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Journal articles on the topic 'Balises couplées'

Author: Grafiati

Published: 7 July 2024

Last updated: 31 July 2025

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1

Prasetyo Raharja, I. Putu Bagus Gede, I. Made Suwija Putra, and Tony Le. "Kekarangan Balinese Carving Classification Using Gabor Convolutional Neural Network." Lontar Komputer : Jurnal Ilmiah Teknologi Informasi 13, no. 1 (2022): 1. http://dx.doi.org/10.24843/lkjiti.2022.v13.i01.p01.

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Balinese traditional carvings are Balinese culture that can easily be found on the island of Bali, starting from the decoration of Hindu temples and traditional Balinese houses. One of the types of Balinese traditional carving ornaments is Kekarangan ornament carving. Apart from the many traditional Balinese carvings, Balinese people only know the shape of the carving without knowing the name and characteristics of the carving itself. Lack of understanding in traditional Balinese carving is caused by the difficulty of finding sources of materials to study traditional Balinese carvings. A tradi

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Diany Purnama Sari, Ni Putu Santhi Widiastuti, and I. Made Agus Adi Gunawan. "ETHNOGRAPHY OF COMMUNICATION: THE ANALYSIS OF DELL HYMES'S SPEAKING IN BALINESE WEDDING PROPOSAL." BAHTERA : Jurnal Pendidikan Bahasa dan Sastra 19, no. 2 (2020): 184–202. http://dx.doi.org/10.21009/bahtera.192.01.

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ABSTRACT The present study conducted a qualitative descriptive method regarding ethnography of communication to analyze a Balinese wedding ceremony of a Balinese couple using Dell Hymes’s SPEAKING mnemonic. The research resulted that there was a relationship between speech event regarding Balinese wedding proposal and Dell Hymes’ SPEAKING mnemonic. The results showed that Balinese wedding proposal of a Balinese couple was held in Bale Dangin (setting) and people sat in a semicircular including father, mother, sibling, and also some close relatives such as grandparents, aunts, uncles, and

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Gascoin, Simon, and Pierre René. "Évolution recente des glaciers du Vignemale (2013-2017)." Pirineos 173 (May 29, 2018): 037. http://dx.doi.org/10.3989/pirineos.2018.173004.

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[fr] Les glaciers d’Ossoue, du Petit Vignemale et des Oulettes sont les trois derniers glaciers du massif du Vignemale. Le plus grand d’entre eux, le glacier d’Ossoue, est l’un des mieux documentés dans les Pyrénées. Son évolution est un indicateur précieux des fluctuations du climat au sud-ouest de l’Europe. Une étude précédente de reconstruction du glacier d’Ossoue s’arrêtait en 2013 (Marti et al., 2015a). Nous présentons ici une mise à jour de son bilan de masse entre 2013 et 2017. Une carte de changement d’élévation a été produite à 4 m de résolution spatiale à partir de deux couples stéré

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Wainwright, P. C., and R. G. Turingan. "COUPLED VERSUS UNCOUPLED FUNCTIONAL SYSTEMS: MOTOR PLASTICITY IN THE QUEEN TRIGGERFISH BALISTES VETULA." Journal of Experimental Biology 180, no. 1 (1993): 209–27. http://dx.doi.org/10.1242/jeb.180.1.209.

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Teleost fishes typically capture prey with the oral jaws and perform most types of prey- processing behavior with the pharyngeal jaw apparatus. In these fishes, the motor patterns associated with the different stages of feeding are quite distinct, and fish can modify muscle activity patterns when feeding on different prey. We examined motor pattern variation in the queen triggerfish, Balistes vetula, a versatile predator that both captures and processes prey with its oral jaws. During feeding on three prey that differed in hardness and elusiveness, three distinct patterns of behavior could be

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Agus Windu Yasa Bukian, Putu, and Putu Dian Prima Kusuma Dewi. "Placenta Ceremony For Social Culture And Hope Human Hindu Bali." Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies 3, no. 1 (2019): 124. http://dx.doi.org/10.25078/ijhsrs.v3i1.762.

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<p>The birth process for Hindus is a sacred process and full of beauty. Special Hindu humans in Bali have gone through a very diverse ritual process since the womb. This research is a type of qualitative research that involves the socio-cultural values and expectations of Hindu Balinese people from the ceremony to mend the placenta. Information was collected from religious leaders, community leaders and Balinese Hindu couples who have babies. Descriptive analysis and content used to analyze the results of the data obtained. The results show the process of ceremony of placenta a hereditar

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Dewa Gede Edi Praditha. "The Role of Balinese Customary Law as a Social Institution for Immigrants and Tourists: Sanctions in Awig-Awig Against Krama Adat, Krama Tamiyu, and Tamiyu." Istinbath : Jurnal Hukum 21, no. 1 (2024): 176–87. http://dx.doi.org/10.32332/istinbath.v21i1.9895.

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The Balinese customary law is vital as a social institution regulating interactions between newcomers, tourists, and the local community. This research explores the sanctions embedded in the awig-awig (customary regulations) concerning three categories of society: krama adat (Indigenous community members), krama tamiyu (local residents), and tamiyu (newcomers/tourists). The study addresses numerous cases that have disrupted the societal balance, highlighting the need to examine the position of Balinese customary law in addressing such phenomena. Utilizing a sociolegal research method, this res

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Limarandani, Ni Putu, Ahmad Sihabudin, and Mirza Ronda. "Inter-caste Marriage and the Impact on the Intra-cultural Communication Pattern of Balinese Hindu in Indonesia: An Ethnography Study." Asian Social Science 15, no. 3 (2019): 40. http://dx.doi.org/10.5539/ass.v15n3p40.

