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Journal articles on the topic 'Bantu Names'
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Lusekelo, Amani. "The Incorporation of the Kiswahili Names of Cereals and Tubers in the Non-Bantu Languages in Tanzania." Utafiti 14, no. 2 (March 4, 2020): 295–314. http://dx.doi.org/10.1163/26836408-14010017.
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Abstract I articulate the mechanisms for the incorporation of Kiswahili names of the New World cereals and tubers in the Afro-asiatic, Khoisan and Nilo-Saharan languages spoken in Tanzania. The penetration of pastoral-terms from non-Bantu societies into Bantu communities is extensively documented. But research on the impact of Kiswahili on non-Bantu languages has not been given prominence except in a few studies. Thus, specific investigation of the names of cereals and tubers into non-Bantu languages is incomplete. With regard to transference of the nomenclature of the farm-related products, I show that the major donor languages in this study include Iraqw and Kiswahili. This result illuminates the fact that agro-pastoral communities (e.g. Iraqw) influence the lexicon of languages spoken by pastoralists (e.g. Datooga) and foraging communities (e.g. Hadza). I show that Kiswahili is the main agent of names of agriculture in non-Bantu communities. Moreover, I highlight that the names of crops are integrated through assignment of gender-number markers primarily in Hadza, Iraqw and Maasai. In Datooga, I show that the number suffixes dominate as the strategy to incorporate Kiswahili words in the language.
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Biaya, T. K., and Alexandre Kimenyi. "Kinyarwanda and Kirundi Names: A Semiologistic Analysis of Bantu Onomastics." Canadian Journal of African Studies / Revue Canadienne des Études Africaines 25, no. 3 (1991): 510. http://dx.doi.org/10.2307/486002.
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Mtavangu, Norbert. "Place Names as Reservoirs of Rare Linguistic Data: the Bantu Locative Prefix i- in Southwest Tanzanian Toponyms." Utafiti 14, no. 2 (March 4, 2020): 315–38. http://dx.doi.org/10.1163/26836408-14010018.
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Abstract Since place names almost invariably outlive the speakers of a language, they are capable of retaining knowledge in connection with a specific locality. For instance a high percentage of toponyms in Southwest Tanzania with initial morpheme i- reveal this trait. This linguistic element is associated in this study with an old locative marker i-, a debated element in Bantu linguistics. Since previous studies locate the element only around the Great Lakes zone and South Africa, it is inferred from the findings presented here that the distribution of the morpheme may be spread in other Bantu speaking areas as well. This consideration recommends revisiting all the data that reflects the distribution of the morpheme i- and other morphemes, including data from other parts of Bantu speaking regions. In order to affirm the antiquity or the contemporaneity of the roles of this morpheme, these results recommend further morphosyntatic analysis to test the behaviour of the morpheme in specific languages spoken in the study area.
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Lusekelo, Amani, and Victor Mtenga. "Historicity of personal names in Tanzania: the case of the names in the Rombo-Chagga community in Kilimanjaro." International Journal of Modern Anthropology 2, no. 13 (July 7, 2020): 100–121. http://dx.doi.org/10.4314/ijma.v2i13.3.
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The history of African societies, which are mostly oral, could be deciphered through onomastics. This is possible because naming practices, which are elaborate, and personal names, which are meaningful, are cherished in African communities. In most cases, the circumstances at birth, which split into several strands, dictate the choice of the name by the name-givers. Naming practice is an elaborate phenomenon amongst the Rombo-Chagga people of Kilimanjaro in Tanzania on two grounds. On the one hand, clan names are associated with Chagga calendar and socio-economic activities, e.g. Mkenda „born during unlucky days‟. On the other hand, home-names reveal circumstances at birth and historical events within the family and beyond, e.g. Ndekir‟yo„I am cured‟. In addition, amongst the Bantu speaking communities in Sub-Saharan Africa, naming practices have been influenced by Christianization, Islamicization and colonization. The personal names of the Rombo-Chagga people reveal the strands of religious (formal) names and foreign (English or Kiswahili) names, e.g. Barakaeli „God-bless‟.Keywords: Ethnohistory, Personal names, Language-in-contact, Rombo-Chagga, Tanzania
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Bostoen, Koen, Rebecca Grollemund, and Joseph Koni Muluwa. "Climate-induced vegetation dynamics and the Bantu Expansion: Evidence from Bantu names for pioneer trees (Elaeis guineensis, Canarium schweinfurthii, and Musanga cecropioides)." Comptes Rendus Geoscience 345, no. 7-8 (July 2013): 336–49. http://dx.doi.org/10.1016/j.crte.2013.03.005.
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Alphonce, Chrispina, and Eliakimu Sane. "Toponyms and Identity in Hanang’ District: Their Origin and Meaning." Ethnologia Actualis 19, no. 1 (June 1, 2019): 106–16. http://dx.doi.org/10.2478/eas-2019-0012.
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Abstract This article is centred on place identity in Hanang’ District. Informed by the literature about place identity, the study describes the origin and the sociolinguistic meaning of place names following the analysis of 110 names that were collected from different places around Hanang’ District. Snowball sampling was appropriately used to obtain 15 informants for face-to-face interviews. Our analysis revealed that many place names in Hanang’ are predominantly from Datooga language and a few from Kiswahili, Nyaturu, Iraqw, Alagwa and Maasai. The qualitative analysis of the names revealed that the names have informative content deriving from landscape features, plants, people, animals and names of birds, events, activities, and the behaviour of some objects in the place. Sometimes, post-modification is done for descriptive specification. This is to say that marked geographical features and events in a particular place characterise the place in Hanang’. Therefore, place names in Hanang’ serve to describe the people’s history, beliefs, or label important features. There is a trend of shift in a number of place names in Hanang’ as a result of contact with the Bantu speakers. This has, consequently, contributed to the replacement of some indigenous sounds by the Kiswahili sounds that contributed to the loss and/or hybridization of names in terms of spelling and pronunciation.
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Mouguiama-Daouda, Patrick. "Phonological irregularities, reconstruction and cultural vocabulary." Diachronica 22, no. 1 (July 29, 2005): 59–107. http://dx.doi.org/10.1075/dia.22.1.03mou.
