geo stationary orbit) yang merupakan sumber daya alam terbatas. Sehingga hal tersebut menimbulkan masalah baru khususnya bagi Indonesia sebagai negara khatulistiwa yang mana penempatan GSO berada di atasnya. Masalah tersebut adalah bagaimana internalisasi terkait konsep penguasaan negara menurut Pasal 33 ayat (3) UUD NRI 1945 terhadap pemanfaatan sumber daya alam yang ada dalam wilayah ruang angkasa, serta bagaimana regulasi-regulasi yang mengatur terkait pemanfaatan sumber daya alam di wilayah ruang angkasa apakah sudah sesuai dipergunakan sebesar-besarnya bagi kemakmuran rakyat. Dalam penelitian ini digunakan metode penelitian analisis kualitatif. Hasil dari penelitian ini memberikan gambaran bahwa keberadaan ruang angkasa memiliki peranan penting bagi setiap negara, khususnya keberadaan GSO sebagai sumber daya alam terbatas, keberadan GSO hanya ada di atas khatulistiwa dan Indonesia salah satu negara yang dilalui garis khatulistiwa. Beragam konvensi internasional yang telah disahkan ke dalam peraturan di Indonesia maupun regulasi yang ada di Indonesia berkenaan dengan pemanfaatan ruang angkasa sampai saat ini belum memberikan manfaat dan pengaturan yang komprehensif terkait memanfaatkan sumber daya alam yang terkandung dalam wilayah ruang angkasa tersebut, sehingga menjadi suatu keharusan bagi Indonesia sebagai negara yang berdaulat untuk memberikan jaminan secara konstitusional bagi keberadaan sumber daya alam yang ada dalam wilayah ruang angkasa untuk dipergunakan sebesar-besarnya bagi kemakmuran rakyat.After the amendment to the 1945 Constitution of the Republic of Indonesia Article 33 paragraph (3) that stated "The land, the water and the natural resources within shall be under the powers of the State and shall be used to the greatest benefit of the people" the state authorities in Article 33 paragraph (3) only regulates earth, water and and the natural resources within. Whereas today, the existence of the outer space is closely associated with the lives of many people, as such, the utilization of GSO (Geostationary Orbit) which is a limited natural resource. So that it rises new issues, especially for Indonesia as an equatorial country where the placement of GSOs is above it. The problem is how to internalization the utilization of natural resources in outer space (related to the concept of state authorities according to Article 33 paragraph (3) of the 1945 Constitution of the Republic of Indonesia), and how the regulation that regulates the utilitazion of natural resources in outer space are appropriately used to the greatest benefit of the people. This study aims to answer these two issuess by investigating normatively or library research. This law research conducted by analyzing secondary data from primary, secondary and tertiary materials. In this qualitative analysis research, the secondary data from primary, secondary and tertiary materials connected to each other and interpreted in order to find answers to solve the research issues. The results of this study provide an overview about the existence of outer space which has an important role for every country, especially the existence of the GSO as a limited natural resource. GSO only exists above the equator and Indonesia is one of the countries which is passed by the equator. International conventions that have been ratified into Indonesian regulations and regulations in Indonesia relating to the utilization of outer space have not provided a comprehensive benefits and regulations related to utilizing natural resources contained in these outer space areas, so that it becomes a necessity for Indonesia as a sovereign country to provide constitutional guarantees for the existence of natural resources that exist in the outer space to be used as much as possible for the prosperity of the people.
35
Desak, Anggra, Yohanis Umbu Kaleka, Etheldreda Rosari Garung, Ferdinandus Bele Sole, and Engel Bertha H. Gena. "Pogotena Sehat: Bakti Sosial Pelayanan Vaksinasi Covid-19 Bagi Masyarakat." Unram Journal of Community Service 2, no. 4 (December 26, 2021): 111–15. http://dx.doi.org/10.29303/ujcs.v2i4.157.
Full textAbstract:
The purpose of this activity is social services to provide Covid-19 vaccination services for people in Pogotena village – Loura Subdistrict, Southwest Sumba Regency – NTT. This activity was carried out in collaboration with STKIP Weetebula with the National Covid-19 vaccination assistance committee and also Salim Group (Indofood, Indomaret, ACA Insurance) and the Health Ministry of the Republic of Indonesia. The implementation of this activity by a team of lecturers from STKIP Weetebula consisting of three lecturers from the physics education study program, 1 lecturer from PGSD, and 1 lecturer from the Indonesian education study program involving 6 students. The result of this activity, namely: as many as 156 people in pogotena village can be served for vaccination using astrazaneca vaccine type. Some of the obstacles faced in the field are that many people have to go home because they do not qualify for vaccines, such as high blood pressure, the type of vaccine used only Astrazaneca so that it cannot reach people under the age of 18 years, and also services for the community who will do the second vaccine because the type of vaccine used is different from the type of vaccine available. The conclusion of this social service activity is that the community is very happy with the services of lecturers and students and very hopeful that this activity can be done again for residents who have not qualified for vaccines. With this social service activity, the Covid-19 vaccination process can be accelerated so as to realize healthy communities and villages
36
Anggellina, Anggellina, and Martin Halim. "PENERAPAN METODE TIPOLOGI ARSITEKTUR PADA KANTOR DAN GUDANG KRIYA KERAMIK LOKAL." Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa) 4, no. 1 (May 17, 2022): 489. http://dx.doi.org/10.24912/stupa.v4i1.16909.
