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Journal articles on the topic 'Baltimore Riots'

Author: Grafiati

Published: 26 July 2024

Last updated: 31 July 2025

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1

Ralls, Christina. "One Mosaic, Many Voices: A Reflection on the Baltimore '68 Mosaic Monument." Public Historian 31, no. 4 (2009): 54–59. http://dx.doi.org/10.1525/tph.2009.31.4.54.

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Abstract Communal storytelling within a group of diverse individuals, linked by common experiences, results in a more inclusive, encompassing, and equitable documentation of a community's shared history. Art, though underutilized, can be an effective tool for sharing previously untold stories and documenting personal recollections. The “Baltimore '68” Mosaic Monument is an excellent example of how community arts can enrich a multifaceted historical project like the University of Baltimore's Baltimore '68: Riots and Rebirth initiative. This article reflects on the narrative behind the mosaic an

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2

Hollowak, Thomas L. "Baltimore '68: Riots and Rebirth—The Building of a Digital Collection." Public Historian 31, no. 4 (2009): 37–40. http://dx.doi.org/10.1525/tph.2009.31.4.37.

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Abstract There are few secondary sources but much primary material in private and public collections related to the Baltimore Civil Disturbances of 1968. When the University of Baltimore decided to commemorate the fortieth anniversary of Dr. King's death, the aftermath of civil disturbances, and the rebirth that resulted, planners of the project that came to be known as Baltimore '68: Riots and Rebirth discussed making these resources available to a wide audience. The solution was the creation of a Web site, which includes news articles, transcripts of more than one hundred oral histories, col

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3

Metz, Jennifer L. "Protect this Belief." International Review of Qualitative Research 11, no. 2 (2018): 231–50. http://dx.doi.org/10.1525/irqr.2018.11.2.231.

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In April 2015, the Freddie Gray protests/riots/uprisings in Baltimore, Maryland, sparked a conversation on the national scene and in classrooms across the country. In my classroom near Baltimore, these events became a test case on how to teach and be in a moment of crisis. Building on a bricolage of methodologies, I explore teaching Bonilla-Silva's (2014) work on color-blind racism in my “Sport and Media” class during the Freddy Gray riots/protests/uprisings. By using my observations, official communications/e-mails, ethnographic snapshots of my students’ writings, and observations during thes

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4

Nix, Elizabeth M. "Constructing Public History in the Classroom: The 1968 Riots as a Case Study." Public Historian 31, no. 4 (2009): 28–36. http://dx.doi.org/10.1525/tph.2009.31.4.28.

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Abstract When nontraditional undergraduates collected oral histories about the disturbances that followed Martin Luther King Jr.'s assassination in April 1968, their deep Baltimore roots became an invaluable asset to the Baltimore '68: Riots and Rebirth project. The racial diversity of the student body at the University of Baltimore allowed interviewers to capture a wide variety of viewpoints, and that breadth of perspectives became central to the researchers' understanding of the controversial topic. The assignment forced students to actively construct an interpretation of an event that other

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5

Jenkins, J. Lee, and Missy Mason. "A Long Night in the Emergency Department during the Baltimore, Maryland (USA) Riots." Prehospital and Disaster Medicine 30, no. 4 (2015): 325–26. http://dx.doi.org/10.1017/s1049023x15004914.

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6

Lynne, Kimberley. "Baltimore '68: Riots and Rebirth—The History Tellers." Public Historian 31, no. 4 (2009): 41–47. http://dx.doi.org/10.1525/tph.2009.31.4.41.

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Abstract Kimberley Lynne wrote and directed a play entitled One Particular Saturday, a compilation of witness accounts of the Baltimore '68 riots. Her article describes the process of creating this theatrical production and its impact on the community. Tracking her experience from reading the witness transcriptions to organizing post-show discussions, Lynne describes the process of responding to neighborhood concerns through the medium of a restorative play. Theater began as a religion, and it still wields a cathartic power that can change people's opinions and make history current. Theater al

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7

Golden, Sherita Hill, Thomas K. M. Cudjoe, Panagis Galiatsatos, et al. "A Perspective on the Baltimore Freddie Gray Riots." Academic Medicine 93, no. 12 (2018): 1808–13. http://dx.doi.org/10.1097/acm.0000000000002389.

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8

Levin, Aaron. "Baltimore Health Department Helps Affected Citizens After Riots." Psychiatric News 50, no. 15 (2015): 1. http://dx.doi.org/10.1176/appi.pn.2015.8a3.

