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1

Banne Bhāʼī. Āsansol: Muḥarrik Pablīkeshan, 1986.

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2

Asako, Muroo. Bannen no Chichi Saisei. Tōkyō: Kodansha, 1998.

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3

Ueda Akinari no bannen. Tōkyō: Shinbisha, 1985.

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4

Yami o idakite: Takahashi Kazumi no bannen. Ōsaka-shi: Izumi Shoin, 1996.

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5

Paulsen, Wolfgang. Im Banne der Melusine: Theodor Fontane und sein Werk. Bern: P. Lang, 1988.

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6

Im Banne der Melusinne: Theodor Fontane und Sein Werk. Bern: Lang, 1988.

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7

Gardner, Terry J. The original Gospel guardian (1935-1936): And The Bible banner (1938-1949) : indexed by author and subject. Indianapolis: T. Gardner, 1994.

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8

Chołuj, Bożena. Deutsche Schriftsteller im Banne der Novemberrevolution 1918: Bernhard Kellermann, Lion Feuchtwanger, Ernst Toller, Erich Mühsam, Franz Jung. Wiesbaden: Deutscher Universitäts-Verlag, 1991.

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9

Chołuj, Bożena. Deutsche Schriftsteller im Banne der Novemberrevolution, 1918: Bernhard Kellermann, Lion Feuchtwanger, Ernst Toller, Erich Mühsam, Franz Jung. Wiesbaden: Deutscher Universitäts-Verlag, 1991.

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10

Banno, Junji, and Jirō Yamaguchi. The Abe Experiment and the Future of Japan. GB Folkestone: Amsterdam University Press, 2016. http://dx.doi.org/10.5117/9781898823216.

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With an author’s Foreword written on the day that the Abe cabinet decided to ‘revise the Japanese Constitution by reinterpretation’ (Tuesday, 1 July 2014), this timely examination of Japan’s post-war history by two leading historians committed to democratic politics is highly instructive and prompts serious reflection by anyone concerned with the future of Japan. Originally published in Japan by Iwanami Shinsho, The Abe Experiment and the Future of Japan, records a wide-ranging dialogue between two eminent Japanese scholars – Junji Banno, a political historian, and Jir? Yamaguchi, a political scientist – regarding Japan’s modern political history. The focus of the conversation is on what they perceive as disturbing parallels between the 1930s and the recent policy trajectory of the Abe government, in which relations with Japan’s immediate neighbours have seriously deteriorated. The translation is by the distinguished Oxford scholar and author Arthur Stockwin, formerly Director of the Nissan Institute.
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11

Brinckmann, Hans. The Call of Japan. GB Folkestone: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9781912961146.

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Part personal memoir, part professional flashback, part socio-cultural commentary, The Call of Japan chronicles the author’s experiences during his 40 years of living in Japan, from 1950 to 1974 as a ‘reluctant banker’, and from 2003 to the present as a writer. The Call of Japan comments extensively on the country’s economic, political and cultural realities during the crucial early years of post-war reconstruction as well as during more recent times.
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12

Shaping words to fit the soul: The southern ritual grounds of Afro-modernism. Columbus: Ohio State University Press, 2009.

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13

Bernard, Le Nail, ed. Dictionnaire des auteurs de jeunesse de Bretagne: Et aussi principaux collecteurs de contes populaires de Bretagne et en annexes les illustrateurs de livres de jeunesse et les dessinateurs de bandes dessinées pour la jeunesse d'origine bretonne ou très liés à la Bretagne. Gourin: Keltia Graphic, 2001.

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14

King, Stephen. The Shining / 'Salem's Lot / Night Shift / Carrie. 5th ed. New York, USA: Octopus/Heinemann, 1985.

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15

Houle, Michelle M. Mark Twain: Banned, Challenged, and Censored (Authors of Banned Books). Enslow Publishers, 2008.