Full textAbstract:
Ceramics is one of the handicrafts that has existed since ancient times. Ceramic is one of the oldest handicraft products recorded in human civilization and culture. Ceramics in Indonesia are thought to have been influenced by immigrants from Southeast Asia. Unfortunately, the Indonesian people have little role in the history of ceramics, so the history of Indonesian ceramics is less well known to many people. After the Covid-19 pandemic, many ceramic craftsmen who sell offline are now out of business, craftsmen have difficulty marketing their products because of the difficulty of finding markets online. The DKI Jakarta Tourism and Culture Office once said that it wanted the public to take part in the development of Indonesian fine arts, especially ceramics. The purpose of this project is to become a forum for ceramic craftsmen who can accommodate the work of these ceramic craftsmen, and help market their work, in addition to improving Indonesia's creative economy. Another goal of this project is to introduce local artisans to the world's eyes. The method used in this project is the typological method. From the existing typology, it was rethought to form a new typology that will be applied to this project. The novelty in this design is an office that provides a space that can vent the emotions of its workers in the space provided. Then on the building applied a lot of greenery to help relieve the psychological fatigue of the workers. Keywords: ceramics ; ceramics craftsmen ; office ; psychological ; warehouse AbstrakKerajinan keramik adalah salah satu kerajinan tangan yang sudah ada sejak zaman dahulu. Keramik merupakan salah satu produk kerajinan tertua yang tercatat dalam peradaban dan kebudayaan manusia. Keramik yang ada di Indonesia diperkirakan dipengaruhi oleh para imigran dari Asia Tenggara. Sayangnya, masyarakat Indonesia kurang berperan terhadap sejarah kerajinan keramik, sehingga sejarah mengenai kerajinan keramik Indonesia kurang diketahui banyak orang. Setelah pandemi Covid-19, para pengrajin keramik yang berjualan secara offline kini banyak yang gulung tikar, para pengrajin kesulitan memasarkan produknya karena sulitnya mencari pasar secara daring. Dinas Pariwisata dan Kebudayaan DKI Jakarta pernah mengatakan bahwa menginginkan masyarakat ikut andil dalam perkembangan seni rupa Indonesia khususnya keramik. Tujuan dari proyek ini adalah menjadi wadah bagi pengrajin keramik yang dapat menampung hasil karya dari pengrajin keramik tersebut, serta membantu memasarkan karya mereka, selain itu untuk meningkatkan perekonomian kreatif Indonesia. Tujuan lain proyek ini adalah untuk memperkenalkan pengrajin lokal ke matadunia. Metode yang digunakan pada proyek ini adalah metode tipologi. Dari tipologi yang sudah ada, dipikirkan kembali untuk membentuk sebuah tipologi yang baru yang akan diterapkan pada proyek ini. Kebaruan dalam hasil rancangan ini adalah sebuah kantor yang menyediakan sebuah ruang yang dapat melampiaskan emosi para pekerjanya pada ruangan yang telah disediakan. Kemudian pada bangunan diterapkan banyak penghijauan untuk membantu meredakan rasa lelah para pekerja secara psikologis.
37
Kamarusdiana, Kamarusdiana. "Akses Keadilan Bagi Masyarakat Kabupaten Kepulauan Seribu." Mizan: Journal of Islamic Law 3, no. 1 (July 3, 2019): 1. http://dx.doi.org/10.32507/mizan.v3i1.401.
Full textAbstract:
Abstract.Access to justice for island communities in Indonesia is different from access to justice for people living in the land. The island communities in Kepulauan Seribu Regency have their own characteristics, because in accessing justice in KUA they have to pay more for transportation costs, as well as in obtaining access to justice in the Religious Courts, the people of Kepulauan Seribu must increase the cost of transportation and lodging , because of the existence of the Religious Court in Plumpang North Jakarta. However, the religious court has granted equal access to Sisdukcapil services, so that the Kepulauan Seribu communities can have equal access to other communities.Keywords: Justice, Society, Kepulauan Seribu Abstrak.Akses keadilan bagi masyarakat kepulauan di Indonesia berbeda dengan akses keadilan bagi masyarakat yang tinggal di daaratan. Masyarakat kepulauan yang ada di Kabupaten Kepulauan seribu memiliki karateristik tersendiri karena dalam mengakses keadilan di KUA mereka harus mengeluarkan biaya yang lebih besar untuk biaya transportasi, begitu pula dalam memperoleh akses keadilan yang ada di Pengadilan Agama, masyarakat kepulauan seribu harus menambah biaya transporasi dan penginapan karena keberadaan Pengadilan Agama yang ada di Plumpang Jakarta Utara. Namun demikian, pihak pengadilan agama telah memberikan akses keadilan yang sama dalam pelayanan Sisdukcapil, sehingga masyarakat kepulauan Seribu dapat memiliki akses yang sama dengan masyarakat lainya. Kata Kunci: Keadilan, Masyarakat, Kepulauan Seribu
38
Putra, I. Kadek Anom Sukawirasa, Cokorda Rai Adi Paramartha, Cokorda Rai Adi Paramartha, I. Gusti Ngurah Anom Cahyadi Putra, I. Ketut Gede Suhartana, I. Made Widiartha, and I. Komang Ari Mogi. "Pengembangan Sistem Informasi Banten Menggunakan Web Semantik." JELIKU (Jurnal Elektronik Ilmu Komputer Udayana) 11, no. 2 (July 12, 2022): 319. http://dx.doi.org/10.24843/jlk.2022.v11.i02.p11.
