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Journal articles on the topic 'Banaras'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Lyons, Tryna. "Banaras Muharram." Visual Anthropology 21, no. 2 (2008): 171–72. http://dx.doi.org/10.1080/08949460701849716.

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2

Gellner, David N., and Jonathan P. Parry. "Death in Banaras." Journal of the Royal Anthropological Institute 2, no. 1 (1996): 191. http://dx.doi.org/10.2307/3034675.

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3

Patil, Koumudi. "Shape of the Design Worldview: Does Language Inform the Design Sense?" Design Issues 40, no. 3 (2024): 88–104. http://dx.doi.org/10.1162/desi_a_00769.

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Abstract This article explores the possibility of interpreting the Banarasi design worldview of play and toys, as expressed in the Banarasi language in a community of toy designers in India. The author explored the Banarasi concept of play and toy design from the analysis of vernacular vocabulary and etymology from dictionaries, encyclopedias, and oral transcriptions of formal and informal interviews of toy designers, patrons, and shopkeepers. Besides Banarasi, Hindi (a dialect spoken in Banaras), Sanskrit (an ancient Indian language), and English (a language influencing Banarasi) vocabularies

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4

Choudhary, Bikramaditya K., and Brahma Prakash. "Architectures of Fear and Spaces of Hope in Banaras." Asian Journal of Social Science 44, no. 1-2 (2016): 34–53. http://dx.doi.org/10.1163/15685314-04401003.

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Identity of Banaras was once again back in the limelight with the Bhartiya Janta Party (BJP) Prime Ministerial candidate Mr. Narendra Modi choosing to represent the city. Known also as Kashi and Varanasi, Banaras indeed played a strategic role in representing the politics the incumbent party believed in. With the overwhelming majority to Modi, the city of Banaras is further idealized as an archetypal city of the Brahminical Hinduism with the spectacular images of temples and ghats that remain teeming with Pandas and devotees. This particular Hindu identity of the city has been constructed thro

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5

Arora, Kanti, and Sandria B. Freitag. "The Culture of Banaras." Social Scientist 19, no. 3/4 (1991): 96. http://dx.doi.org/10.2307/3517559.

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6

SHARAD, C. MISHRA, A. MISRA RAM, and C. RUPAINWAR DINESH. "Selective Electrochemical Thiocyanation of lndoles." Journal of Indian Chemical Society Vol. 69, Dec 1992 (1992): 878–79. https://doi.org/10.5281/zenodo.6033298.

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Department of Chemistry, Faculty of Science, Banaras Hindu University, Varanasi-221 005 Department of Applied Chemistry, Banaras Hindu Unhorsity, Varanasi-221 005 <em>Manuscript received 28 May 1992, accepted 21 September 1992</em> Selective Electrochemical Thiocyanation of lndoles.

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7

SHARAD, C. MISHRA, A. MISRA RAM, and C. RUPAINWAR DINESH. "Selective Electrochemical Thiocyanation of lndoles1." Journal of Indian Chemical Society Vol. 69, Dec 1992 (1992): 878–79. https://doi.org/10.5281/zenodo.6120165.

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Department of Chemistry, Faculty of Science, Banaras Hindu University, Varanasi-221 005 Department of Applied Chemistry, Banaras Hindu University, Varanasi-221 005 <em>Manuscript received 28 May 1992, accepted 21 September 1992</em> Selective Electrochemical Thiocyanation of lndoles<sup>1</sup>.

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8

RAKESH, K. BANERJEE, LAKHAN RAM, and N. SHUKLA B. "A Simple Preparation of 1-Methyl-3-aryl-2-thio-2,4(1H,3H)-quinazolindiones as Potential Antimicrobial Agents." Journal of Indian Chemical Society Vol. 75, Jan 1998 (1998): 52. https://doi.org/10.5281/zenodo.5913210.

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Department of Chemistry, Banaras Hindu University, Varanasi-221 005 Department of Microbiology, Institute of Medical Sciences, Banaras Hindu University, Varanasi-221 005 <em>Manuscript received 21 June 1996, revised 10 February 1997, accepted 8 April 1997</em> A Simple Preparation of 1-Methyl-3-aryl-2-thio-2,4(1<em>H</em>,3<em>H</em>)-quinazolindiones as Potential Antimicrobial Agents.