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16

Madeleine L'engle: Banned, Challenged, and Censored (Authors of Banned Books). Enslow Publishers, 2008.

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17

Hinds, Maurene J. John Steinbeck: Banned, Challenged, and Censored (Authors of Banned Books). Enslow Publishers, 2008.

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18

J.k. Rowling: Banned, Challenged, And Censored (Authors of Banned Books). Enslow Publishers, 2008.

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19

Robert Cormier: Banned, Challenged, and Censored (Authors of Banned Books). Enslow Publishers, 2008.

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20

Julia, Carlson, and Article 19 (Organisation), eds. Banned in Ireland: Censorship & the Irish writer. London: Routledge, 1990.

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21

Julia, Carlson, and Article 19 (Organization), eds. Banned in Ireland: Censorship & the Irish writer. Athens: University of Georgia Press, 1990.

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22

Maʼmūn, Rāniyā. Banthology: Stories From Banned Nations. Deep Vellum Publishing, 2018.

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23

1929-, ʻAtīq Aḥmad, ed. Banne Bhāʼī. Lāhaur: Taqsīmkār, Maktabah-yi ʻĀliyah, 1991.

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24

Bannen no Ishikawa Takuboku (Regurusu bunko). Daisan Bunmeisha, 1987.

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25

Yami o idakite: Takahashi Kazumi no bannen. Abe Shuppan, 1990.

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26

Yamakawa, Yasuo. Bannen no Inoue Yasushi: "Koshi" e no michi. Kyuryudo, 1993.

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27

Subarashiki bannen: Bungo wa ikani jinsei o kansoshita ka. Hatsubai Jitsugyo no Nihonsha, 1995.

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28

Hannah, Barry. Boomerang/Never Die: Two Novels (Banner Books). University Press of Mississippi, 1994.

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29

Key, Francis Scott. Poems Of The Late Francis S. Key, Author Of The Star Spangled Banner. Kessinger Publishing, LLC, 2007.

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30

For the Love of Books: Stories of Literary Lives, Banned Books, Author Feuds, Extraordinary Characters, and More. SKYHORSE, 2019.

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31

Tarrant, Graham. For the Love of Books: Stories of Literary Lives, Banned Books, Author Feuds, Extraordinary Characters, and More. Skyhorse Publishing Company, Incorporated, 2019.

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32

Key, Francis Scott. Francis Scott Key, Author Of The Star Spangled Banner: What Else He Was And Who. Kessinger Publishing, LLC, 2004.

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33

Lafcadio, Hearn. Chita: A Memory of Last Island (Banner Book). University Press of Mississippi, 2003.

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34

Feinberg, Walter. Religion and the Public School Curriculum. Edited by Michael D. Waggoner and Nathan C. Walker. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199386819.013.22.

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This chapter provides background information on the relationship between religion and public schools and then describes the different kinds of religion courses currently offered in some public schools. While the US Supreme Court has banned compulsory devotional religious exercises, it has not banned the nondevotional teaching of religion. The different types of religion courses command different kinds of justifications, and the legal and educational merits of these justifications are presented. The author concludes by proposing a case for teaching religion that is both constitutionally and educationally acceptable. This case rests upon the importance of the development of autonomy to the liberal tradition, and it shows how the teaching of religion as a humanistic study can serve this ideal.
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35

Yang, Lianfen. The “Red Classic” That Never Was. Translated by Ping Qiu and Richard King. Hong Kong University Press, 2018. http://dx.doi.org/10.5790/hongkong/9789888390892.003.0001.