Full textAbstract:
The culture of Bali is strongly impacted by Hindu traditions and culture, as evidenced by the numerous yadnya ceremonies that Balinese people perform. Bali is one of the Indonesian islands with a diverse range of civilizations. Banten, also known as upakara, is a strategy for aiding in the execution of a ritual in Bali. However, a current problem is that many Balinese people only have a basic understanding of this cultural legacy and are only able to recognize it. As a result, a Banten information system was created for this project, and it was based on an ontology and prototyped utilizing the prototyping approach. The Methodology technique is employed in the construction of the ontology model. The system that was created has both semantic browsing and semantic searching capabilities. Black-Box Testing was used to test the system's accuracy and operation. The system functions well as a result of the outcomes.
39
Hardiningtyas, Puji Retno, I. Nyoman WEda Kusuma, and I. Gusti Ayu Agung Mas Triadnyani. "City Strunggle: Rural and Urban Cultural Space in Bali In the Modern Indonesian Poetry of the 1960s—2012." e-Journal of Linguistics 14, no. 1 (January 31, 2020): 77. http://dx.doi.org/10.24843/e-jl.2020.v14.i01.p09.
Full textAbstract:
This research is based on the space discourse that represents the city and its environment in modern Indonesian literature in Bali in the 1960s—2012. City and Bali are presented as a setting of events through space that shows the city as a social configuration of its people. The research problem formulation is (1) rural and urban concepts in the appearance of tourist cities in Bali and (2) decentering Bali and Bali's changes in the poems of the 1960s—2012. The data collection of this research used the library method with note taking technique. Descriptive analytic analysis is used as a method with critical interpretive techniques. To analyze the data Derrida's deconstruction theory was used, specifically decentering the rural and urban cultural paradigm which places the text as a social construction. The results and discussion of this research show that, first, poems of Balinese poets have a tendency not to place cities as spaces as centers of progress, but cities that show individual awareness in the middle of the city. Second, decentering Bali is a hierarchical struggle that places rural and urban culture as a contradiction of urban spatial policy with the efforts of the community to defend its culture. Therefore, the poems of the 1960s—2012 about Bali was a battle of discourses that put the binary opposition to form because of the concept of rural and urban areas.
40
Tando, Evelline, and Roswita Oktavianti. "Pengaruh Komunikasi Pemasaran Word of Mouth terhadap Keputusan Pembelian Alowalo Indonesia." Prologia 5, no. 2 (September 29, 2021): 391. http://dx.doi.org/10.24912/pr.v5i2.10219.
Full textAbstract:
The process of making purchasing decisions by consumers is a process experienced by consumers when they want to buy a product. Word of mouth marketing communication is one of the factors driving consumers to decide to buy a product. Word of mouth marketing communication is cheap, effective, and efficient marketing for companies to increase sales of their products. Alowalo Indonesia is one of the local brands that has just been built in early 2020. This research was conducted to determine whether there is an influence between word of mouth marketing communication on purchasing decisions for Alowalo Indonesia's clothing products. If there is influence, how much influence does word of mouth marketing communication have on the purchasing decision of Alowalo Indonesia's clothing products. This research uses quantitative research methods with purposive sampling technique. The population in this study are people who have bought Alowalo Indonesian clothes, domiciled in Jakarta and aged 15-44 years. The data collected will be processed using the SPSS 25 application. The results reveal that word of mouth marketing communication has an influence on purchasing decisions.Proses pengambilan keputusan pembelian oleh konsumen adalah proses yang dialami oleh konsumen saat ingin membeli suatu produk. Komunikasi pemasaran word of mouth menjadi salah satu faktor pendorong konsumen untuk memutuskan membeli suatu produk. Komunikasi pemasaran mulut ke mulut merupakan pemasaran yang murah, efektif, dan juga efisien bagi perusahaan untuk meningkatkan penjualan produk mereka. . Alowalo Indonesia merupakah salah satu merek lokal yang baru dibangun pada awal tahun 2020. Penelitian ini dilakukan untuk mengetahui ada tidaknya pengaruh antara komunikasi pemasaran mulut ke mulut terhadap keputusan pembelian produk pakaian Alowalo Indonesia. Jika ada pengaruh, seberapa besar pengaruh komunikasi pemasaran mulut ke mulut terhadap keputusan pembelian produk pakaian Alowalo Indonesia. Penelitian ini menggunakan metode penelitian kuantitatif dengan teknik purposive sampling. Populasi dalam penelitian ini adalah orang-orang yang pernah membeli pakaian Alowalo Indonesia, berdomisili di Jakarta dan berusia 15-44 tahun. Data yang terkumpul akan diolah menggunakan aplikasi SPSS 25. Hasil penelitian ini mengungkapkan bahwa komunikasi pemasaran word of mouth memiliki pengaruh terhadap keputusan pembelian.
