Academic literature on the topic 'Banjul Charter'
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Journal articles on the topic "Banjul Charter"
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Monono, Darren Ekema Ewumbue. "People's Right to a Nationality and the Eradication of Statelessness in Africa." Statelessness & Citizenship Review 3, no. 1 (2021): 33–58. http://dx.doi.org/10.35715/scr3001.113.
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The right to nationality, enshrined in art 15 of the Universal Declaration on Human Rights, is absent in the 1981 African Charter on Human and Peoples’ Rights, known as the Banjul Charter. On-going efforts by African institutions to address this gap, with a view to eradicating statelessness in the continent have, however, focused on the right to nationality as an individual right. This has undermined the spirit of the Banjul Charter, which consecrates peoples’ rights as an African specificity. This article highlights the Banjul-led African human rights system and its specificities of human rights, particularly with regard to collective community and peoples’ rights. Based on the recognition and communitarian theories, it examines different concepts related to collective rights and highlights the manifestation of peoples’ rights in African case law. It then analyses the nexus between peoples’ rights to nationality and statelessness in the continent. It concludes that the eradication of statelessness by 2024 in Africa cannot be effective unless the focus is on peoples’ collective rights to nationality.
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Kiwanuka, Richard N. "The Meaning of “People” in the African Charter on Human and Peoples’ Rights." American Journal of International Law 82, no. 1 (1988): 80–101. http://dx.doi.org/10.1017/s0002930000074170.
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The African Charter on Human and Peoples’ Rights, also known as the Banjul Charter on Human and Peoples’ Rights, was adopted by the 18th Assembly of Heads of State and Government of the Organization of African Unity (OAU), held in Nairobi in June 1981. Contrary to some expectations, the Charter stayed in limbo for only 5 years. It entered into force on October 21, 1986, after the deposit of the 26th instrument of ratification, the number required by its Article 63(3). By April 16, 1987, there were 33 states parties to the Charter, which makes it the largest regional human rights system in existence.
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Barnidge, Robert P. "Anti-Zionism, Jus Cogens, and International Law: The case of the Banjul Charter and Arab Charter." Journal of the Middle East and Africa 9, no. 1 (2018): 77–92. http://dx.doi.org/10.1080/21520844.2018.1449796.
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Sy, Seydou Madani. "L'expérience africaine." Développement et droits humains 28, no. 3 (2005): 675–87. http://dx.doi.org/10.7202/042836ar.
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Due to the pressures of economic and social development, certains underdeveloped countries choose to interpret in their own way the texts of the United Nation's Universal Declaration of Human Rights and give only secondary importance to human rights when they are not perceived as an outright hindrance to development. The consideration given to the subject of Human Rights by the Organization of African Unity in 1979 resulted in the adoption of an African Charter (Banjul) on Human and People's Rights in 1981 which constitutes a decisive step in the evolution of the attitude of African countries in regard to the problem of Human Rights. The author examines the characteristics of this Charter and the efforts of Senegal to incorporate the Charter's principles into its internal law. The author uses the example of Senegal to demonstrate that the imperatives of development are compatible with the respect of Human Rights.
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Mbori, Harrison. "Ingabire Victoire Umuhoza v. The Republic of Rwanda." American Journal of International Law 112, no. 4 (2018): 713–19. http://dx.doi.org/10.1017/ajil.2018.74.
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In its landmark November 24, 2017 judgment in Ingabire Victoire Umuhoza v. The Republic of Rwanda, the African Court on Human and Peoples’ Rights (ACtHPR) or Court) held that certain aspects of the right to a fair trial (presumption of innocence and illegal searches) and the right to freedom of expression under the African Charter on Human and Peoples’ Rights (Banjul Charter) and the International Covenant on Civil and Political Rights (ICCPR) had been violated by the Republic of Rwanda (Respondent State). In its final orders, however, the Court rejected the applicant's prayer for immediate release and deferred its decision on other forms of reparation. The judgment has broad implications on how African states protect and respect the rights to a fair trial and freedom of expression. The case also offers some vital lessons on state backlash towards human rights litigation and African states’ compliance with decisions of international courts (ICs).
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Bekker, Gina. "The African Court on Human and Peoples' Rights: Safeguarding the Interests of African States." Journal of African Law 51, no. 1 (2007): 151–72. http://dx.doi.org/10.1017/s0021855306000210.
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AbstractThis article examines the extent to which the decision to establish the African Court on Human and Peoples' Rights was motivated by the desire of African states to safeguard their own interests at the expense of effectively protecting human rights in Africa. Using an examination of the drafting history of the Banjul Charter and the establishment of the African Commission as a background, this article explores the potential implications for the future of human rights protection on the continent as a result of the creation of the African Court on Human and Peoples' Rights and its proposed merger with the African Court of Justice.
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Blay, S. Kwaw Nyameke. "Changing African Perspectives on the Right of Self-Determination in the Wake of the Banjul Charter on Human and Peoples′ Rights." Journal of African Law 29, no. 2 (1985): 147–59. http://dx.doi.org/10.1017/s0021855300006653.