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9

Elfenbein, Jessica I. "Bringing to Life Baltimore '68: Riots and Rebirth—A How-to Guide." Public Historian 31, no. 4 (2009): 13–27. http://dx.doi.org/10.1525/tph.2009.31.4.13.

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Abstract This article provides an overview of Baltimore '68: Riots and Rebirth, the multifaceted work led by the University of Baltimore over the course of four years to hear the many voices of our community and to document the varied ways the causes and effects of the civil unrest of April 1968 affected Baltimore and scores of other American cities. Our work, lauded in the national press, received the National Council on Public History's Outstanding Project and the American Association of State and Local History's Award of Merit and 2009 WOW Award. We believe this kind of history, different f

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10

Berger, J. "Baltimore '68: Riots and Rebirth in an American City." Journal of American History 99, no. 2 (2012): 665–66. http://dx.doi.org/10.1093/jahist/jas204.

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11

Thoburn, Nicholas. "Twitter, Book, Riot: Post-Digital Publishing against Race." Theory, Culture & Society 37, no. 3 (2020): 97–121. http://dx.doi.org/10.1177/0263276419891573.

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This article considers today’s ‘post-digital’ political publishing through the material forms of an experimental book, The 2015 Baltimore Uprising: A Teen Epistolary. Anonymously published and devoid of all editorial text, the book is comprised entirely of some 650 screen-grabbed tweets, tweets posted by black Baltimore youth during the riots that ensued on the police killing of Freddie Gray. It is a crisis-ridden book, bearing the wrenching anti-black terror and rebellion of Baltimore 2015 into the horizon of publishing. Drawing on critical theories of books and digital media, and bringing Sa

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12

Jones, Patrick D. "Review: Baltimore ′68: Riots and Rebirth in an American City." Public Historian 34, no. 2 (2012): 110–12. http://dx.doi.org/10.1525/tph.2012.34.2.110.

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13

Hart, Chris. "In the First Place: Civic Dialogue and the Role of the University of Baltimore in Examining the 1968 Riots." Public Historian 31, no. 4 (2009): 48–53. http://dx.doi.org/10.1525/tph.2009.31.4.48.

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Abstract As the United States continues to struggle with record deficits and a weak economy, a debate is unfolding about the utility of public institutions. There are growing concerns that many long-standing community resources have somehow faltered in their missions of service and education. Increasingly, public higher education faces criticism that it is inaccessible, unaffordable, and uninterested in contributing to the greater good. At the same time, the public is firm in its belief that universities “have the answers” to many of our most pressing problems. In undertaking a close study of

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14

Russo, Rachel M., Joseph M. Galante, John B. Holcomb, et al. "Mass casualty events: what to do as the dust settles?" Trauma Surgery & Acute Care Open 3, no. 1 (2018): e000210. http://dx.doi.org/10.1136/tsaco-2018-000210.

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Care during mass casualty events (MCE) has improved during the last 15 years. Military and civilian collaboration has led to partnerships which augment the response to MCE. Much has been written about strategies to deliver care during an MCE, but there is little about how to transition back to normal operations after an event. A panel discussion entitled The Day(s) After: Lessons Learned from Trauma Team Management in the Aftermath of an Unexpected Mass Casualty Event at the 76th Annual American Association for the Surgery of Trauma meeting on September 13, 2017 brought together a cadre of mil

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15

Wang, Dong, Jermaine Marshall, and Chao Huang. "Theme-Relevant Truth Discovery on Twitter: An Estimation Theoretic Approach." Proceedings of the International AAAI Conference on Web and Social Media 10, no. 1 (2021): 408–16. http://dx.doi.org/10.1609/icwsm.v10i1.14713.

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Twitter has emerged as a new application paradigm of sensing the physical environment by using human as sensors. These human sensed observations are often viewed as binary claims (either true or false). A fundamental challenge on Twitter is how to ascertain the credibility of claims and the reliability of sources without the prior knowledge on either of them beforehand. This challenge is referred to as truth discovery. An important limitation exists in the current Twitter-based truth discovery solutions: they did not explore the theme relevance aspect of claims and the correct claims identifie

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16

Shopes, Linda. "Baltimore '68: An Assessment." Public Historian 31, no. 4 (2009): 60–66. http://dx.doi.org/10.1525/tph.2009.31.4.60.