41
Beratha, Ni Luh Sutjiati, Ni Wayan Sukarini, and I. Made Rajeg. "Balinese language ecology: Study about language diversity in tourism area at Ubud village." Jurnal Kajian Bali (Journal of Bali Studies) 7, no. 2 (October 31, 2017): 121. http://dx.doi.org/10.24843/jkb.2017.v07.i02.p07.
Full textAbstract:
Ubud Village in Gianyar Regency is one of the tourism areas in Bali where Balinese people are bilingual because they have mastered more than one languages. In the environment of Balinese language, there also live other languages including national language (Indonesian) and foreign languages (such as English, Japanese, and Mandarin). Balinese people nowadays, especially in tourism area, have difficulties in using Balinese language so they use mixed languages, namely Balinese language with Indonesian language, with English language, or Mandarin. This phenomenon might indicate that Balinese language appears to be marginalized. This article aims at investigating languages that are used in Balinese language environment in Ubud. Qualitative method is applied with sociocultural approach, and theories related to the use of language are applied. The study shows that the marginalization of Balinese language appears to exist because there are various ethnic groups of immigrants who live in this village. The village of Ubud has already been occupied by expatriates who deliberately come to Bali and settle in Ubud. This effects the choice and use of a language.
42
Verawati, Devi Eka. "PENTINGNYA PENDAFTARAN MEREK BAGI USAHA MIKRO KECIL MENENGAH DI JAWA TIMUR." Jurnal Abdikarya: Jurnal Karya Pengabdian Dosen Dan Mahasiswa 5, no. 2 (September 16, 2022): 122–32. http://dx.doi.org/10.30996/abdikarya.v5i2.7250.
Full textAbstract:
UMKM are a source of income for the Indonesian people which is sufficient to help increase the economy in Indonesia. The economy in Indonesia, which continues to decline due to the post-covid-19 pandemic, has caused many workers to lose their jobs and increase unemployment. Some people choose to have their own business. Therefore, MSMEs are increasingly in demand by the community, including the millennial generation. Of course, competition in the business sector is getting tougher, this is the reason why trademark registration must be done because it provides legal protection to business owners to avoid fraudulent actions such as brand plagiarism or recognition of business ideas. And the socialization of trademark registration must be carried out thoroughly so that the public understands and is aware of the law regarding how to register their trademarks. The East Java Ministry of Law and Human Rights often conducts legal counseling and socialization of brands and packages to districts and cities in East Java. At this writing, the author would like to convey that it is important to register trademarks for businesses such as Micro, Medium and Lower Enterprises in order to get legal protection.
Keywords: economic activity, brand, UMKM.
Abstrak
UMKM adalah sumber penghasilan bagi masyarakat Indonesia yang cukup membantu peningkatan perekonomian di Indonesia. Perekonomian di Indonesia yang terus mengalami penurunan akibat pasca pandemic covid-19 membuat banyaknya pekerja yang kehilangan pekerjaannya dan meningkatnya angka pengangguran. Sebagian masyarakat memilih untuk memiliki usahanya sendiri. Oleh karena itu UMKM semakin banyak diminati masyarakat tidak terkecuali generasi milenial. Tentunya persaingan di bidang usaha semakin ketat, hal ini sebagai alasan mengapa pendaftaran merek harus dilakukan karena untuk memberikan perlindungan hukum kepada para pemilik usaha agar terhindar dari tindakan curang seperti plagiasi merek atau pengakuan ide usaha. Dan sosialisasi pendaftaran merek harus dilakukan secara menyeluruh agar masyarakat paham dan melek hukum terkait bagaimana cara mendaftarkan merek usahanya. Kementerian Hukum dan HAM Jawa Timur sering melakukan penyuluhan hukum dan sosialisasi merek ke Kabupaten dan Kota yang ada di Jawa Timur. Pada penulisan kali ini penulis ingin menyampaikan bahwa pentingnya melakukan pendaftaran merek terhadap usaha misalnya Usaha Mikro Menengah Ke bawah agar mendapat perlindungan hukum.
Kata Kunci: kegiatan ekonomi, merek, UMKM.
43
Ditthisampanno, Budi Utomo. "The nfluences of Pandita, Youth, and Women of Buddhayana to Harmonious Life of Buddhist in Central Java." ABIP : Agama Buddha dan Ilmu Pengetahuan 3, no. 2 (February 16, 2021): 59–65. http://dx.doi.org/10.53565/abip.v3i2.227.
Full textAbstract:
Pengaruh Pandita, Pemuda, dan Wanita Buddhayana terhadap Keharmonisan
Umat Beragama Buddha di Jawa Tengah[1]
Oleh. Budi Utomo, Ph.D[2].
Abstrak
Kemajemukan menjadi modal kekayaan bangsa Indonesia dan bila tidak dikelola dengan baik akan dapat menjadi penyebab kehancuran, sebaliknya jika dikelola dengan baik akan menjadi contoh bagi masyarakat dunia. Kerukunan beragama ada pada istilah agree in disagreement, setuju dalam perbedaan, artinya setiap penganut agama percaya bahwa agama yang dianutnya itulah agama yang paling baik dan benar, antara agama satu dengan lainnya terdapat berbagai persamaan selain perbedaannya. Kerukunan beragama bukanlah ingin menyatukan semua agama, atau ingin menyamaratakan semua agama, atau ingin menciptakan suatu agama baru yang dipadukan dari semua agama yang ada. Harmonisasi menjadi salah satu tujuan bagi bangsa Indonesia agar masyarakat hidup tentram, dan damai.