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In the history of modern Africa the issue of self-determination has always been of special significance. For a better part of a century and in some cases more, almost the entire continent was subject to colonisation by various European powers. The end of the Second World War and the subsequent adoption of the United Nations Charter, incorporating the principle of self-determination, heralded a new phase for the African colonies in international relations. Defined in its simplest terms, self-determination is the principle by virtue of which a people freely determine their political status and freely pursue their economic, social and cultural development. Selfdetermination is in essence the right of self-government. A territory exercises the right by either opting to establish itself as an independent state, associating with an existing state or by accepting to be integrated into an existing state. Self-determination so defined was thus used as the basis for decolonisation in Africa and provided the foundations for equal statehood for the former colonies of Africa in international relations.After decolonisation, the issue of self-determination still persists in Africa attracting sentiments and implications well exemplified by the conflicts Over Biafra and Katanga in the 1960s and currently in Eritrea, the Tigray province of Ethiopia and the Southern Sudan. The very successful propagation of self-determination as the right of every people to self-government by African nationalists during the colonial days seems to have left behind a legacy of a question for post-independence Africa—is the ideal of self-determination
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Mujino, Mujino, and Ibn Udayana. "MENGUKUR KINERJA KEUANGAN KOPERASI SIMPAN PINJAM (KSP) CU BANGUN SEJAHTERA BANGUNTAPAN KABUPATEN BANTUL." JURNAL NUSANTARA APLIKASI MANAJEMEN BISNIS 3, no. 2 (2018): 73. http://dx.doi.org/10.29407/nusamba.v3i2.12535.
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 This research drive to study and analysing about financial performent on Bangun Sejahtera cooperative enterprise in Banguntapan, Bantul, stressing of Efficiency and productivity. Effisiency and productivity are very importance to survival enterprise, and it tools valuetion manajemen performent. Productivity and efficiency are the key success in business action now and to the future. 
 
 Productivity shown from two viewpoints as, psychological and technical viewpoint. From psichologicaly, productivity is a mentality behavior, that present must be best than yesterday, and the future must be best than to day. Manager must be has character, value system and personal believe system. 
 
 Base on technical method, productivity beable formula as: output / input, and to measure, how many output unit will be get from unit input expenditure. Increasing Productivity shown that its best management kinerja and if decreasing productivity, show that is bad management kinerja. In this research, productivity proxy as : Operational productivity, profit margin and owners equity rate of return. Effisiency is a tools to measure unit input expenditure,to get output unit. The following efficiency formula as: input : output 
 
 Research result a long in seven years shown that productivity on Bangun Sejahtera cooperaitive enterprise go to decreasing, but no significant. Operiting productivity from elevent year (2011) to 2017 shown as : 1,72 , 1,49 , 1,57 , 1,45 , 1,29 , 1,30 , 1,26, avarage 1,44. Profit margin from elevent year to 2017 show as: 41,71 , 32,74 , 36,45 , 31,16 , 22,23 , 23,12 , 20,58 avarage 29,71. 
 Effisientcy a long a sevent year shown as: 2011 = 0,58, 2012 = 0,67, 2013 = 0,64, 2014 = 0,69, 2015 = 0,78, 2016 = 0,77 , 2017 = 0,79. Avarage= 0,73. 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
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Pradana, Adlan Bagus, Bima Wahyu K, Dian Kusuma J, Faisal Zeqlyw H, and Thalia Roza Y. "Rancang Bangun Pemutus Otomatis Charger Baterai Laptop dengan Algoritma Watchdog Berbasis Single Board Microcontroller." CIRCUIT: Jurnal Ilmiah Pendidikan Teknik Elektro 5, no. 2 (2021): 166. http://dx.doi.org/10.22373/crc.v5i2.9332.
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Laptop is kind of device which recently used by students, teachers, workers, professionals or executives. As the electronics tools, Laptop is supported by a battery and charger. To save battery life, laptop users usually disconnect the charger from the laptop while the indicator shows the battery is fully charged or when the laptop is turned off. However, due to practicality considerations, it often happens that the AC side of the charger is still connected to the voltage source. However, it was a waste condition. Because even though it's small, when the battery is full the charger still dissipates power. In this study, a device was designed and built which has the ability to disconnect the AC source from the charger when the DC charger side is not connected to the laptop. The watchdog algorithm is used to determine when the current should be cut off. The device is realized by using a Single Board Microcontroller (SBM) and a current sensor ACS712.
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Kamilati, Nurul, S. Sutrisno, and Yosaphat Sumardi. "Developing the Character of Learning Community at Madrasah Tsanawiyah in Bantul Yogyakarta: Islamic Education in Nusantara Perspective." ADDIN 13, no. 1 (2019): 1. http://dx.doi.org/10.21043/addin.v13i1.5414.
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<p>This research aims to promote the development of the character of learning community at Madrasah Tsanawiyah of Bantul Regency Yogyakarta, and two problems posed to be addressed: why the character of community learning pattern does not realize as it has been expected, and how does the development of the character of learning community at MTs of Bantul look like? The research uses the Research and Development model that is consisted of four stages: exploration, development, tests, and dissemination. The data were collected by means of observatiosn, interviews, questionaire, and review of documentation. The results show: (1) the character of learning community at the MTs in Bantul Regency has not been fully established because the teachers were not active in preparing their lesson study, and they did not benefit from it. Also, they were too busy in fulfilling their obligations as teachers; (2) the development of the character of learning community at MTs in Bantul could be implemented through Classroom Action Research-based lesson study plans which are consisted of five stages: consolidation of lesson study concepts, explanation of Classroom Action Research as a form of scientific publication, planning, implementation of action, and reflection.</p>
Dissertations / Theses on the topic "Banjul Charter"
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Karlsson, Erika. "Sociala medier, en mänsklig rättighet? : En studie på Ugandas införande av OTT-skatten och dess förenlighet med yttrandefriheten." Thesis, Uppsala universitet, Teologiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-384864.