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This study aims to distinguish irregularities due to borrowing from those due to lexical diffusion and those due to expressivity. The method adopted proposes the comparison of virtual reconstructions as the basis for reconstruction. Virtual reconstructions are obtained by applying in reverse the phonological rules set up for the fundamental vocabulary to the cultural vocabulary. From that point it becomes possible to establish chronological stages for roots or words and assign an order to them. The method is illustrated by a study of names of fish in the Bantu languages of Gabon. We show migration currents from the east towards the west, and the comparison of virtual reconstructions reveals that the ichthyological culture is relatively recent and on the whole does not go back to the Proto-Bantu period.
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Kileng’a, Aron. "An Investigation into the Sociolinguistics of Asu Personal Names in Same, Tanzania." July to September 2020 1, no. 2 (July 7, 2020): 20–29. http://dx.doi.org/10.46606/eajess2020v01i02.0018.
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Many Ethnic Community Languages (ECLs) in Tanzania are demographically and socioculturally pressured mainly by Kiswahili and English to a lesser extent. The ECLs which were previously used in elementary education, local administration and religious activities currently do not have any place in any official domain and thus are limited to home and other few immediate domains. Due to this unequal coexistence of the languages, many ECLs are considered endangered, calling for efforts from stakeholders to prevent the death of such a precious cultural heritage. By documenting the social aspects of Asu personal names, this paper is a contribution to such initiatives like The Languages of Tanzania Project aiming at documenting Tanzanian ECLs in every possible area and means. The paper used participant observation, in-depth interview and self-intuition to investigate personal names of a Bantu speaking people called Vaasu (Asu) of Northern Tanzania, considering naming as an important aspect of the society. The paper looked at Asu names within the purview of linguistic anthropology considering names as not being arbitrary labels but sociocultural tags that have sociocultural functions and meanings. By using thematic analysis technique, the paper analysed and discussed the typology of the names including family names, circumstantial names, theophorous names, flora and fauna names, to mention but a few. The paper further examined the changing nature of Asu naming system and practice as dictated by cultural contact mainly with Swahili and Christian/ western culture. The paper eventually recommends for further investigation on issues surrounding naming practices and strategic measures to prevent this important African cultural resource.
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Hendra, Agustina. "ANALISIS PENGGUNAAN ALAT BANTU PENERJEMAHAN TERHADAP MAHASISWA SEKOLAH TINGGI BAHASA HARAPAN BERSAMA." VOX EDUKASI: Jurnal Ilmiah Ilmu Pendidikan 11, no. 2 (November 23, 2020): 80–85. http://dx.doi.org/10.31932/ve.v11i2.816.
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ABSTRAKPenerjemahan adalah suatu proses mengartikan suatu bahasa ke bahasa lain, baik secara lisan maupun tertulis, misalnya menerjemahkan dari Bahasa Mandarin ke Indonesia, atau menerjemahkan dari Indonesia ke Mandarin. Penerjemahan juga bisa diartikan sebagai kegiatan mengartikan suatu simbol ke bahasa lain, misalnya, jika lampu merah menyala, artinya kendaraan atau manusia yang melintas, harus berhenti. Didalam proses penerjemahan suatu teks atau dokumen, penerjemah harus menguasai kosakata yang diperlukan atau kata yang umum dipergunakan, misalnya jika menerjemahkan hal-hal yang berhubungan dengan bidang kesehatan, maka penerjemah harus menguasai istilah-istilah yang ada di dalamnya, termasuk nama-nama penyakit, alat-alat yang dipakai di dalam kedokteran , dan lain sebagainya. Sejalan dengan kemajuan teknologi informasi dan komunikasi,munculah mesin penerjemah seperti google translate, pleco, dan lain-lain, dan menerjemahkan menjadi lebih mudah. Melalui tugas penerjemahan yang dikerjakan oleh 38 mahasiswa, penulis menyadari bahwa banyak mahasiswa yang sangat bergantung dengan alat bantu penerjemah. Mahasiswa menggunakan alat bantu penerjemah untuk memperbaiki tatanan kata dan mengerjakan semua tugas penerjemahan, ada yang bahkan tidak mensortir hasil terjemahan, dengan kata lain mengambil mentah-mentah hasil terjemahan tersebut.Kata Kunci: Penerjemahan; bahasa Mandarin; mesin penerjemahABSTRACTTranslation is a process of interpreting a language into another language, either orally or in writing, for example translating from Mandarin to Indonesian, or translating from Indonesia to Mandarin. Translation can also be interpreted as the activity of interpreting a symbol into another language, for example, if a red light is on, it means that a passing vehicle or human must stop. In the process of translating a text or document, the translator must master the necessary vocabulary or words that are commonly used, for example if translating matters related to the health sector, the translator must master the terms in it, including names of diseases, tools used in medicine, and so on. In line with advances in information and communication technology, machine translators such as google translate, pleco, and others have emerged, and translating has become easier. Through translation assignments carried out by 38 students, the authors realized that many students were very dependent on translator aids. Students use translator tools to improve word order and do all translation assignments, some do not even sort the translation results, in other words take the translation results raw.Keywords: translation; Mandarin; translator engines
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Vilela, Mário. "Português de moçambique ou as metáforas “à solta”." Cadernos de Estudos Lingüísticos 44 (August 24, 2011): 145–58. http://dx.doi.org/10.20396/cel.v44i0.8637071.
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In Mozambique, the Portuguese language, associated with the promotion of national unity and consciousness, has become not only a political-administrative vehicle but also formative of communicative models and a bolster for socio-economic values. By force of the internal structure of the Bantu languages and African imagination, the Portuguese language is dragged toward new, innovative creations, where two aspects can be highlighted: the decomposition of segments of the Portuguese language imitating the Bantu phonetic-discursive sequentialization and metaphoric creation. It is this latter aspect we will be focusing on. The metaphor, provoking breaks in discursive sequence, brings cognitive contributions that are disturbing to our encyclopaedic knowledge. The metaphor, contrarily to metonymy and synecdoche, the metaphor creates categorical conflicts from which new perspectivizations result. The metaphor’s neuralgic crux is to establish negotiations between encyclopaedias. And the “encyclopaedias” focused on (“starting point” or “frame” (Pt. “quadro”) encyclopaedias) are those which result from daily life, from daily concerns, as are “corruption”, the “police” and the “politicians”, economic difficulties, the pleasures of life and the great moral principles of social life. The metaphor found in Mozambican Portuguese generally obeys the parameters of the metaphor: the concrete serves as a basis for abstract things, the physically perceptible is transferred mentally and contemplates all verbal categories: names and verbs, adjectives and phraseologies, idiomatic expressions and proverbs. The semic and classematic aspects are object of unexpected transferences. It is a new ontology in constant gestation.