Objek penelitian ini adalah Para Pandita, Pemuda, dan Wanita yang ada dilingkungan Keluarga Buddhayāna Indonesia yang menjadi anggota Majelis Buddhayāna Indonesia, Sekber PMVBI (Pemuda Buddhayāna), dan Wanita Buddhis Indonesia (WBI) di provinsi Jawa Tengah dengan populasi sekitar 150 Orang. Peran dan pengaruh Pandita, Pemuda, dan Wanita Buddhayāna sangat besar dalam mewujudkan keharmonisan umat beragama khususnya umat Buddha, hal ini secara teori sangat beralasan sekali karena Buddhayāna merupakan sebuah gerakan agama Buddha Indonesia yang menghargai semangat pluralisme, inklusif, dan non-sektarian. Semua aliran utama agama Buddha dalam wihara-wihara Buddhayāna dapat hidup bersama secara damai dan berkembang bersama dengan beradaptasi pada budaya lokal, budaya Indonesia.
Desain penelitian yang dijadikan pedoman dalam penelitian ini adalah positifistik kuantitatif dengan langkah penelitian (desain) model persamaan struktural (Struktural Equation Model). Hasil dari penelitian ini adalah adanya pengaruh signifikan pandita (X1) terhadap Keharmonisan (Y) karena nilai sign < probabilitas yaitu 0,000 < 0,05; Tidak ada pengaruh Pemuda (X1) terhadap Keharmonisan (Y) karena nilai sign > probabilitas yaitu 0,081 > 0,05; Tidak ada pengaruh wanita (X1) terhadap Keharmonisan (Y) karena nilai sign > probabilitas yaitu 0,219 > 0,05.
Kesimpulannya ada pengaruh Pandita, Pemuda, dan Buddhayāna terhadap Keharmonisan Umat Beragama Buddha di Jawa Tengah. Penelitian ini, secara teori dan praktik diharapkan menjadi bahan masukan bagi pemangku kepentingan, organisasi keagamaan dan seluruh masyarakat di Jawa Tengah khususnya dan Indonesia pada umumnya. Sebagai bahan masukan bagi Pandita, Pemuda dan Wanita Buddhayāna Indonesia untuk berperan terhadap harmonisasi umat beragama Buddha di Jawa Tengah. Bahan kajian dan acuan pimpinan Majelis Buddhayāna Indonesia dalam memperbaiki dan meningkatkan kualitas pengelolaan organisasi, serta referensi dan masukan bagi pimpinan Majelis Buddhayāna Indonesia dalam mengambil kebijakan yang kurang sesuai dengan kondisi umat Buddha.
Kata Kunci: Pandita, Pemuda, Wanita Buddhayāna, keharmonisan.
Influences of Pandita, Youth, and Women of Buddhayana to Harmonious Life of Buddhist in Central Java
Budi Utomo, Ph.D[3].
ABSTRACT
Diversity is the asset for the wealth of the Indonesian nation and if it is not managed properly it can be devastating, on the other hand, if it is managed properly, it will become an example for the world community. Religious harmony is in terms of agreeing in disputes, agreeing in differences, that is, every religious believer believes that the religion he adheres to is the best and correct religion, between religions there are various similarities in differences. Successful religious harmony wants to unite all religions, or wants to unify all religions, or wants to create a new religion that is integrated from all existing religions. Harmonization is one of the goals for the Indonesian nation so that people live peacefully and peacefully.
The objects of this research are the Panditas, Buddhists Youths, and Buddhist Women in the Indonesian Buddhayāna Families who are members of the Indonesian Buddhayāna Council, the PMVBI Secretary (Pemuda Buddhayāna), and Indonesian Buddhist Women (WBI) in Central Java Province with a population of around 150 people. The role and influence of Pandita, Youth, and Women Buddhayāna is very large in realizing religious harmony, especially Buddhists, this is very reasonable in theory because Buddhayāna is an Indonesian Buddhist movement that respects the spirit of pluralism, inclusion and non-sectarianism. All the main streams of Buddhism in the Buddhist monasteries can live together peacefully and develop together by adapting to local culture, Indonesian culture.
The research design that is used as a guide in this research is positivistic quantitative with the research step (design) of the structural equation model (Structural Equation Model). The results of this study are the significant influence of pandita (X1) on harmony (Y) because the sign value <probability is 0.000 <0.05; There is no influence of Youth (X1) on Harmony (Y) because the value of sign> probability is 0.081> 0.05; There is no influence of women (X1) on harmony (Y) because the value of sign> probability is 0.219> 0.05.
In conclusion, there is the influence of Pandita, Buddhist Youth, Buddhist Women (Buddhayāna) on Buddhist Harmony in Central Java. This research, in theory and practice, is expected to become input for stakeholders, religious organizations and all communities in Central Java in particular and Indonesia in general. As input for Pandita, Indonesian Buddhayāna Youth and Women to play a role in the harmonization of Buddhists in Central Java. Study material and reference for the leadership of the Indonesian Buddhayāna Council in improving and enhancing the quality of organizational management, as well as references and input for the leadership of the Indonesian Buddhayāna Council in making policies that are not in accordance with the conditions of the Buddhist community.