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Hinterland (Fudi), written between 1943 and 1944 by Wang Lin, was the first novel to depict the resistance of the Chinese Communist Party against the Japanese invasion. The first edition of this novel came out in 1950, but was soon banned after being criticized for violating Mao Zedong’s 1942 “Talks at the Yan’an Forum”. The second edition, which went through a thirty-year revision by the author and was published in 1985, received only a lukewarm reception from the post-Mao-era readership, precisely because of its author’s faithful response to Mao’s “Yan’an Talks” and the embodiment of the principle of “three prominences” in the novel. Through a comparative study of the two editions of Hinterland, this chapter investigates the difficult process -- and paradoxical nature -- of the creation of a “Red Classic” work. It demonstrates how in socialist China, literary criticism discursively framed by “historical materialism”, exercised political power within revolutionary “dialectic” logics as well as demonstrating a genuine capacity to shape the mindset of a writer.
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36

Pendergast, Tom, and Sara Pendergast. U-X-L Graphic Novelists: Profiles of Cutting Edge Authors and Illustrators Edition 1. 3 Volume Set. U·X·L, 2006.

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37

Norton, Bryan G. Toward Unity among Environmentalists. Oxford University Press, 1995. http://dx.doi.org/10.1093/oso/9780195093971.001.0001.

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Today, six out of ten Americans describe themselves as "active" environmentalists or as "sympathetic" to the movement's concerns. The movement, in turn, reflects this millions-strong support in its diversity, encompassing a wide spectrum of causes, groups, and sometimes conflicting special interests. For far-sighted activists and policy makers, the question is how this diversity affects the ability to achieve key goals in the battle against pollution, erosion, and out-of-control growth. This insightful book offers an overview of the movement -- its past as well as its present -- and issues the most persuasive call yet for a unified approach to solving environmental problems. Focusing on examples from resource use, pollution control, protection of species and habitats, and land use, the author shows how the dynamics of diversity have actually hindered environmentalists in the past, but also how a convergence of these interests around forward-looking policies can be effected, despite variance in value systems espoused. The book is thus not only an assessment of today's movement, but a blueprint for action that can help pull together many different concerns under a common banner. Anyone interested in environmental issues and active approaches to their solution will find the author's observations both astute and creative.
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38

Jacobs, Louis. Beyond Reasonable Doubt. Liverpool University Press, 1999. http://dx.doi.org/10.3828/liverpool/9781874774587.001.0001.

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More than forty years have passed since the author first put forward the argument that traditionally observant Jews have no reason to take issue with the results obtained by the historical critics in their investigation into the Bible and the other classical sources of Judaism. The author has argued that the traditional doctrine which claims that ‘the Torah is from Heaven’ can and should be maintained — provided that the word ‘from’ is understood in a non-fundamentalist way to denote that there is a human as well as a divine element in the Torah: God revealing His will not only to but through the Jewish people in their historical experiences as they reached out to Him. As a result of these views, which were first published in the still-controversial text We Have Reason to Believe, the Anglo-Jewish Orthodox hierarchy banned the author from serving as an Orthodox rabbi. This was the cause of the notorious ‘Jacobs affair’, which culminated in the creation of the New London Synagogue and, eventually, in the establishment of the Masorti movement in the UK with strong affinities with Conservative Judaism in the United States. This book examines afresh all the issues involved. It does so objectively, meeting the objections put forward by critics from the various trends within the Jewish world, both Orthodox and Reform, and inviting readers to follow the argument and make up their own minds.
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39

Schöneberg, Julia, and Aram Ziai, eds. Dekolonisierung der Entwicklungszusammenarbeit und Postdevelopment Alternativen. Nomos Verlagsgesellschaft mbH & Co. KG, 2021. http://dx.doi.org/10.5771/9783845297354.

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Postcolonial critique reveals the Eurocentrism of discourses and practices surrounding ‘development’. This volume opens up perspectives on combating global inequality beyond a Eurocentric world view. The authors analyse the colonial continuities of current development cooperation, explore decolonial strategies in research and practice, and outline alternatives in terms of post-development. Julia Schöneberg is a research assistant at the University of Kassel on the DFG project ‘Theorizing Post-Development. Towards a reinvention of development theory’. Aram Ziai is head of the Department of Development Policy and Postcolonial Studies at the University of Kassel. With contributions by Frauke Banse, Anne-Katharina Wittmann, Albert Denk, Esther Kronsbein, Christine Klapeer, Julia Plessing, Meike Strehl, Julia Schöneberg, Gabriela Monteiro und Ruth Steuerwald, Fiona Faye, Jacqueline Krause and Joshua KwesiAikins.
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40

de Melo-Martin, Inmaculada. Rethinking Reprogenetics. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780190460204.001.0001.