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Intra-cultural communication of the Balinese community, acted as a representation of cultural and social identity. This intra-cultural relationship has consciously built relations of power in the life of the Balinese Hindu community including in very personal matters such as marriage. There are two kinds of marriages for Balinese Hindu, memadik (wooing) and ngerorod (eloping). The second married arose when women from high caste married with a man from a lower caste. In the Dutch colonial era, this kind of marriage was outlawed, since this time categorized as unexpected marriage. One of the con

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ARTHANI, NI LUH GEDE YOGI, Ni Komang Ratih Kumala Dewi, Anak Agung Adi Lestari, Ni Nyoman Candra Dita Sari, and Ni Made Santi Adnyadewi. "HARMONISASI TRADISI MEPERAS SENTANA DALAM PERSIDANGAN PERMOHONAN PENGANGKATAN ANAK DI PENGADILAN NEGERI DENPASAR." Jurnal Aktual Justice 9, no. 2 (2025): 107–20. https://doi.org/10.70358/aktualjustice.v9i2.1361.

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Adoption is a solution for couples unable to have children. In Bali, adoption involves a traditional ceremony known as meperas sentana, which holds spiritual and social significance under Balinese customary law. This study aims to analyze the reasons behind the performance of the meperas sentana ceremony prior to the child adoption process in the Denpasar District Court, examining both customary and formal legal aspects. The findings reveal that 52% of respondents understand adoption according to Balinese customary law, while 68% are familiar with adoption under national law. The varying level

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Gusti Ayu, Martha Winingsih. "Coparenting Model to Preventing the Incidence of Postpartum Blues And Increasing the Success of Exclusive Breastfeeding." Jurnal Kesehatan 16, no. 1 (2025): 60–69. https://doi.org/10.35730/jk.v16i1.1266.

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Breastfeeding difficulties can increase the risk of postpartum blues and hinder exclusive breastfeeding success. Husband and family support are key factors in reducing postpartum blues. This study aimed to identify determinants of exclusive breastfeeding and evaluate the effect of a Balinese culture-based coparenting model in preventing postpartum blues to improve breastfeeding success. A mixed methods approach with an explanatory sequential design was used, involving 11 informants (7 married couples and 4 experts) and 60 respondents divided into intervention and control groups. The interventi

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Sadnyini, Ida Ayu. "PATIWANGI SANCTION IN BALINESE HINDU COMMUNITY’S LEGAL CULTURE." Mimbar Hukum 29, no. 2 (2017): 363. http://dx.doi.org/10.22146/jmh.17639.

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AbstractInter-dynastic marriage today has been commonly held by Hindu community that has a vertically closed social stratification called dynasty. Couples who wants to perform inter-dynastic marriages before 1951 are required to conduct patiwangi ceremony in addition to the discharge penalty into areas outside Bali (Selong). Sanctions of patiwangi ceremony have been removed by some rules, but the community still conducts it. From this background, problems arise as follows: What is the meaning of patiwangi ceremony? Why are people still perform the patiwangi ceremony sanction?. The method used

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Indrowaty, Sri Aju, Nurul Faizah, Eti Setiawati, Ida Puji Lestari, Dhea Yhustien, and Oktavia Hasna. "How Multilingual Japanese Speakers Communicate With People in Bali." Eralingua: Jurnal Pendidikan Bahasa Asing dan Sastra 8, no. 1 (2024): 301. http://dx.doi.org/10.26858/eralingua.v8i1.40225.

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Abstract. The purpose of this study is to describe how multilingual Balinese Japanese speakers interact with Bali residents. In this instance, being multilingual means being able to communicate in English, Indonesian, and one's mother tongue, which in this case is Japanese. The method employed is a descriptive qualitative approach using listening, recording, and recording techniques used between Japanese conversations that are in the Japanese community of Bali. The participants of this study are two couples of mixed marriages of Balinese and Japanese who live in Bali and have children. Methods

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Ariyani, Luh Putu Sri, Tuty Maryati, and Nengah Bawa Atmadja. "Sexuality in Usada Rukmini Tatwa Lontar in Balinese Society." MOZAIK HUMANIORA 23, no. 1 (2023): 123–39. http://dx.doi.org/10.20473/mozaik.v23i1.39516.

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This study aims to understand the structure, content, and aspects of sexuality based on patriarchal ideology in Lontar Usada Rukmini Tatwa, considered as a cultural text. Thus, to pursue the aim of this study, critical discourse analysis was applied to analyze the text since this analysis technique could deconstruct, interpret, and read cultural texts. The lontar's contents then were analyzed through the following steps, namely conceptualization, conceptualization results, proof, and objectivation. The results of the analysis showed that the structure of the lontar consists of the opening, int

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Ketut Sudiatmaka, I G A Lokita Purnamika Utami, Ni Ketut Sari Adnyani, and I Wayan Landrawan. "STUDY OF BALINESE CUSTOMARY LAW ON INHERITANCE RIGHTS OF CHILDREN FROM INTERFAITH MARRIAGES." Jurnal Komunikasi Hukum (JKH) 9, no. 1 (2022): 529–39. http://dx.doi.org/10.23887/jkh.v9i1.55349.