Keywords: Pandita, Buddhist Youth, Buddhist Women, Harmonious life.
[1] Artikel ini adalah Laporan Penelitian Dosen STIAB Smaratungga tahun 2020, penelitian ini dibiayai oleh DIPA Dirjen Bimas Buddha, Kementerian Agama Republik Indonesia
[2] Dosen dan Ketua STIAB Smaratungga Boyolali, juga sebagai Ketua Asosiasi Perguruan Tinggi Agama Buddha Indonesia (APTABI), serta Asst. Secretary pada International Association of Theravada Buddhist Universities (ATBU) and EXCO Member pada International Association of Buddhist Universities (IABU).
[3] Lecturer and principal of Smaratungga Buddhist College Boyolali, Chairs of Asosiasi Perguruan Tinggi Agama Buddha Indonesia (APTABI), serta Asst. Secretary of International Association of Theravada Buddhist Universities (ATBU) and EXCO Member of International Association of Buddhist Universities (IABU).
44
Gultom, Elfrida R. "DEVELOPMENT OF WOMEN POSITION IN THE PATRILINEAL INHERITANCE OF INDONESIAN SOCIETY." Jurnal Dinamika Hukum 17, no. 2 (May 31, 2017): 194. http://dx.doi.org/10.20884/1.jdh.2017.17.2.886.
Full textAbstract:
Patrilineality is a kinship system which is based on paternal line; therefore, the position of men in inheritance law is dominant. Batak, Karo and Bali communities are among those who apply this system. Consequently, this system influences women’s standing in terms of inheritance. This paper discusses women position in inheritance of patrilineal system on those three societies as well as the factors which influence the development of women’s inheritance right. Some principles of this system are maintained while some others change. Several Supreme Court Decisions related to inheritance distribution dispute between men and women have tended to adopt a parental system which gives equality, humanity, justice, and right equality. Supreme Court places women in a neutral position which means that there is modernization which leads to homogeneity, indicating showing equality between men and women as well as providing a significant impact on inheritance law sector in Batak, Karo, and Bali. Keywords: indigenous people, matrilineal, Patrilineal, inheritance, inheritance system
45
Harisal, Harisal Harisal, and Kanah Kanah Kanah. "ACTIVE INTERFERENCE OF STUDENTS OF TOURISM DEPARTMENT, STATE POLYTECHNIC OF BALI IN JAPANESE LANGUAGE LEARNING." HUMANIKA 27, no. 2 (December 2, 2020): 122–32. http://dx.doi.org/10.14710/humanika.v27i2.33560.
Full textAbstract:
In studying Japanese, interference is so highlighted because language interference is the most conspicuous source of error among Japanese language learners in the Department of Tourism of the State Polytechnic of Bali. This study aims to describe the type of active interference that arises in students of the Department of Tourism, State Polytechnic of Bali who study Japanese and mentions the factors of active interference. The method used is a qualitative approach to the type of research is descriptive research. The data collected in this study is not in the form of numbers but comes from percentages, field notes, personal documents, notes, memos, and other official documents so that the purpose of this qualitative research is to describe the empirical reality behind the phenomenon in-depth, detailed, and complete. Called descriptive because this study seeks to describe the type of active interference that arises in students of the tourism department, State Polytechnic of Bali. The population in this study were all students majoring in Tourism who came from three study programs who were studying Japanese. While the sample in this study was second-semester students of Hospitality study class D totaling 33 people and class E totaling 34 people, and second-semester students of programs Study of Tourism Business Management class B amounted to 34 people who were taken intentionally (purposive) from 12 classes in three study programs in Tourism department. Based on research, students of the Tourism Department, State Polytechnic of Bali showed a tendency to make an active interference in the lexical field, such as active interference of nouns, verbs, and adjectives. They namely deliberately and consciously incorporating elements of mother language and Indonesian when learning Japanese because of limited dictions, Use of Japanese vocabulary without knowing the function, and the mother tongue / Indonesian language which has taken root.
46
Hartanti, Grace, and Amarena Nediari. "Pendokumentasian Aplikasi Ragam Hias Budaya Bali, Sebagai Upaya Konservasi Budaya Bangsa Khususnya pada Perancangan Interior." Humaniora 5, no. 1 (April 30, 2014): 521. http://dx.doi.org/10.21512/humaniora.v5i1.3079.
Full textAbstract:
Various ornament of Indonesian people comes from the ethnic groups from all over the archipelago. As a tangible cultural ornament has a specific purpose and it does not change throughout the ages. Bali is one of the ethnic group in archipelago that has beautiful decorative art and one of the most popular tourism destination in Indonesia. Bali’s ornament generally seen as decorative carving on the column, window or even in door. The beauty of Bali is not only as an inspiration for their colors and sculpture but also the variety of forms that have been simplified in the ornament. Moreover, floral & fauna forms are easy to apply as an interior element in modern buildings. Generally the value of these ornament has a specific purpose related to the cultural and social custom in Bali people. So that the application need to consider more about the purpose of the symbol of the ornament.
47
Cholidah, Cholidah. "IMPLEMENTASI KOMITMEN PEMBANGUNAN BERKELANJUTAN DALAM KONSTITUSI SEBAGAI WUJUD PEMENUHAN HAK EKONOMI, SOSIAL DAN BUDAYA DI INDONESIA." Yurispruden 2, no. 2 (June 25, 2019): 203. http://dx.doi.org/10.33474/yur.v2i2.2746.