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Wa Ngoy Kashiki, Bill Kasongo, André De Kesel, Ernest Kabange Mukala, Koen Bostoen, and Jérôme Degreef. "Edible Fungi Consumed by the Lamba and Bemba People of Haut-Katanga (DR Congo)." European Journal of Agriculture and Food Sciences 3, no. 3 (May 17, 2021): 41–46. http://dx.doi.org/10.24018/ejfood.2021.3.3.289.
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The objective of this work is to establish a list of species of edible fungi consumed by the Lamba and Bemba people of Haut-Katanga (DR Congo). This study contributes to the valorization of edible fungi gathered in the miombo woodlands of Haut-Katanga. A survey was conducted among Lamba and Bemba people of the peri-urban area of Lubumbashi. The first author conducted structured and semi-structured surveys among 331 people, mostly women aged 30-50.
The results show the existence of thirty-eight edible species belonging to 9 genera and 8 families. The majority is ectomycorrhizal (66%) followed by Termitomyces (21%), while only a few are saprotrophic (13%). Lamba and Bemba people consume all taxa. Twenty-three local names have been recorded in their respective languages, i.e., Kilamba and Kibemba, two closely related Bantu languages belonging to the family’s Eastern clade. The Lamba and Bemba do not consume species of the genera Russula (Russulaceae) and Boletus (Boletaceae). We succeeded in reconstructing the conceptualization underlying the creation of several Kibemba and Kilamba mushroom names. Popular and scientific taxonomies rarely overlap: one and the same species may have different names in Kilamba and Kibemba, while one and the same name in Kilamba and/or Kibemba is often used for several congeneric species. Species considered toxic and not consumed do not have a Kilamba or Kibemba name of their own. Instead, they are collectively referred to by a term fyana fya bene, literally meaning “big (dangerous) children of them” and signaling that local consumers reject those species.
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Setiawati, Tia. "Pengenalan Khasiat Obat Tanaman Krisan Dan Pembuatan Teh Krisan Sebagai Minuman Kesehatan." ETHOS (Jurnal Penelitian dan Pengabdian) 7, no. 1 (January 21, 2019): 64–69. http://dx.doi.org/10.29313/ethos.v7i1.4133.
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Abtract. Chrysanthemum plants are ornamental flower plants in the form of shrubs with other names seruni or golden flowers. Other than as an ornamental plant, this chrysanthemum has several health benefits including relieving the symptoms of influenza, headaches, and even cleaning the liver. The Community Service Program (PKM) was held in the Al Furqon madrasa, Ciwahang Village, Malangbong District, Garut Regency with women of Ciwahang Community Unit as participants on June 2018. The purpose of this community service program is to inform the public about the potential of Chrysanthemum as a medicinal plant for various diseases and how to make Chrysanthemum tea as a health drink. The method used in delivering counseling material through presentations with projector aids, while how to make the chrysanthemum tea was carried out in a demonstration involving several participants. The results of this activity were able to increase the knowledge of Ciwahang Community Unit women regarding Chrysanthemum plants, especially their properties as herbal medicine ingredients and community interest to cultivate Chrysanthemum plants in their yardAbstrak. Tanaman krisan merupakan tanaman bunga hias berupa perdu dengan sebutan lain seruni atau bunga emas. Selain sebagai tanaman hias, tanaman krisan ini memiliki beberapa manfaat dalam kesehatan di antaranya meredakan gejala influenza, nyeri kepala, bahkan dapat membersihkan liver. Kegiatan Pengabdian Kepada Masyarakat (PKM) ini dilaksanakan di madrasah Al Furqon, Kampung Ciwahang Desa Sukamanah, Kecamatan Malangbong, Kabupaten Garut dengan peserta ibu-ibu PKK pada tanggal bulan Juni 2018. Tujuan dari kegiatan Pengabdian Kepada Masyarakat ini adalah untuk memberi informasi kepada masyarakat mengenai potensi tanaman krisan sebagai tanaman obat berbagai penyakit serta cara pembuatan teh krisan sebagai minuman kesehatan. Metode yang digunakan dalam menyampaikan materi penyuluhan melalui presentasi dengan alat bantu proyektor, sedangkan pembuatan teh krisan dilakukan secara demo dengan melibatkan beberapa peserta. Hasil dari kegiatan ini mampu meningkatkan pengetahuan ibu-ibu mengenai tanaman krisan terutama khasiatnya sebagai bahan obat herbal serta ketertarikan masyarakat untuk membudidayakan tanaman krisan di pekarangannya.
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Syakti, Firamon, and Nia Oktaviani. "PENGEMBANGAN APLIKASI LOCATION BASED SERVICE FASILITAS KESEHATAN MENGGUNAKAN MODEL SCRUM." JUSIM (Jurnal Sistem Informasi Musirawas) 5, no. 02 (December 8, 2020): 144–52. http://dx.doi.org/10.32767/jusim.v5i02.1005.
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Banyaknya fasilitas kesehatan terutama yang bekerjasama dengan layanan Badan Penyelenggara Jaminan Sosial (BPJS) Kesehatan membuat masyarakat terbantukan terutama dalam melakukan pengeobatan. Namun tidak semua masyarakat tau secara pasti lokasi dan informasi keberadaan fasililitas kesehatan tersebut berada. Hanya fasilias kesehatan yang memiliki nama besar saja yang masyarakat ketahui. Untuk itu di dalam penelitian ini dilakukan pengembangan aplikasi yang khusus menyediakan informasi fasilitas kesehatan terutama rumah sakit dengan layanan BPJS. Untuk memudahkan dalam pencarian informasi maka dalam proses pengembangan digunakan teknologi location-based service sebagai alat bantu pencarian. Sedangkan proses pengembangan aplikasi digunakan model SCRUM. Model SCRUM sendiri merupakan model pengembangan yang mengedepankan kecepatan dalam proses pengembangan. hasil penelitian yang telah dilakukan berupa aplikasi mobile yang peruntukkan bagi masyarakat dalam mencari informasi fasilitas kesehatan terutama rumah sakit. Aplikasi ini juga terbukti mampu memberikan informasi keberadaan rumah sakit baik berdasarakan lokasi pengguna ataupun keberadaan rumah sakit itu sendiri.