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Is social media a human right? The first of July 2018 the Ugandan government implemented a new tax on social media, called “Over-The-Top” tax which includes over 60 social media platforms. The tax needs to be paid before entering the social media platforms such as Facebook, Instagram, LinkedIn and Whatsapp. The tax can be paid through a daily, weekly, monthly or through a fee every year. The reason for the tax according to the president Yoweri Museveni is to boost the government revenue and to end “lugambo”, gossip on social media. The aim of this thesis is to analyze whether the tax is violating human right and specially freedom of speech. The hypothesis of the thesis is that the OTT-tax is a cumbrance to people’s right to freedom of speech. The thesis concludes that freedom of speech is a negative right which means freedom from state influence. African Commission on Human and Peoples’ Rights(ACHPR) and the Banjul charter is defining freedom of speech such as every individual shall have the right to receive information, right to expression and to disseminate his opinion. ACHPR has also chosen to get inspiration from the UN which has established that internet is included in freedom of speech, rights which exists offline shall also exists online. Social media has served as an important tool throughout different occasion such as the #Metoo campaign, Arabic spring and through domestic´s events in Uganda as “Save Mabire” and #FreeBobiWine. Through argumentation analysis are the arguments for and against OTT-tax reviewed to verify or falsify the thesis hypothesis and the question formulation. The thesis concludes that the president´s arguments are neither solid or evidence-based and can thereby not falsify the hypothesis. The arguments against the OTT-tax are however solid and evidence-based and gets support from international law, therefore confirms the thesis hypothesis. The thesis concludes that there is a restriction on freedom of speech due to the OTT-tax since less people are able to access social media after the introduction of the tax.
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Anouti-Azizé, Suzanne. "L'évolution du rôle d'une organisation transcontinentale fondée sur la solidarité religieuse : l'OCI." Thesis, Paris Sciences et Lettres (ComUE), 2017. http://www.theses.fr/2017PSLED008.
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L’Organisation de la Coopération Islamique (OCI) créée en 1969 suite à l’incendie de la mosquée Al-Aqsa, représente la voix du monde musulman. C’est la deuxième organisation intergouvernementale après l’ONU regroupant cinquante-sept Etats membres aux quatre coins du monde.Un Programme d’Action Décennal (PAD) a été adopté lors du 3ème Sommet islamique extraordinaire réuni en 2005. Le PAD vise une nouvelle vision pour le monde musulman : « la solidarité dans l’action ».Cette thèse étudie l’évolution du rôle de l’OCI pour relever les défis politiques, économiques, sociaux et culturels qui surgissent sur la scène internationale et affectent la communauté musulmane. Elle met l’accent sur les points réalisés du PAD et les entraves de l’OCI à établir l’unité de l’Oummah islamique<br>The Organization of Islamic Cooperation (OIC) has been established in 1969, following the fire of the Al-Aqsa mosque. This organization represents the voice of the Islamic world and it is considered according to its membership, the second intergovernmental organization after the UNO. OIC includes fifty seven member states coming from all over the World.A Ten-year Program of Action (TYPOA) has been adopted in 2005 during the third extraordinary Islamic Summit, aiming at establishing a new vision for the Islamic World called: « Solidarity into action ».This thesis discusses the evolution of the role of the OIC relating international challenges of political, economic, social and cultural nature that the Islamic communities have to face. The thesis points out the matters that have been achieved through the TYPOA and the obstacles that the OIC faced regarding the necessity to unify the Islamic Ummah
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Banfather, Kaj, and Kristofer Johansson. "Meningen med LIV1 : Semiotisk karaktärsdesign för animation." Thesis, Karlstads universitet, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-68594.