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This study aims to determine (1) the study of Balinese customary law on the inheritance rights of children born from interfaith marriages; (2) the status of the heirs of children born from interfaith marriages; and (3) legal consequences for the heirs of children born from interfaith marriages (a case study in the village of Alatgker, District of Buleleng, District of Buleleng). This type of research is an empirical juridical research with a basic research scheme, using a method with a statutory approach and a conceptual approach. sources of primary and secondary legal materials. Legal materia

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Widia Asih, Dewa Ayu Putu, I. Gede AB Wiranata, Kasmawati ., Aprilianti ., and Dewi Septiana. "Effects of Mebyakaonan Marriage Law in the Perspective of Balinese Customary Law: Study on Balinese Community, Rantau Jaya Village, Ilir District, Putra Rumbia, Central Lampung Regency." International Journal of Advanced Multidisciplinary Research and Studies 4, no. 3 (2024): 167–76. http://dx.doi.org/10.62225/2583049x.2024.4.3.2760.

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Marriage is the outward and inner bond between a man and a woman as husband and wife to continue their lineage. Marriage in Balinese customs is called pawiwahan. Pawiwahan is a sacred thing in the process of human life from the status of brahmacari to the time of grhasta. Mebyakaon marriage is marriage under the hand. The problem in this study is why mebyakaon marriage is taken by the parties to form a marriage and the legal consequences of mebyakaon marriage on their marital status in the community and the status of children born from this marriage in Rantau Jaya Ilir Village, Putra Rumbia Di

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Dalimunthe, Maulana Andinata, and Ni Made Ana Surya Dewi. "Love Across Borders: Understanding Intercultural Communication in Japanese-Balinese Marriages." COMMUSTY Journal of Communication Studies and Society 2, no. 2 (2023): 57–62. http://dx.doi.org/10.38043/commusty.v2i2.4990.

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Bali Island is an island that has art, culture and natural beauty. The majority of the population inhabiting the island of Bali are Balinese people who adhere to the Hindu religion. A tourist destination in Bali that is well known to domestic tourists and tourists from various countries is Peliatan Village. An amalgamation marriage is a marriage that takes place between two people of different ethnicities. This meeting between local Balinese residents and foreign tourists is a factor in the occurrence of an amalgamation marriage. This Japanese citizen who married an ethnic Balinese man adapted

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Jayantini, I. Gusti Agung Sri Rwa, Sang Putu Kaler Surata, Putu Desi Anggerina Hikmaharyanti, and Ni Nyoman Deni Ariyaningsih. "The Utilization of Balinese Cultural Terms by EFL Students in Their English Writing." Journal of Language Teaching and Research 14, no. 2 (2023): 477–89. http://dx.doi.org/10.17507/jltr.1402.24.

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This study investigates the utilization of Balinese cultural terms in the writing of English as a foreign language (EFL) students. It is intended to identify how the lexicons containing local values are used considering the translation procedures in the student’s mind. This qualitative research was conducted with ATLAS.ti software to visually present the connectedness of each lexicon with one another and to report the procedures of translation the students chose. When inserting the Balinese lexicons into their writing, the students involved in this study were still influenced by the concept of

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Titisari, Anastasia Septya, Luh Kadek Ratih Swandewi, Carol Warren, and Anja Reid. "Stories of women's marriage and fertility experiences: Qualitative research on urban and rural cases in Bali, Indonesia." Gates Open Research 7 (October 14, 2024): 124. http://dx.doi.org/10.12688/gatesopenres.14781.2.

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As a Hindu-majority province in Indonesia, Bali presents a unique and distinctive culture. Patrilocal (purusa) marriage and patrilineal inheritance as a continuation of the patriarchal system puts a male in the key role of family representative and successor. Having a son is a priority for a married couple in Balinese society. As a consequence, Balinese women experience several constraints related to their economic productive, reproductive, and adat (ritual) roles. When a family does not have a male heir, their daughter is pressed to find a spouse willing to accept sentana (daughter succession

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Titisari, Anastasia Septya, Luh Kadek Ratih Swandewi, Carol Warren, and Anja Reid. "Stories of women's marriage and fertility experiences: Qualitative research on urban and rural cases in Bali, Indonesia." Gates Open Research 7 (October 11, 2023): 124. http://dx.doi.org/10.12688/gatesopenres.14781.1.

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Background: As a Hindu-majority province in Indonesia, Bali presents a unique and distinctive culture. Patrilocal (purusa) marriage and patrilineal inheritance as a continuation of the patriarchal system puts a man in the key role as a family successor. Having a son is a priority for a married couple in Balinese society. As a consequence, Balinese women experience several constraints related to their economic productive, reproductive, and adat (ritual) roles. When a family does not have a male heir, their daughter is pressed to find a spouse willing to accept sentana (matrilocal) marriage. Thi

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Dharmayani, Dharmayani, Eti Karini, Habib Ismail, Iwaannudin Iwaannudin, and Mufid Arsyad. "Rekonstruksi Perkawinan Nyentana dalam Masyarakat Bali." Tasyri' : Journal of Islamic Law 4, no. 1 (2025): 511–36. https://doi.org/10.53038/tsyr.v4i1.258.

