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Journal articles on the topic 'Baloch language'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Hussain, Muhammad, and Akhtar Aziz. "CROSS-CULTURAL PRAGMATIC STUDY OF APOLOGY STRATEGIES IN BALOCHI WITH REFERENCE TO CHINESE LANGUAGE." Journal of Nusantara Studies (JONUS) 5, no. 2 (2020): 152–69. http://dx.doi.org/10.24200/jonus.vol5iss2pp152-169.

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Background and Purpose: Cross-cultural studies help to reduce linguistic misunderstandings. Owing to the mastery of the grammar and vocabulary of any language, speakers who may be fluent in a second language, may still be unable to produce language that is socially and culturally acceptable, thus indicates the importance of pragmatics in general and cross-cultural pragmatics in particular. The development of the China-Pakistan Economic Corridor (CPEC) creates urgency for the Baloch and the Chinese people to know each other's language and culture, as the project is located in 'Gwadar', a Baloch

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Malghani, Mehwish, Fouzia Rehman Khan, and Shumaila Mazher. "Identities at the Borders of Balochistan: An Ethnolinguistic Study of Saraiki Speaking Baloch Tribes." Global Regional Review V, no. II (2020): 138–46. http://dx.doi.org/10.31703/grr.2020(v-ii).15.

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Balochistan shares a border with Punjab and Sindh, which makes Balochistan a linguistically diverse province. Within ethnic groups residing in Balochistan, there is a huge variety of languages spoken. This scenario raises the question of the ethno-linguistic identity of people residing at the borders of Balochistan. The present study focuses on the ethnic and linguistic identity of Baloch tribes that speak Saraiki and reside at the Balochistan Punjab border and Balochistan Sindh border. The study explores the role of language in the identity formation of Saraiki speaking Baloch tribes. The dat

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САТЦАЕВ, Э. Б. "OSSETIAN-BALOCH ISOGLOSSES." Известия СОИГСИ, no. 41(80) (September 27, 2021): 56–66. http://dx.doi.org/10.46698/vnc.2021.80.41.005.

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Иранские языки и диалекты распространены на огромной территории. Наиболее южным из иранских языков является белуджский. На крайнем северо-западе ираноязычного массива распространен осетинский, который доходит до 44° северной широты. Диалектная классификация современных иранских языков основана на их истории. Дифференциация между иранскими диалектами произошла в древнеиранскую языковую эпоху. Сейчас современные иранские языки делятся на две основные языковые группы: западноиранские и восточноиранские. Политический статус иранских языков разный. Большинство иранских языков бесписьменные и в офиц

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Borjian, Habib. "Koroští Balúčové a jejich jazyk / The Koroš Baloch and their language." Kulturní studia 2020, no. 2 (2020): 30–46. http://dx.doi.org/10.7160/ks.2020.150202.

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The Korosh is an outlying Baloch group associated with the Qashqai tribal confederation of the Fārs province in southwestern Iran. Entirely isolated from Balochistan, the dialect of the Korosh, Koroshi, distinguishes itself in grammar and lexicon among Balochi language varieties. The phonology of Koroshi demonstrates a solid Balochi pedigree but not without major mu¬tations. Likewise, the nominal case-number system of Koroshi shows significant deviation from most other Balochi dialects. In verb morphosyntax a salient peculiarity is the coexist¬ence of two parallel systems of the imperfective,

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Khan, Fouzia Rehman, Mehwish Malghani, and Shazia Ayaz. "Construction of Baloch Ethnic Identity through Ethnolinguistic Awareness and Cultural Dynamics." Global Regional Review V, no. I (2020): 84–91. http://dx.doi.org/10.31703/grr.2020(v-i).11.

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The paper is based on a qualitative ethnographic study to explore the role of ethnolinguistic awareness and cultural dynamics in the construction of the ethnic identity of Baloch. The data was collected through focussed group interviews of twenty participants who were sampled through non-random criterion sampling and they belonged to at least thirteen different tribes of Baloch. The study was conducted within the theoretical perspective of Smolicz Core Value. The analysis of the rich data found the group members to be consciously self-aware of their distinct ethnic identity and more so in the

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Jamali, Hafeez Ahmed. "A Social Space for Religious Reform: Maktaba-i Durkhan and the Emergence of a Vernacular Print Culture in Colonial Balochistan (1882–1948)." International Journal of Islam in Asia 3, no. 1-2 (2023): 68–88. http://dx.doi.org/10.1163/25899996-20230013.