Full textAbstract:
ABSTRACTAs a concept of sustainable development it is seen to support the development of human rights, especially Ekososb rights where the fulfillment of human rights no longer focuses only on the current generation but also focuses on fulfilling human rights for future generations. This research was conducted with the aim of analyzing and understanding about Indonesia's commitment after signing the International Sustainable Development Goals Commitment in 2015. This research use normative juridical methods that will analyze the concept of sustainable development in Indonesian legislation and the relation of the concept of sustainable development to the fulfillment of human rights for the people of Indonesia. The author believes that basically the concept of sustainable development is a challenging target for Indonesia as a developing country, but the achievement of this target must be sought by making concrete steps in the framework of fulfilling the global commitments that have been made by the world community to realize justice Asasi is not only for people in developed countries but also for the current generation sustainable development commitment is expected to provide fulfillment of cross-generation and cross-Regional Human Key words: Suistainabel Development, Legislation, Human Rights ABSTRAKKonsep pembangunan berkelanjutan dipandang mendukung perkembangan HAM terutama hak ekonomi, sosial dan budaya dimana pemenuhan HAM tidak lagi hanya berfokus kepada generasi yang ada saat ini namun juga fokus terhadap generasi yang akan datang. Penelitian ini dilakukan dengan tujuan untuk menganalisis dan memahami tentang komitmen Indonesia pasca melakukan penandatanganan Komitmen tujuan pembangunan berkelanjutan Internasional pada tahun 2015. Penelitian ini mengggunakan metode yuridis normatif dengan menganalisis tentang konsep pembangunan berkelanjutan di dalam perundangan Indonesia serta relasi konsep pembangunan berkelanjutan terhadap pemenuhan HAM bagi rakyat Indonesia. Penulis berpendapat bahwa konsep pembangunan berkelanjutan merupakan target yang cukup menantang untuk dicapai oleh Indonesia sebagai negara yang sedang berkembang yang harus diupayakan dengan melakukan langkah-langkah konkrit dalam rangka pemenuhan komitmen global yang telah di buat oleh masyarakat dunia demi mewujudkan keadilan Asasi tidak hanya bagi masyarakat di negara-negara maju maupun generasi saat ini tetapi juga lintas generasi dan lintas regional.Kata kunci : Pembangunan Berkelanjutan, Perundang-undangan, Hak Asasi Manusia
48
Suharto, Miko Aditiya, Maria Novita Apriyani, and Eristya Maya Safitri. "Peningkatan Kesadaran Internet Sehat Menggunakan Blog Berbasis Internet of Things bagi Pemuda Desa Miru-Kabupaten Lamongan." Jurnal Dedikasi Hukum 2, no. 2 (August 31, 2022): 117–29. http://dx.doi.org/10.22219/jdh.v2i2.22302.
Full textAbstract:
Pandemi Covid-19 menyebabkan pergeseran aktifitas manusia ke arah digitalisasi. UU ITE digunakan sebagai kontrol untuk memberikan kewajiban dan memberikan hak dari tiap-tiap Individu yang menggunakan Internet di Indonesia. Masyarakat Indonesia sebagai pengguna Internet yang awam terkadang belum paham betul aturan-aturan yang telah diatur pada UU ITE ini sehingga pada saat menggunakan Internet secara tidak sengaja Masyarakat tersebut melakukan pelanggaran-pelanggaran atau bahkan beberapa oknum sengaja menggunakan teknologi Internet ini secara melawan hukum. Tujuan pengabdian ini yaitu untuk meningkatkan kesadaran dan edukasi terhadap remaja-remaja Indonesia yang merupakan agen perubahan tentang penggunaan internet dengan baik dan benar khususnya di Desa Miru Kabupaten Lamongan. Pengabdian ini bertujuan agar nantinya para remaja ini dapat menggunakan internet dengan aman dan tidak ada indikasi melawan hukum. Metode yang digunakan dalam pengabdian ini yaitu sosialisasi dan pendampingan pembuatan blog. Edukasi penggunaan internet yang sehat dan aman dapat dilakukan dengan memanfaatkan blog berbasis Internet of Things. Blog ini nantinya akan menjadi media dalam penyebaran informasi internet sehat dan informasi lainnya seputar hukum siber di Indonesia sehingga para pengunjung dari blog tersebut dapat teredukasi dan wawasan mengenai cara penggunaan internet yang baik dan tidak melawan hukum bertambah. Increasing Awareness of Healthy Internet Using Internet of Things-Based Blog for Youth in Miru Village-Lamongan Regency The Covid-19 pandemic has caused a shift in human activity towards digitalization. The ITE Law is used as a control to provide obligations and give rights to each individual who uses the Internet in Indonesia. Indonesian people as ordinary Internet users sometimes do not understand the rules that have been regulated in the ITE Law so when they use the Internet they accidentally commit violations or even some people intentionally use this Internet technology against the law. The purpose of this service is to increase awareness and education of Indonesian teenagers who are agents of change about using the internet properly and correctly, especially in Miru Village, Lamongan Regency. This service is intended so that later these teenagers can use the internet safely and there is no indication that they are against the law. The method used in this service is socialization and mentoring for blog creation. Education on healthy and safe internet usage can be done by utilizing Internet of Things-based blogs. This blog will later become a medium for disseminating healthy internet information and other information about cyber law in Indonesia so that visitors from the blog can be educated and gain insight into how to use the internet properly and not against the law.