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This research aims to explore and analyze the reconstruction of nyentana marriage in Balinese society from a gender equality perspective. Nyentana marriage, which involves the groom living with the bride's family, is a unique tradition that has the potential to elevate the status of women and promote gender equality. However, negative stigma towards this type of marriage still exists in certain segments of Balinese society, as it is considered to conflict with the dominant patrilineal customary norms. This study uses a qualitative approach with a case study method in several regions of Bali, i

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Yogiswari, Krisna S., Septiana Dwiputri Maharani, and Hastanti Widy Nugroho. "Diskursus Nilai Kesakralan Perkawinan Hindu dan Fenomena Sosial Sing Beling Sing Nganten Pada Masyarakat Perkotaan di Bali." Jurnal Penelitian Agama Hindu 9, no. 2 (2025): 196–215. https://doi.org/10.37329/jpah.v9i2.3612.

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Marriage in Balinese society has traditionally been regarded as a sacred institution, deeply rooted in religious values and customary law. However, over the past few decades, significant shifts have occurred as a result of modernization, globalization, and broader social changes. One phenomenon that reflects this transformation is Sing Beling Sing Nganten, a vernacular expression increasingly circulated in contemporary Balinese discourse. The phrase refers to the social tendency wherein a couple formalizes their marriage only after the bride is already pregnant. This practice signifies a funda

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Baghdadi, N., and P. Broche. "Méthodologie pour une utilisation conjointe de données eulériennes et langrangiennes de courant pour estimer un coefficient de diffusion horizontale côtières." Revue des sciences de l'eau 8, no. 3 (2005): 403–21. http://dx.doi.org/10.7202/705231ar.

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Le Laboratoire de Sondages Electromagnétiques de l'Environnement Terrestre a une pratique confirmée de la mise en oeuvre des radars Doppler VHF pour la réalisation de mesures eulériennes des courants marins en zone côtière. Avec ce même instrument, on peut réaliser, simultanément aux mesures eulériennes, des mesures lagrangiennes en effectuant le suivi, avec le radar, de flotteurs dérivants de surface équipés de balises. Nous proposons une méthode d'utilisation couplée des données eulériennes et lagrangiennes pour estimer l'importance des phénomènes de diffusion horizontale. L'influence de la

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BHATTACHERJEE, ARANYA B. "DAMPING IN TWO-COMPONENT BOSE GAS." Modern Physics Letters B 28, no. 04 (2014): 1450029. http://dx.doi.org/10.1142/s0217984914500298.

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In this paper, we investigate the Landau and Baliaev damping of the collective modes in a two-component Bose gas using the mean-field approximation. We show that due to the two body atom–atom interaction, oscillations of each component is coupled to the thermal excitations of the other component which gives rise to creation or destruction of the elementary excitations that can take place in the two separate components. In addition, we find that the damping is also enhanced due to inter-component coupling.

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Sujana, Nyoman. "The Implication of the Divorce of Unregistered Marriages for Divorcees’ in Bali: Assessing Status, Right and Duty." Fiat Justisia: Jurnal Ilmu Hukum 17, no. 3 (2023): 265–78. http://dx.doi.org/10.25041/fiatjustisia.v17no3.3096.

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This paper analyzes the settlement of palas marabian or divorce cases in Bali. This study focuses on the implication of the settlement of divorce cases settled by the Balinese Customary Law and the National Marriage Law, especially for those whose marriages have not been registered. By using the sociological jurisprudence study method, a method emphasizing the study of the law applied in a particular society, it could be explained that the divorce of the married couple whose marriage was not registered got difficulty in obtaining legal certainty from the authority of their village or Banjar. T

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Jiwana, I. Made Wata, and Putu Eka Trisna Dewi. "Conception of Sanctions for Same-Sex Marriage Couples in the Perspective of Balinese Customary Law (Comparison of Laws in the United States)." Jurnal Hukum Prasada 9, no. 2 (2022): 80–85. http://dx.doi.org/10.22225/jhp.9.2.2022.80-85.

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In Balinese customary law, same-sex sexual intercourse is known as “salah krama”, or sexual intercourse with wrong partners and it is strictly prohibited in Hindu law. The reason is the situation will make the offenders become cuntaka, leteh or impure. The purpose of this study is to analyse and reveal the paradigm of same-sex marriage from the perspective of international law and customary sanctions against same-sex marriage couples in Bali. The type of research used in this study is normative legal research. Based on analysis, the results of this study revealed that the United States governm

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Fitriyah, Aidatul, and David Segoh. "ANALYSIS OF CODE-SWITCHING (ENGLISH-BALINESE) UTTERANCES IN THE TICKET TO PARADISE MOVIE." ISLLAC : Journal of Intensive Studies on Language, Literature, Art, and Culture 8, no. 1 (2024): 160. http://dx.doi.org/10.17977/um006v8i12024p160-186.

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An American romantic comedy, Ticket to Paradise Movie, provides a unique context for investigating code-switching. It portrays a divorced couple collaborating to disrupt their daughter’s wedding in Bali. Beyond its entertaining storyline, the movie features a multilingual phenomenon, with characters utilizing the Balinese language for authenticity. This study aims to analyse the types and Reasons for Code-Switching. This study uses a qualitative approach. The primary data was collected from film transcripts and secondary data from literature reviews. The result of this study reveals the types

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Maharatni, Ida Ayu Alit, I. Ketut Suda, and Ni Wayan Karmini. "DISINTEGRATION AMONG WOMEN: HINDUS WOMEN' CHALLENGES IN BUILDING SUKINAH FAMILY." Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies 5, no. 1 (2021): 48. http://dx.doi.org/10.25078/ijhsrs.v5i1.2109.