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9

Raman, Vasanthi. "The Julaha ‐ Momin Ansaris of Banaras." Contemporary Voice of Dalit 3, no. 2 (2010): 253–64. http://dx.doi.org/10.1177/0974354520100208.

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10

Smith, Brian K. "Death in Banaras. Jonathan P. Parry." Journal of Religion 77, no. 4 (1997): 667–68. http://dx.doi.org/10.1086/490109.

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11

Justice, Christopher. ": Death in Banaras . Jonathan P. Parry." American Anthropologist 98, no. 1 (1996): 217. http://dx.doi.org/10.1525/aa.1996.98.1.02a00660.

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12

Searle‐Chatterjee, Mary. "‘Wahabi’ sectarianism among muslims of Banaras." Contemporary South Asia 3, no. 2 (1994): 83–93. http://dx.doi.org/10.1080/09584939408719732.

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13

HANCOCK, MARY. "Death in Banaras. JONATHAN P. PARRY." American Ethnologist 22, no. 4 (1995): 1047. http://dx.doi.org/10.1525/ae.1995.22.4.02a00790.

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14

Alam, Parvez. "TEMPLE DESTRUCTION AND THE GREAT MUGHALS’ RELIGIOUS POLICY IN NORTH INDIA: A CASE STUDY OF BANARAS REGION, 1526-1707." Analisa: Journal of Social Science and Religion 3, no. 1 (2018): 1–18. http://dx.doi.org/10.18784/analisa.v3i1.595.

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Banaras also known as Varanasi (at present a district of Uttar Pradesh state, India) was a sarkar (district) under Allahabad Subah (province) during the great Mughals period (1526-1707). The great Mughals have immortal position for their contributions to Indian economic, society and culture, most important in the development of Ganga-Jamuni Tehzeeb (Hindustani culture). With the establishment of their state in Northern India, Mughal emperors had effected changes by their policies. One of them was their religious policy which is a very controversial topic though is very important to the history

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15

O'HANLON, ROSALIND. "Letters Home: Banaras pandits and the Maratha regions in early modern India." Modern Asian Studies 44, no. 2 (2009): 201–40. http://dx.doi.org/10.1017/s0026749x09990229.

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AbstractMaratha Brahman families migrated to Banaras in increasing numbers from the early sixteenth century. They dominated the intellectual life of the city and established an important presence at the Mughal and other north Indian courts. They retained close links with Brahmans back in the Maratha regions, where pressures of social change and competition for rural resources led to acrimonious disputes concerning ritual entitlement and precedence in the rural social order. Parties on either side appealed to Banaras for resolution of the disputes, raising serious questions about the nature of

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16

Singh, Arvind. "Woody species composition of Banaras Hindu University, Varanasi, India." Journal of Non-Timber Forest Products 17, no. 4 (2010): 453–72. http://dx.doi.org/10.54207/bsmps2000-2010-b03nx8.

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The woody species composition of the main campus of Banaras Hindu University which spreads over an area of 1,300 acres, was analyzed. A total of 309 species were collected of which 299 are Angiosperms while the remaining 10 are that of Gymnosperms. Trees are the dominant constituents of the woody species composition of the Banaras Hindu University campus. The number of evergreen woody species exceeds the deciduous woody species. The Leguminosae, Apocynaceae and Euphorbiaceae are the dominant families of Angiospermic flora of the campus.

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17

Kelley, Vincent D. "Toward a Dialectical Understanding of North Indian Drumming Traditions: Musical Labor, Dance, and the Folk/Classical Distinction in Banaras." Asian Music 55, no. 2 (2024): 40–74. http://dx.doi.org/10.1353/amu.2024.a933041.