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Meningen med LIV1: Semiotisk karaktärsdesign för animation är en rapport skriven för ett examensprojekt utfört av Kaj Banfather och Kristofer Johansson som studerar Medie- och kommunikationsvetenskap: Visuell kommunikation och design vid Karlstads universitet. Projektets uppdragsgivare var organisationen Fryshuset, där en animation som beskriver ett av deras många sociala projekt LIV1, som går ut på att belysa det positiva med etnisk, kulturell och religiös mångfald, skulle skapas. För att gå i linje med Fryshusets värderingar och målet med LIV1 blev det därför av stor vikt att designa de karaktärer som skulle komma att finnas i animationen på ett etiskt sätt som inte förstärker stereotyper. Med teori om stereotyper och banal nationalism utforskades även idén om förekomsten av banala stereotyper. Stereotypa representationer som blivit så pass normaliserade att de ofta inte ses som direkt kontroversiella. För att identifiera de tecken och koder som kom att användas (eller undvikas) för att representera etniska och kulturella minoriteter utan att bygga på befintliga stereotyper, vare sig banala eller inte, utfördes en semiotisk analys av de två populära, svenska TV-serierna Bonusfamiljen och Torpederna. Analysen utfördes genom att undersöka tecken inom kategorierna det estetiska, beteende och kontextualitet. Resultatet visade att kontextualitet var avgörande för hur etniska minoriteter representeras i de båda serierna. När narrativet kretsar kring vad som ska föreställa svenska familjeliv och de relationer och konflikter som förekommer där, visade det sig att etniska minoriteter fick betydligt mindre betydelsefulla roller och därmed kortare skärmtid. När det istället handlade om kriminalitet ökade skärmtiden för etniska minoriteter då de fick viktigare roller, men detta kopplades starkt till att de representerades som kriminella. Beträffande det estetiska och beteende påträffades inga större avvikelser mer än att etniska minoriteter oftare observerades med våldsamma beteenden, men enbart i den serie som handlade om kriminalitet. Även detta kopplades till kontextualitet och hur etniska minoriteter oftare representerades som kriminella då det övergripande var de brottsliga karaktärerna som iakttogs utföra våldshandlingar. Slutresultatet diskuterades i koppling till de nämnda teorierna och även tidigare forskning om representationer av etniska minoriteter och karaktärsdesign. För att undvika att förstärka stereotyper designades karaktärer utifrån undersökningens resultat. De fyra, unga karaktärerna fick därför olika etniciteter och en jämnare fördelning av skärmtid. De placerades även i kreativa miljöer och representerades med intressen därefter för att motverka stereotypen av att etniska minoriteter oftare är kriminella.<br>The meaning of LIV1: Semiotic character design for animation is a report written for a graduation project by Kaj Banfather and Kristofer Johansson who studies Media and Communication Studies: Visual Communication and Design at Karlstad University. The project's commissioner was the organisation Fryshuset, where an animation describing one of their many social projects, LIV1, that aims to highlight the positive effects of ethnic, cultural and religious diversity, was to be created. To keep in line with Fryshuset's values and the objective of LIV1, it was therefore important to design the characters that would exist in the animation in an ethical way that did not amplify stereotypes. With theories concerning stereotypes and banal nationalism the report also explored the idea of the existence of banal stereotypes. Stereotypical representations that have become normalised to the extent that they are often not seen as directly controversial. To identify the signs and codes that came to be used (or avoided) to represent ethnic and cultural minorities without building on existing stereotypes, whether banal or not, a semiotic analysis of the two popular Swedish television series Bonusfamiljen and Torpederna was performed. The analysis was conducted by examining signs within the categories the aesthetics, behaviour and contextuality. The results showed that contextuality often was crucial for the representation of ethnic minorities in both series. When the narrative revolves around what is supposed to represent Swedish family life and the relationships and conflicts that occur within that, it turned out that ethnic minorities gained significantly less important roles and thus, shorter screen time. When crime was the main topic, screen time for ethnic minorities increased as they were assigned more important roles, but this was linked to being represented as criminals. Regarding the aesthetics and behaviour, no major discrepancies were found more than that ethnic minorities more often were observed with violent behaviours, but only in the series revolving crime. This was also linked to contextuality and how ethnic minorities more often were represented as criminals and how criminal characters mostly were the ones observed to carry out acts of violence. The final results were discussed through the perspectives of the mentioned theories and also previous research on representations of ethnic minorities and character design. In order to avoid enhancing stereotypes, characters were designed based on the results of the analysis. The four young characters therefore received different ethnicities and a more even distribution of screen time. They were also placed in creative environments and then represented with the interests to counteract the stereotype that ethnic minorities more often are criminals.
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Hatmi, Zeineb. "La Banque islamique comme réponse à l'instabilité de l'économie de crédit." Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0065/document.
