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Journal articles on the topic 'Bali bombing'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 January 2023

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1

Tran, Minh D., Alan A. Garner, Colin Xavier, Ion Morrison, Peter H. Sharley, and William M. Griggs. "The Bali bombing: civilian aeromedical evacuation." Medical Journal of Australia 179, no. 7 (October 2003): 353–56. http://dx.doi.org/10.5694/j.1326-5377.2003.tb05592.x.

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2

Tastama, Ridho Dwiki. "The Urgency of Completing Revision of Indonesia's Anti-Terrorism Law." Indonesian Journal of Counter Terrorism and National Security 1, no. 1 (January 31, 2022): 1–20. http://dx.doi.org/10.15294/ijctns.v1i1.56721.

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On 18 October 2002, Anti-Terrorism Law was signed into law by Megawati Soekarnoputri This kind of law has caused a significant legal controversy in because this law signed only six days after the unfamous Bali Bombings took place on 12 October 2002. The Law itself had first been drafted in 2002 more precisely in April on response to the then most recent terrorist incident which opened the eyes of global citizen from the danger of terrorism, the 9/11 incident in New York 2001. From 2002, The Anti-Terrorism LAW has been used to punish and investigate those who involved in the many incidents such as the bombing of the Marriot Hotel in 2003, the Australian Embassy incident in September 2004, and the round two of Bali bombing which take place in October 2005. Since 2005 the proposed revision of the Anti-Terrorism Law getting stronger. The proposed revision mainly talks about the addition of term of arrest and detention.

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3

Stephens, D. P., B. L. De Keulenaer, S. Collins, P. W. Harbison, G. Weidmann, and A. W. Potter. "Operation Bali Assist—The Royal Darwin Hospital Intensive Care Unit." Anaesthesia and Intensive Care 31, no. 3 (June 2003): 300–305. http://dx.doi.org/10.1177/0310057x0303100311.

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On October 12, 2002 the Bali bombing resulted in 62 severely injured patients being evacuated to Royal Darwin Hospital. This paper describes the planning and execution of the Intensive Care Unit disaster plan in the wake of the Bali bombing. There were a total of 20 patients from the Bali blast admitted to the Intensive Care Unit. The disaster operation was successful with all patients admitted, resuscitated, emergency treatment performed and then evacuated to interstate burns units in a timely and efficient manner.

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4

Chow, Jonathan T. "ASEAN Counterterrorism Cooperation Since 9/11." Asian Survey 45, no. 2 (March 2005): 302–21. http://dx.doi.org/10.1525/as.2005.45.2.302.

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This article examines ASEAN's intramural counterterrorism cooperation from 9/11 through the Bali bombing of October 2002 and its effects on ASEAN's cohesion and the norm of non-intervention in members' domestic affairs. While the Bali bombing appeared to unify threat perceptions, domestic imperatives have significantly hindered substantive multilateral counterterrorism efforts.

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5

Muchransyah, Azalia Primadita. "The Framing of the 2002 Bali Bombing in the Media: "Long Road to Heaven" and National Geographic’s "Seconds from Disaster": “The Bali Bombing (Disco Bombing)”." International Journal of Interdisciplinary Studies in Communication 11, no. 1 (2016): 1–14. http://dx.doi.org/10.18848/2324-7320/cgp/v11i01/1-14.

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6

Pramana, Gede Indra. "FORUM: REFLEKSI AJEG BALI HARI INI." Lakon : Jurnal Kajian Sastra dan Budaya 2, no. 1 (August 24, 2016): 42. http://dx.doi.org/10.20473/lakon.v2i1.1917.

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This paper traces the discourse on Ajeg Bali. As a formulation for the crisis in the post-boom Bali bombing in 2002, Ajeg Bali is considered as panacea that can solve all problems. By tracing the Ajeg Bali discourse and practices revealed in his name, found that amid the onslaught of the power of capital, mighty Ajeg Bali served as servant of power

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7

Southwick, Graeme J., Anthony J. Pethick, Priya Thalayasingam, Vijith S. Vijayasekaran, and John HW Hogg. "Australian doctors in Bali: the initial medical response to the Bali bombing." Medical Journal of Australia 177, no. 11 (December 2002): 624–26. http://dx.doi.org/10.5694/j.1326-5377.2002.tb04987.x.

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8

RAHIMIN AFFANDI ABDUL RAHIM, MUHD IMRAN ABD RAZAK, and AWANG AZMAN AWANG PAWI. "HUJAH PERBINCANGAN PERISTIWA BOM BALI DALAM SOROTAN: SATU ANALISIS DARI PERSPEKTIF ISLAM." MANU Jurnal Pusat Penataran Ilmu dan Bahasa (PPIB) 33, no. 2 (December 1, 2022): 1–20. http://dx.doi.org/10.51200/manu.v33i2.4116.

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Peristiwa Bom Bali yang berlaku pada tahun 12 Oktober 2002 di Bandar Kuta, Pulau Bali, Indonesia merupakan peristiwa terpenting membabitkan tindakan keganasan di rantau Asia Tenggara. Kajian ini menganalisis peristiwa Bom Bali menggunakan kaedah analisis kandungan berdasarkan buku Aku Melawan Teroris karangan Imam Samudra (2004), perancang utama serangan Bom Bali. Hasilnya, kajian ini mendapati dua perkara utama. Pertama, naratif jihad yang dibawa oleh Jemaah Islamiyyah berjaya mempengaruhi segolongan penganut Islam di Indonesia. Kedua, wujud perbezaan jelas berkaitan konsep jihad Jemaah Islamiyyah dengan ajaran Islam sebenar, khususnya tentang konflik di antara Islam dan bukan Islam, ayat seruan berjihad dan isu berkaitan dengan tindakan ‘Bom Bunuh Diri’. The Bali Bombing incident, which occurred on October 12, 2002, at Kuta City in Bali Island, was one of the most prominent terrorist incidents that had happened in the Southeast Asian Region. This research analysed the Bali Bombing incident through a content analysis of the mastermind of Bali Bom incident, Imam Samudra’s book entitled Aku Melawan Teroris (2004). This research has discovered two findings. First, Jemaah Islamiyyah’s jihad narrative has been influential amongst Muslims in Indonesia. Second, there has been contrasting opinions between the narrative set forth by Jemaah Islamiyyah and the true Islamic teachings, particularly in the conflict between Muslims and non-Muslims, verses calling for jihad, and issues related to suicide bombing.