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<p>Subordination of women becomes a question in carrying out the household dish, especially the care for children who are born, which is the responsibility of husband and wife. It is impossible for the Sukhinah family to be formed if the burdens, both domestic and social, are not matched equally between men and women. Like a pillar in a house, if the load is not the same, not only will one of the pillars be destroyed but the house itself will collapse, if that is the case then the sukhinah family is the goal of every Hindu marriage, namely a happy and prosperous marriage that will not be

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Lansing, J. Stephen, Stefan Thurner, Ning Ning Chung, et al. "Adaptive self-organization of Bali’s ancient rice terraces." Proceedings of the National Academy of Sciences 114, no. 25 (2017): 6504–9. http://dx.doi.org/10.1073/pnas.1605369114.

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Spatial patterning often occurs in ecosystems as a result of a self-organizing process caused by feedback between organisms and the physical environment. Here, we show that the spatial patterns observable in centuries-old Balinese rice terraces are also created by feedback between farmers’ decisions and the ecology of the paddies, which triggers a transition from local to global-scale control of water shortages and rice pests. We propose an evolutionary game, based on local farmers’ decisions that predicts specific power laws in spatial patterning that are also seen in a multispectral image an

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Gede Basudewa, Dewa, Cokorda Bagus Jaya Lesmana, I. Komang Ana Mahardika, Rifqi Fadly Arief, and Komang Wiswa Mitra Kenwa. "PADA PERNIKAHAN GELAHANG DAN DAMPAK KEJIWAANNYA: TINJAUAN NARATIFPADA PERNIKAHAN GELAHANG DAN DAMPAK KEJIWAANNYA: TINJAUAN NARATIF." PAEDAGOGY : Jurnal Ilmu Pendidikan dan Psikologi 5, no. 1 (2025): 91–98. https://doi.org/10.51878/paedagogy.v5i1.4676.

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ABSTRACT Gelahang marriage is a unique marital system in Balinese society that allows couples to maintain responsibilities toward both of their families. While this system offers benefits such as cultural heritage preservation and social support, it also presents significant psychological challenges. This study reviews the psychiatric impact of Pada Gelahang marriage, focusing on dual-role stress, identity conflicts, and the risks of anxiety and depression among couples in this system. Additionally, it explores psychodynamic perspectives and psychological coping strategies to mitigate stress i

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Marhaeni, A. A. I. N., I. Ketut Putra Semadi, Made Dwi Setyadhi Mustika, and Sudarsana Arka. "ANALYSIS OF KNOWLEDGE, ATTITUDES AND ACTIONS RELATED TO KBAMA BALI IN COUPLES OF CHILDBEARING AGE IN MARGA SUB-DISTRICT, TABANAN DISTRICT." Technium Sustainability 9 (March 13, 2025): 54–67. https://doi.org/10.47577/sustainability.v9i.12628.

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This study analyzes the knowledge, attitudes, and actions of couples of childbearing age (PUS) in Marga Sub-District, Tabanan Regency, regarding Bali Governor Instruction No. 1545/2019 on Krama Bali Family Planning (KBAMA Bali). This policy aims to preserve Balinese cultural identity by encouraging families to have up to four children while maintaining reproductive health standards. Using a descriptive quantitative approach, data were collected through structured interviews and surveys with 99 respondents, selected via accidental sampling. The findings revealed that 33.8% of respondents were u

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Aryani, Ni Wayan, and Made Budiasa. "The Meaning and Function of Poh- pohan Song Text for the Children Growth with Social and Ecological Integrity." International Journal of Social Sciences World (TIJOSSW) 3, no. 2 (2021): 321–31. https://doi.org/10.5281/zenodo.5715704.

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The treasures of traditional games in Bali are numerous and spread throughout the region. Some of them are accompanied by songs, some are not. Songs that are coupled with traditional games are called <em>gending plalian</em> (game song). This study chooses the text of Poh-pohan song as the object of study to answer the questions: what is the meaning of <em>Poh-pohan</em> song text? How can the <em>Poh-pohan</em> song text become a means of growing children with social and ecological integrity? The analysis results show that the meaning of Poh-pohan song text is about the existence of person or

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Murtiawan, I. Wayan Ery Prayana, I. Nyoman Putu Budiartha, and Diah Gayatri Sudibya. "Hak Memelihara Anak setelah Putusnya Perkawinan karena Perceraian Menurut Hukum Adat Bali." Jurnal Analogi Hukum 2, no. 1 (2020): 93–97. http://dx.doi.org/10.22225/ah.2.1.1630.93-97.