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Abstracts: The distinction between “ folk” and “classical” is frequently invoked in discourses about North Indian music. This article investigates drumming traditions in the North Indian city of Banaras (Varanasi) to explore the nature of this distinction. Drawing on historical, ethnographic, and formalist methodologies, it proposes a dialectical approach to the study of drumming in North India. Particular attention is given to the structure of hereditary musical labor, the intertwined history of dancing and drumming, and the relationship between folk and classical drumming traditions in Banar

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18

Singh, Arvind. "Observational study on the parasitic plants of the Banaras Hindu University main campus." Anusandhaan - Vigyaan Shodh Patrika 7, no. 01 (2019): 44–47. https://doi.org/10.22445/avsp.v7il.8.

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An observational study was conducted to explore the parasitic plants growing on the Banaras Hindu University main campus, India. A total of 4 species belonging to 4 genera and 3 families were reported from the main university campus, of which 2 were stem parasites and 2 were root parasites. Of the recorded species, Cuscuta reflex a and Orobanche aegyptiaca were holoparasites, while the Dendrophthoe falcata and Striga asiatica were hemiparasites. Among these Dendrophthoe falcata was the most common parasitic plant on the Banaras Hindu University campus.

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19

Das, Arnab, Suman Nath, and Subrata Sankar Bagchi. "Banaras in a Narrative of Nostalgia and Kitsch." Anthropos 115, no. 1 (2020): 19–36. http://dx.doi.org/10.5771/0257-9774-2020-1-19.

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An ethnographic study on the Indian city of Banaras, one of the “oldest continuously inhabited cities” of the world, helps us experiencing it as a multivocal, multilayered network of heritage, pilgrimage, and tourism that is either continually engaged with the revivalist construction of space or deconstructed by the postcolonial discourse envisaging a tangible and dynamic order of space. The article intends to make an analytical inquiry into pilgrimage, tourism, and heritage in the context of space and time, while relating it to the popular everyday event of Ganga Aarti in Banaras, which can b

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20

Wasan, Shalini. "Banaras Hindu University Library Website: An Evaluation." KIIT Journal of Library and Information Management 6, no. 2 (2019): 147. http://dx.doi.org/10.5958/2455-8060.2019.00020.x.

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21

Chirico, Kerry P. C. San. "Die Gebete der Khrist Bhaktas von Banaras." Concilium 60, no. 4 (2024): 99–106. http://dx.doi.org/10.5771/0588-9804-2024-4-99.

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22

Singh, Ravi Nandan. "Many lives of the dead in Banaras." Contributions to Indian Sociology 50, no. 1 (2016): 27–51. http://dx.doi.org/10.1177/0069966715615023.

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23

Kayastha, Arvind M., and B. D. Singh. "Biotechnology programme at Banaras Hindu University, India." Biochemical Education 20, no. 2 (1992): 103–5. http://dx.doi.org/10.1016/0307-4412(92)90113-z.

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24

Marriott, McKim, Bradley R. Hertel, and Cynthia Ann Humes. "Living Banaras: Hindu Religion in Cultural Context." Journal for the Scientific Study of Religion 34, no. 4 (1995): 545. http://dx.doi.org/10.2307/1387366.

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25

R., P. RASTOGI, C. PANDEY P., and K. TRIPATHI A. "Thermodynamic Theories of Precipitation, Dissolution, Freezing and Melting Potentials." Journal of Indian Chemical Society Vol. 63, Jan 1986 (1986): 179–85. https://doi.org/10.5281/zenodo.6255967.

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26

Wessler, Heinz Werner. "From Topophilia to Despair. Kashinath Singh’s Banaras Trilogy." Asiatische Studien - Études Asiatiques 73, no. 3 (2020): 615–33. http://dx.doi.org/10.1515/asia-2019-0051.

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AbstractKashinath Singh’s three Banaras-novels are interesting examples of the continuing occupation of a contemporary author with urban space and its social life. Beyond Banaras I use “Banaras” in this article. The English spelling “Benares” is still used occasionally. The official name of the town is “Varanasi” (Hindi: Vārāṇasī). as a physical location, the three novels emulate deeper and more symbolic layers of meaning of a cityscape with its fascinating complexity of social, cultural and religious relations between tradition and modernity. Kashinath Singh’s Banaras trilogy also represents

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27

Dr., Harpreet Singh1, Gauri Hanspal2 Mrs., and Ratul Roy Chaudhury3 Mr. "Trends Of Touristsvisitors During Pre And Post Covid-19to Varanasi, Uttar Pradesh." International Journal of Advance and Applied Research 10, no. 3 (2023): 595–99. https://doi.org/10.5281/zenodo.7752442.