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L’objectif de cette thèse est de présenter la Banque islamique comme réponse à l’instabilité de l’économie de crédit. La lecture de la crise des subprimes au prisme du modèle post- keynésien de Minsky-Kindleberger permet d’affirmer que l’Hypothèse d’Instabilité Financière (HIF) débouche sur des propositions de gestion des crises financières. Car, si les crises sont inhérentes au capitalisme, il devient nécessaire et urgent de mettre en place des institutions à même de gérer les perturbations financières. Les réformes monétaires proposées au fil du temps par des éco- nomistes et le comité Bâle III posent le problème du développement bancaire. Dans le cas où la monnaie est séparée du crédit financier, soit le cas des reformes monétaires proposées par Fisher (1935) et ses disciples, nous rencontrons le problème du multiplicateur de crédit alors que le risque systémique est faible et il y a remise en cause de la nécessité du prêteur en dernier ressort dans ce système. Tandis que si la monnaie n’est pas séparée du crédit financier, cas des réformes monétaire proposées par des instruments de gestion tels que ceux proposées par Minsky (1982) ; Kindleberger (1989) ; Aglietta et Moutot (1993) ; Aglietta (2011) et le comité Bâle III, le risque systémique per- siste toujours. Dans ce dernier cas, c’est le prêteur en dernier ressort qui est le plus susceptible d’assumer l’objectif de la stabilité du système financier dans son ensemble en émettant de la liquidi- té ultime. L’étude comparative de deux cas de développement de banques islamiques, celui de l’Arabie Saoudite et celui du Pakistan, a montré que ces deux systèmes bancaires ont été confrontés au même problème que celui de la finance occidentale : le développement bancaire. Du fait que, si la monnaie est séparée du crédit financier – cas du Pakistan – les Banques islamiques sont à la fois moins vulnérables au risque systémique mais sont moins performantes. Alors que si la monnaie n’est pas séparée du crédit financier – cas de l’Arabie Saoudite – les banques islamiques sont plus vulnérables aux risques systémiques mais sont plus performantes. A contrario, même si la Banque islamique ne répond pas au risque systémique de l’Hypothèse de l’Instabilité de l’Économie de Crédit, elle résiste tout de même à la crise systémique de cette hypothèse du fait qu’elle ne peut en aucun cas conduire à une crise systémique comme celle des subprimes. Car, en contraste avec l’instrument du système financier conventionnel, les spécificités de l’instrument du système finan- cier islamique l’amènent à être moins vulnérable à la crise systémique<br>The goal of this PhD is to analyze the Islamic bank model as a possible solution to the credit economy instability. Reading the subprime crisis through the post Keynesian model of Minsky-Kindleberger lenses allows us to assert that the Financial Instability Hypothesis (HIF) leads to proposals for financial crises management. If crises are inherent in capitalism, it becomes necessary and urgent to set up institutions able of managing financial perturbations. The monetary reforms suggested over time by economists and the Bale III committee too raises the problem of banking development. If money is separated from the financial credit, as in the example of Fisher (1935) and his followers monetary reforms shows, we run into the problem of the credit multiplier while the systemic risk is weak and the necessity of the lender of last resort in this system is questioned. Whereas, if money is not separated from the financial credit, as in the case of monetary reforms proposed by instruments of management such as those suggested by Minsky (1982), Kindleberger, Aglietta and Moutot (1993), Aglietta (2011) and Bale III, the systemic risk persists and this is, after all, the lender in the last resort who may assume the objective of the financial system’s stability in general by uttering of the ultimate liquidity. The development study of the two cases of Islamic banks, those in Saudi Arabia and those in Pakistan, showed the confrontation of these banks of the same problems noticed in the western finance. In fact, if money is separated from the financial credit, which is the case in Pakistan, Islamic banks are less vulnerable to systemic risk and are less efficient. While if money is not separated from the financial credit, as in Saudi Arabia, Islamic banks are more vulnerable to systemic risk and more efficient. However, even if the Islamic bank does not respond to the systemic risk of the Hypothesis of the Credit Economy’s instability, it answers as even to the systemic crises of this hypothesis. Hence, in all cases, it cannot lead to a systemic crisis similar to the subprime one. This is due to the fact that specification of the Islamic financial system instrument, in contrast to the instrument of the conventional financial system, is less vulnerable to the systemic crisis
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Mtavangu, Norbert. "La contribution des Français à l'étude du swahili : le cas de Charles Sacleux (1856-1943)." Phd thesis, Institut National des Langues et Civilisations Orientales- INALCO PARIS - LANGUES O', 2013. http://tel.archives-ouvertes.fr/tel-00992640.
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Le swahili, avec presque 100 millions de locuteurs, est la langue bantu la plus dispersée, étudiée,diffusée et la plus importante. Cette langue officielle de la Tanzanie, du Kenya et de l'Ouganda est aussi une langue de fonctionnement de l'Union Africaine. Le swahili qui a absorbé un important lexique du monde arabe, fruit des interactions commerciales et sociales séculaires continue à adopter de plus en plus de termes anglais en conséquence de la colonisation et du développement en science et en technologie. Du fait que sa description fut dirigée et influencée par les Anglais et les Allemands, le rôle des Français fut négligé et écarté, laissant l'histoire du swahili incomplète.Pourtant, la contribution des Français à l'étude du swahili n'est pas négligeable, tout d'abord par l'œuvre des missionnaires de la Congrégation du Saint-Esprit et les Pères Blancs dès le XIXe siècle, puis depuis 1960 par les travaux menés en France par les enseignants/chercheurs de cette langue. La recherche effectuée à partir des archives ainsi que des interviews faites pour le compte de la présente étude montrent que le spiritain Charles SACLEUX joua un rôle considérable dans l'étude du swahili.Les documents rédigés par ce polyglotte et botaniste, dont le monumental dictionnaire swahili français(1939) révèlent des informations rares surtout en étymologie, lexicographie,dialectologie et ethnolinguistique ainsi qu'une perspective intégrale et descriptive contrairement à ses contemporains qui se servaient de la méthode prescriptive. Il est donc souhaitable que les dictionnaires de SACLEUX soient réétudiés et intégrés dans le swahili standard.
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Blaha, David Ryan. "Pushing Marginalization: British Colonial Policy, Somali Identity, and the Gosha 'Other' in Jubaland Province, 1895 to 1925." Thesis, Virginia Tech, 2011. http://hdl.handle.net/10919/76774.