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Reprogenetic technologies, which combine the power of reproductive techniques with the tools of genetic science and technology, promise prospective parents a remarkable degree of control to pick and choose the likely characteristics of their offspring. Prominent authors such as Agar, Buchanan, DeGrazia, Green, Harris, Robertson, Savulescu, and Silver have flocked to the banner of reprogenetics. For them, increased reproductive choice and reduced suffering through the elimination of genetic disease and disability are just the first step. They advocate use of these technologies to create beings who enjoy longer and healthier lives, possess greater intellectual capacities, and are capable of more refined emotional experiences. Indeed, Harris and Savulescu take reprogenetic technologies to be so valuable that their use is not only morally permissible but morally obligatory. Rethinking Reprogenetics challenges this mainstream view with a contextualized, gender-attentive philosophical perspective. It shows that one need not be a Luddite, a social conservative, or a religious zealot to be critical of reprogenetics. Pointing out the flawed nature of the arguments put forward by the technologies’ proponents, Rethinking Reprogenetics reveals the problematic nature of the assumptions underpinning current evaluations of these technologies and offers a framework for a more critical and skeptical assessment.
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41

Hale, Christopher Dicran. Are Western Christian Bhajans “Reverse” Mission Music? Edited by Jonathan Dueck and Suzel Ana Reily. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199859993.013.10.

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This chapter contrasts the contextualization of the Hindu bhajan in Christian churches in North India with its recontextualization as a medium of worship in North America. The author discusses his engagement with “Yeshu bhakti,” a North Indian Hindu modality of devotion (bhakti) focused on Jesus Christ (Yeshu) as the “God of choice.” The band Aradhna, composed of the children of missionaries to India and Nepal, draws on its members’ multiple musical backgrounds to present a “third” religious domain, derived from Hinduism and Christianity. The chapter shows how Aradhna’s music tries to draw together different religious traditions, focusing on their points of conversion. Addressing possible problems of cultural and religious ownership in the band’s practice, the author notes that Aradhna aims to create a new religious space, a meeting place of musics and religions that is something new—and an alternative to Eurocentric Christianity.
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42

Benkler, Yochai, Robert Farris, and Hal Roberts. Network Propaganda. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190923624.001.0001.

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This book examines the shape, composition, and practices of the United States political media landscape. It explores the roots of the current epistemic crisis in political communication with a focus on the remarkable 2016 U.S. president election culminating in the victory of Donald Trump and the first year of his presidency. The authors present a detailed map of the American political media landscape based on the analysis of millions of stories and social media posts, revealing a highly polarized and asymmetric media ecosystem. Detailed case studies track the emergence and propagation of disinformation in the American public sphere that took advantage of structural weaknesses in the media institutions across the political spectrum. This book describes how the conservative faction led by Steve Bannon and funded by Robert Mercer was able to inject opposition research into the mainstream media agenda that left an unsubstantiated but indelible stain of corruption on the Clinton campaign. The authors also document how Fox News deflects negative coverage of President Trump and has promoted a series of exaggerated and fabricated counter narratives to defend the president against the damaging news coming out of the Mueller investigation. Based on an analysis of the actors that sought to influence political public discourse, this book argues that the current problems of media and democracy are not the result of Russian interference, behavioral microtargeting and algorithms on social media, political clickbait, hackers, sockpuppets, or trolls, but of asymmetric media structures decades in the making. The crisis is political, not technological.
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43

What so proudly we hailed: Francis Scott Key, a life. 2014.