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Banaras which is also known as Varanasi and Kashi. It is the significant place of pilgrimage. Banaras is also famous for its spiritual knowledge hence a place of attraction for the tourists.Tourism in Varanasi is considered as one of the productive industries.Generally, tourists visit to Varanasi for spiritual experience. Not only from different parts of the country but from various parts of the world tourists visits to Varanasi. During pandemic period tourism industry remains the worst hit. Due to strict lockdown in India, the number of the tourists drastically reduced. This paper tries to un

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28

Dr., Harpreet Singh, Gauri Hanspal Mrs., and Ratul Roy Chaudhury Mr. "Trends Of Tourists visitors During Pre And Post Covid-19to Varanasi, Uttar Pradesh." International Journal of Advance and Applied Research 10, no. 3 (2023): 741–45. https://doi.org/10.5281/zenodo.7788380.

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Banaras which is also known as Varanasi and Kashi. It is the significant place of pilgrimage. Banaras is also famous for its spiritual knowledge hence a place of attraction for the tourists.Tourism in Varanasi is considered as one of the productive industries.Generally, tourists visit to Varanasi for spiritual experience. Not only from different parts of the country but from various parts of the world tourists visits to Varanasi. During pandemic period tourism industry remains the worst hit. Due to strict lockdown in India, the number of the tourists drastically reduced. This paper tries to un

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29

Dr.Meenakshi, Dey. "From Screen to Society: Representations of Poverty and Caste Discrimination in Lagaan, Banaras: A Mystic Love Story and Peepli Live." From Screen to Society: Representations of Poverty and Caste Discrimination in Lagaan, Banaras: A Mystic Love Story and Peepli Live 9, no. 2 (2024): 359–67. https://doi.org/10.36993/ RJOE.2024.9.2.367.

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This paper examines the portrayals of caste inequality and poverty in India in the films Lagaan, Banaras: A Mystic Love Story, and Peepli Live. The film Lagaanportrays the colonial exploitation of lower castes, highlighting social and economic marginalisation. Banaras: A Mystic Love Story emphasises social barriers and marginalisation while examining caste dynamics in religious contexts. Peepli Liveexposes the dehumanising impacts of caste and poverty as they are exploited by the media and political power. Collectively, these films demand social contemplation on the ef

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30

Habib, S. Irfan. "Book review: H.A. Qureshi and Shreya Pathak, The Lost Hero of Banaras: Babu Jagat Singh." Studies in People's History 11, no. 2 (2024): 254–56. https://doi.org/10.1177/23484489241290617.

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31

Gundemeda, Nagaraju. "Book review: Nirmali Goswami, Legitimising Standard Languages: Perspectives from a School in Banaras." Sociological Bulletin 68, no. 3 (2019): 390–92. http://dx.doi.org/10.1177/0038022919876431.

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32

Cybil, K. V. "Book review: Ravi Nandan Singh. 2022. Dead in Banaras: Ethnography of Funeral Travelling." Contributions to Indian Sociology 57, no. 1-2 (2023): 164–66. http://dx.doi.org/10.1177/00699659231209523.

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33

NARAYAN, ROCHISHA. "Widows, Family, Community, and the Formation of Anglo-Hindu Law in Eighteenth-Century India." Modern Asian Studies 50, no. 3 (2016): 866–97. http://dx.doi.org/10.1017/s0026749x15000116.

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AbstractLate eighteenth-century colonial agrarian and judicial reforms had a direct impact on women from elite and non-elite backgrounds. Informed by British liberal ideologies and upper-caste Brahmanical norms, colonial policies marginalized women's access to, and control over, resources in the emergent political economy. In this article, I reconstruct histories of the ways in which Anglo-Hindu law compromised women's status as heirs, businesswomen, and members of society who wielded social capital with other community groups. Focusing on widows in Banaras who commandeered their property disp

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34

N., BHATIA, SAHAI M., and L. KHOSA R. "Chemical Studies on Ailanthus excelsa." Journal of Indian Chemical Society Vol. 62, Jan 1985 (1985): 75–76. https://doi.org/10.5281/zenodo.6326654.