A large number of health facilities, especially those in collaboration with the Health Social Security Administering Body (BPJS), has made the public assisted, especially in carrying out medical treatment, However, not all people know the exact location and information on the whereabouts of these health facilities. Only health facilities with big names are known to the public. For this reason, in this study, an application development that specifically provides information on health facilities, especially hospitals with BPJS services was carried out. To make it easier to find information, location-based service technology is used in the development process as a search tool. While the application development process using the SCRUM model. The SCRUM model itself is a development model that emphasizes speed in the development process. The results of research that have been done are in the form of a mobile application that is intended for the public in finding information on health facilities, especially hospitals. This application is also proven to be able to provide information on the whereabouts of the hospital either based on the user's location or the existence of the hospital itself.
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Tan, Peter K. W. "Englishised names?" English Today 17, no. 4 (October 2001): 45–53. http://dx.doi.org/10.1017/s0266078401004059.
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An analysis of naming patterns among ethnic-Chinese Singaporeans.The study of names (or, to give it its Sunday name, onomastics) has not always been accorded high academic prestige and is often thought of as a non-specialist's hobby horse. The fact that most books on naming in bookshops seem to address only prospective parents who need to name their child also does not give the study a high standing. In the university context, this is not something that receives a lot of attention, except within semantics and philosophy where the status of names (as opposed to other words) has been discussed; and within the history of English where place names are studied in relation to their etymology. In this journal, though, attention has been given to commercial names (Banu & Sussex (2001), McArthur (2000)) because of interesting instances of hybridisation involving English and other languages.
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Derisma, Derisma, Dodon Yendri, Lathifah Arief, M. Hafiz Hersyah, Ratna Aisuwarya, Rahmi Eka Putri, Rian Ferdian, Nefy Puteri Novani, M. Ridho Heranof, and Yuni Anggraini. "DESAIN DAN IMPLEMENTASI APD SERTA ALAT BANTU PENCEGAHAN VIRUS CORONA BAGI TENAGA KESEHATAN DI PUSKESMAS BUNGUS TELUK KABUNG PADANG." Jurnal Hilirisasi IPTEKS 3, no. 2 (June 24, 2020): 105–17. http://dx.doi.org/10.25077/jhi.v3i2.416.
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Puskesmas adalah tulang punggung dalam menghadapi dan melawan wabah Covid-19, sebagai layanan primer yang paling dekat dengan masyarakat. Puskesmas memiliki peran yang sangat besar dan sangat diperlukan. Sebagai garda terdepan untuk penanganan corona di tingkat desa atau kelurahan, tenaga kesehatan (nakes) diharapkan tetap menggunakan Alat Pelindung Diri (APD saat memeriksa kesehatan masyarakat. Dengan ketersediaan APD, nakes akan tetap terlindungi dari risiko terkena covid-19. Minimnya jumlah APD sehingga banyak petugas khususnya tenaga medis di daerah terpaksa masih menggunakan pelindung seadanya. Dari rasa peduli dan keprihatinan atas keterbatasan APD yang ada di Puskesmas Bungus Kota Padang, Jurusan Sistem Komputer Universitas Andalas Komputer berinovasi membuat APD dan Alat bantu pencegahan penularan virus corona. Metode yang digunakan dalam pelaksanaan kegiatan pengabdian kepada masyarakat adalah dengan cara membuat dan mengembangkan APD dan alat bantu pencegahan virus corona agar terlindungi dari risiko terpapar Covid-19. Alat Bantu Pencegahan dan APD dibuat bukan sekadar untuk memenuhi kebutuhan saja, tapi tetap mengutamakan protokol keselamatan keamanan serta kenyamanan bagi pemakainya. Beberapa keunggulan alat yang diserahkan yaitu tiang sterilisasi yang portable, alat bantu hand sanitizer tidak tersentuh tangan. Face Shield seperti topi dengan bahan mika bisa di pakai ulang dengan mencuci atau dilap menggunakan disinfektan. Masker hijab yang terbuat dari bahan kain spunbond yang nyaman dan waterproof sehingga aman dari cipratan droplet.
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Timuška, Agris. "Baltu un albāņu valodas seno kontaktu liecinieki Lejaskurzemē: Grobiņas dižskābarži un citi." Vārds un tā pētīšanas aspekti: rakstu krājums = The Word: Aspects of Research: conference proceedings, no. 24 (December 2, 2020): 178–85. http://dx.doi.org/10.37384/vtpa.2020.24.178.
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The article deals with the semantic motivation of names denoting beech-tree (Fagus sylvatica), basing on the material recorded in subdialects of European languages as answers to the questionnaire of the Atlas Linguarum Europae and presented in a geolinguistic map. In general, ten motivational groups of names have been established, most important of them being: 1) names based on IE. *bhāg-i̯o-, cf. Engl. beech, Gm. Buche, Sp. haya, Port. faia, It. faggio, Russ., Ukr., Pol., Cz., Bulg. buk, Lith. bùkas, Latv. skābardis / guoba etc.; 2) forms derived from Latin vespices ‘shrub’, cf. Friul.Lad. vespol(a); 3) forms derived from Latin pertica ‘long perch’, cf. Fr. epache; 4) forms derived from Latin cerrus ‘oak’, cf. Rum. terş; 5) names based on Frank. *haistr- ‘young tree or bush’, cf. Fr. hêtre; 6) Hung. bükkfa, a name composed by bükk of obscure origin and meaning and fa ‘tree’; 7) forms derived from IE. *ask ‘ash-tree’, cf. Gr. όζυά, Alb. ah. Having examined the attested forms regarding their origin and semantics, the author concludes that the names to denote a beech-tree or its cognates, elm or box-tree, are rich in variants in the Baltic languages, mostly due to the influence of Standard Latvian or Lithuanian. However, beech-trees growing near Grobiņa are witnesses of ancient contacts between the Baltic and Albanian languages. Some names to denote a beech-tree can be found in Lithuanian phraseology. They frequently appear among both Latvian and Lithuanian toponyms as well as anthroponyms.
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Suryawan, I. Gede Bagus Artha, Y. Sigit Purnomo WP, and Ernawati Ernawati. "Pembangungan Aplikasi Alat Bantu Proses Anotasi Menggunakan Progressive Web Apps." Jurnal Buana Informatika 10, no. 2 (October 30, 2019): 144. http://dx.doi.org/10.24002/jbi.v10i2.2380.