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Abstract The development of manuscript and print cultures in colonial Balochistan have eluded scholarly attention due to the representation of the princely state of Kalat as a savage frontier space. Despite a Baloch nationalist awakening in the late colonial period and the flourishing of Balochi and Brahui language books and periodicals in postcolonial Pakistan, only a handful of scholars have taken note of these developments and their transformative effects on Baloch society. Understanding these dynamics in a frontier space is important not only in its own right but also to help shed light on

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Hanfi, Muneer Ahmed, та Shabeer Ahmed Shahwani. "درخانی، عالم آتا ادبی کڑد". Al-Burz 6, № 1 (2014): 22–31. http://dx.doi.org/10.54781/abz.v6i1.158.

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Maktaba Durkhani (Durxání Academy) established at the village of Durxání in Dhadar (Balochistan). It Started work in Brahui, Balochi, Sindhi, Persian, Urdu and Arabic Languages. The majority publications of Maktaba had been done in Brahui language. The first ever Brahui translation of the Holy Quran, which translated by an eminent religious scholar of the Academy, several religious literatures had translated in various languages mentioned above, this Academy brought great changes and reforms in the life of individuals and in Baloch society. The writers of the Academy opposed the Christian miss

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Rodeni, Bahdur Khan, and Zeenat Sana Baloch. "Brahui Language, Brahuilogy and Balochistan." Al-Burz 1, no. 1 (2009): 21–26. http://dx.doi.org/10.54781/abz.v1i1.235.

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Balochistan is the largest province of Pakistan. It is forty-two percent of the total area of Pakistan. However, the population of Balochistan is the lowest. It is 6.5 million; Balochistan is a multi linguistic province. Many languages are spoken and written. There are important among the Brahui, Balochi and Pashto. Balochi and Brahui have many common words. Brahui is considered the oldest language spoken in Balochistan. According to famous Russian Scholar Uri: Genko Vsky, it is an old as 3000 B.C. the Brahuis came earlier then Baloch from Alburz, and settled in central Balochistan. The origin

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Ijaz, Muhammad Sulaman, Waheed Chaudhry, and Syed Kazim Ali Shah. "Impacts of the Saint (Sufi) Mast Tawakli Marri Baloch Poetry on Baloch Society." Global Sociological Review V, no. III (2020): 33–40. http://dx.doi.org/10.31703/gsr.2020(v-iii).04.

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Sufism is associated with the expression of devotion towards God and spreading the message of truth. The Sufis in Pakistan and Balochistan remain the ambassadors of love, peace, respect for humanity, and social harmony. The Sufi Saints have contributed significantly to the literature, philosophy, and theological ideas. The study employs an anthropological perspective to examine the impacts of Saint Mast Tawaklis poetry on the Baloch Society by using qualitative research methods. The technique of triangulation and translation was used to verify the data. The research has been conducted in the d

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Ghazala Ali, Jehanzeb Khan, Fouzia Malik, and Sawera Raees. "TEXT AND POWER: UNPACKING THE DISCOURSE OF BALOCH LONG MARCH POSTERS THROUGH LINGUISTIC AND TEXTUAL ANALYSIS." Research Consortium Archive 2, no. 4 (2024): 132–50. http://dx.doi.org/10.62019/ch6hpd36.

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This qualitative study examines the linguistic and visual strategies employed in the placards of the Baloch Long March, a movement highlighting the struggles of marginalized Baloch communities. Applying Systemic Functional Linguistics (SFL) and Critical Discourse Analysis (CDA), this research seeks to uncover how language and visuals interact to convey messages of resistance and identity. The study addresses an identified gap in discourse analysis, focusing on how protest language and symbols are strategically used to challenge systemic oppression and amplify collective voices. Our findings re

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Asif, Mariam, Shaukat, and Yunas Khan. "Rise of Baloch Insurgency: Domestic and International Factors." Global International Relations Review V, no. II (2022): 59–68. http://dx.doi.org/10.31703/girr.2022(v-ii).07.

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The article discusses the history and highlights the events in Balochistan during the colonial time and the post-partition era. The focus is on the insurgencies of the Baloch against the state including the present one. It discusses the characteristics of the province along with the social set-up and the political and economic situation of the Baloch. It is necessary to acknowledge the perception of the Baloch regarding their 'exclusiveness'. The Baloch maintain that their culture, traditions and language are not similar to the otherethnicities in Pakistan and therefore they claim that they ar

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Bedar, Qayyum. "براہوئی زبان نا شونداری ٹی میڈیا نا کردار". Al-Burz 8, № 1 (2016): 127–30. http://dx.doi.org/10.54781/abz.v8i1.150.

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Electronic Media like Radio and Television is an effective tool of communication as for as the democratic or other modern societies are concerned. A Province like Balochistan where population is scattered and distances between human settlements are far away from each other, the pivotal role of distance electronic media cannot be ignored. now, with the emergence of satellite channels which are viewed in every nook and corner of the world, the overlapping of ideas, effects of one society to another and hegemony of stronger nations, their languages and civilizations can affect negatively to the w

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Zainab Akram, Dr. Alia Ayub, Hina Arfeen, and Mehwish Malghani. "The Phonological Variation of Pakistani English in comparison to Standard British English: A case study ofBaloch English speaking students in SBKWU, Quetta." Al-Burz 9, no. 1 (2017): 101–28. http://dx.doi.org/10.54781/abz.v9i1.106.

