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Journal articles on the topic 'Bantoue'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Diagne, Souleymane Bachir. "Revisiter « La Philosophie bantoue »." Politique africaine 77, no. 1 (2000): 44. http://dx.doi.org/10.3917/polaf.077.0044.

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2

Heusch, Luc de. "Essai sur la mythologie bantoue." Journal des Africanistes 82, no. 1-2 (2012): 319–28. http://dx.doi.org/10.4000/africanistes.4408.

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3

Hyman, Larry M., and Jeri Moxley. "The Morpheme in Phonological Change." Diachronica 13, no. 2 (1996): 259–82. http://dx.doi.org/10.1075/dia.13.2.04hym.

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SUMMARY This paper addresses a potential problem for the Neogrammarian hypothesis of strict phonetic conditioning of primary sound change and the specific claim by Kiparsky (1973:75) that 'no sound change can depend on morpheme boundaries'. In many Bantu languages *k and *g are palatalized before front vowels only if the velar consonant is morpheme-initial. In order to explain this unusual morphological restriction, an extensive study was undertaken of velar palatalization throughout the Bantu zone of approximately 500 languages. Bantu languages that palatalize velars were found to fall into o

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4

Mberamihigo, Ferdinand, Gilles-Maurice De Schryver, and Koen Bostoen. "Entre modalité et conditionnalité." Studies in African Linguistics 49, no. 2 (2020): 241–72. http://dx.doi.org/10.32473/sal.v49i2.125887.

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In the Bantu language Kirundi (JD62), the verbal prefix oo- has traditionally been described as either conditional or potential. In this article, we show by means of a corpus-based analysis of its uses that it is first and foremost a modal prefix, and its conditional use is only a secondary development. Dans la langue bantoue kirundi (JD62), le préfixe verbal oo‑ a été décrit comme un marqueur soit du conditionnel, soit du potentiel. Dans cet article, nous montrons à partir d’une analyse de corpus qu’il est avant tout un préfixe modal et que son usage comme marque du conditionnel n’est q

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5

Mangulu, Motingea. "Esquisse de l'egbuta une langue en passe d'extinction." Studies in African Linguistics 32, no. 2 (2003): 26–98. http://dx.doi.org/10.32473/sal.v32i2.107343.

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L' egbuta dont les elements de grammaire et de lexique sont presentes dans la presente etude est une langue bantoue parlee par un petit groupe enclave par les Ababoa et les Bendza en Territoire d' Aketi dans la Province Orientale, mais dont quelques villages debordent sur I'Equateur. Sa structure suggere qu' il peut etre rattache aux parlers budza (bantou C.37) ou a l'ebango (C.44) et qu'il est en train d'etre influence par les langues environnantes, surtout par Ie lingala, la langue commerciale de I' ouest du pays. Les transformations que subit cette langue se justifient certes par Ie faible

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6

Rekanga, Jean-Paul. "Les réflexes du protobantou en myene-nkomi, langue bantoue du Gabon." Africana Linguistica 11, no. 1 (1994): 149–67. http://dx.doi.org/10.3406/aflin.1994.951.

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7

Donzo Bunza, Jean-Pierre. "L'idéophone en Ebwela, langue Bantoue du nord-ouest de la RD Congo." Studies in African Linguistics 43, no. 1 (2014): 1–24. http://dx.doi.org/10.32473/sal.v43i1.107267.

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Partant de la définition proposée par (Doke, 1935) de l’idéophone comme représentation vivante d’une idée en sons, nous décrivons, dans cet article, les aspects phonologiques, morphologiques et syntaxiques des mots idéophoniques en Ebwela, langue bantu (C42), d’un peuple minoritaire habitant quelques villages dans le territoire de Lisala, au nord-ouest de la RD Congo. Nos analyses indiquent que l’idéophone, dans cette langue, n’appartient pas à une catégorie spécifique, pour la simple raison qu’il prend selon l’emploi des préfixes de classe et peut se réinterpréter en substantif, adjectif ou v

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8

Copet-Rougier, Elisabeth. "Du Clan à la chefferie dans l'est du Cameroun." Africa 57, no. 3 (1987): 345–63. http://dx.doi.org/10.2307/1160718.