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9

Palmer, Didier J., Dianne Stephens, Dale A. Fisher, Brian Spain, David J. Read, and Len Notaras. "The Bali bombing: the Royal Darwin Hospital response." Medical Journal of Australia 179, no. 7 (October 2003): 358–61. http://dx.doi.org/10.5694/j.1326-5377.2003.tb05593.x.

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10

Watts, Jonathan. "kuta Bali bombing offers lessons for disaster relief." Lancet 360, no. 9343 (November 2002): 1401. http://dx.doi.org/10.1016/s0140-6736(02)11428-0.

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11

SETIAWAN ST MT, DR MUHAMMAD IKHSAN, Ronny Durrotun Nasihien, Mohd Adib Mohammad Razi, Wahyu Mulyo Utomo, Muhammad Isradi, and Agus Sukoco. "Bali Economic, Mobility, Transportation and Hotels to The end of 2021 Tren." IJEBD (International Journal of Entrepreneurship and Business Development) 4, no. 5 (October 27, 2021): 782–86. http://dx.doi.org/10.29138/ijebd.v4i5.1528.

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Purpose: Based on the Bali Economic Quarterly Development document for the second quarter of 2021 by BPS, the Covid-19 pandemic has become a greater distortion when compared to past events in the Province of Bali. The economic crisis in 1998, the Bali Bombing I in 2002, the Bali Bombing II in 2005, and the eruption of Mount Agung in 2017 can have a lighter impact Design/methodology/approach: Restrictions on transportation routes and calls to stay at home recommended throughout the country should negatively shock the tourism sector Findings: This number experienced a decrease of 7 visits or a decrease of -28.00 percent compared to the previous quarter. The decline in Bali tourism on a quarter to quarter basis is also in line with year on year conditions. Paper type: Research paper

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12

Andalas, Eggy Fajar, Purwati Anggraini, and Joko Widodo. "Memori terorisme: Memori traumatis dan strategi mengatasi trauma korban Bom Bali I dalam teks sastra Indonesia." Satwika : Kajian Ilmu Budaya dan Perubahan Sosial 6, no. 1 (April 28, 2022): 167–79. http://dx.doi.org/10.22219/satwika.v6i1.20347.

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Pada 12 Oktober 2002, dunia diguncangkan oleh peristiwa serangan teroris yang terjadi di Legian Bali. Dalam peristiwa pengeboman ini 202 orang terbunuh dan 300 orang luka-luka. Peristiwa ini merupakan salah satu aksi terorisme terbesar di Indonesia, bahkan dunia. Meskipun banyak mendapat perhatian dari peneliti, tetapi bagaimana peristiwa kelam ini diingat dalam produk budaya masyarakat belum mendapatkan perhatian. Luka Bom Bali (2017) karya Ni Komang Erviani dan Anak Agung Lea merupakan karya memoar yang berkisah mengenai pengalaman hidup korban tragedi. Karya ini menjadi teks memori yang menggambarkan bagaimana peristiwa ini diingat dalam ingatan kolektif masyarakat Indonesia. Artikel ini bertujuan mendeskripsikan representasi pengalaman traumatis dan strategi mengatasi trauma korban tragedi Bom Bali 1 yang tergambarkan dalam memoar Luka Bom Bali. Penelitian ini menggunakan pendekatan psiko-historis. Data dikumpulkan dengan teknik simak-catat dan dianalisis dengan teknik analisis isi. Hasil penelitian menunjukkan berbagai dorongan memori pasca-peristiwa pengeboman yang berada dalam alam bawah muncul dalam bentuk simbolis. Simbol-simbol ini menghantui kehidupan korban bahkan setelah 15 tahun peristiwa berlalu. Utnuk mengatasi trauma mental para korban menggunakan strategi memperkuat nilai religiusitasnya dan mengingat keluarga atau orang terdekat. Melalui analisis tersebut, kami berpendapat bahwa Luka Bom Bali merupakan state of memory kepedihan dan perjuangan korban terorisme Bom Bali 1 yang terus berjuang melawan luka fisik dan mental. Bahkan, setelah 15 tahun peristiwa berlalu para korban merasa tidak hadirnya pemerintah di tengah-tengah perjuangan mereka melawan rasa sakit. Para korban mengajak pembaca, khususnya generasi pasca-memori, untuk mengingat peristiwa ini dan belajar untuk memperoleh inspirasi dan pelajaran dari peristiwa yang terjadi. Karya ini mengajak pembaca untuk merasakan kembali trauma yang selama ini tidak tersuarakan dari perspektif korban, khususnya bagi generasi pasca-memori. On October 12, 2002, the world was shaken by the terrorist attack in Legian Bali. In this bombing incident, 202 people were killed, and 300 people were injured. This incident is one of the biggest acts of terrorism in Indonesia, even the world. Although it has received much attention from researchers, how this dark event is remembered in the cultural products of the community has not received attention. Luka Bom Bali (Bali Bombing Woundss) (2017) by Ni Komang Erviani and Anak Agung Lea is a memoir that tells about the life experiences of victims of the tragedy. This work becomes a memory text that describes how this event is remembered in the collective memory of the Indonesian people. This article describes the representation of traumatic experiences and strategies for coping with the trauma of the victims of the Bali Bombing tragedy as depicted in the memoirs of the Bali Bombing Woundss. This study uses a psycho-historical approach. The data were collected using the note-taking technique and analyzed using the content analysis technique. The results showed that various post-bombing memory impulses that were in the unconscious appeared in a symbolic form. These symbols haunt the victim's life even after 15 years of the incident. To coping mental trauma, the victims use strategies to strengthen their religious values and remember their families. Through this analysis, we argue that the Luka Bom Bali (Bali Bombing Woundss) is a state of memory of the pain and struggle of the victims who continue to struggle with physical and mental injuries. Even after 15 years of the incident, the victims felt the absence of the government during their struggle against pain. The victims invite readers, especially the post-memory generation, to remember this event and draw inspiration and lessons from the events. This work invites the reader to re-experience the trauma that has been unspoken from the victim's perspective, especially for the post-memory generation.