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With a small amount of language items i.e. words and one variable i.e. phonology, the present atudy aims to exploring the external and internal influences in language change in terms of phonology. The native Balochi speakers while speaking English as a second language face problems in producing some of English language sounds. The phonological differences were observed amongBalochi English speakers in terms of L1 impact on L2 and the influence of social surroundings have been studied in this paper. Employing qualitative mode of inquiry, the present study was conductedin SardarBahadur Khan Wome

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Thaheem, Aijaz, Naseem Sarwar, and Mumtaz Bhutto. "LITERARY CONFLICT BETWEEN M.H. PANHWAR AND DR. N.A. BALOCH: AN ARCHIVAL RESEARCH." Journal of Social Sciences and Humanities 61, no. 1 (2022): 69–83. http://dx.doi.org/10.46568/jssh.v61i1.598.

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The purpose of this study was to offer a brief biography of Mr. M.H. Panhwar and Dr. Nabi Bux Khan Baloch, as well as their work in Sindhological studies along with a brief description of their literary differences on the origin of Sindhi language and history. A systematic literature review methodology was used to explore the contribution and contradiction of both the scholars. The study found that both the scholars were renowned researchers who worked in the fields of history, archaeology, sociology, literature, and language. Both were up-to-dated academicians, but their scholarly interests i

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Bamari, Ramzan. "Rabia Khuzdari is the first female Poet of Balochistan." Pakistan Journal of Applied Social Sciences 7, no. 1 (2018): 41–49. http://dx.doi.org/10.46568/pjass.v7i1.478.

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Rabia Khuzdari was the first Baloch poetess of Persian language. She belonged to Makran, Balochistan. There were many persian poets who were contemporary to Rabia Khuzdari. These included: Rodki Samargandi, Shaheed Balkhi, Dageagi and Abu Shakoor. However, it is unfortunate that there is a derth of research material on Rabia Khuzdari. It is due to which many people are unaware of her name. One reason of this unavalability of material is the conservative nature of Baloch society in which it was uncommon to mention women names in history writing. Despite this, her name has been mentioned in few

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Bakhsh, Illahi. "A Sociolinguistic Study of Personal Names in Balochi Culture." Sukkur IBA Journal of Educational Sciences and Technologies 3, no. 2 (2024): 40–56. http://dx.doi.org/10.30537/sjest.v3i2.1211.

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This paper focuses on the personal names of Balochi culture and regards naming practices as an important aspect of the Baloch culture. Personal names are studied in this paper within the perspective of linguistics anthropology. In this paper, the focus of the study is limited to the names of people living in district Kech of Balochistan province. It is hypothesized that Personal names of Balochi culture are not arbitrary labels, but they have sociocultural tags, functions, and meanings. The date to complete requirement of the objectives have been collected through the voter list and some perso

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Parvin, Massuod, Javad Asghari, and Musa Mahmoudzahi. "A study of the phonetic changes of Arabic loanwords in Balochi." Journal of the College of languages, no. 49 (January 2, 2024): 157–80. http://dx.doi.org/10.36586/jcl.2.2024.0.49.0157.

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Abstract Lanɡauaɡes, like humans, need communication and interaction to prosper. One of the ways for a language to flourish is to borrow words from other languages. The southern regions of Iran and the coastal countries of Persian Gulf have had strong cultural relations since old times, with language being a dimension of these relations. With their land being geographically located in the realm of Islamic civilization and being Muslims, Baloch people have had strong connections with the Arab world and the Arabic language.Thus, many Arabic words have made their ways into Balochi language either

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Solangi, Dr Ghulam Muhiuddin, Dr Abdul Ghaffar Madani, and Zakia Ghafoor. "Dr. Nabi Bux Baloch Perspective on Education: An Overview (Study Analysis on National System of Education and Education of Teacher)." International Research Journal of Management and Social Sciences 3, no. 2 (2022): 65–71. http://dx.doi.org/10.53575/irjmss.v3.2.6(22)65-71.

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Dr Nabi Bux (N. A Baloch 1917 - 2011) was one of the remarkable personalities of Pakistan. He was a great thinker, educationist, scholar, researcher and author of various scholarly books. He made splendid contributions to several disciplines that included Islamic studies, Sindhi Civilization and Culture, Education, History, Archeology, Musicology, Anthropology and Folklore. His work exists in Sindhi, Urdu, Arabic, Persian and English language. His service to Sindh stands valuable. He tried to revive the ancient literature as well as folk literature of Sindh. One of his utmost efforts was to ex

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Yaseen, Dr Muhammad, Dr. Abdul Rauf, and Altaf Anwar. "The Representation of Socio-cultural Aspects in Atta Shad’s Poem “Shepank/Shepherd” and “Dil Greet O Shap Naret/ Heart Weeps and Night Moans”." International Journal of Social Science & Entrepreneurship 2, no. 2 (2022): 506–19. http://dx.doi.org/10.58661/ijsse.v2i2.87.