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44

Riches, Gabby. Feeling Part of the Scene. Edited by Roger Mantie and Gareth Dylan Smith. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190244705.013.17.

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What does it mean to be an extreme band in northern England? How do female and male metal musicians come to feel part of a scene that is continuously splintering into spatial fragments and social circles? What sorts of sensual and affective intensities emerge during these music making performances and practices? These questions, which remain peripheral within popular music, leisure, and metal music studies, are central to this chapter. Drawing upon the author’s ethnographic research of Leeds’s extreme metal scene, this chapter draws on feminist poststructuralism to examine how the fluctuating socio-spatial landscape of Leeds’ metal scene has impacted the lives of fourteen metal musicians in regards to their interpersonal band relationships, class and gendered identities, affective engagements in the scene, and commitments to their music making practices. A performative, nonrepresentational approach is used to highlight the multiplicity of ways leisure identities and music making practices and performances are experienced, produced, challenged, and emotionally negotiated.
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45

Dallam, Marie W. The 21st-Century Cowboy Church Movement. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190856564.003.0004.

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Chapter 4 seeks to distinguish the ideology and approaches of the present-day cowboy church movement. Drawing heavily on the author’s experiences as a participant observer, this chapter explores cowboy church worship elements and physical spaces—including the roles played by live band music and arenas in attracting new worshippers—and examines the grassroots educational seminars that strive to unite leaders around core teachings. It also discusses several problematic issues, such as the consequences of having high numbers of “new” Christians, debates about arena ministry, and conflicting stances on morality taken by clusters of leaders. It thereby also showcases the diversity among cowboy churches.
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46

Sun, Huatong. Global Social Media Design. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190845582.001.0001.

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Social media users fracture into tribes, but social media ecosystems are globally interconnected technically, socially, culturally, and economically. At the crossroads, Huatong Sun, author of Cross-Cultural Technology Design, presents theory, method, and case studies to uncover the global interconnectedness of social media design and reorient universal design standards. Centering on the dynamics between structure and agency, Sun draws on practices theories and transnational fieldwork and articulates a critical design approach. The culturally localized user engagement and empowerment (CLUE2, or CLUE-squared) framework extends from situated activity to social practice and connects macro institutions with micro interactions to redress asymmetrical relations in everyday life. Why were Japanese users not crazed about Facebook? Would Twitter have been more successful than its copycat Weibo in China if not banned? How did mobilities and value propositions play out in the competition of WhatsApp, WeChat, LINE, and KakaoTalk for global growth? Illustrating the cultural entanglement with a relational view of design, Sun provides three provocative accounts of cross-cultural social media design and use. Concepts such as affordance, genre, and uptake are demonstrated as design tools to bind the material with the discursive and leap from the critical to the generative for culturally sustaining design. Sun calls to reshape the crossroads into a design square where differences are nourished as design resources, where diverse discourses interact for innovation, and where alternative design epistemes thrive from the local. This timely book will appeal to researchers, students, and practitioners who design across disciplines, paradigms, and boundaries to bridge differences in this increasingly globalized world.
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47

Wilkinson, Adrian, Paul J. Gollan, Mick Marchington, and David Lewin, eds. The Oxford Handbook of Participation in Organizations. Oxford University Press, 2010. http://dx.doi.org/10.1093/oxfordhb/9780199207268.001.0001.