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Throughout the 19th century, large numbers of enslaved people were brought from southeastern Africa to work on Somali plantations along the Benadir Coast and Shebelle River. As these southeast Africans were manumitted or escaped bondage, many fled to the west and settled in the heavily forested and fertile Gosha district along the Juba River. Unattached, lacking security, and surrounded by Somalis-speaking groups, these refugees established agricultural communities and were forced to construct new identities. Initially these riverine peoples could easily access clan structures and political institutions of surrounding Somali sub-clans, which in pre-colonial Jubaland were relatively fluid, open, and—in time—would have allowed these groups to become assimilated into Somali society. British colonial rule however changed this flexibility. Somali identity, once porous and accessible, became increasingly more rigid and exclusive, especially towards the riverine ex-slave communities—collectively called the Gosha by the British—who were subsequently marginalized and othered by these new "Somali." This project explores how British colonial rule contributed to this process and argues that in Jubaland province a "Somali" identity coalesced largely in opposition to the Gosha.<br>Master of Arts
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Houngla, Medesse Florence Nicole. "Pratiques alimentaires et gestion du diabète chez les diabétiques suivis au Centre national hospitalier et universitaire et à la Banque d’insuline de Cotonou au Bénin." Thesis, 2020. http://hdl.handle.net/1866/24479.
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Le diabète est en progression au Bénin et sa prévalence est passée de 2,9% en 2008 à 12,4% en 2015. Or, il existe peu de données sur les facteurs favorisant ou aggravant la gestion de cette maladie. Cette recherche vise à évaluer les pratiques alimentaires des diabétiques et leur prise en charge nutritionnelle au Bénin. Une étude transversale auprès de 252 diabétiques âgés de 18 ans et plus suivis au Centre National Hospitalier Universitaire (CNHU) et à la banque d’insuline de Cotonou a été réalisée. Des rappels de 24h, des questionnaires et des mesures d’hémoglobine glyquée ont été colligés auprès des diabétiques et des entrevues ont été réalisées auprès de 18 professionnels de santé. Des analyse statistiques ont permis de rechercher les associations entre les pratiques alimentaires et la gestion du diabète et une grille d’analyse a permis de qualifier leur prise en charge nutritionnelle. Dans l’ensemble, les individus suivis au CNHU gèrent mieux leur diabète que ceux de la banque d’insuline. Il existe une différence significative dans la gestion du diabète selon l’âge et la profession. Les pratiques alimentaires sont surtout basées sur la cuisine maison mais les plats cuisinés souffrent de diversité. Peu de diabétiques ont une bonne gestion de leur diabète et ceux-ci reçoivent une prise en charge nutritionnelle déficiente variant d’un centre de diabétologie à l’autre. Il est important de mieux étudier les pratiques alimentaires des diabétiques, de standardiser la prise en charge nutritionnelle et de recruter des nutritionnistes dans les services de diabétologie au Bénin.<br>Diabetes is on the rise in Benin and its prevalence increased from 2.9% in 2008 to 12.4% in 2015. There is little information on the factors promoting or aggravating diabetes management. This research aims to evaluate the dietary practices of diabetics and their nutritional management by health professionals in Benin. We conducted a cross-sectional study of 252 diabetics aged 18 years and older followed at the Centre National Hospitalier Universitaire (CNHU) and the Cotonou insulin bank. Questionnaires, 24-hour recalls and glycated hemoglobin measurements were collected among the diabetics. Semi-directed interviews were also conducted with 18 health professionals. Statistical analyses were used to test for associations between dietary practices and diabetes management, and an analytical grid was used to qualify their nutritional management by health professionals. Overall, individuals monitored at the CNHU managed their diabetes better than those at the insulin bank. There is a significant difference in diabetes management by age and occupation. Dietary practices are mainly based on home-cooking, but dishes suffer from diversity. Few diabetics have good management of their diabetes and they receive poor nutritional management that varies from one diabetes centre to another. This study highlights the need to better study the dietary practices of diabetics, to standardize nutritional care and to recruit nutritionists in the diabetes services in Benin.
Books on the topic "Banjul Charter"
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Jallow, Hassan B. The law of the African (Banjul) Charter on Human and People's Rights (1988-2006). Trafford, 2007.
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Studies, African Centre for Democracy and Human Rights. Summary report on the One-Day National Seminar on the African Charter on Human and Peoples' Rights, 6 January, 1998, Banjul, the Gambia. African Centre for Democracy and Human Rights Studies, 1998.
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Leonard and Bina Ellen Art Gallery., ed. Banquo's funeral =: Les funérailles de banquo. Leonard & Bina Ellen Art Gallery, 1996.
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Canada. Parliament. House of Commons. Bill: An act to revive the charter of the Grand Junction Railroad Company. I.B. Taylor, 2002.
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Recasens, Daniel. Phonetic Causes of Sound Change. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198845010.001.0001.
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The present study sheds light on the phonetic causes of sound change and the intermediate stages of the diachronic pathways by studying the palatalization and assibilation of velar stops (referred to commonly as ‘velar softening’, as exemplified by the replacement of Latin /ˈkɛntʊ/ by Tuscan Italian [ˈtʃɛnto] ‘one hundred’), and of labial stops and labiodental fricatives (also known as’ labial softening’, as in the case of the dialectal variant [ˈtʃatɾə] of /ˈpjatɾə/ ‘stone’ in Romanian dialects). To a lesser extent, it also deals with the palatalization and affrication of dentoalveolar stops. The book supports an articulation-based account of those sound-change processes, and holds that, for the most part, the corresponding affricate and fricative outcomes have been issued from intermediate (alveolo)palatal-stop realizations differing in closure fronting degree. Special attention is given to the one-to-many relationship between the input and output consonantal realizations, to the acoustic cues which contribute to the implementation of these sound changes, and to those positional and contextual conditions in which those changes are prone to operate most feasibly. Different sources of evidence are taken into consideration: descriptive data from, for example, Bantu studies and linguistic atlases of Romanian dialects in the case of labial softening; articulatory and acoustic data for velar and (alveolo)palatal stops and front lingual affricates; perceptual results from phoneme identification tests. The universal character of the claims being made derives from the fact that the dialectal material, and to some extent the experimental material as well, belong to a wide range of languages from not only Europe but also all the other continents.