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IntroductionLes sociétés gbaya et mkako de l'Est-Cameroun constituent une frontière entre deux mondes. Les Mkako sont à la limite bantoue du nord-ouest du bassin congolais tandis que les Gbaya représentent le monde oubanguien dans les savanes à galeries forestières. Qualifiées autrefois d'anarchiques, ces sociétés partagent des caractéristiques communes: acéphales, dénuées de pouvoir politique centralisé, de règies de succession relatives au rôle de leader, sans hiérarchie lignagère ni organisation segmentaire, sans toujours de référence au territoire, elles reposent sur une organisation patri

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9

Sévry, Jean. "Registres, niveaux de langue et manipulations idéologiques : à propos de traductions de Chaka, une épopée bantoue de Thomas Mofolo." Palimpsestes, no. 10 (September 1, 1996): 141–54. http://dx.doi.org/10.4000/palimpsestes.1515.

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10

Mouralis, Bernard. "L’histoire et son traitement dans l’oeuvre d’Henri Lopes." Études littéraires africaines, no. 45 (September 27, 2018): 51–67. http://dx.doi.org/10.7202/1051612ar.

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À la différence de Mongo Beti ou de Tchicaya U Tam’si, Henri Lopes, dans ses romans, n’a pas cherché à retracer une histoire avec la périodisation qu’un tel projet implique. Dans un premier temps, on examinera l’intérêt que Lopes porte à l’écriture d’une chronique sociale nettement insérée dans le contexte de l’Afrique des années 1960-1970, avec le recueil de nouvelles Tribaliques (1971), La Nouvelle Romance (1976) et Sans tam-tam (1977). Puis, avec Le Pleurer-rire (1982), il sort du cadre strict de la chronique en proposant, dans la lignée de Rabelais et M.A. Asturias, le portrait d’un dictat

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11

Kouam, Michel. "Réception de La Philosophie bantoue. Alioune Diop et lontologie vitaliste de Tempels : pour une autre problématique foi et raison." Présence Africaine N°195-196, no. 1 (2017): 279. http://dx.doi.org/10.3917/presa.195.0279.

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12

Botne, Robert. "The Pronominal Origin of an Evidential." Diachronica 12, no. 2 (1995): 201–21. http://dx.doi.org/10.1075/dia.12.2.03bot.

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SUMMARY Evidentials most commonly arise from reduced or reanalyzed verbs or tensed verb forms, particularly from performative verbs of saying or hearing. However, in a few seemingly rare examples, this is not the case. In this paper the author presents the case of two evidential particles —ambo and ampo — found in the Pangi variety of Lega, a Bantu language spoken in eastern Zaire. A diachronic analysis is proposed in which it is argued that ambo has derived from a third person personal pronoun. While the case of ampo is not as clear, it is proposed that it, too, ultimately derived from the sa

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13

Silva, Jeusamir Alves. "DA HISTÓRIA NEGADA A LUTA POR UMA VISIBILIDADE IGUALADA." Periferia 10, no. 1 (2018): 202–12. http://dx.doi.org/10.12957/periferia.2018.31155.

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ResumoO principal objetivo deste trabalho é dar visibilidade ao povo banto, com base na Lei. 10.6392003/PR, incluindo a sua história e cultura nas grades curriculares do ensino brasileiro, usando como fio condutor a sua religião. Escolheu-se como objeto de estudo terreiros bantos de diferentes pontos do Brasil. A justificativa é que apesar dos bantos terem sido os primeiros escravos aqui introduzidos, e espalhados por todo território brasileiro, (do século XVI ao XIX), praticamente, nada, sabe-se sobre o seu papel na formação do Brasil e na construção da nossa língua. Utilizou-se a pesquisa de

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14

Eboussi, Fabien. "Le Bantou problématique." Présence Africaine 165-166, no. 1 (2002): 127. http://dx.doi.org/10.3917/presa.165.0127.

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15

Fruteau de Laclos, Frédéric. "Croyance et connaissance bantoues." Socio-anthropologie, no. 36 (December 7, 2017): 91–106. http://dx.doi.org/10.4000/socio-anthropologie.3134.

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16

Capone, Stefania. "Entre Yoruba et Bantou." Cahiers d'études africaines 40, no. 157 (2000): 55–78. http://dx.doi.org/10.4000/etudesafricaines.3.

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17

Courtin, Christophe. "Un Bantou en Asie." Projet 326, no. 1 (2012): 110. http://dx.doi.org/10.3917/pro.326.0110.