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Abstract This commentary on the preceding six articles identifies those elements that contributed to Baltimore '68: Riot and Rebirth's success as a public history program, even as it raises questions about the program's long-term impact. It pays particular attention to the way the oral history interviews conducted as part of the program created a more inclusive public conversation about the Baltimore riot. It also recognizes the importance of the University of Baltimore's commitment to what is often termed the scholarship of engagement by marshalling institution-wide resources for the program;

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17

Pelfrey Jr, William V., and Steven Keener. "Police body worn cameras: a mixed method approach assessing perceptions of efficacy." Policing: An International Journal of Police Strategies & Management 39, no. 3 (2016): 491–506. http://dx.doi.org/10.1108/pijpsm-02-2016-0019.

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Purpose The importance of body-worn cameras (BWC) in policing cannot be overstated. This is not a hyperbolic statement – use of force incidents in Ferguson and Baltimore, the ensuing riots, coupled with critical long term implications for police community relations demonstrate the need for BWC data. Few studies have been published on the use of BWCs and little is known about officer perceptions, administrator decision making, and agency use of BWC data. No published studies incorporate qualitative data, which lends important context and depth, in the interpretation of officer survey data. The

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18

Rockoff, H. "The Baltimore Bank Riot: Political Upheaval in Antebellum Maryland." Enterprise and Society 12, no. 3 (2010): 648–50. http://dx.doi.org/10.1093/es/khq129.

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19

Rulli, Daniel. "First Blood In Baltimore." Teaching History: A Journal of Methods 30, no. 1 (2005): 40–42. http://dx.doi.org/10.33043/th.30.1.40-42.

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President Abraham Lincoln's victory in November 1860 ended one of the most divisive elections in U.S. history, and in the months before inauguration day, seven states left the Union. The resulting conflict at Fort Sumter, South Carolina, on April 12, 1861, is generally considered the beginning of the Civil War. But the violence in Maryland between Union troops and rioters seven days later, known as the "Baltimore Riot," actually produced the first hostile casualties of the Civil War.

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20

Malka, Adam. ""The Open Violence of Desperate Men": Rethinking Property and Power in the 1835 Baltimore Bank Riot." Journal of the Early Republic 37, no. 2 (2017): 193–223. http://dx.doi.org/10.1353/jer.2017.0027.

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21

RICE, MARK. "Transnational Business and US Diplomacy in Late Nineteenth-Century South America: W. R. Grace & Co. and the Chilean Crises of 1891." Journal of Latin American Studies 44, no. 4 (2012): 765–92. http://dx.doi.org/10.1017/s0022216x12000818.

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AbstractThe final decades of the nineteenth century were marked by diplomatic confrontations between Chile and the United States. In 1891 the killing of US Navy sailors in a riot in Valparaíso threatened to provoke armed conflict, an event known as the Baltimore Crisis. This article investigates how William Russell Grace, the head of a merchant firm based in New York, played a central role in negotiating between Chile and the United States. By placing his activities in a transnational framework, Grace responded to the demands of multiple nation-states in the Americas. Observing changes in Grac

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22

Luskey, Brian P. "Riot and Respectability: The Shifting Terrain of Class Language and Status in Baltimore during the Great Strike of 1877." American Nineteenth Century History 4, no. 3 (2003): 61–96. http://dx.doi.org/10.1080/14664650310001688966.

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23

Burnet, R. Scott. "The Baltimore Bank Riot: Political Upheaval in Antebellum Maryland. By Robert E. Shalhope. (Urbana, Ill.: University of Illinois Press, 2009. Pp. x, 196. $50.00.)." Historian 73, no. 4 (2011): 845–46. http://dx.doi.org/10.1111/j.1540-6563.2011.00308_36.x.

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24

Shankman, A. "The Baltimore Bank Riot: Political Upheaval in Antebellum Maryland. By Robert E. Shalhope. (Urbana: University of Illinois Press, 2009. x, 196 pp. $50.00, ISBN 978-0-252-03480-0.)." Journal of American History 97, no. 2 (2010): 505–6. http://dx.doi.org/10.1093/jahist/97.2.505.

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25

Rockoff, Hugh. "Robert E. Shalhope. The Baltimore Bank Riot: Political Upheaval in Antebellum Maryland. Urbana, IL: University of Illinois Press, 2009. 208 pp. ISBN 978-0-252-03480-0, $50.00 (cloth)." Enterprise & Society 12, no. 3 (2011): 648–50. http://dx.doi.org/10.1017/s1467222700010338.