Book chapters on the topic "Banjul Charter"
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Metz, Thaddeus. "African Values, Human Rights and Group Rights: A Philosophical Foundation for the Banjul Charter." In Ius Gentium: Comparative Perspectives on Law and Justice. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-7537-4_7.
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Uchegbu, Amechi. "Human and Peoples’ Rights in the Banjul Charter." In Peace Culture and Society. Routledge, 2019. http://dx.doi.org/10.4324/9780429301230-19.
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"11. African [Banjul] Charter on Human and Peoples’ Rights." In Economic, Social, and Cultural Rights. University of Pennsylvania Press, 2006. http://dx.doi.org/10.9783/9780812205381.713.
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wa Mutua, Makau. "The Banjul Charter and the African Cultural Fingerprint: An Evaluation of the Language of Duties." In Human Rights. Routledge, 2017. http://dx.doi.org/10.4324/9781315199955-6.
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"Mandarin Character, YELLO CROWN." In The Banjo Clock. University of California Press, 2019. http://dx.doi.org/10.1525/9780520951693-042.
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Murtamadji, M., L. Hendrowibowo, and R. Rukiyati. "The implementation of a local wisdom-based character education model in primary schools in Bantul, Yogyakarta." In Character Education for 21st Century Global Citizens. Routledge, 2018. http://dx.doi.org/10.1201/9781315104188-73.
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Natale, Simone. "Introduction." In Deceitful Media. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190080365.003.0001.
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The introduction presents the main arguments of the book and the theoretical and historical background guiding the analysis, proposing a shift in approaches to artificial intelligence on the basis of a new assumption: that what machines are changing is primarily us: humans. It introduces the concept of “banal deception,” which describes deceptive mechanisms and practices that are embedded in media technologies and contribute to their integration into everyday life. Five key characteristics of banal deception are outlined and discussed: first, its everyday and ordinary character; second, its functionality and the fact that it always has some potential value to the user; third, its obliviousness, or the fact that the deception is not understood as such but taken for granted; fourth, its low definition, which refers to the fact that it demands participation from users in the construction of sense; and fifth, that banal deception is not just imposed on users but also “programmed” by designers and developers.
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Menconi, David. "Linthead Pop." In Step It Up and Go. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469659350.003.0002.
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Charles Cleveland “Charlie” Poole was a banjo-playing mill laborer who lived an eventful life before passing at age 39 from one alcohol binge too many. He was arguably the most important musician to emerge from the stringbands populating mill towns across the North Carolina Piedmont -- a working-class hero as well as an important crossroads figure in the 1920s evolution of old-time music into what became bluegrass and country music, recording songs that remain bluegrass-festival standards to this day. And yet he has never been inducted into the Country Music Hall of Fame.
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Simpson, Juliet. "‘Sweet-Wild Weeks’: Birth, Being and Belonging in Jizzen." In Kathleen Jamie. Edinburgh University Press, 2015. http://dx.doi.org/10.3366/edinburgh/9780748696000.003.0011.
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The last tercet of ‘February’ concentrates a fiercely tender chiaroscuro of birth and being, which is arguably the pulse-beat and enigma of Jamie’s early collection, Jizzen. ‘Birth’, figured, here, as a plenitude of the ordinary, is charged with an abrupt luminosity of extraordinary connection that patterns the animal and earthy, with being, belonging and ‘birthright’. This essay takes Jamie’s treatment of ‘birth’ in Jizzen, as a starting-point for exploring its multi-faceted physical, poetic and aesthetic potency. First, is as an event unfolding oblique supernatural insight – the baby’s heart ‘nesting’ in St. Kevin’s arms (‘Prayer’) – and, second, as linked with a paradox of identity that finds its strength and power – its spiritualism of being – from an encounter with native land, people and ‘mother’ tongue, ostensibly non-mythic and banal. Finally, the essay suggests Jizzen’s many-layered entwining of ‘birth’ as bound up with a deeper, at times conflicting imagery, poetics and language of fullness and loss, connection and disconnection – of ‘birthing’ in and through multiple registers of language, place and identity in a series of constant re-encounters with and re-patterning of what may be ‘foreign’ and yet still ‘belong’.
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Szymańska, Agata. "Polityka pieniężna wobec globalnego kryzysu – działania Narodowego Banku Polskiego na tle wybranych banków centralnych w latach 2007–2010." In Wzrost gospodarczy – rynek pracy – innowacyjność gospodarki. Wydawnictwo Uniwersytetu Łódzkiego, 2012. http://dx.doi.org/10.18778/7525-697-0.03.