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18

Copans, Jean. "Monga, Célestin. – Un Bantou à Washington." Cahiers d'études africaines, no. 196 (December 8, 2009): 1024–25. http://dx.doi.org/10.4000/etudesafricaines.14104.

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19

Coupez, A. "Alternances tonales en sanga (Bantou L35)." Études offertes à Karel van den EyndeÉtudes offertes à Karel van den Eynde 97-98 (January 1, 1992): 47–52. http://dx.doi.org/10.1075/itl.97-98.03cou.

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20

Damarhadi, Suprastowo, and Berliana Henu Cahyani. "HUBUNGAN ANTARA KONSEP DIRI DENGAN KOMUNIKASI INTERPERSONAL PADA ANGGOTA SATUAN LALULINTAS (SATLANTAS) POLRES BANTUL." JURNAL SPIRITS 3, no. 2 (2017): 19. http://dx.doi.org/10.30738/spirits.v3i2.984.

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ABSTRACTThe aim of this research are want to know about the relationship between self concept and police’s interpersonal communications at Polres Bantul, and want to know the effective support fron the self concept to police’s interpersonal communications at Polres Bantul.There are two variables in this research. The independent variable is police’s interpersonal communications and the dependent variable is self concept. The subject’s characteristic are (1) the police at Polres Bantu; (2) man or woman; (3) have 2 years minimal eksperient work at Bantul. The population are 157 police. Random sa

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21

Heusch, Luc de. "Considérations sur le symbolisme des religions bantoues." L'Homme, no. 184 (November 1, 2007): 167–89. http://dx.doi.org/10.4000/lhomme.21930.

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22

Bastin, Y. "Les suffixes causatifs dans les langues bantoues." Africana Linguistica 10, no. 1 (1986): 55–145. http://dx.doi.org/10.3406/aflin.1986.927.

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23

Muzenga, Kamba. "Les mots bantous pour "hier" et "demain"." Africana Linguistica 10, no. 1 (1986): 213–77. http://dx.doi.org/10.3406/aflin.1986.929.

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24

Pefura-Yone, E. W., N. F. Kanko-Nguekam, A. P. Kengne, A. D. Balkissou, and C. Kuaban. "Équations spirométriques de référence des Bantous camerounais." Revue des Maladies Respiratoires 31 (January 2014): A50. http://dx.doi.org/10.1016/j.rmr.2013.10.177.

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25

Vansina, Jan, Theophile Obenga, and Simao Souindoula. "Racines Bantu/Bantu Roots." International Journal of African Historical Studies 26, no. 3 (1993): 642. http://dx.doi.org/10.2307/220484.

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26

Fenton, Steve. "Michael Banton." Ethnic and Racial Studies 42, no. 3 (2018): 342–43. http://dx.doi.org/10.1080/01419870.2018.1506148.

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27

Polak, Louise. "Cartes de l'Article "L'infixé réfléchi en bantou"." Africana Linguistica 10, no. 1 (1986): 449–54. http://dx.doi.org/10.3406/aflin.1986.936.

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28

Cammarata, Vincenzo. "Descolonização literária na crônica “A cabeça de Salomé”, de Ana Paula Tavares." Caligrama: Revista de Estudos Românicos 23, no. 3 (2018): 7. http://dx.doi.org/10.17851/2238-3824.23.3.7-24.

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Resumo: O objetivo deste artigo é refletir sobre o processo de descolonização literária na obra de Ana Paula Tavares através do uso do discurso religioso e do papel da mulher na ancestralidade de matriz banta, fazendo uma análise crítica do discurso da crônica “A cabeça de Salomé” (2004). Pretende-se demonstrar que as referências culturais a certas formas de expressão comunicativas da narrativa oral e das crenças de origem cabinda e quioca conseguem criar uma nova forma de reescrever a identidade angolana, criando uma contramemória que se contrapõe à memória dominante, imposta pelos colonizado

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29

Rebuschi, Georges. "Classes nominales et genre dans les langues Bantoues." Faits de langues 7, no. 14 (1999): 185–96. http://dx.doi.org/10.3406/flang.1999.1281.

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30

Bulkens, Annelies. "Quelques thèmes pour ‘pirogue’ dans les langues bantoues." Africana Linguistica 15, no. 1 (2009): 27–58. http://dx.doi.org/10.3406/aflin.2009.1001.

