Academic literature on the topic 'Bandyopadhyay'

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Journal articles on the topic "Bandyopadhyay"

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NATH, SANKAR KUMAR. "PROF. AMALENDU BANDYOPADHYAY." Science and Culture 86, no. 7-8 (September 1, 2020): 266. http://dx.doi.org/10.36094/sc.v86.2020.obituary.nath.266.

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KRISHNARAJ, MOOTHEDATHU. "A New Combination in Phanera Lour. (Cercideae: Caesalpinioideae: Leguminosae)." Phytotaxa 183, no. 4 (October 24, 2014): 284. http://dx.doi.org/10.11646/phytotaxa.183.4.8.

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In four recent publications (Wunderlin 2011, Bandyopadhyay et al. 2012, Bandyopadhyay 2013, Mackinder & Clark 2014), altogether seventy-two new combinations have been made in Phanera Loureiro (1790: 37–38) from the Old World because the subgenus Phanera Loureiro (1790: 37–38) (see Wunderlin et al. 1987, Bandyopadhyay 1999) under Bauhinia Linnaeus (1753: 374) is recognized as a genus distinct from the latter based on recent advances in molecular phylogeny (Lewis &Forest 2005, Bruneau et al. 2008, Sinou et al. 2009). I have proposed here one more new combination in Phanera as follows.
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Telang, N., and S. Bandyopadhyay. "Telang and Bandyopadhyay Reply:." Physical Review Letters 76, no. 8 (February 19, 1996): 1401. http://dx.doi.org/10.1103/physrevlett.76.1401.

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Dibble, Theodore S. "Correction: Comment on “Isomerization of the methoxy radical revisited: the impact of water dimers” by B. Bandyopadhyay et al., Phys. Chem. Chem. Phys., 2016, 18, 27728 and “Isomerization of methoxy radical in the troposphere: competition between acidic, neutral and basic catalysts” by P. Kumar, B. Bandyopadhyay et al., Phys. Chem. Chem. Phys., 2017, 19, 278." Physical Chemistry Chemical Physics 20, no. 20 (2018): 14264. http://dx.doi.org/10.1039/c8cp91755h.

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Correction for ‘Comment on “Isomerization of the methoxy radical revisited: the impact of water dimers” by B. Bandyopadhyay et al., Phys. Chem. Chem. Phys., 2016, 18, 27728 and “Isomerization of methoxy radical in the troposphere: competition between acidic, neutral and basic catalysts” by P. Kumar, B. Bandyopadhyay et al., Phys. Chem. Chem. Phys., 2017, 19, 278’ by Theodore S. Dibble et al., Phys. Chem. Chem. Phys., 2018, 20, 11481–11482.
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Atal, Yogesh. "Book Review: Mahuya Bandyopadhyay and Ritambhara Hebbar (Eds), Towards a New Sociology in India." Social Change 47, no. 2 (June 2017): 299–302. http://dx.doi.org/10.1177/0049085717696380.

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Nagla, B. K. "Book Review: Mahuya Bandyopadhyay and Ritambhara Hebber (eds), Towards a New Sociology in India." Sociological Bulletin 66, no. 1 (April 2017): 112–14. http://dx.doi.org/10.1177/0038022916687187.

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Hatcher, Brian A. "Saradindu Bandyopadhyay - Introduction and Two Short Stories." Critical Asian Studies 34, no. 3 (September 2002): 465–70. http://dx.doi.org/10.1080/1467271022000008983.

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Bapna, Geetika. "Book Review: Aparna Bandyopadhyay, Desire and Defiance: A Study of Bengali Women in Love, 1850–1930." Indian Journal of Gender Studies 25, no. 3 (August 13, 2018): 452–55. http://dx.doi.org/10.1177/0971521518785756.

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Sen, Amiya P. "Modernities in Asian perspective, edited by Kausik Bandyopadhyay." South Asian History and Culture 3, no. 3 (July 2012): 464–66. http://dx.doi.org/10.1080/19472498.2012.693732.

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Roy, Tirthankar. "Book review: Amit Kumar Gupta, Crises and Creativities: Middle Class Bhadralok in Bengal c. 1939–52, Parimal Ghosh, What Happened to the Bhadralok and Tanika Sarkar and Sekhar Bandyopadhyay, eds., Calcutta: The Stormy Decades." Indian Economic & Social History Review 55, no. 2 (April 2018): 302–6. http://dx.doi.org/10.1177/0019464618761739.