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Kryzys finansowy zmusił banki centralne do aktywności w stymulowaniu warunków funkcjonowania sektora finansowego, głównie poprzez wykorzystanie polityki stóp procentowych i innych działań podejmowanych w celu utrzymania płynności sektora bankowego. W latach 2007–2010 europejska polityka pieniężna była prowadzona w warunkach dość niskich stóp procentowych, które stanowiły ograniczenie dla skutecznego stymulowania procesów w sferze realnej. Co więcej, pojawiające się w niektórych krajach zagrożenie deflacją, czy też pogłębiające się ryzyko płynności na rynku międzybankowym, spowodowały konieczność wykorzystania strategii opartych o niestandardowe rozwiązania, zwłaszcza, że dotychczasowa polityka niskich stóp procentowych nie przyniosła oczekiwanych rezultatów w sferze realnej. W przypadku NBP, EBC oraz Banku Anglii, charakter podejmowanych działań miał na celu stymulowanie płynności systemu bankowego, realizowanych przede wszystkim poprzez zwiększenie dostępności do operacji swapowych, wydłużenie terminów operacji pożyczkowych czy przyjmowaniem bardziej liberalnych zabezpieczeń. NBP, podobnie jak inne banki centralne, szybko przystąpił do sformułowania planu antykryzysowego, który został przyjęty w Pakiecie zaufania, jednak wskazuje się, że jego realizacja była dość powolna w początkowym okresie. Nie mniej jednak, w obliczu kryzysu działania NBP charakteryzowała strategia o zbliżonym do inny banków centralnych charakterze, prowadzona przy użyciu podobnych rodzajów instrumentów i zasadach ich realizacji.
Conference papers on the topic "Banjul Charter"
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Wibowo, Bayu Ananto, and Djoko Suryo. "Research-Based History Learning Model in SMAN 2 Bantul." In Joint proceedings of the International Conference on Social Science and Character Educations (IcoSSCE 2018) and International Conference on Social Studies, Moral, and Character Education (ICSMC 2018). Atlantis Press, 2019. http://dx.doi.org/10.2991/icossce-icsmc-18.2019.42.
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Yulianto, Agus, Saefudin, and Dede Hidayatullah. "Sage Banjar Folklore as a Medium of Character Education in South Kalimantan." In International Joint Conference on Arts and Humanities (IJCAH 2020). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201201.070.
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Maizeray, S., H. Herry, G. Valette, and S. Boisramé. "Innovation dans la communication et la gestion du stress en chirurgie orale : méthode d’analyse ProcessCom®." In 66ème Congrès de la SFCO. EDP Sciences, 2020. http://dx.doi.org/10.1051/sfco/20206602003.
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Pas facile de savoir communiquer efficacement en tant que chirurgien oral ! C’est probablement la raison pour laquelle nous parlons d’art pour un acte aussi banal que celui de communiquer avec son patient. L’Art de communiquer, c’est l’art de « tester »son interlocuteur pour se positionner rapidement dans sa personnalité et mettre en place le bon canal de communication. Les situations de stress simposent quotidiennement pour le patient et pour le chirurgien. Et la résolution de ces situations dépend de la qualité de communication car c’est la qualité de l’entente interpersonnelle qui va influencer celle du traitement, de la santé buccale du patient et du bien être du praticien. De nombreuses thérapeutiques sont actuellement utilisées pour faciliter la gestion du stress : la prémédication sédative (antihistaminiques, benzodiazépines, ), la sédation consciente, la psychothérapie (thérapies cognitives comportementales), l’hypnose, la musicothérapie Créée au début des années 1980 par T. Kahler, la Process Communication (PC) est un outil de compréhension du fonctionnement des différentes parties de la personnalité présentes à des degrés variables chez une personne. Cette méthode danalyse a démontré un intérêt majeur en tant quoutil positif de communication lors de séminaires de formation et pour les étudiants et enseignants (Hranicky, 2015) (Drouin 2015) (Collignon, 2013). La manière de dire les choses dans la PC a plus dimportance que le contenu du message. Dans une situation dite « stressante », le problème vient rarement de ce qui est dit mais surtout de la façon dont cela a été dit. La PC apporte une carte rapidement lisible des caractéristiques d’un type de personnalité : ses points forts, ses motivations, ses modes de communication, les environnements dans lesquels il sera à laise ou pas, les types de personnalité avec lesquels il interagira facilement ou difficilement. Il existe donc des stratégies individuelles face à chaque personnalité pour éviter les situations de «mécommunication» et pour retrouver la disponibilité intellectuelle et émotionnelle. Le premier intérêt de ce modèle est de soccuper de soi ; c’est à dire identifier nos points forts et nos motivations qui permettent d’accroître notre flexibilité et efficacité à communiquer, agir sur nos comportements de stress et utiliser au mieux nos talents personnels. Le second intérêt est de soccuper de lautre; C’est-à-dire savoir de quoi il a besoin dans sa relation. Ce modèle de communication présente un grand intérêt dans la prise en charge du patient stressé et transmetteur de stress en chirurgie orale. Il nous amène à réaliser que les difficultés de la communication ne sont pas à imputer au type de personnalité de lautre mais à la relation dysfonctionnelle existante entre deux types de personnalité. Ce changement de croyance ou dattitude mentale, vis-à-vis de lautre constitue un pré-requis indispensable à lamélioration de la flexibilité relationnelle et du professionnalisme du chirurgien oral. De futures recherches en santé seront à mener afin de diversifier les applications de cette méthode, notamment en chirurgie orale.