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Dataset sangatlah penting dalam proses pembuatan model untuk pembelajaran mesin ataupun pemrosesan bahasa alami. Untuk memperoleh dataset dilakukan proses anotasi atau pemberian informasi pada sebuah kalimat. Proses pembuatan dataset jika dilakukan secara manual dapat memakan waktu dan menyebabkan pemrosesan bahasa alami terhambat. Sehingga dibutuhkan kemudahan dalam pembuatan dataset. Dengan masalah yang dihadapi maka dibuatlah aplikasi yang dapat melakukan anotasi dengan menggunakan pendekatan NER (Named Entity Recognition) untuk dapat memilah kalimat yang akan dilakukan anotasi. Aplikasi anotasi dibangun mendukung platform web dan dibuat dengan bahasa pemrograman javascript menggunakan framework ExpressJS, ReactJS, dan mengimplementasikan PWA (Progressive Web Apps). Dari aplikasi yang dihasilkan, aplikasi anotasi yang dibangun secara signifikan mampu membantu proses anotasi dan mempercepat pembuatan dataset, selain itu pendekatan NER pada aplikasi anotasi dapat bekerja dengan baik dalam memilah kalimat untuk dilakukan proses anotasi, penggunaan framework mampu mempercepat pembangunan aplikasi dan meningkatkan kinerja aplikasi lebih maksimal.
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Askuri, Askuri, and Joel C. Kuipers. "An orientation to be a good millennial Muslims: state and the politics of naming in islamizing Java." Indonesian Journal of Islam and Muslim Societies 9, no. 1 (May 24, 2019): 31. http://dx.doi.org/10.18326/ijims.v9i1.31-55.
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Traditionally, Javanese names pretend to be social classifications (priyayi class, santri class, abangan class, lower class, noble class, etc.) and as a marker of time or condition when they were born. In the last 30 years, however, the naming tradition has been increasingly abandoned by a new generation of parents in Java by taking on new names that have never existed in Javanese treasury of names: its linguistic variation is wider and has a future-oriented meaning for their children. Does the shift of meaning in naming have a close connection with Islamization in Java, since this change involves a large number of Arabic names which are one of the Islamic registers in this country? With a naming approach that processed almost one million names from Bantul, this research proves clearly about the indirect role of the state in the growth of Islamic orientation of new generation of parents in Java. They want to connect the future of their children with Islam. Millennial Muslims generation has been indirectly shaped by this new generation of parents through naming, in which new world that parents want to build for their children is linked to Islam through the Arabic names that have the orientation to become a good Muslim in the millennial era. Secara tradisional, nama-nama Jawa bisa menjadi penanda klasifikasi sosial (kelas priyayi, kelas santri, kelas abangan, kelas bawah, kelas bangsawan, dan lain-lain), sekaligus sebagai penanda waktu atau kondisi ketika mereka dilahirkan. Namun, dalam 30 tahun terakhir, tradisi penamaan tersebut semakin ditinggalkan oleh generasi baru orang tua di Jawa dengan menggunakan nama-nama baru yang tidak pernah ada dalam perbendaharaan nama Jawa: variasi linguistiknya lebih luas dan memiliki makna berorientasi masa depan. Apakah pergeseran makna dalam penamaan memiliki hubungan yang dekat dengan Islamisasi di Jawa, mengingat perubahan ini melibatkan sejumlah besar nama Arab yang merupakan salah satu register keislaman di negeri ini? Dengan pendekatan penamaan yang memproses hampir sejuta nama penduduk di Kabupaten Bantul, penelitian ini membuktikan dengan jelas tentang peran negara secara tidak langsung dalam pertumbuhan orientasi keislaman generasi baru orangtua di Jawa. Mereka ingin menghubungkan masa depan anak-anak mereka dengan Islam. Generasi Muslim milenial telah secara tidak langsung dibentuk oleh generasi baru orang tua ini melalui penamaan, di mana dunia baru yang mereka inginkan untuk anak-anak mereka terkait dengan Islam melalui nama-nama Arab yang memiliki orientasi untuk menjadi Muslim yang baik di era milenial.
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Utama, Faris Febri, Wakit Abdullah Rais, and Sumarlam. "An Ethnolinguistic Study in the Names of Salt Farming Tools in Rembang District." Humaniora 10, no. 2 (August 13, 2019): 167. http://dx.doi.org/10.21512/humaniora.v10i2.5623.
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The aim this research was to describe the names of the tools used in salt farming in Rembang district, which was viewed from an ethnolinguistic perspective. This research was a qualitative research using the Spradley ethnographic method. Data collection used participatory observation and interview techniques. The collected data were analyzed using the ethnosains analysis model. The results show that salt farmers in Rembang regency know at least 13 names of tools in salt farming, namely: ebor, sirat, kincir, desel, garuk, kusut, slender, ekrak, tolok, mbatan, angkong, dium, and ukuran banyu. The thirteen tools can be classified according to their functions, such as (1) to move seawater; (2) to flatten the pond bottom; (3) to compact the pond bottom; (4) to move the salt into a sack or conveyance; (5) to transport the salt in storage area; (6) for coating the bottom of the pond; (7) to determine the density of seawater in the pond.
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Yulsafli, Yulsafli, Burhanuddin AG, and Ismawirna Ismawirna. "Kode Sastra dalam Sastra Lisan Aceh Hikayat Jugi Tapa." Jurnal Humaniora : Jurnal Ilmu Sosial, Ekonomi dan Hukum 2, no. 2 (October 31, 2018): 118–29. http://dx.doi.org/10.30601/humaniora.v2i2.59.