49
Wijana, Nyoman, and Purnama Bestari Ida Ayu. "The diversity and function of useful plant species for Bali Aga Community in Bukit Kangin Forest, Tenganan Pegringsingan Village, Karangasem Regency, Bali." Jurnal Pengelolaan Sumberdaya Alam dan Lingkungan (Journal of Natural Resources and Environmental Management) 12, no. 1 (May 30, 2022): 134–46. http://dx.doi.org/10.29244/jpsl.12.1.134-146.
Full textAbstract:
One of the villages in Bali that is still running its daily life traditionally is Tenganan Pegringsingan village. This village is located in Manggis District, Karangasem Regency, Bali Province. This village is a Bali Age village (original Balinese village). This village has three hills, namely Kangin Hill, Kauh Hill, and Kaja Hill. The condition of the forest is very sustainable, because it is managed traditionally. There are various plant species in it, some are used traditionally and there are some plant species that have not been used traditionally. In the meantime, there has been no research that has recorded the plant species in the forest, both those that can be used by the local community and those that have not been utilized. This study were to determine the composition of useful plant species in the forest of Tenganan Pegringsingan village, Bali. and to determine the diversity index of useful plant species in the forest of Tenganan Pegringsingan village. This study was an explorative study. The population of this study was the entire useful plant species in the area of Bukit Kangin forest. The sample of this study was the entire useful plant species covered by the squares sized of 20x20m (for data collection of mature habitus species), 10x10m (for sapling), and 1x1m (for seedling), 65 squares for each data collection. The plant species composition analyzed descriptively and diversity index refers to Shannon-Wiener. Then, it followed by the analysis of equity (E) and species richness (R). The results of the study showed that (1) there were 77 plant species in Bukit Kangin forest. Based on the Tenganan Pegringsingan Bali Aga social culture, 46 of them (60%) were useful plant species for the local people, whereas the remaining 31 plant species (40%) were the unutilized plant species, (2) There were 31 plant families which consisted of 46 useful plant species with as many as 2,249 total species individual. The conclusion of this research is the majority (60%) of these plants is used by the local community and 40% are not traditionally used by the local community. Useful plants traditionally utilized by local communities are for the purposes of religious ceremonial material (Hindu) as many as 29 plant species (35.80%), for medicinal purposes as many as 18 plant species (27.70%), as many as 17 plant species food ( 20.99%), the need for board materials is 13 plant species (16.05%), the need for clothing and industrial materials is 2 plant species (2.47%).
50
Abdullah, Zaitun, and Endra Wijaya. "Efektifitas Pengaturan Masalah Kerukunan Umat Beragama dalam Peraturan Perundang-Undangan di Indonesia." Pandecta: Research Law Journal 11, no. 2 (May 31, 2017): 113–23. http://dx.doi.org/10.15294/pandecta.v11i2.7830.
Full textAbstract:
Setiap peraturan perundang-perundangan dalam Negara Indonesia harus dapat menjamin dan menjadi sarana bagi perwujudan persatuan dalam negara yang dibangun di atas kondisi masyarakat yang majemuk, termasuk dari sudut agama dan kepercayaan. Di Indonesia, persoalan kerukunan antar ummat beragama dan intra umat beragama diatur dalam Undang-Undang tentang Kerukunan Umat Beragama. Selain itu, Indonesia juga telah memberlakukan Undang-Undang Nomor 1/PNPS/Tahun 1965 tentang Pencegahan Penyalahgunaan dan/atau Penodaan Agama. Selain itu, pada level masyarakat muslim Indonesia, Majelis Ulama Indonesia telah menerbitkan Fatwa Majelis Ulama Indonesia mengenai kerukunan antarumat beragama. Namun, walaupun pengaturan tersebut telah ada, tampaknya kerukunan antar dan intra umat beragama masih menjadi problem di tengah-tengah masyarakat Indonesia. Paper ini akan menganalisis tentang keberadaan beberapa peraturan perundang-undangan yang substansinya berhubungan dengan upaya menciptakan kerukunan umat beragama di Indonesia, termasuk apakah untuk isu kerukunan umat beragama memang perlu diatur secara khusus di dalam suatu undang-undang.Every legislation and regulation in Indonesia must be able to ensure and facilitate the embodiment for Indonesian unity in a state that build by diversity society conditions, which included diversity in religion and faith. In Indonesia, the issue of diversity in religion and faith has been regulated by several legal documents, such as Act Number 1/PNPS/Year of 1965 on Prevention against Blasphemy Action, and Council of Indonesian Ulama (Majelis Ulama Indonesia) Fatwa. Currently, Indonesian Government through Ministry of Religion has issued Draft of Act on Living in Harmony among Religious Adherents. Even though those efforts have been done, but still there were intolerances or discriminations and still being a problem among people in Indonesian society. This paper will be focused on how Indonesian legal system, especially in form of written law such as act and other official regulations, regulates or deals with efforts to pursue living in harmony among religious adherents. And also will be discussed whether it is important or not to form a new act that will specially regulate issue on living in harmony among religious adherents in Indonesia.