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The Oxford Handbook of Participation in Organizations discusses various arguments and schools of thought about employee participation; analyses the range of forms that participation can take in practice; and examines the way in which it meets objectives that are set for it, either by employers, trade unions, individual workers, or, indeed, the state. Employee participation encompasses the range of mechanisms used to involve the workforce in decisions at all levels of the organization whether direct or indirect conducted with employees or through their representatives. In its various guises, the topic of employee participation has been a recurring theme in industrial relations and human resource management. One of the problems in trying to develop any analysis of participation is that there is potentially limited overlap between these different disciplinary traditions, and scholars from diverse traditions may know relatively little of the research that has been conducted elsewhere. This book analyses a number of the more significant disciplinary areas in greater depth. Not only is there a range of different traditions contributing to the research and literature on the subject, there is also an extremely diverse sets of practices that congregate under the banner of participation. All the authors are leading scholars from around the world, who present and discuss fundamental theories and approaches to participation in organization as well as their connection to broader political forces. These selections address the changing contexts of employee participation, different cultural/institutional models, old/new economy models, shifting social and political patterns, and the correspondence between industrial and political democracy and participation.
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48

Shapiro, Kimron, and Simon Hanslmayr. The Role of Brain Oscillations in the Temporal Limits of Attention. Edited by Anna C. (Kia) Nobre and Sabine Kastner. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199675111.013.037.

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Attention is the ubiquitous construct referring to the ability of the brain to focus resources on a subset of perceptual input which it is trying to process for a response. Attention has for a long time been studied with reference to its distribution across space where, for example, visual input from an attentionally monitored location is given preference over non-monitored (i.e. attended) locations. More recently, attention has been studied for its ability to select targets from among rapidly, sequentially presented non-targets at a fixed location, e.g. in visual space. The present chapter explores this latter function of attention for its relevance to behaviour. In so doing, it highlights what is becoming one of the most popular approaches to studying communication across the brain—oscillations—at various frequency ranges. In particular the authors discuss the alpha frequency band (8–12 Hz), where recent evidence points to an important role in the switching between processing external vs. internal events.
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49

Stoner, Andrew E. The Journalist of Castro Street. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042485.001.0001.

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First-ever biography of controversial journalist and author Randy Shilts, one of the nation’s first openly gay reporters for a major daily newspaper. Known for his tenacity in reporting, he quickly became the “AIDS scribe” among American journalists. His work was not without controversy, however, with posthumous reviews of his “new journalism” techniques called into question, including the accuracy of some of his research. Review is provided of Shilts’s childhood struggles with physical abuse, his adult battles with alcohol and drug addiction, and his ultimate death from AIDS. The critical review of Shilts is most focused on his 1987 book, And the Band Played On: Politics, People and the AIDS Epidemic – although his work on The Mayor of Castro Street: The Life and Times of Harvey Milk (1982) and Conduct Unbecoming: Gays & Lesbians in the U.S. Military (1993)
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50

Cole, Emma. Postdramatic Tragedies. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198817680.001.0001.

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Ancient tragedy has played a well-documented role in contemporary theatre since the mid-twentieth century. In addition to the often-commented-upon watershed productions, however, is a significant but overlooked history involving classical tragedy in experimental and avant-garde theatre. Postdramatic Tragedies focuses upon such experimental reinventions. It analyses receptions of Greek and Roman tragedy that come under the banner of ‘postdramatic theatre’, a style of performance in which the traditional components of drama, such as character and narrative, are subordinate to the immediate, affective power of more abstract elements, such as image and sound. The book is in three parts, each of which explores classical reception within a specific strand of postdramatic theatre: text-based theatre, devised theatre, and theatre that transcends the usual boundaries of time and space, such as durational and immersive theatre. Across the three sections the author conducts a semiotic and phenomenological analysis of seven case studies, of productions from 1995 to 2015 from the United Kingdom, the United States, Australia, and Continental Europe. The book covers a mixture of widely known productions, such as Sarah Kane’s Phaedra’s Love, alongside works largely unknown in Anglophone scholarship, such as Martin Crimp’s Alles Weitere kennen Sie aus dem Kino and Jan Fabre’s Mount Olympus. It reveals that postdramatic theatre is related to the classics at its conceptual core, and that the study of postdramatic tragedies reveals a great deal about both the evolution of theatre in recent decades, and the status of ancient drama in modernity.
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