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13

Lain, Russell, Chris Griffiths, and John M. N. Hilton. "Forensic dental and medical response to the Bali bombing." Medical Journal of Australia 179, no. 7 (October 2003): 362–65. http://dx.doi.org/10.5694/j.1326-5377.2003.tb05594.x.

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14

Ningtyas, Eka. "Mepeed dan Wacana Ajeg Bali: Sukawati Pasca Bom Bali 2002." Lembaran Sejarah 14, no. 2 (May 7, 2019): 119. http://dx.doi.org/10.22146/lembaran-sejarah.45435.

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This article endeavors to explore Ajeg Bali with special emphasis on mepeed ritual in traditional village of Pakraman Sukawati in post-Bali Bombing 2002. Analysis on this study focuses on how Ajeg Bali as a discourse could prompt changes occurred in Balinese society and how they shape Balinese identity. Firstly, this study tracks the advent of Ajeg Bali discourse by comparing practices of cultural preservation by Dutch colonial and New Order regime under Soeharto. Secondly, this study also observes position of Ajeg Bali discourse and how it affects society’s efforts to “protect” Bali. Thirdly, this article emphasizes on the mepeed ritual that transformed in Sukawati post-2002 especially in the spirit of Ajeg Bali. This study is a historical research that combines historical method and taking a cultural history point of view on explaining relation between mepeed and Ajeg Bali in Sukawati.

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15

Tohari, Amin, and Moch Khafidz Fuad Raya. "THE MEANING OF RELIGIOUS MODERATION ON THE RESILIENCE OF MUSLIM MINORITY IN BALINESE HINDUS." Journal of Contemporary Islam and Muslim Societies 5, no. 1 (July 28, 2021): 77. http://dx.doi.org/10.30821/jcims.v5i1.8686.

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<p><strong>Abstract:</strong> The Bali bombing around two decades ago has caused deep traumatic events in the world, not only psychological, socioeconomic, and multinational effects, but also serious impacts on the relationship between the two religions: Islam and Hindusm. This study documents how Muslims as a minority group in Bali attempted to survive amidst the Hindu majority and how these two ethnic-religious groups maintain harmonious relationship after the Bali Bombing incident. This study uses a case study methods with an interpretive paradigm and qualitative approach, the aim is to shows that social pressure and discrimination has not harm the relationship between the two in that the Muslim and Hindus cooperate in the economic sector and strengthen the relationship with kinship and marriage. This effort is a way for the Muslim-Hindus to rebuild the moderation of unity which was collapsed in Bali.</p><p><strong>Keywords:</strong> Muslim-Hindus, Bali, majority-minority, relations</p>

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16

Ambrosio De Nelson, Sonia. "Southeast Asian Press Coverage of Terrorism and the Bali Bombing." Copenhagen Journal of Asian Studies 20 (April 10, 2004): 47–69. http://dx.doi.org/10.22439/cjas.v20i0.32.

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The war against terrorism is being carried out not only in Afghanistan where it was first declared but also in the media around the world. Southeast Asia became a focus of international attention after the U.S. administration identified the region as the second front in the fight against terrorism following the attacks in the United States on 11 September 2001. The perception that the region is a cradle for terrorism was reinforced by the Bali bombing in October 2002. The event was the first major terrorist attack after 11 September, and the worst act of violence against foreigners in Indonesia, a country that has been under continuous international pressure to be decisive in the fight against terrorism. Although the media can function as the source of people's information, it can provide interpretations of the social construction of ideas and images. Like the media in all parts of the world, the media in Southeast Asia function within some form of governmental, societal, and economic constraints. Journalists are encouraged to support their governments' efforts to develop the nation and instil a sense of national identity. In such a setting journalists, consciously or not, end up not only reflecting but also spreading the dominant view of the society's elite. This transnational comparative study involving three mainstream English-language newspapers from Indonesia, Malaysia and Singapore examines the reportage of the Bali bombing.

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17

Wood, Fiona. "The Bali Bombing – A State Response to a National Disaster." Prehospital and Disaster Medicine 17, S2 (December 2002): S22. http://dx.doi.org/10.1017/s1049023x00009432.

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18

Pedersen, Lene. "Responding to Decentralisation in the Aftermath of the Bali Bombing." Asia Pacific Journal of Anthropology 8, no. 3 (September 2007): 197–215. http://dx.doi.org/10.1080/14442210701519805.

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19

Hampson, Steven Cook, and Frederiksen. "Operation Bali Assist: Australian Defence Force Response to the Bali Bombing on 12 October 2002." Prehospital and Disaster Medicine 17, S2 (December 2002): S22—S23. http://dx.doi.org/10.1017/s1049023x00009444.

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20

Wiji Utomo, Wahyu. "Islam and Terrorism in Political Framing." Politica: Jurnal Hukum Tata Negara dan Politik Islam 9, no. 1 (June 8, 2022): 15–40. http://dx.doi.org/10.32505/politica.v9i1.3873.

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Abstract The bombing in Bali on October 12, 2002, the bombing of the WTC in the US on September 11, 2011, and other bombings were international acts. The bombing incident that took place at the international level has opened the eyes of various parties to the dangers of attack. After that, the US and the West joined forces to fight the enemy. What is a problem that often occurs is the accusation of terrorism put forward by Muslims so that Islamic teachings are marginalized and blasphemed by the west. Islam has become a scourge and brings havoc, as a result of terror attacks that have been carried out by people of other religions against Muslims, especially in countries with Muslim minorities. At the same time, framing of Muslims who are attached to terrorism and radicalism is always echoed, from within Islam and from outside Islam though, both in various elements including in the political field. This article seeks to find an understanding of terrorism, which is often framed based on Islamic teachings, whereas actions do not only focus on religious sentiments but actions that come from many more complex aspects. Because if it is not immediately straightened out, the public perception of Islam and terrorism will become a source of disharmony within the religious community and also the state, plus the bad framing of Islam becomes public consumption that is still common to current political interests. Keywords: Islam, Terrorism, Framing, Politics

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21

Mas Martayana, I. Putu Hendra. "Asing di Tanah Kelahiran: Pergulatan Identitas Pengungsi Bali - Timor Timur Pasca Orde Baru." Lembaran Sejarah 15, no. 2 (September 6, 2020): 159. http://dx.doi.org/10.22146/lembaran-sejarah.59533.