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Department of Pharmaceutics, Institute of Technology, Banaras Hindu University Varanasi-221 005 <em>Manuscript received 22 September 1983, accepted 18 January 1985</em> Chemical Studies on Ailanthus excelsa.

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35

Rawal, Shruti. "FromJoie De VivretoHuzun: Kashinath's Banaras to Pamuk's Istanbul." Motifs : An International Journal of English Studies 1, no. 2 (2015): 86. http://dx.doi.org/10.5958/2454-1753.2015.00015.x.

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36

Eck, Diana L. "Banaras: Cosmos and Paradise in the Hindu Imagination." Contributions to Indian Sociology 19, no. 1 (1985): 41–55. http://dx.doi.org/10.1177/006996685019001004.

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37

Vella, F. "Workshop on biochemical education at Banaras Hindu University." Biochemical Education 14, no. 2 (1986): 71. http://dx.doi.org/10.1016/0307-4412(86)90066-x.

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38

Venkatkrishnan, Anand. "Ritual, reflection, and religion: the Devas of Banaras." South Asian History and Culture 6, no. 1 (2014): 147–71. http://dx.doi.org/10.1080/19472498.2014.969015.

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39

Cohen, Lawrence. "Holi in Banaras and the Mahaland of Modernity." GLQ: A Journal of Lesbian and Gay Studies 2, no. 4 (1995): 399–424. http://dx.doi.org/10.1215/10642684-2-4-399.

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40

Singh, Rana P. B., and Priyanka Jha. "Resurrecting India’s Struggle for Independence: Pioneering Role of Babu Jagat Singh." Space and Culture, India 13, no. 1 (2025): 177–85. https://doi.org/10.20896/8w9nn239.

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Based on a five-year project (2019-2023) that investigated colonial correspondences and records held in various archives, a research document has been prepared to re-investigate the colonial history of the Banaras estate. Pradeep Narayan Singh, the representative of the Royal Family, has patronised this project through a significant grant and infrastructure. Over time, the report has been published as a research monograph, considering the role and activities of ‘Babu’ Jagat Singh, a member of the Royal Family of Banaras, who in the 18th Century led the group of revolutionaries and also led the

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41

Chakravarti, Uma. "Book review: Vasanthi Raman, The World of the Banaras Weaver: A Culture in Crisis." Indian Journal of Gender Studies 30, no. 3 (2023): 374–76. http://dx.doi.org/10.1177/09715215231183514.

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42

R., MAURYA, SAHAI M., and B. RAY A. "Isolation of Hordenine from Desmodium floribundum G. Don." Journal of Indian Chemical Society Vol. 62, Jan 1985 (1985): 77. https://doi.org/10.5281/zenodo.6318051.

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Department of Mechanical Chemistry, I.M.S., Banaras Htndu University, Varanasi-221 005 <em>Manuscript received 18 April 1984, accepted 18 January 1985</em> Isolation of Hordenine from Desmodium floribundum G. Don.

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43

O’Hanlon, Rosalind. "The social worth of scribes." Indian Economic & Social History Review 47, no. 4 (2010): 563–95. http://dx.doi.org/10.1177/001946461004700406.

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Often migrants into western India as servants of the Bahmani kings and Deccan Sultanate states, Maratha kāyasthas were newcomers into local societies whose Brahmin communities had hitherto commanded more exclusive possession of scribal and literate skills. From the mid-fifteenth century, periodic but intense disputes developed over kāyastha entitlement to the rituals of the twice-born. The issue was debated along the intellectual networks linking the Maratha country with pandit assemblies in Banaras. The survival of K atriyas in the modern age of the Kaliyuga was a question of critical signifi

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44

HARI, PRASAD SRIVASTAVA, and TIWARI DIWAKAR. "Biamperometric Determination of some Bivalent Metal Ions." Journal of Indian Chemical Society Vol. 70, Oct 1993 (1993): 847–49. https://doi.org/10.5281/zenodo.5939687.