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31

Bulmer, Martin. "Remembering Michael Banton." Nations and Nationalism 26, no. 3 (2020): 526–28. http://dx.doi.org/10.1111/nana.12637.

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32

Lallemand, Suzanne. "N’Koué Bantée, Kpakou." Journal des Africanistes, no. 88-2 (December 1, 2018): 147–49. http://dx.doi.org/10.4000/africanistes.7390.

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33

Banton, D. "John George Banton." BMJ 340, jan25 2 (2010): c493. http://dx.doi.org/10.1136/bmj.c493.

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34

Moraes, Lenise Glaucia de Souza. "A COROAÇÃO COMO PONTE SAGRADA ENTRE A VIRGEM MARIA E AS RAINHAS EUROPEIA, AFRICANA E CONGA "The coronation as sacred bridge between the virgin Mary and the european, african and congo reigns"." PARALELLUS Revista de Estudos de Religião - UNICAP 5, no. 10 (2014): 313. http://dx.doi.org/10.25247/paralellus.2014.v5n10.p313-328.

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A partir da descrição do percurso histórico de consolidação do cristianismo em Portugal e do contato político, econômico e cultural dessa nação com povos africanos via expansão ultramarina e colonização, esse trabalho pretende descrever um paralelismo entre a divindade e a realeza europeia e africana pela comparação entre as coroações de rainha conga no Reinado de Nossa Senhora do Rosário, descrita em diversos trabalhos acadêmicos, e da Virgem Maria na Igreja Católica de Nossa Senhora de Fátima no bairro Tupi em Belo Horizonte, observada por essa pesquisa, por suas características e coincidênc

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35

Azis, Abdillah. "Pengembangan Sistem Informasi Kesehatan Remaja Di Puskesmas Bantul II Kabupaten Bantul." Jurnal Manajemen Informasi Kesehatan Indonesia 7, no. 2 (2019): 92. http://dx.doi.org/10.33560/jmiki.v7i2.240.

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36

Botne, Robert. "The Evolution of Future Tenses from Serial 'Say' Constructions in Central Eastern Bantu." Diachronica 15, no. 2 (1998): 207–30. http://dx.doi.org/10.1075/dia.15.2.02bot.

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SUMMARY Future tense markers have been shown to arise from a variety of verbal sources, among them motion verbs and volitional verbs. In a small number of central eastern Bantu languages, a verb 'say' has developed into a future marker, a phenomenon not previously noted in the literature. In this study, the author presents a description and analysis of this grammatical shift, proposing two principal paths of evolution: decategorialization and auxiliation. RÉSUMÉ Les marques de temps futur proviennent d'une grande variété de sources verbales, parmi elles les verbes de mouveet et volition. Dans

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37

Polak, Louise. "Les infixes ("préfixes objets") du bantou et leur reconstruction." Africana Linguistica 10, no. 1 (1986): 365–421. http://dx.doi.org/10.3406/aflin.1986.934.

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38

Schadeberg, Thilo C. "Classificatie van Naamwoorden en Dingen in Het Bantoe (1)." Afrika Focus 1, no. 1-2 (1985): 67–85. http://dx.doi.org/10.1163/2031356x-0010102006.

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Classification of nouns and things in Bantu Is there a semantic foundation for the system of noun classes and genders found in Bantu (and in Niger-Congo-Kordofanian) ? This question has intensely occupied many bantuists for over a century. Fundamentalist, mentalistic, and ethnosemantic approaches were used to construct explanations. The present paper reviews several such approaches, giving particular emphasis to some old and recent Dutch contributions to this field.

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39

Kennedy, Kenneth A. R. ": Racial Theories . Michael Banton." American Anthropologist 90, no. 2 (1988): 483–84. http://dx.doi.org/10.1525/aa.1988.90.2.02a00890.

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40

Bulmer, Martin, John Solomos, and Christopher T. Husbands. "Michael Banton (1926–2018)." Ethnic and Racial Studies 41, no. 11 (2018): 1913–14. http://dx.doi.org/10.1080/01419870.2018.1486599.

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41

Bowler, Peter J. "Racial Theories. Michael Banton." Isis 79, no. 2 (1988): 330–31. http://dx.doi.org/10.1086/354748.