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The article discusses the ambiguity regarding the identity of ex-East Timorese transmigrant who have returned to Bali. These were people who had migrated to Bali since the 1980s and who have decided to return to their land of origin after the Act of Free Choice referendum had opted for East Timorese independence. During the return of the ex-East Timorese refugees, Bali was undergoing a process of cultural reification. The height of which was pushed by the first Bali bombing in 2002 which heralded the rise of the ‘ajeg Bali’ or Bali first movement. This was the result of the polemics that had arisen amongst organic intellectual thinkers.

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22

Gumilar, Gun Gun, and A. Saifuddin Noer. "VARIAN NON-DELESI 9 PASANG BASA DNA MITOKONDRIA MANUSIA SAMPEL FORENSIK BALI." Jurnal Pengajaran Matematika dan Ilmu Pengetahuan Alam 6, no. 1 (June 1, 2005): 74. http://dx.doi.org/10.18269/jpmipa.v6i1.373.

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One of human mitochondrial DNA (mtDNA) variant is a 9 base pairs (bp) deletion in the COII/tRNALys intergenic region. In construction mtDNA nomenclature, 9-bp deletion database consist of primary and secondary data is needed, including Bali bombing forensic samples. Here we report a 9-bp non- deletion mtDNA variant from Bali bombing forensic samples to complete primary data. Polymerase Chain Reaction (PCR) technique with 2 set primer was used to detect 9-bp deletion. The PCR result was detected by agarose gel electrophoresis, which showed two bands (0.1 and 0.4 kb) for non-deletion variant control, and one band (0.4 kb) for deletion variant control. If the sample has 9-bp deletion, only one of the primer pairs could amplify a fragment of 0.4 kb. If the sample does not have 9-bp deletion, the other primer pair will amplify a 0.1 kb product. The result showed that none of the 24 samples has 9-bp deletion. These results are contributed to the human mtDNA database and nomenclature construction. Keywords: mtDNA, 9-bp deletion, PCR

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23

Manoppo, Peter J., and Tjakra Wibawa Manuaba. "Challenges in Victim Handling at the Sanglah Hospital after Bali Bombing." Prehospital and Disaster Medicine 17, S2 (December 2002): S21. http://dx.doi.org/10.1017/s1049023x00009407.

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24

Spain, B. T., P. G. Blum, and S. C. Hams. "The Role of Anaesthetists in the Darwin Response to the Bali Bombing." Anaesthesia and Intensive Care 31, no. 3 (June 2003): 306–8. http://dx.doi.org/10.1177/0310057x0303100312.

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The bombing of nightclubs in Bali on the night of October 12, 2002 was one of the worst peacetime disasters affecting Australians. This paper examines the unique role of anaesthetists in helping manage the victims, with the main emphasis on events in Darwin. Anaesthetists were involved in the multiple stages of patient care; from the hospital in Bali, evacuation to Darwin, resuscitation and onward evacuation to burns units around Australia as well as definitive surgical management. We discuss the role of anaesthetists in disaster management.

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25

Asep Sopian and Mad Ali. "UPAYA MENCEGAH PAHAM RADIKAL DAN INTOLERANSI MELALUI WORKSHOP PENERJEMAHAN NASH KEAGAMAAN BAGI PARA DA’I DI KABUPATEN SUBANG." As-Sidanah : Jurnal Pengabdian Masyarakat 1, no. 2 (October 18, 2019): 319–06. http://dx.doi.org/10.35316/assidanah.v1i2.592.

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There are still plenty of radicalism and intolerance in Indonesia, like suicide bombing, Bali bombing, police station attacks and so on. The Managing Director of Wahid Institutes, Yenny Wahid (2017) said that the survey's results show that there is an increase in radical understanding in Indonesia, numbering 600,000 or 0.4 percent of Indonesia's population. A misinterpretation of religious texts and particularly those concerning the theme of jihad is a contributing factor. The method of service is conducted through workshops and seminars. After the priests took part, they gained new positive insights into the spread of Pesantren deradicalization and tolerance.

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Muzayyin, Muzayyin. "THE CONCEPT OF MARTYRDOM IN THE VIEW OF JAMĀ’AH ISLĀMIYAH IN INDONESIA." Teosofia 9, no. 1 (April 28, 2020): 1. http://dx.doi.org/10.21580/tos.v9i1.5367.

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<p><em>Religious radicalization is an irrefutable fact emerging mainly in the last decade. Several mass and suicide bombings (the nightclub Paddy's Pub in Bali, JW Marriot Hotel in Jakarta, Resort Police Mosque in Cirebon, Australian Embassy in Jakarta and several Churches in Indonesia) show this most clearly. The latest bombing in a mass building in Surabaya even had a thorough family as its actors. They and actors of other attacks claim that the bombing is of ways to put the doctrine of jihād fī sabīlillah into real life. It is therefore, the research employs a qualitative approach which aims to describe the concept of martyrdom as called amaliyat istisyhādiyah upon the perspective of Imam Samudera as one of Jamā’ah Islāmiyyah’s activist which is allegedly responsible for a number of terror attacks in South East Asia. In addition, this research conclude that Martyrdom has no relation to suicide.</em> <em>Its aims at establishing Kalimātullah and Islam, originating from the purest intention. While suicide is a hopeless deed performed by a person who kills himself for his own selfish reason</em><em> </em><em></em></p>

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27

Maksum, Ali, and Try Sjahputra. "The Indonesia-Australia partnership to counter radicalism and terrorism in Indonesia." UNISCI Journal 20, no. 58 (January 15, 2022): 57–73. http://dx.doi.org/10.31439/unisci-133.