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Shad was a poet, critic, playwright, researcher and an intellectual. In beginning he wrote poetry in Urdu and later in the Balochi language. Shad is considered the architect of modern symbolic Balochi poetry. He was inspired by the tutelage of Faiz Ahmed Faiz but soon felt the need to evolve his own style of poetry. His marvelous style gave him a prominent place in the literary quarters. His poetries are whole which cover all the aspects of Baloch Society. Hence, his poetries not only delight the readers but represent the socio-culture, economic life and many social problems of everyday life.

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KORN, AGNES, and MARYAM NOURZAEI. "“Those were the hungry years”: A glimpse of Coastal Afro-Balochi." Journal of the Royal Asiatic Society 28, no. 4 (2018): 661–95. http://dx.doi.org/10.1017/s1356186318000238.

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AbstractThe aim of the present paper is to describe the morphosyntactic properties of Iranian Coastal Balochi as spoken by the Afro-Balochi community. The Afro-Baloch have completely switched to Balochi and there are no traces of African languages in their speech. However, in comparison with other Balochi dialects of Iran on the one hand, and with Coastal Balochi dialects of Pakistan on other, Afro-Balochi shows archaic characteristics, particularly in its case system, in the demonstrative pronouns and in the alignment features. This might be due to the persisting social segregation of the Afr

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KORN, AGNES, and MARYAM NOURZAEI. "Notes on the speech of the Afro-Baloch of the southern coast of Iran." Journal of the Royal Asiatic Society 29, no. 4 (2019): 623–57. http://dx.doi.org/10.1017/s1356186319000300.

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AbstractThe aim of the present article is to describe the morphosyntactic properties of Iranian Coastal Balochi as spoken by the Afro-Balochi community. The Afro-Baloch have completely switched to Balochi and there are no traces of African languages in their speech. In comparison with other Balochi dialects of Iran on the one hand and Coastal Balochi dialects of Pakistan on the other, Coastal Balochi as spoken in Iran shows archaic characteristics, particularly in its case system, in the demonstrative pronouns and in the alignment features. This particularly applies to the speech of the Afro-B

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Salmani, Nodoushan Mohammad Ali. "Language colonization or lingua franca? Demystifying the status quo of Persian." International Journal of Language Studies 18, no. 2 (2024): 63–90. https://doi.org/10.5281/zenodo.10468010.

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Persian, the lingua franca of Iran, is spoken as a mother tongue by all monolingual or polyglot Iranian citizens who belong to a rich variety of pedigree-Iranian ethnic populations, including Gilak, Mazandarani, Baloch, Azerbaijani, Turkmen, Qashqai, Assyrian, Armenian, Lur, Talysh, Tat, and so on. There are random political dissidents who desperately desire to sell their myth that Persian has long been a ‘colonizing’ force, but the vast majority of Iranians earnestly argue that Persian has never been a ‘colonizing’ language; it has always been a lingua franca or a lang

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Malik, Sadia, Munaza Javed, Fatima Ghauri, and Nasir Saleem. "Factors predicting Self-Esteem of Baloch ESL students: Insights from Model of Acculturation using Bootstrapping Multiple Regression Analysis." Wah Academia Journal of Social Sciences 4, no. 1 (2025): 233–58. https://doi.org/10.63954/wajss.4.1.14.2025.

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Linguistic adaptation frequently goes hand in hand with cultural immersion in the dynamic terrain of acculturation, influencing learners' language learning process. The study explores the complex relationships among acculturation, linguistic variables, and self-esteem in the ESL learning environment among Baloch students (N=285) studying at different universities in Punjab. Data was collected through an adapted questionnaire from Lopez and Bui and Rosenberg's Self-Esteem Scale. It was analyzed through multiple regression analysis bootstrapping to see the impact of predictor variables on criter

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Agha, Sidra. "Comparative Analysis of Balochistan Conflict in the Pakistani Press: Peace or War Journalism." Journal of Arts and Linguistics Studies 2, no. 4 (2024): 2030–60. https://doi.org/10.71281/jals.v2i4.192.