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42

Warde, Alan, Vanessa May, Bridget Byrne, et al. "Michael Banton and Sociology." Sociology 53, no. 5 (2019): NP1—NP10. http://dx.doi.org/10.1177/0038038519842467.

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43

Hadermann, Pascale. "Aspects morphologiques et syntaxiques de l'infinitif dans les langues bantoues." Africana Linguistica 11, no. 1 (1994): 79–91. http://dx.doi.org/10.3406/aflin.1994.945.

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44

Hadermann, Pascale. "Grammaticalisation de la structure infinitif verbe dans quelues langues Bantoues." Studies in African Linguistics 25, no. 2 (1996): 155–70. http://dx.doi.org/10.32473/sal.v25i2.107399.

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Dans certaines langues bantoues, nous avons reI eve I' existence de formes verbales complexes ou l'auxilie precede l'auxiliant. Nous nous proposons ici d'analyser quelques-unes de ces formes verbales a partir d'un corpus constitue de langues des zones B40-50 et HIO-H30 (+L) de Guthrie. En realite il y a lieu de distinguer entre deux structures differentes: "infinitifx + verbe conjuguex" et "infinitif + auxiliant". Dans cet article nous examinerons comment ces structures ont pu etre generees et queUes sont les raisons qui motivent leur existence. Nous montrerons qu'il faudra tenir compte de plu

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45

Maximiano dos Santos, Guaraci, and Arthur Henrique Nogueira Almeida. "Confluências Bantu." Revista Calundu 2, no. 2 (2018): 24. http://dx.doi.org/10.26512/revistacalundu.v2i2.20571.

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O Centro Espírita São Sebastião (localizado no bairro Sagrada Família, na Região Metropolitana de Belo Horizonte/MG) congrega cultos de matriz bantu como a Umbanda, o Candomblé de Angola e o Reinado. As trajetórias dos agentes que integram este terreiro, em especial a de Mam’etu Tabaladê Ria N’Kosi (Mãe Cecília), matriarca fundadora da casa, tornam-se significativas para revelar a dinâmica que move a vida em uma comunidade afro-religiosa, pautada sobre princípios de acolhimento, cura e aceitação das diferenças. Em um contexto religioso marcado pelo sincretismo, atributo esse muitas vezes utili

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46

Bostoen, Koen. "Bantu Spirantization." Diachronica 25, no. 3 (2008): 299–356. http://dx.doi.org/10.1075/dia.25.3.02bos.

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This paper examines the irregular application of the sound change commonly known as ‘Bantu Spirantization (BS)’ — a particular type of assibilation — in front of certain common Bantu morphemes. This irregularity can to a large extent be explained as the result of the progressive morphologization (through ‘dephonologization’) and lexicalization to which the sound shift was exposed across Bantu. The interaction with another common Bantu sound change, i.e. the 7-to-5-vowel merger, created the conditions necessary for the morphologization of BS, while analogy played an important role in its blocki

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47

BARRIE, JOHN A. "G. H. Bantock as Educational Philosopher." Journal of Philosophy of Education 24, no. 1 (1990): 93–107. http://dx.doi.org/10.1111/j.1467-9752.1990.tb00226.x.

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48

Sholeh, Muhammad, Rr Yuliana Rachmawati, and Joko Triyono. "Bimbingan Teknis Pengenalan Sistem Informasi UMKM Bantul Pada Kelompok Informasi Masyarakat Kabupaten Bantul." JURNAL PENGABDIAN KEPADA MASYARAKAT 9, no. 2 (2019): 153. http://dx.doi.org/10.30999/jpkm.v9i2.699.

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The development of information and communication technology has not only changed the way people communicate, but also trading methods. The public has begun to get used to making transactions with information technology. This can be seen with the growth of online stores that offer a variety of products. As SMEs, the change in people's paradigm in transactions must be followed by offers or transactions with information technology. This opportunity must be anticipated by the SMEs. Efforts to support the use of the internet as a promotional medium are to use the MSME information system. This MSME

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49

Yvonne, Bastin. "Essai d'analyse des formatifs de type -a- en bantou central." Africana Linguistica 11, no. 1 (1994): 1–8. http://dx.doi.org/10.3406/aflin.1994.937.

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50

Yvonne, Bastin. "Un PVi- à la première personne du singulier en bantou." Africana Linguistica 12, no. 1 (2006): 25–36. http://dx.doi.org/10.3406/aflin.2006.961.

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