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Indonesia and Australia have always been helpful partners since Indonesian Independence in 1945. However, the relationship was worsened after Bali Bombings in 2002 and 2005 as well as Australian embassy bombing in 2004 that killed many Australians. Thus, using Australian perspective, this article attempts to examine the response of Australian government in dealing with terrorism problems in Indonesia as well as the feedback from Indonesia. The research reveals that given the fact that Australia has many interests in Indonesia added with the geographical proximity, it is naturally urged to resolve the terrorism issues in Indonesia. The study found out that Australia proposed some programs to Indonesia due to its domestic interest and international factors. At the same time, Indonesia was also the main beneficiary of Australian counter terrorism policy.

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28

Taylor, Ronnie M., Benjamin O'Connor, Marg St Leone, and Judith Stoner Halpern. "The voice of experience: Australian nurses caring for victims of Bali bombing." Disaster Management & Response 1, no. 1 (January 2003): 2–7. http://dx.doi.org/10.1016/s1540-2487(03)70002-9.

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29

Amanda Gelgel, Ni Made Ras. "Peace Journalism in Framing Radical Islamic Issues in Bali." ADDIN 14, no. 1 (October 21, 2020): 51. http://dx.doi.org/10.21043/addin.v14i1.7177.

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Nowadays, radical Islamic issues has becoming an international’s issues. News stories in media filled by this issue. Even local media also put this issue in their agenda, like local media in Bali Province. Since Bali bombing in 2002, people in Bali have their own trauma related to radical Islamic especially terrorism. Media have the power to shape people’s agenda, and to shape people’s perspective in any issues. So, local media in Bali have power to influence how people in Bali to see and understand the issue. The research’s quetions is how the media in Bali framing radical Islamic issues in 2018? Unit analysis in this research are <em>Bali Post</em> and <em>Tribun Bali. </em>Both of them have the highest traffic and the oldest newspaper in Bali. Research is using Entman’s Framing Method, which focus in how media selected issues and what aspect is highlighted by the media during 2018. The result is peace journalism has been practiced in framing radical issues in Bali.

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30

Stevens, Garry J., Julie C. Dunsmore, Kingsley E. Agho, Melanie R. Taylor, Alison L. Jones, Jason J. Van Ritten, and Beverley Raphael. "Long‐term health and wellbeing of people affected by the 2002 Bali bombing." Medical Journal of Australia 198, no. 5 (March 2013): 273–77. http://dx.doi.org/10.5694/mja12.11480.

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31

Stevens, Garry J., Julie C. Dunsmore, Kingsley E. Agho, Melanie R. Taylor, Alison L. Jones, and Beverley Raphael. "Coping support factors among Australians affected by terrorism: 2002 Bali bombing survivors speak." Medical Journal of Australia 199, no. 11 (December 2013): 772–75. http://dx.doi.org/10.5694/mja13.10540.

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32

Hanson, Julie. "Advancing affective attributes and empowering undergraduate students – Lessons learned from the Bali bombing." Nurse Education in Practice 11, no. 6 (November 2011): 411–15. http://dx.doi.org/10.1016/j.nepr.2011.03.026.

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Leggat, Peter A., and Frances W. Leggat. "Emergency assistance provided abroad to insured travellers from Australia following the Bali bombing." Travel Medicine and Infectious Disease 2, no. 1 (February 2004): 41–45. http://dx.doi.org/10.1016/j.tmaid.2004.02.002.

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Aditya, Farninda. "Crescent on the Island of Gods, Traces of Islamic Village in Kusamba-Bali." Al-Albab 5, no. 2 (December 1, 2016): 265. http://dx.doi.org/10.24260/alalbab.v5i2.746.

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I Gde Parimartha, Ida Bagus Gde Putra, Luh Pt.Kusuma Ririen. 2012. Bulan Sabit di Pulau Dewata, Jejak Kampung Islam Kusamba-Bali. Yogyakarta: Religious and Cross-cultural Studies (CRCS) Graduate School, Gadjah Mada University YogyakartaBali, a beautiful island well known all over the world, fascinates many visitors from various countries and has a religious identity as its nickname reflects, the Island of the Gods. Although famous as a Hindu land, Bali has an Islamic Village, where Muslims can live side by side with Balinese Hindus. In view of the events of the Bali Bombing, in 2002 in Kuta and 2005 in Jimbaran, of course, there have been social and religious tensions between these two faiths. The tragedy has indeed left a change of attitude that is a strengthening of political identity of the Balinese-ness. This situation is presented in a book entitled, Bulan Sabit di Pulau Dewata, Jejak Kampung Islam Kusamba-Bali (Crescent on the Island of Gods, Traces of Islamic Village in Kusamba-Bali).

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Salisbury, R. E. "Maintaining Physical Therapy Standards in an Emergency Situation: Solutions After the Bali Bombing Disaster." Yearbook of Plastic and Aesthetic Surgery 2007 (January 2007): 102–3. http://dx.doi.org/10.1016/s1535-1513(08)70094-8.

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Edgar, D., F. Wood, and A. Goodwin-Walters. "Maintaining physical therapy standards in an emergency situation: Solutions after the Bali bombing disaster." Burns 31, no. 5 (August 2005): 555–57. http://dx.doi.org/10.1016/j.burns.2005.01.018.

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Hutchison, Emma. "Trauma and the Politics of Emotions: Constituting Identity, Security and Community after the Bali Bombing." International Relations 24, no. 1 (March 2010): 65–86. http://dx.doi.org/10.1177/0047117809348712.

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Pambudi, Djauhari, Nathalie McCaughey, and Russell Smyth. "Computable general equilibrium estimates of the impact of the Bali bombing on the Indonesian economy." Tourism Management 30, no. 2 (April 2009): 232–39. http://dx.doi.org/10.1016/j.tourman.2008.06.007.