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Amit Kumar Gupta, Crises and Creativities: Middle Class Bhadralok in Bengal c. 1939–52, Delhi: Orient BlackSwan, 2009, 320 pp. Parimal Ghosh, What Happened to the Bhadralok, Delhi: Primus Books, 2016, 200 pp. Tanika Sarkar and Sekhar Bandyopadhyay, eds., Calcutta: The Stormy Decades, Delhi: Social Science Press, 2015, 474 pp.
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Dissertations / Theses on the topic "Bandyopadhyay"

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Prass, Claudiane. "O mito de Electra e intertextualidades em O Sonho de Electra, de Bidisha Bandyopadhyay." Universidade Estadual do Oeste do Parana, 2016. http://tede.unioeste.br:8080/tede/handle/tede/2438.

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The study presented here focus in reflections and analyses involving the tragedies Electra, by Sophocles; The Libation Bearers, by Aeschylus and Electra, by Euripides, and, based on intertextuality studies this study sought to identify how is Electra s myth is present in the narrative Seahorses, written by the English author of Indian ancestry Bidisha Bandyopadhyayl, published in 1997 in London and translated in Brazil in 1998. The novel Seahorses, still unstudied in Brazil, had a huge impact in the literary milieu, been particularly well received with European press, the author by that time being very young, 17 years old, considered as a prodigy. The myth of Electra contributes on this study due to its importance in recent times, being a study reference for Humanities, besides Literature. This study comprehends a bibliographical research pertaining to the Comparative Literature field, based on the reading of many scholars from diverse areas: literature, anthropology, and even psychiatry. In the perspective of obtaining the aim of the study, we sustained the research in the theoretical assumption recurrent in the study of mythology, studies on the imaginary and intertextuality and for that purposed we relayed on some authors, such as Gilbert Durand, Gaston Bachelard e Jean-Jacques Wunenburger, who shall provide support to the issue of the imaginary. The intertextual discussion among the texts shall be orientated by the study Tiphaine Samoyault and Laurent Jenny. Among other scholars, from mythology studies, literary criticism and even from anthropology and psychiatry, yet it is possible to highlight the scholar Linda Hutcheon in order to contextualize the post-modern novel, Carlinda Pate Nuñez who thoroughly analyzed the three Greek tragedies, as well as Mircea Eliade and E. M. Milietinski. As a result of this investigation process, we understand that the textual upturns, recurring to the literary memory, the text circulates in movements, between what is already given and the new, to the renewed interlacing of the words with other senses and meanings where literature constitutes itself. Henceforth, the myth of Electra is reconsidered, questioned, reviewed, and bringing in itself several other subtleties, issues directly or indirectly related to the myth, in as much the discussion on womanhood and incest.
A pesquisa aqui delineada focalizou-se em reflexões e em análise envolvendo as obras Electra, de Sófocles; Coéforas, de Ésquilo; e Electra, de Eurípedes. Com base em estudos sobre intertextualidade, objetivou-se identificar como o mito de Electra encontra-se presente na narrativa O Sonho de Electra escrito pela autora inglesa, filha de indianos Bidisha Bandyopadhyay, publicada em 1997 em Londres e traduzida no Brasil em 1998. Na perspectiva de alcançar o objetivo proposto, sustentamos a pesquisa nos pressupostos teóricos recorrentes ao estudo da mitologia, do imaginário e da intertextualidade. E, para isso, buscamos alguns autores como Gilbert Durand (1983; 1993;1996; 2002), Gaston Bachelard (1993; 2001) e Jean-Jacques Wunenburger (2007) que darão suporte à questão do imaginário. A discussão intertextual entre os textos será norteada pelos estudos realizados por Tiphaine Samoyault (2008) e Laurent Jenny (1979). Entre vários outros estudiosos, seja da mitologia ou crítica literária e até mesmo da antropologia e da psiquiatria, ainda é possível destacar Linda Hutcheon (1991) para contextualizar o romance pós-moderno, Carlinda Pate Nuñez (2000) que analisara minuciosamente as três obras da tragédia grega, além de Mircea Eliade (1984; 1993; 2002) e E. M. Milietinski (1987). Como resultado desse processo de investigação entendemos que entre as retomadas intertextuais, ao recorrer-se a memória literária, o texto circula em movimento, entre o que está dado ao novo, ao novo entrelaçamento das palavras, com outros sentidos e significados, a literatura vai constituindo-se. E, assim, o mito de Electra vai sendo repensado, revisto, questionado, trazendo consigo várias outras nuances, questões diretamente ou indiretamente relacionadas ao mito, como a discussão da condição feminina e do incesto. Sobretudo, no romance existe algo que vai além da intertextualidade, algo mais complexo, pois, ocorre uma subversão da dinâmica clássica do mito, uma contestação deste, assim, como há também críticas às produções artísticas atuais, tanto no cinema, quanto na música, além da própria literatura.
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Bandyopadhyay, Ayan Kumar [Verfasser]. "Analysis of complex microwave structures using suitable computational electromagnetic techniques / von Ayan Kumar Bandyopadhyay." 2007. http://d-nb.info/987467107/34.