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The Balochistan conflict has been a critical issue for Pakistan's national security since the inception of the country, as conflicts between Baloch leaders and the Pakistani government have persisted. To raise public awareness of the ongoing disputes, negotiations, and peace talks, the Pakistani media has played a leading role in covering such national security concerns. This study aims to examine the role of the Pakistani press in reporting on the Balochistan conflict by analysing two leading national newspapers—one published in English and the other in Urdu. The study compares the coverage o

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Dr. Zahid Akhter Shaheen, Dr. Shazia Andleeb та Tehzeeb Sadiq. "فارسی ادب میں ایرانی اسلامی تہذیب کی پیش کش :نسیم بلوچ کی ترجمہ نگاری کا ایک مطالعہ". Al-Qamar 6, № 3 (2023): 85–96. https://doi.org/10.53762/ncyqr836.

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The art of translation certainly had its origin in the day when people of two different nations needed to communicate to settle mutual relations and trade and only then did interpreters become indispensable. Basically, translation is the need of every nation and language in which the consciousness of the demand for knowledge has awakened. This is the reason why in every period of civilized life the seekers of knowledge went through the stage of translation to enjoy the treasures of knowledge and wisdom of other nations. The stages of translation were not only determined by the demanding knowle

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Nisar, Shiza, and Muhammad Nisar. "Framing Pakistan’s “Kim Kardashian”–Qandeel Baloch : A Comparative Analysis of Op-eds from Pakistan’s English-language Newspapers." Journal of Communication and Media Studies 5, no. 2 (2020): 39–50. http://dx.doi.org/10.18848/2470-9247/cgp/v05i02/39-50.

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Arabahmadi, Amirbahram, Maziar Mozaffari Falarti, and Ahmad Fauzi Abdul Hamid. "A Successful Model of Acculturation: Historic Overview of Baloch Migration from West and South Asia to East Africa." KEMANUSIAAN The Asian Journal of Humanities 30, no. 1 (2023): 75–96. http://dx.doi.org/10.21315/kajh2023.30.1.5.

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By examining the historic settlement of the Balochi people from West Asia to East Africa, this article seeks to study and examine their past immigration patterns, presence and current socio-political situation as a minority Muslim population. The Balochi people are an Indo-European ethnic Sunni Muslim minority population located in a region currently shared and divided by modern Islamic republics of Iran in West Asia and Pakistan in South Asia. The Balochis have formed a significant part of the non-indigenous Muslim population in East Africa since the late 17th century. Yet, there is not much

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Ali, Fatima Zahid, Kevin Smets, and Benjamin De Cleen. "Pakistani transgender activists on Instagram: The politics of postcolonial language appropriation and abrogation." International Journal of Media & Cultural Politics 20, no. 1 (2024): 91–113. https://doi.org/10.1386/macp_00092_1.

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This study examines marginalized communities in postcolonial states, in particular transgender people, and attempts to understand the tension between globalized or transnational ‘queer’ language and local vernacular ‘Indigenous’ language. Drawing upon postcolonial concepts of appropriation and abrogation – typically only limited to the ‘literary studies’ tradition – this article analyses how colonial aesthetics are articulated and rejected on social media by multilingual transgender activists in the Pakistani context. By using the case study of the Indigenous khwajasira – Pakistan’s transgende

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Muhammad Asif, Naima Saeed, Alam Tareen, Muhammad Ishaq, and Ameer Ali Abro. "Coals Mines, Repository of Linguistic Diversity." Al-Burz 8, no. 1 (2016): 9–18. http://dx.doi.org/10.54781/abz.v8i1.139.

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Balochistan is the largest province of Pakistan in terms of area , and it has long history behind it , the province is mostly mountainous the 70% of Baluchistan’s land is consist of mountains but the province is also rich in agriculture and livestock, the population is less as compare to its area or land and it has scattered population, it also has the world’s oldest civilization such as MHER Gard civilization historic and prehistoric evidences prove this statement, the land of Balochistan has seen several kind of invaders in the history, it is gate way to central Asia, the province is rich in

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Muhammad Mazhar, Qinbo, Dil Nawaz Hakro, Mashooque Ali Mahar, Abdul Majid, and Basit Ali. "Balochi Text Segmentation for Establishing Balochi OCR." International Journal of Scientific Research in Computer Science, Engineering and Information Technology 10, no. 6 (2024): 1071–76. https://doi.org/10.32628/cseit2410461.

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OCR is considered the fastest way of data entry; the smart conversion of the text data is called handwritten text recognition. Many of the languages possess OCRs and there are still some languages lacking the OCR. Balochi is one of the national languages of the Pakistan country and the most of speakers live in Baluchistan province of Pakistan. Balochi computing is at its infancy and require attention to its many of the approaches to accumulate the level of other languages especially pertaining to the matter of computation. This paper investigates the relation between other Arabic adopting lang

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Jahani, Carina. "The Balochi Language and Languages in Iranian Balochistan." Journal of the Middle East and Africa 4, no. 2 (2013): 153–67. http://dx.doi.org/10.1080/21520844.2013.831333.