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26

Rockman, Seth. "The Baltimore Bank Riot: Political Upheaval in Antebellum Maryland. By Robert E. Shalhope. Urbana: University of Illinois Press, 2009. x + 196 pp. Notes, index. Cloth, $50.00. ISBN: 978-0-252-03480-0." Business History Review 85, no. 3 (2011): 653–55. http://dx.doi.org/10.1017/s0007680511001073.

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27

Esquivel-Suarez, Fernando, and Jackeline Victoria. "People Don’t Give Up!" Journal of Global Postcolonial Studies 11, no. 1-2 (2024). http://dx.doi.org/10.5744/jgps.2023.1105.

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In 2017 images of demonstrations, riot police, and tanks filled social media worldwide. Most of the videos and media coverage reported on the first wave of #BlackLivesMatter uprisings were catalyzed by police brutality in Ferguson, New York, and Baltimore. In June of that year, similar footage came from Buenaventura, on the Pacific coast of Colombia. This predominantly Afro-descendantpo rt city is responsible for the transit of about 60 percent of the country’s commerce, while unemployment and inequality are rampant, and the infrastructure is on the brink of collapse. The affected local commun

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28

Franks, Rachel. "Building a Professional Profile: Charles Dickens and the Rise of the “Detective Force”." M/C Journal 20, no. 2 (2017). http://dx.doi.org/10.5204/mcj.1214.

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IntroductionAccounts of criminals, their victims, and their pursuers have become entrenched within the sphere of popular culture; most obviously in the genres of true crime and crime fiction. The centrality of the pursuer in the form of the detective, within these stories, dates back to the nineteenth century. This, often highly-stylised and regularly humanised protagonist, is now a firm feature of both factual and fictional accounts of crime narratives that, today, regularly focus on the energies of the detective in solving a variety of cases. So familiar is the figure of the detective, it se

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29

Pikner, Tarmo. "Contingent Spaces of Collective Action: Evoking Translocal Concerns." M/C Journal 14, no. 2 (2010). http://dx.doi.org/10.5204/mcj.322.

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Collectives bring people and their concerns together. In the twenty-first century, this assembly happens across different material and virtual spaces that, together, establish connective layers of society. A kind of politics has emerged that seeks new forms of communication and expression and proposes new modes of (co)existence. Riots in the suburbs of metropolitan areas, the repair of a public village centre, railway workers’ strikes, green activists’ protests, songs in support of tsunami victims… These are some examples of collective actions that unite people and places. But very often these

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30

Bellanta, Melissa. "Voting for Pleasure, Or a View from a Victorian Theatre Gallery." M/C Journal 10, no. 6 (2008). http://dx.doi.org/10.5204/mcj.2715.

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   Imagine this historical scene, if you will. It is 1892, and you are up in the gallery at Her Majesty’s Theatre in Sydney, taking in an English burlesque. The people around you have just found out that Alice Leamar will not be performing her famed turn in Ta-ra-ra-boom-de-ay tonight, a high-kicking Can-Canesque number, very much the dance du jour. Your fellow audience members are none too pleased about this – they are shouting, and stamping the heels of their boots so loudly the whole theatre resounds with the noise. Most people in the expensive seats below look up in the d

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31

Bellanta, Melissa. "Voting for Pleasure, Or a View from a Victorian Theatre Gallery." M/C Journal 11, no. 1 (2008). http://dx.doi.org/10.5204/mcj.22.

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Imagine this historical scene, if you will. It is 1892, and you are up in the gallery at Her Majesty’s Theatre in Sydney, taking in an English burlesque. The people around you have just found out that Alice Leamar will not be performing her famed turn in Ta-ra-ra-boom-de-ay tonight, a high-kicking Can-Canesque number, very much the dance du jour. Your fellow audience members are none too pleased about this – they are shouting, and stamping the heels of their boots so loudly the whole theatre resounds with the noise. Most people in the expensive seats below look up in the direction of the galle

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32

Tofts, Darren, and Lisa Gye. "Cool Beats and Timely Accents." M/C Journal 16, no. 4 (2013). http://dx.doi.org/10.5204/mcj.632.

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Ever since I tripped over Tiddles while I was carrying a pile of discs into the studio, I’ve known it was possible to get a laugh out of gramophone records!Max Bygraves In 1978 the music critic Lester Bangs published a typically pugnacious essay with the fighting title, “The Ten Most Ridiculous Albums of the Seventies.” Before deliciously launching into his execution of Uri Geller’s self-titled album or Rick Dees’ The Original Disco Duck, Bangs asserts that because that decade was history’s silliest, it stands to reason “that ridiculous records should become the norm instead of anomalies,” tha

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