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Jugi Tapa saga is oral literature in Sawang District. North Aceh Regency, Aceh Province. This saga tells the story of the main character named Leubee Muda. Then, Leubee Muda became a heretic because he opposed his teacher named Teungku Lhok Drien. After his heresy, he was called Jugi Tapa, who became the title of this saga.One day, his teacher asked him to deliver a book to Teungku Jambo Haji. The teacher advised him not to read the book. However, Leubee Muda violated the mandate of his teacher, he read and practiced the entire contents of the book. Because of his intelligence, in a short time, he can master all the knowledge contained in the book.To perfect his magic, he must meditate and marry one hundred beautiful women, some of whom are king's wives and daughters of dignitaries. Jugi Tapa had married eighty-eight beautiful women. Amat Banta's mother, King Sadon's wife from Kuala Diwa, was his 99th wife. He needs one more woman as his hundredth wife as a condition of perfecting his power. Before obtaining a hundred women, he could not have sex with a woman, and he continued to meditate in the palace which he made with magic.His 99th wife was Putro Bunsu, the wife of King Sadon of the Kingdom of Kuala Diwa, having a son named Amat Banta. When Jugi Tapa brought his mother, Amat Banta was three days old. The Mother left a ring in the swing of her little son. Later that ring was the proof that he was her son she had left behind.Based on information from Bing Pho in Indonesian called Kepiting Uca (fiddler crab), Amat Banta looked for his mother to Blang Laka (in the current known as Bener Meriah Regency), where Jugi Tapa collected ninety-nine women, including Amat Banta's mother. With the help of Amat Banta ’s mother who had obtained the secret of Jugi Tapa's magic from Jugi Tapa's mouth, Amat Banta managed to kill Jugi Tapa.Several messages can be taken from the story of Jugi Tapa, both as symbols, indexes, and icons. First, good deeds do not always get good replies. Therefore, every good work must be done sincerely so that we are not disappointed later on. Second, women should not be kept secret. Third, we cannot fight the teacher.
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Lestari, Hana Putri. "SEMIOTIKA RIFFATERRE DALAM PUISI “BALADA KUNING-KUNING” KARYA BANYU BENING." ALAYASASTRA 16, no. 1 (May 29, 2020): 75. http://dx.doi.org/10.36567/aly.v16i1.535.
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ABSTRAKPenelitian ini mendeskripsikan semiotika Riffaterre dalam puisi “Balada Kuning-Kuning” karya Banyu Bening yang dipublikasikan di situs Kompasiana. Puisi tersebut mengisahkan tentang korban pemerkosaan bernama Sum Kuning. Ciri khas puisi ini adalah penggunaan rima –ing dari awal sampai akhir bait puisi. Penelitian ini adalah penelitian kepustakaan dengan metode penelitian deskriptif kualitatif melalui pendekatan semiotika. Hasil penelitian menunjukkan (1) Ketidaklangsungan ekspresi puisi “Balada Kuning-Kuning” terdiri atas penggantian, penyimpangan, dan penciptaan arti; (2) Hasil pembacaan heuristik adalah puisi ini menceritakan kejadian pemerkosaan yang dialami Sum Kuning. Hasil pembacaan hermeneutik, puisi ini merupakan kritik Banyu Bening atas kasus Sum Kuning yang belum ditemukan titik terangnya sampai sekarang; (3) Matriks puisi ini adalah kisah pemerkosaan Sum Kuning; (4) Hipogram puisi ini adalah hubungan intertekstual puisi dengan kisah Sum Kuning.Kata kunci: Sum Kuning, kuning, semiotika RiffaterreABSTRACTThis research describes Riffaterre's semiotics in "Balada Kuning-Kuning" poem by Banyu Bening, published by Kompasiana. “Balada Kuning-Kuning” tells of a rape victim named Sum Kuning. Characteristic of this poem is the used –ing rhymes from the beginning to the end of the poem. This research is a library research with a descriptive qualitative method with semiotics theory. The results showed (1) The unsustainability of expression "Balada Kuning-Kuning" is displacing, distorting, and creating of meaning; (2) Heuristic shows that this poem tells Sum Kuning’s raped insident. Hermeneutic shows that this poem is Banyu Bening's critique of Sum Kuning’s unsolved case; (3) Matrix this poem is Sum Kuning’s raped story; (4) Hypogram this poem is intertextual relation this poem with Sum Kuning’s story.Keywords: Sum Kuning, kuning, Riffaterre’s semiotics
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Wartomo, Wartomo. "KOMPETENSI PEDAGOGIK DAN KEDISIPLINAN KERJA GURU-GURU SD YANG BERSERTIFIKAT PENDIDIK DI KECAMATAN PUNDONG BANTUL." Al-Misbah (Jurnal Islamic Studies) 2, no. 2 (April 2, 2018): 219–36. http://dx.doi.org/10.26555/almisbah.v2i2.104.
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This study aims to: (1) determine the extent to which the ability padagogik competence, and (2) labor discipline, for primary teachers in Pundong, Bantul. The entire study population of primary school teachers who already bersertikat educators in Pundong, Bantul, until 2012, of which there are 103 people. The research subject is determined based on the amount that is 25% of the members of the population, ie 30 persons (quota sampling), and determined by the draw of the names of elementary school teachers who received a certificate of education (random sampling). Methods of data collection using the guided interview techniques, to determine the understanding of elementary school teachers to implement pedagogical competence and extent of learning. To get the work discipline of data collection techniques used in the work of the observation of the implementation of primary school teachers. Researchers and research instruments made tested on primary school teachers in the district Bambanglipuro, Bantul many as 12 people. The validity of the instrument using content validity (content validity) and reliability of the instrument using a product moment, corrected Zumun Spearman - Brown. Both proved to be a reliable research instrument (r xy = 0.90)> rtabel (N = 12) for pedagogical instrument, and 0.759> rtabel 5% = 0.576). So the instrument can be used for data collection, because it was proven realibel. Data were analyzed using quantitative methods percentage. The results of the data analysis for variable pedagogic work well (70%), whereas for work discipline variables proved to be very good (83%). Suggested further enhanced awareness of elementary school teachers who are already certified educators, to be grateful for the teachers welfare state, through capacity building pedagogical competence and work discipline, so as to improve the quality of learning and lead to the improvement of education quality.
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Mardjoua, Barpougouni. "Niyanpangu-bansu: An Important Archaeological Site for the Reconstitution of the History of Caravan Trade in Northern Benin." Journal of African Archaeology 18, no. 2 (December 17, 2020): 162–80. http://dx.doi.org/10.1163/21915784-20200014.
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Abstract Regarding the history of Borgu (North Benin), well-known events are the legend of Kisra, the war of Ilorin (1835-1836), and the destruction of the city named Niyanpangu. Referred to as Niyanpangu-bansu after its destruction, this archaeological site is known mostly from oral tradition and is located approximately three hundred kilometers west of Nikki (northeast Benin Republic). It has great historical significance which could contribute to our understanding of the history of caravan trade in northern Benin. This paper presents the results of the first ever archaeological research on the site in 2013 and 2014.
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Shanmugavelu, Ganesan, and Khairi Ariffin. "Historical Development of Sultan Yussuf School (Sys), Batu Gajah in the State of Perak, Malaysia, 1907 – 1957." Shanlax International Journal of Arts, Science and Humanities 8, no. 1 (July 2, 2020): 7–14. http://dx.doi.org/10.34293/sijash.v8i1.2372.