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Nistiti, Nurul Ulfa. "PHILOSOPHY OF LANGUAGE: PRAGMATIC PRESUPPOSITION IN MOTIVATIONAL SPEECH WITHIN DISCOURSE AND ITS RELEVANCE OF MOTIVATION IN TEACHING LEARNING PROCESS TO REACH GOALS." Prosodi 15, no. 2 (2021): 186–202. http://dx.doi.org/10.21107/prosodi.v15i2.12185.

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This research was taken from online media in the form of a speech on a YouTube channel called the English Speeches Channel featuring an inspiring woman named Muniba Mazari Baloch. She is a Pakistani artist, model, activist, motivational speaker, singer, social reformer, and television host. Her motivational speech is titled we all are Perfectly Imperfect. This research accompaniment three research questions by analyzing the types of presuppositions contained in Muniba Mazari's speech and determining the type of presupposition in his speech that comes up with the confession discourse function,

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Bano, Dr Fazeelat, and Muhammad Tahir Ali. "Modern Trends in Western Criticism." Noor e Tahqeeq 8, no. 03 (2024): 28–37. http://dx.doi.org/10.54692/nooretahqeeq.2024.08032239.

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Westren New Criticism was a formalist movement in literary theory. New criticism developed as a reaction to the older philological and literary history that dominated literary criticism in the middle decades of the 20th century, which focused on the history and meaning of individual words and their relation to foreign and ancient languages, comparative sources, and the biographical circumstances of the others. The new critics felt that this approach tended to distract from the text and meaning of a poem and entirely neglect its aesthetic qualities in favor of teaching about external factors. N

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Muhammad Mazhar, Qinbo, Dil Nawaz Hakro, and Abdul Majid. "Optical Character Recognition of Balochi Script." International Journal of Scientific Research in Computer Science, Engineering and Information Technology 10, no. 4 (2024): 115–24. http://dx.doi.org/10.32628/cseit241046.

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Optical Character Recognition is considered one of the fastest methods of data entry. OCR converts the text image representation of x and y coordinates representing pixel information to be converted into text data in a particular language. OCR as a field of pattern recognition and document image understanding, OCR requires a challenging job once a different language text is available on the image. Difference in language script will pose different challenges for OCR which requires entirely different approaches and algorithms. Latin scripts require a different approach whereas the Balochi adopte

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Sharan. "Prediction of Next Word in Balochi Language Using N-gram Model." Sukkur IBA Journal of Computing and Mathematical Sciences 7, no. 2 (2024): 48–63. http://dx.doi.org/10.30537/sjcms.v7i2.1273.

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Balochi Language is among the oldest languages, spoken by approximately 10 million people worldwide. The Balochi language has been spoken for a very long period. In comparison to other languages like English, Urdu, French etc. it has a research gap in Natural language processing (NLP). The next word prediction system is one of the techniques of NLP for suggesting standardization and corpus collection. This research aims to provide a next-word prediction system and a corpus with no ambiguity for the Balochi language. N-gram model for the next word prediction has been utilized, i.e. Unigram, Big

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Dorrazahi, Iman, Omid Narueidoost, and Mohsen Momenkeykha. "Investigating the Influence of English on Balochi, Following the Colonization of Balochistan: Morphology (Bamposhti dialect; a subdialect of Sarawani dialect)." International Journal Of English and Studies 04, no. 07 (2022): 112–23. http://dx.doi.org/10.47311/ijoes.2022.4.7.17.

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There are not many words in Balochi which have analogous equivalents in English, but even the small numbers of them make people think there is a relationship between the two languages of Balochiand English. This research aimed to investigate if the colonization of Balochistan had an impact on the Balochi language (Bamposhti dialect) in the case of morphology.There are not many words in Bamposhti Balochi which have equivalents in English being similar to them in terms of pronunciation; 18 of these words,were investigated in this research. The investigation on these words revealed a shocking res

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Dorrazahi, Iman, and Doost Omid Naruei. "Investigating the Influence of English on Balochi, Following the Colonization of Balochistan: Morphology (Bamposhti dialect; a subdialect of Sarawani dialect)." International Journal of English and Studies 4, no. 7 (2022): 112–23. https://doi.org/10.6084/m9.figshare.20390532.

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There are not many words in Balochi which have analogous equivalents in English, but even the small numbers of them make people think there is a relationship between the two languages of Balochiand English. This research aimed to investigate if the colonization of Balochistan had an impact on the Balochi language (Bamposhti dialect) in the case of morphology. There are not many words in Bamposhti Balochi which have equivalents in English being similar to them in terms of pronunciation; 18 of these words,were investigated in this research. The investigation on these words revealed a shocking re

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Kurd, Shehla Anwer, and Saima Hassan. "ATTITUDE OF BALOCHISTAN’S YOUTH TOWARDS INDIGENOUS LANGUAGE BRAHUI AS COMPARED TO URDU AND ENGLISH: A CASE STUDY OF (SBK) SARDAR BAHADUR KHAN WOMEN UNIVERSITY, QUETTA." Pakistan Journal of Social Research 04, no. 01 (2022): 785–92. http://dx.doi.org/10.52567/pjsr.v4i1.943.