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Mohd Yazid, Nur Solehah, Mohd Hasrul Shuhari, and Najihah Abdul Wahid. "[Roles of Selangor Islamic Religious Department to Handle Extremist Issues in Selangor] Peranan Jabatan Agama Islam Selangor (JAIS) dalam Menangani Isu Ekstremisme di Selangor." Jurnal Islam dan Masyarakat Kontemporari 21, no. 1 (August 18, 2020): 214–26. http://dx.doi.org/10.37231/jimk.2020.21.1.473.

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Islam is a religion that brings peace and harmony to all mankind, whether from a theoritical or practical point of view; wasattiyah in his practice. However, Islam has often been related to acts of violence especially in Southeast Asia such as the Bali bombings by the jemaah islam in 2002, the Paris bombing in 2015, the Abu Sayyaf movement in the Philippines and the nightclub bombings in Puchong in 2017. by extremist Islamic State groups (IS). Focus in Malaysia, this study explains the roles of the Selangor Islamic Religious Department (JAIS) in addressing issues of religious extremism and challenges in Selangor such as IS. This qualitative study uses interview method and documentation method. This study is expected to contribute to the development of an academic source and references to extremism-themed research especially on the roles and strategy of the Selangor Islamic Religious Department in addressing the critical issues of the current Ummah. Islam adalah sebuah agama yang mementingkan keamanan dan kedamaian kepada seluruh umat manusia sama ada dari sudut teoritikal yang bersumberkan nas-nas dan hukum syarak mahupun praktikal iaitu; wasattiyah dalam pengamalan. Namun begitu, Islam sering dikaitkan dengan aktiviti-aktiviti berbentuk keganasan khasnya di Asia Tenggara seperti pengeboman di Bali oleh Jemaah Islamiyah pada tahun 2002, pengeboman di Paris pada tahun 2015, gerakan Abu Sayyaf di Filipina dan pengeboman kelab malam di Puchong pada tahun 2017 yang didakwa dilakukan oleh kumpulan ekstremis Islamic State (IS). Secara fokusnya di Malaysia, kajian ini menjelaskan peranan Jabatan Agama Islam Selangor (JAIS) dalam mendepani isu-isu teras agama dan cabaran ekstremis di Selangor contohnya IS. Kajian berbentuk kualitatif ini menggunakan kaedah temubual dan kaedah dokumentasi. Kajian dijangka dapat menyumbang kepada perkembangan sumber rujukan akademik yang bertema ekstremisme khususnya berkenaan peranan dan strategi Jabatan Agama Islam Selangor dalam mendepani isu-isu kritikal ummah masa kini.

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Rachmawati, Fairus Augustina. "Bring back Terrorist into the Society: How Indonesia Deradicalize the Terrorist." Semarang State University Undergraduate Law and Society Review 2, no. 1 (January 30, 2022): 57–86. http://dx.doi.org/10.15294/lsr.v2i1.53480.

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Southeast Asia is home to one-third of the largest Muslim population in the world. About 87% of Indonesia's population is Muslim, making it the majority religion in Indonesia. In Indonesia Terrorism is a threat that everyone knows that the form of crime is very dangerous, not only in Indonesia but also in different countries. As an example of the Bali Bombing case in 2002 has become the most important lesson for Indonesia, not only concerning the investigation and investigation of terrorism cases, but also how the de-radicalization effort becomes an important part in fighting terrorism. Entering the reform era, radical ideology has more free space to threaten national security. The problem at this time is that the synergy between TNI-Polri-Sipil is still often troubled, whether it is directly related to operations or not. Preventing terrorism is more meaningful, compared to the ability to arrest terrorists who have carried out bombings that killed tens or hundreds of people. Then, anyone who needs to be involved in a de-radicalization program to prevent the loss of lives and wounds that are in vain.

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Al-Fatih, Sholahuddin, and Zaka Firma Aditya. "THE LEGAL PROTECTION AGAINST TERRORISMSUSPECTS IN INDONESIA(CASE STUDY OF THE ARREST PROCESS OFTERRORISM SUSPECTS BY DENSUS 88)." Legality : Jurnal Ilmiah Hukum 27, no. 1 (July 22, 2019): 14. http://dx.doi.org/10.22219/jihl.v27i1.8954.

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Terrorism is a form of extraordinary crime that not only leads to lives and material losses, but also creates a continuing fear in society. Backed by the many cases of terrorism with suicide bombing mode, especially in the case of Bali Bombing 1 and 2, then born special datachment 88 (Densus 88) which has the obligation to combat terrorism. Unfortunately, in cracking down on the perpetrators of terror, even those still suspected as terrorist suspects, Densus 88 often uses violence and even shoots off on the spot. The late Siyono was one of the victims of repressive measures carried out by Densus 88. In other cases, Densus 88 is also often proven to mis-arrest after the suspect has lost his life. This condition is certainly contrary to the spirit of democracy and efforts to guarantee human rights protection in Indonesia. This paper discusses: (1) the Standard Operational Procedure of terrorist suspected arrest process by Densus 88 and its comparison with anti terrorism agency in other country; and (2) Guarantees and legal protection in the fulfillment of the rights of suspected terrorists.

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Sedana, I. Nyoman. "Theatre in a Time of Terrorism: Renewing Natural Harmony after the Bali Bombing via Wayang Kontemporer." Asian Theatre Journal 22, no. 1 (2005): 73–86. http://dx.doi.org/10.1353/atj.2005.0012.

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Sugianto, Cindy Paramitha, A. A. Gde Tugus Hadi Iswara, and I. Kadek Pranajaya. "PERANCANGAN INTERIOR MOESLIM CULTURE ARTSPACE DI KOTA DENPASAR." Jurnal Patra 2, no. 2 (October 28, 2020): 52–57. http://dx.doi.org/10.35886/patra.v2i2.124.

