Academic literature on the topic 'Balmiki Community'

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Journal articles on the topic "Balmiki Community"

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Suzuki, Maya. "Socio-spatially Segregated Experience of Urban Dalits and their Anti-caste Imagination: A Study of the Balmiki Community in Delhi, India." CASTE / A Global Journal on Social Exclusion 4, no. 2 (2023): 196–212. http://dx.doi.org/10.26812/caste.v4i2.687.

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Over the last three decades, India has experienced rapid economic development and social and cultural transformation. Questions arise as to how minorities secure their livelihood and what strategies are being devised for the same. And, what vision of the future do they have in mind? In this article, I will focus on the Dalit community in North India. Fieldwork conducted on one such disadvantaged group, the urban Balmikis (known as the sweeper caste) in Delhi, is drawn upon to examine as a case study. Balmikis have a high rate of migration to urban areas, which is due to their historical backgr
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Dash, Biswanandan, and Subrat Kalyan Pattanayak. "NUMERAL TO NUMERAL OF BALMIKI AND KUPIA: A MORPHOLOGICAL COMPARISON." JOURNAL OF LANGUAGE 5, no. 2 (2023): 309–27. http://dx.doi.org/10.30743/jol.v5i2.7707.

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Numeral systems are the major counting methods found across languages. They are characterised by unique morphosyntactic structures to show numericity. The efficiency of communicating numbers is related to the morphological construction of numerals. These are also valuable sources for genetic classification. Besides, they play a vital role in establishing the antiquity of a cognate language. Peculiarly, the numeral systems of languages are the most vulnerable to elimination due to major or dominant languages. The quest in this article is to analyse the numeral morphology of Balmiki, a lesser-kn
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Kumar, Yogesh. "Formation of the Valmiki Heritage: Making Sense of Dalit Cultural Assertion in Punjab." Contemporary Voice of Dalit, July 15, 2022, 2455328X2211083. http://dx.doi.org/10.1177/2455328x221108317.

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This article seeks to understand the agenda of the government of Punjab behind the recent construction of the cultural heritage of sant/guru Valmiki which is attracting a sizable population of the Dalit community known as Balmikis in the state. In this context, the article explores the historical role of the Adi-Dharam Samaj, an anti-caste reformist movement by the Balmiki community. This movement has adopted various new modes and strategies to mobilize the community. It also subscribes to the philosophy of Ad Dharm to define a separate religious identity for Dalits, especially the Balmiki com
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Sabharwal, Monica. "(Re)Negotiating Caste Identities: Understanding the Response of the Balmiki Community during the Colonial Period." Journal of Social Inclusion Studies, November 8, 2022, 239448112211273. http://dx.doi.org/10.1177/23944811221127351.

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The Balmiki community has been the subject of various ethnographical studies. A lot has been written about what it has endured due to its contemptible social positioning. There still remain unexplored sites of struggles and experience, especially from the perspective of Balmikis as social actors. This study is an attempt to analyse and understand their responses to systemic oppression. The focus of the article is to understand the trajectory of the Balmiki community, which while navigating through myriad discourses, is trying to negotiate and renegotiate its identity. I intend to examine its s
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Vandana. "Mothering in the Balmiki Community: Navigating Daughters’ Education in the Disadvantaged Urban Neighbourhood in Delhi." Contemporary Voice of Dalit, January 2, 2025. https://doi.org/10.1177/2455328x241306256.

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Studies have highlighted how the neighbourhood influences and shapes the overall development of its dwellers, particularly children and youth. One of the focuses of these studies has been mapping the negative impact and risks children and youth go through while living in disadvantaged neighbourhoods. However, living in a disadvantaged neighbourhood only partially determines the effect. It can also be mediated or reconstructed by other social contexts, particularly family and parenting practices. The literature has shown the anxieties and helplessness of the parents, particularly mothers, but p
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Kumar, Krishan, and Deepalatha R. "Indian Inclusion Efforts Relevance to Scavenger Community: A Cross-sectional Study in Haryana." Contemporary Voice of Dalit, May 7, 2021, 2455328X2110004. http://dx.doi.org/10.1177/2455328x211000486.

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Manual scavenging is a caste-based occupation (Shahid, 2015, Social Change, 45(2), 242–255). It involves the manual removal of human excreta from dry latrines and septic tanks (using basic tools such as tin boards, buckets and baskets lined with sacking) and then carrying it on the head or shoulder and disposing it away (Kumar, 2014, Scavenger community at the crossroads: Reflection on state intervention). Broadly, these people work in municipal corporation, railways, households, cleaning of open defecation area, industries and hotels where they deal with human and animal excreta. Dealing in s
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Dissertations / Theses on the topic "Balmiki Community"

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Balmiki, Lekhraj. "Balmiki community in Darjeeling hills: a study of politics of migration, deprivations and empowerment." Thesis, University of North Bengal, 2018. http://hdl.handle.net/123456789/2804.

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Book chapters on the topic "Balmiki Community"

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Balmiki, Lekhraj. "The Unwritten History of the Balmiki Community in Darjeeling Hills: History from ‘Below’." In Darjeeling. Routledge, 2022. http://dx.doi.org/10.4324/9781003362791-26.

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Kaur, Swinder. "The Social Exclusion Faced by Urban Sanitation Workers from Rukhi and Balmiki Community in Mumbai." In Mapping Identity-Induced Marginalisation in India. Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-3128-4_15.

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Shahid, Mohd, and Manish K. Jha. "Community development practice in India: Interrogating caste and common sense." In Class, Inequality and Community Development. Policy Press, 2016. http://dx.doi.org/10.1332/policypress/9781447322450.003.0006.

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This chapter aims to explore the subtle relationship between social class and caste and its implications for community development practice in the Indian context. The chapter locates the ways in which ‘common sense’ conceals the subordination and oppression of the marginalised, and normalises it as a ‘natural’ process. The chapter focuses on the Balmiki community, a substantial majority of whose constituents are still engaged in the inhuman practice of manual scavenging. This practice of the manual sweeping of household dry toilets and carrying of human excreta, though banned by law, still exi
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