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Behind the events of marriage and divorce, the existence of children is very important in the life of the Balinese people. Even many married couples are willing to divorce because it does not produce offspring or children in their marriages. The formulation of the problem in this study is: how is the right to care for children after the breakup of marriage due to divorce and how the position of the child according to Balinese customary law is after the termination of marriage due to divorce. The type of research used in the preparation of this proposal is normative legal research. The results

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Sari, Wulan Purnama, Nigar Pandrianto, Suzy Azeharie, Gregorius G. Sukendro, and Lydia Irena. "The Existence of Tourism and Local Culture: A Study of the TALC Tourism Model in Bali." Revista de Gestão Social e Ambiental 18, no. 11 (2024): e09357. http://dx.doi.org/10.24857/rgsa.v18n11-051.

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Objective: This research was conducted with the aim of conducting a study on the sustainability of tourism in Bali, exploring the reasons for how Bali maintains its existence as a leading tourist destination, amid the challenges and obstacles faced, associated with the tourism life cycle model proposed by Butler. This research focuses on how tourism can adapt to the changes that occur. This is also the novelty of this research, which provides a description of how a tourist area that is already in the superior stage continues to maintain its status and existence, while adapting to the changes t

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Yudha Putra, Cokorda Gde, I. Made Suwitra, and Gayatri Sudibya. "Kedudukan Suami Menurut Hukum Waris Bali dalam Perkawinan Nyeburin di Desa Adat Peliatan Ubud Gianyar." Jurnal Konstruksi Hukum 2, no. 2 (2021): 303–8. http://dx.doi.org/10.22225/jkh.2.2.3227.303-308.

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Balinese men are the successors of the lineage / continuation of the future of the family so that a family continues to have descendants and does not experience extinction. However, these hopes cannot come true if the married couple cannot give birth to a son or even have no children or offspring at all. The purpose of this study was to determine the law of Balinese inheritance in nyeburin marriages in the traditional village of Peliatan. The formulation of the problem in this study is what is the position of the husband in the Nyeburin marriage according to the Awig-Awig of the Peliatan Tradi

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ANGGANI, A. A. SAGUNG RIA ARDHA, COKORDA BAGUS JAYA LESMANA, and NI KETUT PUTRI ARIANI. "RESIKO GANGGUAN JIWA PADA PASANGAN DENGAN BENTUK PERNIKAHAN PADA GELAHANG." HEALTHY : Jurnal Inovasi Riset Ilmu Kesehatan 3, no. 4 (2024): 239–45. https://doi.org/10.51878/healthy.v3i4.4353.

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In Balinese social customs, there are three types of marriage, namely ordinary marriage, nyentana marriage, and gelahang marriage. A gelahang marriage is a marriage where neither party says goodbye and both parties decide to maintain their status as kapurusa in fulfilling their obligations (swadharma) and rights (swadikara) in their respective families. Marriages in this gelahang are generally carried out because both parties are determined not to leave their families, so that ordinary marriages or nyentana marriages cannot occur. These social stressors can result in the risk of mental disorde

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Kantriani, Ni Ketut, and Ida Bagus Sudarma Putra. "HARMONISASI HUKUM PENGANGKATAN ANAK DALAM DESA ADAT DI BALI (SUATU KAJIAN PLURALISME HUKUM)." VYAVAHARA DUTA 16, no. 2 (2021): 172. http://dx.doi.org/10.25078/vd.v16i2.2910.

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<p><em>Offspring is expected in marriage, in Hinduism the purpose of marriage, namely in the book of Manawa Dharmasastra, mentioned that praja (giving birth to offspring). But in reality in marriage not all the wishes that are expected will be achieved. In Bali marriages that do not have children generally perform the rapture of children. According to Balinese customary law the removal of children is generally a child who is raised from the purusha line (from the male lineage), the purpose of the child's rapture is to continue the offspring, responsibility in the form of rights and

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Lansing, J. Stephen, and Karyn M. Fox. "Niche construction on Bali: the gods of the countryside." Philosophical Transactions of the Royal Society B: Biological Sciences 366, no. 1566 (2011): 927–34. http://dx.doi.org/10.1098/rstb.2010.0308.

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Human niche construction encompasses both purely biological phenomena, such as the evolution of lactose tolerance, and dual inheritance theory, which investigates the transmission of cultural information. But does niche construction help to explain phenomena in which conscious intention also plays a role? The creation of the engineered landscape of Balinese rice terraces offers a test case. Population genetic analysis and archaeological evidence are used to investigate whether this phenomenon emerged historically from trial and error by generations of farmers, or alternatively was designed by

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Ramanda, Dimas Surya Dinata, Wijaya Agung, Putu Dudyk Arya Putra I, and Gede Purnama Yasa Dewa. "The multiplicity of photography visualization meaning: periodization of bali pre-marriage photos in post reality studies." International Journal of Social Sciences World (TIJOSSW) 4, no. 1 (2022): 87–94. https://doi.org/10.5281/zenodo.5915324.

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Currently, Balinese people have been faced with a new culture, especially in the marriage tradition known as pre-wedding photos. Pre-wedding photos are photos made before the marriage process is carried out with the aim of providing information that the couple will get married. As an addition, pre-wedding photos have developed since they were introduced in 1996. The development of pre-wedding photos has led to the presence of various new meanings in the form of visual language. The meanings generated from the visual elements of pre-wedding photos merge and shift the realities of life, which ar

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I Putu Windu Mertha Sujana, I Wayan Landrawan, and Ni Made Widya Sari. "The Position Of Women Sentana Peperasan (Appropriate Children) View From The Perspective Of Bali Traditional Health Law." Journal of Sustainable Development Science 4, no. 1 (2022): 24–28. http://dx.doi.org/10.46650/jsds.4.1.1262.24-28.