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Department of Chemistry, Banaras Hindu University, Varanasi-221 005 <em>Manuscript received 1 September 1991, revised 2 April 1993, accepted 8 April 1993</em> Biamperometric Determination of some Bivalent Metal Ions

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45

A., K. GHOSE, LAKHAN GUPTA RAM, and BALAJI RAO R. "A Model Programme for Chemical Education in India." Journal of Indian Chemical Society Vol. 73, Oct 1996 (1996): 564–65. https://doi.org/10.5281/zenodo.5910780.

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Department of Chemistry, Banaras Hindu University, Varanasi-221 005 <em>Manuscript received 18 February 1994, accepted 2 March 1995</em> A Model Programme for Chemical Education in India.

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46

R., PRASAD, K. TIWARI USHA, and K. SRIVASTAVA P. "Synthesis and Properties of some Disulphide Sulphinate Salts." Journal of Indian Chemical Society Vol. 69, Oct 1992 (1992): 685–86. https://doi.org/10.5281/zenodo.6022390.

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Department of Chemistry, Banaras Hindu University, Varanasi-221 005 <em>Manuscript received 11 September 1991, revised 25 June 1992, accepted 3 July 1992</em> Synthesis and Properties of some Disulphide Sulphinate Salts.

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47

J., Pathak, C. Rupainwar D., Talat M., and H. Hasan S. "Removal of basic dyes from aqueous solutions using coconut hard shell powder as a sorbent." Journal of Indian Chemical Society Vol. 83, Dec 2006 (2006): 1253–55. https://doi.org/10.5281/zenodo.5834081.

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Pollution Research Laboratory, Department of Applied Chemistry, Institute of Technology, Banaras Hindu University, Varanasi-221 005, Uttar Pradesh, India Department of Biochemistry, Banaras Hindu University, Varanasi-221 005, Uttar Pradesh, India <em>E-mail :</em> hasanitbhu@yahoo.co.in <em>Manuscript received 11 May 2004, revised 19 September 2006, accepted 25 September 2006</em> The potentiality of sorbent coconut hard shell powder (CUSP) has been investigated as an effective sorbent to removal of malachite green and crystal violet from aqueous solutions.The maximum removal of malachite gree

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48

R., C. AGGARWAL, SINGH NANHAI, and SINGH SUNITA. "Synthesis and Structural Studies on Heterobimetallic Tetrakisxanthates." Journal of Indian Chemical Society Vol. 63, Nov 1986 (1986): 998–99. https://doi.org/10.5281/zenodo.6297898.

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Department of Chemistry, Banaras Hindu University, Varanasi-221 005 <em>Manuscript received 22 July 1983, revised 8 September 1988, accepted 30 October 1986</em> Synthesis and Structural Studies on Heterobimetallic Tetrakisxanthates.  

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49

SUBHASH, C. SINHA, and B. RAY ANIL. "Chemical Constituents of Physalis minima var. indica." Journal of Indian Chemical Society Vol. 65, Oct 1988 (1988): 740–41. https://doi.org/10.5281/zenodo.6106691.

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Department of Medicinal Chemistry, Institute of Medical Sciences, Banaras Hindu University, Varanasi-221 005 <em>Manuscript received 29 June 1988, accepted 18 July 1988</em> Chemical Constituents of <em>Physalis minima</em> var. indica.

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50

SUCHITRA, DWIVEDI, CHANDRA MISHRA SHARAD, and ACHAL MISRA RAM. "Electrochemically generated Superoxide Initiated Reaction with some Chalcones." Journal of Indian Chemical Society Vol. 73, Sep 1996 (1996): 489–90. https://doi.org/10.5281/zenodo.5910438.

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Department of Chemistry, Faculty of Science, Banaras Hindu University, Varanasi-221 005 <em>Manuscript received 11 May 1994, revised 7 December 1994, accepted 2 February 1995</em> Electrochemically generated Superoxide Initiated Reaction with some Chalcones.

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