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Islamophobia is a disease of excessive fear of Islam, due to excessivetrauma, such as the impact of the Bali I bombing and Bali II bombingcarried out by terrorists who use the name Islam. Islamophobia in Bali hasnot been resolved properly, due to the lack of approach between Muslimand non-Muslim communities in Bali regarding Muslim culture and theunavailability of commercial buildings based on cultural heritage regardingIslamic culture. Therefore, we need a place or facility that canaccommodate the needs of the Muslim community who want to take anapproach such as an artspace that raises the history of the early entry ofIslam in Bali, the development of Islamic culture in Bali after theoccurrence of alkuturation, and provides new insights that were notpreviously known by the community. non-Muslims. Where in this paperwill focus on interior design artspace in the city of Denpasar, entitledDesigning the Moeslim Culture Artspace in Denpasar City. keywords: artspace, culture, design, moeslim Islamophobia merupakan sebuah penyakit ketakutan berlebih terhadap islam, akibat trauma yang berlebih, seperti dampak dari bom bali i dan bombali ii yang dilakukan oleh teroris yang mengatas namakan islam.Islamophobia di bali belum dapat teratasi dengan baik, karena minimnyapendekatan antara masyarakat muslim dan non-muslim di bali mengenaikebudayaan umat muslim serta, belum tersedianya bangunan komersilyang berbasis cagar budaya mengenai kebudayaan islam. Oleh karena itudiperlukan sebuah tempat atau fasilitas yang dapat mewadahi kebutuhanmasyarakat muslim yang ingin melakukan suatu pendekatan seperti artspace yang mengangkat sejarah awal masuknya islam di bali, perkembangan kebudayaan islam di bali setelah terjadinya alkuturasi, sertamemberikan wawasan baru yang sebelumnya belum di ketahui olehmasyarakat non-muslim. Dimana dalam penulisan ini akan berfokus pada perancangan interior ruang karya di kota denpasar, yang berjudulPerancangan Pusat Seni Kebudayaan Islam Di Kota Denpasar. kata kunci : kebudayaan, muslim, perancangan, pusat seni.

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Febiana, Carissa Cindy, and Noorlailie Soewarno. "REAKSI HARGA SAHAM DI PASAR MODAL INDONESIA TERHADAP PERISTIWA TEROR BOM PERIODE 2002-2017." JURNAL AKUNTANSI UNIVERSITAS JEMBER 15, no. 2 (August 3, 2018): 20. http://dx.doi.org/10.19184/jauj.v15i2.6882.

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This research aims to determine the reaction of stock prices in Indonesia stock ecxchange when event of terror bombs. This research use event study where observation to window period of abnormal return during 5 days before, event date, and 5 days after the event. The data was collected from the Indonesia stock exchange by using daily closing price of stock price and JCI (Jakarta Composite Index). The population are event of terror boms period 2002-2017. The sampling technique in this research used purposive sampling with the criterias are the largest number of victims and the availability of data.The statistic instrument test has been done by using paired sample t-test and SPSS 24rd program. The results show that there is the effect of bomb terrorism on stock price reaction in Indonesia stock exchange indicated by the differences of abnormal return. The influential incident that occurred during the bombing of Indonesia's history in Bomb Bali I at 2002, with the passage of time and the number of bombing events, investors have been sensitive to the occurrence of bomb explosion events against stock prices in the Indonesian capital market.

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Prakasa, Satria Unggul Wicaksana. "Involvement of the Indonesian National Military (TNI) in Legislation about Anti-Terrorism:." Journal of Southeast Asian Human Rights 5, no. 1 (June 14, 2021): 63. http://dx.doi.org/10.19184/jseahr.v5i1.18469.

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Changes in the international humanitarian legal system in a global context have shifted, as the first war identified with an inter-state ceasefire. Today, the war party is not only a state but also the aftermath of the 9/11 tragedy marked by non-state war actors, a terrorist attack. In Indonesia, the issue of terrorism becomes a serious concern after the first Bali Bombing, the second Bali Bombing, and other terrorist tragedies. Lately, the discourse of TNI involvement in the eradication of terrorism in Indonesia through the formation of the Anti-Terrorism Act. According to the issue, the research problems are (1) TNI's authority elements to combat terrorism in the Indonesian legal system; (2) the International humanitarian law system regulates the involvement of the military on combating terrorism. The results of the study are (1) after the fall of New Order regime in 1998, the dual function of ABRI (Indonesian Armed Forces during Suharto's era) had dissolved, and this implied the limited authority of TNI to maintain the unitary state of the Republic of Indonesia (NKRI) sovereignty at the border. The authority of the TNI on combating terrorism, following Act No.34, 2004 section 7 articles (3) about TNI, mentions that the fight against terrorism deals with criminal methods. Except for war aggression, related to terrorism that threatens the State sovereignty and not against terrorism that occurs in the community on the Anti-Terrorism Act. If TNI wants to be involved in combating terrorism, it must be following the 1945 constitution, of which terrorism is part of non-international armed conflict, in which the power of command is in the hands of the President.

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Rozman, Gilbert, and Noah Rozman. "Needing Help against "Evil"." Asian Survey 43, no. 1 (January 2003): 1–14. http://dx.doi.org/10.1525/as.2003.43.1.1.

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The fallout from September 11 continued to recast U.S. relations with both Southeast and Northeast Asia. Alarm over Islamic terrorist groups such as the perpetrators of the Bali disco bombing and development of nuclear weapons by North Korea eclipsed concern with China's relentless rise and Japan's deepening economic morass. The Bush administration looked to the countries of the Association of Southeast Asian Nations (ASEAN) to root out conspiratorial cells, and to South Korea, Japan, China, and Russia to pressure Pyongyang. After Bush branded North Korea as part of the "axis of evil," a conciliatory tone prevailed toward all who could help in containing the nation.

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Arissusila, I. Wayan, and Ni Luh Putu Trisdiyani. "Pasang Surut Kerajinan Patung Kayu Pada Industri Pariwisata Di Desa Batubulan Kangin." Ganaya : Jurnal Ilmu Sosial dan Humaniora 4, no. 2 (September 13, 2021): 589–606. http://dx.doi.org/10.37329/ganaya.v4i2.1400.