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The presence of children in a family is the most coveted thing by every married couple. Various efforts can be made by humans to obtain children, one of which is by adopting children. One of the goals of adopting a child is none other than as a successor to the offspring and heirs of his adoptive parents. In Bali, the adoption of a child has a separate legal relationship between the child and his adoptive parents. Through the Dewa Saksi ceremony, religiously the child will become the biological child of his adoptive parents. In addition, even though Bali adheres to a patrilineal system, adopte

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I Wayan Bayu Suta, I Nyoman Putu Budiartha, and I Ketut Sukadana. "Keabsahan Perkawinan Ngerorod (Kawin Lari) di Desa Kelusa, Kabupaten Gianyar." Jurnal Interpretasi Hukum 2, no. 1 (2021): 184–88. http://dx.doi.org/10.22225/juinhum.2.1.3099.184-188.

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Today's Balinese customary law recognizes two ways to carry out a marriage, namely marrying by memadik (engaging) and marrying by means of Ngerorod (kawin lari). If during the engagement period the parents and families of both parties have the blessing, the marriage will be done by memadik. Conversely, if the engagement period does not get the blessing of the parents and family of one or both parties, while the couple has already fallen in love and it is no longer possible to be separated, then ngerorod is the only way to get married. This study aims to determine the validity of the Ngerorod m

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Merta, Putu, and Ketut Kanca Wijaya. "Nyepi Lokal Dalam Pengejawantahan Pelestarian Alam di Desa Lokasari Kecamatan Sidemen Kabupaten Karangasem." Metta : Jurnal Ilmu Multidisiplin 2, no. 2 (2022): 49–66. http://dx.doi.org/10.37329/metta.v2i2.1844.

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Nyepi Day is celebrated by Hindus in Indonesia. In the Province of Bali, where the majority of the population is Hindu, not only in Sasih Kesanga (the ninth month of the Balinese calendar) implement Nyepi, but in several districts in the Province of Bali, the villagers carry out Local Nyepi which is coupled with various ritual/ceremonial activities. Lokasari Village is one of the villages in Sidemen District, Karangasem Regency, Bali Province. The objectives to be conveyed in this paper are (1). To find out the background of the emergence of the Local Nyepi tradition which was held in Lokasari

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Diah, Gayatri Sudibya, and Richa Mulyawati Kadek. "Mesamsam Ceremony for the Validity of Divorce for the Krama of Kubu Traditional Village, Bangli District, Bali-Indonesia." International Journal of Social Science and Human Research 07, no. 02 (2024): 942–47. https://doi.org/10.5281/zenodo.10631757.

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It is human nature as social creatures that every man and woman have the instinct to love each other and need each other in all areas. As a sign that someone has entered this period, it begins with the marriage process. Marriage is a sacred event and obligation for Hindus because God has said in Manava Dharmasastra IX.96 as follows: To be a mother, women were created and to be fathers, men were created. Religious ceremonies are prescribed in the Vedas to be performed by husband and wife. Such is the importance of marriage that it can only take place after various requirements specified in Stat

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Musso, Pierre. "Entretien." Penser les données par le territoire ?, no. 3 (November 19, 2021). http://dx.doi.org/10.35562/balisages.752.

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Pour Pierre Musso, la notion de territoire numérique est nécessairement pensée en lien avec le cyberespace lorsque l’on souhaite dépasser une simple vision augmentée du territoire. Selon lui, le cyberespace « désigne la totalité du système technique télé-informatique, à la fois “matériel”, constitué pour l’essentiel de l’Internet et des systèmes d’information, et “immatériel” fait d’algorithmes de production et de stockage de données ». Pierre Musso nous invite à inventer de nouveaux outils méthodologiques et conceptuels pour étudier l’hybridation de ces deux espaces. Il propose, entre autres,

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De Laat, Sonya. "Multiplicity of Balinese Characters." NEXUS: The Canadian Student Journal of Anthropology 16, no. 1 (2003). http://dx.doi.org/10.15173/nexus.v16i1.185.

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Photography as main research data has not been used in anthropology to the extent that it was by Margaret Mead and Gregory Bateson in the late 1930s. This paper takes a critical examination of their use and analysis of photographs in their research in Highland Bali, to demonstrate that their subsequent conclusions may be misrepresentative of the people they were studying. By reviewing analyses by Ira Jacknis and Gerald Sullivan, along with more historical and theoretical considerations, it will become apparent that although the couple exhaustively used the photographic medium, their analysis a

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Oprea, Denisa-Adriana. "De l’effritement à l’androgyne : l’image du couple dans le roman québécois contemporain au féminin." Voix Plurielles 7, no. 1 (2010). http://dx.doi.org/10.26522/vp.v7i1.161.

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À travers l’analyse d’un corpus de romans québécois contemporains, nous tentons ici de baliser les éléments d’un parcours qui va de l’effritement à l’androgyne. Cette évolution est symptomatique tant de la remise en question du couple qu’engendre le féminisme radical que du passage du féminisme de la deuxième vague au féminisme de la troisième vague. Les romans que nous avons retenus sont Le sexe des étoiles1 (1987), de Monique Proulx, Copies conformes2 (1989), de Monique LaRue et la trilogie Soifs3 de Marie-Claire Blais.