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This research aims to compare the attitudes of Balochistan’s youth towards indigenous language i.e. Brahui in comparison to Urdu and English. It explores instrumental and integrative motivations of participants towards these languages. The study adopted quantitative paradigm, a questionnaire as a research instrument. The data was collected from 90 participants of Brahui speakers. The data was analyzed by the SPSS program through frequency and mean analysis. The study concludes that participants’ attitudes were positive towards English language, neutral to Urdu language and negative towards Bra

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Noreen Bano, Liaqat Ali Sani, and Panah Baloch. "Impact of Globalization on Brahui language." Al-Burz 8, no. 1 (2016): 1–8. http://dx.doi.org/10.54781/abz.v8i1.140.

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Brahui is one of the oldest languages of the Sub-continent and Brahui speaking people are found in Balochistan, Sindh, Afghanistan, Turkmenistan and Iran. Some researchers claim that Brahui is an Aryan language others assert that it is a Turko-Iranian language. Another group of intellectuals also emphasize that the traces of Brahui language have been found in the remainants of Mohenjo Daro and it has Dravidian origin and same language is being spoken in some parts of India and Sri Lanka. According to some historians Brahui’s and Baloch’s belong to same race. Balochi speaking people entered Mek

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Sabir, Abdul Razzaq. "Learning of Brahui Language in Balochistan." Al-Burz 1, no. 1 (2009): 1–10. http://dx.doi.org/10.54781/abz.v1i1.233.

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Brahui a North Proto Dravidian (NPD) language spoken about 2000 km far from other Sourth Dravidian languages (SPD) in South India i.e. Tamil, Talgu, Malyalam, Kanada, Gondi etc and Central Proto Dravidian (CPD) languages in the Central India i.e. Karukh and Malto by about two million people. It is spoken in the central parts of Balochistan, interior Sindh province in Pakistan and in the Sistan o Balochistan province of Iran, Helmund and Nimroz provinces of Afghanistan, Gulf States, and also there are few families have still preserved. Brahui in Mari province of Turkmenistan. In compare with th

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Nadeem Ahmed Solangi, Wafa Mansoor Buriro, and Muhammad Hassan Abbasi. "Exploring Intergenerational Linguistic Identity of Dhatki Speakers in Sindh, Pakistan." International Journal of Linguistics and Culture 4, no. 1 (2023): 37–47. http://dx.doi.org/10.52700/ijlc.v4i1.168.

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Pakistan is a multilingual country where seventy four languages are spoken (Siddiqui, 2019). English is the official language, while Urdu is used as a common Lingua Franca; while each province has its own provincial official language (Sindhi, Punjabi, Pashto & Balochi). The language policy of Pakistan promotes dominant languages only; as a result indigenous languages are becoming extinct and gradually are on the verge of language shift and death in urban areas. Hence, maintaining a linguistic identity in such a context pose serious challenges to the speakers of a language. This paper explo

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Shah, Nadil, Rana Saba Sultan, and Bashir Kaker. "Balochi Oral Literature and Gender Construction." Pakistan Journal of Gender Studies 16, no. 1 (2018): 89–102. http://dx.doi.org/10.46568/pjgs.v16i1.117.

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Language plays a vital role for the shaping of the social structure of a society. Similarly, proverbs are the significant part of any language being used in a day to day communication. These proverbs are transformed and transferred from generation to generation in according to the social events and conditions. The current study carried out on representation of women in Balochi language proverbs. The purpose of this study was to critically analyze the gender representation of women in Balochi language Proverbs. In present study purposive sampling technique is used to collect data. The data were

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Khan, Haseena, Farman Ullah, and Muhammad Nauman. "Language and Power Dynamics in Pakistani Society." Journal of Asian Development Studies 13, no. 4 (2024): 957–66. https://doi.org/10.62345/jads.2024.13.4.77.

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Language in Pakistan is more than communication because it is a tool that defines the status of the community, the political environment, and the economy in the country. Due to the ethnic and cultural diversity of people of more than seventy languages in the country, the newly emerging language policy is apparent in the domination of Urdu and English language, which are identified with political power and social status. At the same time, regional languages such as Punjabi, Pashto, Sindhi, Balochi, and many others are deliberately excluded and perpetuate the existence of the rich and elite and

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Khan, Safar, Zahid Ali, and Dost Jan. "MORPHOLOGICAL PROPERTIES OF BALOCHI VERBS." Pakistan Journal of Social Research 04, no. 02 (2022): 155–67. http://dx.doi.org/10.52567/pjsr.v4i2.463.