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The wooden sculpture craft in Batubulan Kangin Village began in 1968. The learning process was more than twenty people, and took place in Guang Village. In 1970, after they were proficient at making sculptures, they taught their villages starting with statues of Garuda, Ramayana and others. These crafts have marketing opportunities and motivate craftsmen to increase their creativity. When there was the first Bali bombing, and the globalization market, these crafts experienced a decline. Based on that, the problems were posed, namely: How is the process of realizing wooden sculptures, what products are produced, and how are the ebb and flow of wooden sculptures in Batubulan Kangin Village. The purpose of this study was to describe the ebb and flow of wooden sculpture in the tourism industry in Batubulan Kangin Village. This study uses data collection techniques carried out by observation, interviews and document studies. Data analysis was carried out with a qualitative approach, based on aesthetic theory and social change. The results of this study are the process of realizing wooden sculptures starting from the exploration of ideas, shapes, selection of materials, tools, work processes and finishing. The products produced are statues of Garuda Wisnu, Rama Shinta, Hanoman, Chinese Dragon, Kwan Im, Toa Pe Kong, Buddha, Barong, Rangda, Saraswati, Sri, Durga, Lord Shiva, Ganesha and Kwan Sing Tee Koen statues. The ups and downs of wooden sculpture can be seen from 1970. In that year there were about twenty people who were skilled at making sculptures and developing them, for example the statue of Garuda, Ramayana, and others. The existence of these crafts, has marketing opportunities and motivates craftsmen to increase their creativity. When the first Bali bombing occurred, the globalization market, and the corona virus, these crafts experienced a decline, but craftsmen continued to produce these crafts.

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Sunesti, Yuyun. "The 2002 Bali Bombing and the New Public Sphere: The Portrayal of Terrorism in Indonesian Online Discussion Forums." Al-Jami'ah: Journal of Islamic Studies 52, no. 1 (April 8, 2015): 231. http://dx.doi.org/10.14421/ajis.2014.521.231-255.

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</p>This article examines heroic conceptions of terrorists, support, and sympathy for terrorism in Indonesia by undertaking a content analysis of four Indonesian online discussion forums in the aftermath of the 2002 Bali bombing. It is argued that online discussion forums are a particularly appropriate source of data from which to analyse Indonesians’ perceptions of the bombers, as these forums are widely thought to be representative of a new public sphere that allows for political debate and participation. From discussions between July 2008 and January 2009, the article outlines how the bombers were constructed as heroes and anti-heroes by different members of different forums. Drawing on a cultural sociological perspective, the article highlights the importance of understanding the reputation of individual terrorists, and the influence of established heroic types in understanding contemporary conflict in Indonesian society.</p><p>[Artikel ini membahas konsepsi kepahlawanan teroris, dukungan, dan simpati terhadap terorisme di Indonesia dengan melakukan analisis isi terhadap forum diskusi online terkait dengan peristiwa Bom Bali tahun 2002. Diasumsikan bahwa forum diskusi online merupakan sumber yang memadai untuk melihat persepsi masyarakat Indonesia mengenai pelaku pengeboman, karena forum seperti ini cukup dipercaya sebagai perwakilan ruang publik baru memungkinkan terjadinya keterlibatan dan debat yang bersifat politik. Dari diskusi yang terjadi antara Juli 2008 sampai Januari 2009, tergambar dalam artikel ini bahwa para pelaku pengeboman dikonstruksikan sebagai seorang pahlawan sekaligus sebagai musuh dalam forum yang berbeda. Dengan perspektif sosial-budaya, tulisan ini menggaris-bawahi pentingnya pemahaman terhadap reputasi masing-masing teroris dan pengaruh tipologi kepahlawanan dalam memahami konflik di tengah masyarakat Indonesia saat ini.]</p>

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Saloom, Gazi. "IDENTIFIKASI KOLEKTIF DAN IDEOLOGISASI JIHAD:." Dialog 38, no. 1 (June 30, 2015): 1–12. http://dx.doi.org/10.47655/dialog.v38i1.29.

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This article articulates that the terrorists in Indonesia are basically a group of normal people who have sound minds and a long-term goal to establish an Islamic government system based on the teachings of the Quran and Hadith. This study employed qualitative approach by acquiring the data through interviews, document analysis and media information covering terrorists and terrorism. A former terrorist involved in Bali bombing I served as the research informant. Data from in-depth interviews and document analysis were analyzed by utilizing social identity and social cognition theory about ideology of jihad. The article concludes that the changing process from the ordinary people into the terrorist strongly relates to jihad ideology and search for identity.

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Suta, I. Made Gemet Dananjaya, I. Gusti Agung Mas Prabandari, and Ida Ayu Agung Saraswati. "Enforcement of the Non-Retroactive Principle in the Bali Bombing Case I in the Constitutional Court of Indonesia Decision Number 013 / PUU-I / 2003." KERTHA WICAKSANA 15, no. 2 (July 21, 2021): 108–15. http://dx.doi.org/10.22225/kw.15.2.2021.108-115.

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Penerapan asas retroaktif pada kasus bom Bali I berdasarkan Undang-Undang Nomor 16 Tahun 2003 dimaksudkan untuk memberikan rasa keadilan kepada masyarakat, namun uji materil atas penerapan norma retroaktif tersebut dinilai inkonstitusional oleh Mahkamah Konstitusi melalui keputusan nomor 013/PUU-I/2003. Pro dan kontra dari putusan tersebut terjadi di masyarakat, antara menegakkan kepastian hukum atau memenuhi rasa keadilan bagi para korban. Tulisan ini berupaya mengkaji putusan Mahkamah Konstitusi No. 013/UU-I/2003 dengan memaparkan pertimbangan hukum MK dalam memutus perkara tersebut. Metode penelitian yang digunakan dalam penelitian ini adalah metode penelitian hukum normatif dengan menggunakan pendekatan perundang-undangan dan pendekatan konseptual. Tulisan ini menyimpulkan bahwa asas nonretroaktif merupakan asas yang mutlak harus ditegakkan karena merupakan salah satu asas yang menjamin perlindungan hak asasi manusia yang tidak dapat dikurangi dalam keadaan apapun.

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