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The aim of this research is to study the History of Sultan Yussuf School in Batu Gajah, Perak, and it’s the development from 1907 to 1957. Sultan Yussuf School was founded in 1907 by an Indian immigrant named K.Malaiperumal Pillai. Sultan Yussuf School was known as the Government English School, and it was the first English school founded in Batu Gajah, Perak. Sultan Yussuf School or better known as SYS, was attended by students from various races, particularly Malays, Chinese, and Indians. In 1956, Sultan Yussuf School was divided into two, that is for primary and secondary. Since it was the establishment in 1907, Sultan Yussuf School had progressed rapidly and achieved a lot of success in academic and also co-curricular activities. Besides that, Sultan Yussuf School also produced many leaders in the country. One of the former students of Sultan Yussuf School was His Majesty, Sultan Azlan Muhibbuddin Shah, the 34th Sultan of Perak, and was the 9th Yang Di Pertuan Agong (King) of Malaysia.
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Secanene, Bernardo Sipiali. "ANALYSIS OF THE ANGOLANISMS IN THE CONTEMPORARY DICTIONARY OF PORTUGUESE LANGUAGE." Diacrítica 32, no. 2 (July 3, 2019): 19. http://dx.doi.org/10.21814/diacritica.451.
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In this paper, we present an analysis of the Angolanisms in the Contemporary Dictionary of Portuguese Language. The term ‘Angolanism’ is used to refer to all the lexical units used in the Portuguese Language, and belonging to the Bantu languages. We have applied a reverse search technique in order to collect the Angolanisms with the following tags: to extract the Umbundo units; for the units of the Quicongo language and for the Quimbundo units. The tag was used to identify the lexical units which do not belong to the chosen languages, despite their occurrence in the lexicon of the Portuguese spoken in Angola. The extraction of Angolanisms through these tags allowed us to group them according to their origin. Additionally, the presence of Angolanisms in the CDPL, in the most representative language was analyzed, as well as its causes and consequences. The provision of the entries into the named Dictionary and the possible negative connotations in their use have also been considered in our research.
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Bernadeta Bernadeta Apriastuti Kuswarini Wardaninggar. "ANCIENT SETTLEMENT INDICATIONS IN LUWU REGENCY, SOUTH SULAWESI." JURNAL WALENNAE 18, no. 1 (June 15, 2020): 1–12. http://dx.doi.org/10.24832/wln.v18i1.391.
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Tulisan ini bertujuan menjelaskan sejumlah data arkeologi, tradisi dan lingkungan okupasi manusia di Kabupaten Luwu. Metode pengumpulan data dilakukan dengan survei dan ekskavasi. Survei menjaring sejumlah data yang ditemukan di permukaan dengan menitikberatkan pada aspek bentuk dan jenis artefaktual (seperti gerabah, artefak batu, atau monumen megalitik). Dalam pelaksanaannya ditemukan empat situs terkonsentrasi di atas bukit, yaitu Bukit Lebani, Bukit Cakke Awo, Bukit Malela, dan Bukit Lebani. Kegiatan ekskavasi dilakukan di Bukit Lebani yang memiliki tingkat variabilitas cukup tinggi dibanding situs-situs yang lainnya. Hasil identifikasi temuan pada situs Bukit Lebani, terdapat tiga jenistemuan yakni, batu berlubang, fragmen gerabah, dan lumpang batu. Batu berlubang ditemukan tersebar dan hampir merata di daerah-daerah datar di puncak bukit, digunakan sebagai tempat penampungan air untuk kebutuhan pemukim di atas bukit. Periode pertama dihuni oleh sekelompok manusia yang dipimpin oleh “kepala suku” bernama Pong Diwero sebelum abad ke-18 M. Pada periode berikutnya, yaitu awal abad ke-19 pemukiman terkonsentrasi di daerah lereng-lereng bukit. Pada periode ini puncak Bukit Lebani tetap menjadi sentrum bagi terlaksananya acara ritual/upacara oleh manusia pendukungnya. Data etnografi menjelaskan bahwa masyarakat yang bermukim di sekitarnya melakukan ritual di atas puncak Bukit Lebani setiap selesai musim panen. The aim of this paper is to explain a number of archeological data, traditions and human occupational environments in Luwu Regency. The data collection methods consist of survey and excavation. The surveys carried out indicate a number of surface data, focusing on the shape and type aspects of artifacts (such as pottery, stone artefacts, or megalithic monuments). In the implementation we find four sites concentrated on the hill, named Bukit Lebani, Bukit Cakke Awo, Bukit Malela, and Bukit Balubu. Excavations are carried out at Bukit Lebani which has a high level of artifact variability compared to the other sites. The results of the artifacts identification of Bukit Lebani site have determined three types of artifacts known as hollow stones, pottery fragments, and stone mortars. Hollow stone is found scattered and almost distributed evenly in flat areas on the hilltop, used as a water reservoir for the needs of settlers on the hill. According to local oral tradition, Bukit Lebani is inhabited by a group of people led by a "tribal chief" named Pong Diwero before the 18th century. In the following century, settlements are concentrated on hillsides. In this period, the peak of Bukit Lebani remains as a center for the implementation of rituals / ceremonies. Ethnographic data explain that the people who live around the sites perform rituals at the top of Bukit Lebani after harvest season is through.
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Sumadi, NFN. "DIKSI BAHASA INDONESIA DALAM SURAT DINAS, LAPORAN, DAN PAPAN NAMA RUANG PADA BADAN PUBLIK DI DAERAH ISTIMEWA YOGYAKARTA." Widyaparwa 48, no. 2 (December 24, 2020): 206–18. http://dx.doi.org/10.26499/wdprw.v48i2.511.