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This study aims to explore the properties of Balochi verbs in Makrani dialect. Verbs in Balochi are focused to see their properties in terms of derivations and inflections along with tense, aspect, number, person, voice, and mood. For this qualitative study (Creswell, 2014), the data have been collected through recording of unstructured interviews from native participants. The data have been analysed through Radford’s (2009) ‘theory of agreement’. In this process, it is found that Balochi, being a pro-drop language, subject agrees with the verb and verb with its subject. It is also found that

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Farooq, Ummar, та Abdul Hameed Shahwani. "پی ٹی وی کوئٹہ؛ براہوئی و بلوچی ڈرامہ غاک". Al-Burz 8, № 1 (2016): 45–60. http://dx.doi.org/10.54781/abz.v8i1.145.

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This research article refers the Brahui and Balochi dramas telecasted from the Pakistan Television Quetta Centre. This article tells how and when the drama in these both languages got started it further leads that in folk literature of both the languages did the genre of drama had any presence or not. In spite of the dramas telecasted by PTV Quetta Centre Balochi short films made at private sector are also discussed. The main purpose of this article is to collect the scattered material of the Brahui and Balochi dramas and to present them for the new researchers of drama.

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Korn, Agnes. "A New Locative Case in Turkmenistan Balochi." Iran and the Caucasus 12, no. 1 (2008): 83–99. http://dx.doi.org/10.1163/157338408x326226.

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AbstractThe Balochi dialect spoken in Turkmenistan possesses a case which is not seen in most other Balochi dialects. It has local/directive function, and its marker is a suffix that shows the oblique case marker suffixed to the genitive ending. The “locative” is also found in the Balochi dialect of Afghanistan, but here, the local deixis appears to always refer to a person. I argue that the locative may be interpreted within a typological framework implying that local deixis referring to persons is blocked in some languages. Instead, these languages use periphrastic constructions of the type

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Izadi, Mehri, and Nahid Yarahmadzehi. "The metalinguistic awareness of bilingual (Persian-Baluchi) and monolingual (Persian) learners of English language." Linguistic Approaches to Bilingualism 10, no. 2 (2018): 249–89. http://dx.doi.org/10.1075/lab.16012.iza.

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Abstract The present study aimed to explore the metalinguistic awareness of Persian- and Persian-Baluchi-speaking students who were in the process of learning English as their second and third languages, respectively. In order to study learners’ metalinguistic awareness in error identification, correction and explanation they were asked to complete a syntactic awareness test. Findings demonstrated that Baluch respondents noted and corrected a greater proportion of grammatical errors than Persian respondents in English. Moreover, Baluch participants had a more grammar-oriented approach in corre

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Kiss, Jenő. "Búcsú Balogh Lajostól (1933–2020)." Magyar Nyelv 116, no. 2 (2020): 241–43. http://dx.doi.org/10.18349/magyarnyelv.2020.2.241.

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Shumaila Hussain, Sibghat Ullah Bazaib, Shahab Qadir, Shah Marjan, Muhammad Imran ghafoor, and Paras Pervaiz. "Sentiment Analysis of Balochi Text Using Deep Learning." VAWKUM Transactions on Computer Sciences 13, no. 1 (2025): 190–200. https://doi.org/10.21015/vtcs.v13i1.2081.

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Balochi is a low-resource language with limited available data for computational modeling. This study aims to perform sentiment analysis on Balochi text using machine learning techniques. To address the scarcity of linguistic data, we contribute a large, newly constructed dataset of Balochi text. Our proposed model incorporates feature extraction and data augmentation within deep learning algorithms to classify sentiments as positive, negative, or neutral. We evaluate both traditional machine learning methods—such as Random Forest and Support Vector Machine (SVM)—and advanced deep learning mod

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Syed, Nasir Abbas, Sultan Melfi Aldaihani, and Shah Bibi. "Acquisition of Voice Onset Time for Voiced Plosives of English by Adult Learners of Balochistan." International Journal of English Linguistics 13, no. 2 (2023): 21. http://dx.doi.org/10.5539/ijel.v13n2p21.

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This study focuses on two experiments conducted with Eastern and Western Balochi speakers. In Eastern Balochi, voiceless stops have aspirated features, but in Western Balochi, they are unaspirated. Eighty-four native speakers of both dialects of Balochi participated in this study. Participants of the first experiment produced words of their L1 in a picture naming task, and those of the second experiment read words in English. VOTs of the L1 and L2 voiced stops elicited from recordings of the productions. Results show that speakers of Western Balochi transfer their L1 negative VOTs to L2 Englis

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