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Sutanto, Shienny Megawati. "Reframing Indonesian Folklore: MOBA-Based Hero Character Design of Balinese Goddess Danu from Barong Landung." Jurnal Desain Komunikasi Visual Asia 9, no. 1 (2025). https://doi.org/10.32815/jeskovsia.v9i1.1047.

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This research explores the potential of character design to promote Indonesian culture and preserve traditional values in the face of globalization. By modernizing the Goddess Danu from the Balinese folklore Barong Landung, the study aims to create a character that appeals to contemporary audiences, particularly those interested in online battle games. The character design incorporates a semi-realistic splash art style to align with the visual aesthetics of popular gaming genres. A qualitative research methodology, guided by the ADDIE model, was utilized to gather data on the character and her

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McKeown, Claire, and Kerstin Wiedemann. "Balisages et réactualisations d’un espace baltique dans The Adventures of Elizabeth in Rügen (1904) d’Elizabeth von Arnim." Les Cahiers de Framespa 45 (2024). https://doi.org/10.4000/12z4w.

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Le récit de voyage semi‑autobiographique d’Elizabeth von Arnim, The Adventures of Elizabeth in Rügen, combine des réflexions humoristiques sur les interactions interculturelles avec des descriptions vives de l’île de Rügen dans la mer Baltique. Alors que la narratrice fait le tour de l’île, elle se retrouve de plus en plus impliquée dans la dissolution du mariage de sa cousine Charlotte et modifie son itinéraire pour tenter de réconcilier le couple. Peu lu en Allemagne du vivant de l’auteure, c’est à partir de la chute du mur que le texte commence à y circuler, permettant aux Allemands de l’ou

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Wahyudi, Agus Eka, Gede Wirya Kusuma Duarsa, and Kadek Budi Sentosa. "Correlation between Sperm Analysis Factors and Pregnancy in Post-Varicocele Surgery Patients with Microligation Technique." International Journal Of Scientific Advances 5, no. 6 (2024). https://doi.org/10.51542/ijscia.v5i6.28.

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Background: Varicocele is the most common cause of male infertility, with a prevalence of 19-41% in men with primary infertility and 45-81% in men with secondary infertility. However, further research is needed to investigate its impact on postoperative pregnancy outcomes. Methods: This study employed a quantitative research design with a case-control approach to evaluate sperm analysis-related factors influencing pregnancy in patients who underwent varicocelectomy using the microligation technique. Patient data were obtained from medical records at Prof. Dr. IGNG Ngoerah General Hospital and

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Dewi Juliana, Ni Komang, Ni Made Suryati, and Luh Putu Puspawati. "Satua I Srabena I Srabeni: Kajian Sastra Antropologis." Humanis, September 9, 2018, 654. http://dx.doi.org/10.24843/jh.2018.v22.i03.p13.

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The study of Satua I Srabeni I Srabena discusses the analysis of literary structure and anthropology. This analysis aims to reveal the building structures and values ??of Balinese culture embodied in Satua I Srabena I Srabeni.This research uses structural theory, text theory, and theory of Literary Anthropology. Methods and techniques used in this study are divided into three stages, namely 1) methods and techniques of data provision using simak method assisted by transcription techniques, record techniques, and translation techniques, 2) methods and techniques of data analysis using qualitati

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Sudibya, Diah Gayatri, and Kadek Richa Mulyawati. "Mesamsam Ceremony for the Validity of Divorce for the Krama of Kubu Traditional Village, Bangli District, Bali-Indonesia." International Journal of Social Science and Human Research 7, no. 02 (2024). http://dx.doi.org/10.47191/ijsshr/v7-i02-09.

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It is human nature as social creatures that every man and woman have the instinct to love each other and need each other in all areas. As a sign that someone has entered this period, it begins with the marriage process. Marriage is a sacred event and obligation for Hindus because God has said in Manava Dharmasastra IX.96 as follows: To be a mother, women were created and to be fathers, men were created. Religious ceremonies are prescribed in the Vedas to be performed by husband and wife. Such is the importance of marriage that it can only take place after various requirements specified in Stat

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Wulandari, Monica, Putu Chris Susanto, I. Made Andityawan, Jessica Barbara Sinlae, Rheza Paleva Wiryadikara, and Anak Agung Kompiang Adiada. "PENDAMPINGAN KELOMPOK SADAR WISATA DESA CATUR KINTAMANI MENUJU DESA WISATA YANG KEKINIAN." Seminar Nasional Aplikasi Iptek (SINAPTEK) 1 (December 13, 2018). http://dx.doi.org/10.36002/sptk.v0i0.459.

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ABSTRAKDesa Catur yang berlokasi di Kecamatan Kintamani Kabupaten Bangli memiliki potensi sebagai desa wisata, dengan mengutamakan kopi sebagai salah satu daya tarik unggulan beserta keindahan alam, perpaduan budaya bali dan etnis Tionghoa, perkebunan jeruk di sela-sela bunga gumitir dan tanaman herbal. Berdasarkan hal tersebut, luaran dari program kreatifitas mahasiswa untuk pengabdian masyarakat adalah mewujudkan Desa Catur Kintamani sebagai desa wisata kekinian berbasis masyarakat. Tim menyusun strategi pelaksanaan yang berupa inventori dan dokumentasi untuk mendalami lebih pasti kendala-ke

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