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Bandyopadhyay, Mainak [Verfasser]. "Studies of an inductively coupled negative hydrogen ion radio frequency source through simulations and experiments / Mainak Bandyopadhyay." 2004. http://d-nb.info/972317309/34.

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Bandyopadhyay, Mahuya [Verfasser]. "Synthesis of mesoporous MCM-48 with nanodispersed metal and metal oxide particles inside the pore system / vorgelegt von Mahuya Bandyopadhyay." 2004. http://d-nb.info/974056669/34.

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Books on the topic "Bandyopadhyay"

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Akademi, Sahitya, ed. Rakhaldas Bandyopadhyay. New Delhi: Sahitya Akademi, 1999.

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Bandyopādhyāẏa, Tārāśaṅkara. Tarasankar Bandyopadhyay, stories: Translated from the Bengali. Bhubaneswar: Grassroots, 2005.

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Samik, Banerjee, ed. Over the years: An interview with Samik Bandyopadhyay. Calcutta: Seagull Books, 2003.

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A fistful of dry rice: Land, equity, and democracy : essays in honour of D. Bandyopadhyay. Delhi: Aakar Books, 2012.

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Bhāratīya upanyāsa paramparā aura Premacanda-Tārāśaṅkara Bandyopadhyāya-Pannālāla Paṭela ke grāmakendrī upanyāsa. Amadāvāda: Raṅgadvāra Prakāśana, 2001.

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Rebharenda Krshnamohana Bandyopadhyaya. Kalakātā: Pascimabanga Ancalika Itihasa o Lokasamskrti Carca Kendra, 2013.

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Bishnupura, Rabindranatha : sangita-ratnakara Surendranatha Bandyopadhyaya. Kalakātā: Ebam Musayera, 2011.

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K, Basu A., ed. Interpretations: A book of criticism on Pranab Bandyopadhyay's poetry. Calcutta: United Writers, 1999.

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Book chapters on the topic "Bandyopadhyay"

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Dasgupta, Rajarshi. "Declassing Art: Manik Bandyopadhyay and Communist Aesthetics in India." In Humanities, Provocateur. Bloomsbury India, 2021. http://dx.doi.org/10.5040/9789389867114.0012.

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"Sibaji Bandyopadhyay Of Gambling: A Few Lessons from the Mahābhārata." In Mahabharata Now, 31–56. Routledge India, 2017. http://dx.doi.org/10.4324/9781315662114-9.

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Conference papers on the topic "Bandyopadhyay"

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Bandyopadhyay, Sumahan, and Doyel Chatterjee. "A Salvage Linguistic Anthropological Study of the Endangered Māṅgtā Language of West Bengal, India." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.15-2.

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The present paper is a salvage Linguistic Anthropology, in which attempt has been made to document a nearly-extinct language known as māṅgtā bhāsā, and to suggest appropriate measures for saving it from complete extinction. The word māṅgtā is said to have been derived from māṅā, which means ‘to ask for’ or ‘to beg’. The language is spoken by a few groups of the Bedia, which is a Scheduled Tribe (ST) in India with a population of 88,772 as per Census of India, 2011(Risley [1891]1981; Bandyopadhyay 2012, 2016, 2017). Bedia is a generic name for a number of vagrant gypsy like groups which Risley has divided into seven types. They live by a number of professions such as snake-charming, selling of medicinal herbs, showing chameleon art or multi-forming. Almost all of them have become speakers of more than one language for interacting with speakers of different languages in the neighbourhood for the sake of their survival. Even the present generation has almost forgotten their native speech, and their unawareness of the language becoming extinct is of concern to us. Elders still remember it and use it sometimes in conversations with the fellow members of their community. The ability to speak this language is construed with regard to the origin of this particular group of Bedia. In fact, the language had given them the identity of a separate tribal community while they demanded the status of ST in the recent past. Thus, socio-historically, the māṅgtā language has a special significance. In spite of being a distinct speech, there has been almost no study conducted on this language. This is one of the major motives for taking up the present endeavour. This project conducts morphological, phonological, syntactical and semantic studies on the māṅgtā language. Sociolinguistic aspects of this language have also been considered. The language has its roots in the Indo-European language family with affinity to the Austro-Asiatic family. The paper interrogates whether māṅgtā can be called language or speech. The study required ethnographic field work, audio-visual archiving, and revitalization, along with sustainable livelihood protection of speakers of the language.
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