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This research discusses diction in the Indonesian language in official letters, reports, and names of rooms in official public bodies in Daerah Istimewa Yogyakarta. The theory used in this research is a structural linguistic theory, particularly dealing with the element and structure of the Indonesian language in official letters, reports, and room board names. The method used is prescriptive or normative which is combined with the theory of analysis on language speaking. It means that this research has identified a thoroughly lingual unit that is inappropriate to language norms and it was substituted by the correct language unit. The research data are official letters, reports, and name boards which show wrong dictions on public officials in Daerah Istimewa Yogyakarta. The research source of data are official letters text, reports, and name boards which show in rumah sakit umum daerah, kecamatan kota, dinas pendidikan, badan kepegawaian daerah, and sekretariat daerah in Sleman, Kulon Progo, Bantul, Gunungkidul regencies, and Kota Yogyakarta in 2013—2019. The wrong dictions in Indonesia language in official letters, reports, and name board come from foreign and local words that have Indonesian meaning or words which is inappropriate to Indonesian grammar.Penelitian ini membahas diksi bahasa Indonesia dalam surat dinas, laporan, dan papan nama ruang pada badan publik di Daerah Istimewa Yogyakarta. Teori yang digunakan dalam penelitian ini ialah teori linguistik struktural, khususnya yang berkaitan dengan unsur dan struktur bahasa Indonesia yang digunakan dalam surat dinas, laporan, dan papan nama ruang. Metode yang digunakan ialah metode preskriptif atau normatif yang dipadu dengan teori analisis kesalahan berbahasa. Dalam penelitian ini satuan lingual yang tidak sesuai dengan norma kebahasaan diidentifikasi secara terperinci dan diganti dengan satuan lingual yang benar. Data penelitian ini ialah bahasa surat dinas, laporan, dan papan nama ruang dari badan publik di Daerah Istimewa Yogyakarta yang mengandung kesalahan diksi. Sumber data penelitian ini ialah teks surat dinas, laporan, dan papan nama ruang pada rumah sakit umum daerah, kecamatan kota, dinas pendidikan, badan kepegawaian daerah, dan sekretariat daerah di Kabupaten Sleman, Kulon Progo, Bantul, Gunungkidul, dan Kota Yogyakarta yang terbit pada tahun 2013—2019. Kesalahan diksi bahasa Indonesia dalam surat dinas, laporan, dan papan nama ruang disebabkan oleh penggunaan kata asing dan kata daerah yang padanannya sudah ada dalam bahasa Indonesia atau penggunaan kata yang tidak sesuai dengan kaidah tata bentuk kata dalam bahasa Indonesia.
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Ghule, Aishwarya, Sourya Acharya, Samarth Shukla, Sunil Kumar, and Parth Godhiwala. "Banti’s Syndrome Presenting as Hematemesis - A Case Report." Journal of Evolution of Medical and Dental Sciences 10, no. 10 (March 8, 2021): 749–51. http://dx.doi.org/10.14260/jemds/2021/161.
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Massive splenomegaly presenting with hypersplenism, pancytopenia and portal hypertension, without any underlying known cause is known as Banti’s syndrome. There are various causes of splenomegaly. When all the known causes of portal hypertension are ruled out, it is termed as Banti’s syndrome. This syndrome was discovered by Guido Banti in 1882 and is named after him. Banti’s syndrome is also known as idiopathic portal hypertension or non-cirrhotic portal fibrosis.1 Banti’s syndrome is commonly found in India and Japan than in the West. 2 There is absence of any haematologic cause, primary hepatic cause or any tumour or mass lesion involving the spleen. Banti had stated that the primary organ involved was spleen and not the liver leading to secondary splenomegaly. Other features include normal liver function tests, varices seen in endoscopy, cytopenia of one or more cell lines, absence of cirrhosis, patent hepatic veins and elevated portal pressure with multiple collaterals. The complications include rupture of varices and massive bleeding. 3 We report a case of a 20-year-old male who presented to us with a history of fever for 7 days and one-episode of hematemesis on the day of admission. All known causes of hypersplenism were ruled out and he was diagnosed to have idiopathic massive splenomegaly with portal hypertension and hypersplenism.
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Muhidin, Rahmat. "TOPONIMI MARITIM KABUPATEN NATUNA PRTOPONIMI MARITIM KABUPATEN NATUNA PROVINSI KEPULAUAN RIAU (MARITIME TOPONYMY OF NATUNA REGION OF RIAU ISLANDS PROVINCE)OVINSI KEPULAUAN RIAU Maritime of Toponymy Natuna Regency Riau IslandsProvince." Metalingua: Jurnal Penelitian Bahasa 18, no. 1 (June 30, 2020): 111. http://dx.doi.org/10.26499/metalingua.v18i1.474.
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This writing discusses the names of islands, straits, capes, rivers, estuaries,maritime, nautical, seas, beaches, and coasts in Natuna Region of Riau Islands Province and aims at describing its names. This maritime toponymic study uses descriptive method, literature study, and maritime toponymic survey data. The results showed that there are 154 islands in Natuna Region which 27 of them are inhabited and the rest (127 islands) are not. Those islands can be classified into two groups, namely (1) Bunguran Islands and Serasan Islands. Based on the local legend the name bunguran referred to the name of a tree called Bungur; (2) Senua Island was formed based on the story of Sarimah who was cursed to be a giant rock that kept getting bigger and formed an island called Senua.AbstrakKajian ini membahas nama-nama pulau, selat, tanjung, sungai, muara, maritim, bahari, laut, pantai, dan pesisir di Kabupaten Natuna, Provinsi Kepulauan Riau dan bertujuan untuk mendeskripsikan nama-namanya dan merupakan kajian toponimi maritim/letak geografis terkait kelautan di Kabupaten Natuna. Metode yang digunakan adalah metode deskriptif, studi literatur, dan data survei toponimi maritim. Hasil kajian menunjukkan bahwa di Kabupaten Natuna terdapat 154 pulau dengan 27 pulau berpenghuni dan sebagian besar pulau (127 buah) tidak berpenghuni.Pulau-pulau yang ada dapat dikelompokkan ke dalam 2 gugusan, yaitu (1) Pulau Bunguran dan Pulau Serasan. Penamaan Bunguran merujuk pada vegetasi tanaman pohon Bungur; (2) Pulau Senua merupakan pulau yang tercipta berdasar legenda rakyat Sarimah yang berubah menjadi batu yang membesar menjadi Pulau Senua.
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Jahdhami, Said Al. "Kumzari: The Forgotten Language." International Journal of Linguistics 8, no. 4 (August 16, 2016): 27. http://dx.doi.org/10.5296/ijl.v8i4.9898.
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<p>Arabic is the first widely used language in Oman. It is not uncommon, however, to come across Omanis who converse in minority languages other than Arabic. Remarkably, these languages are of three different families: Indo-Iranian languages such as Kumzari, Lawati, Zadjali, Baluchi; Modern South Arabian languages such as Harsusi, Bathari, Hobyot, Mehri, and Jabbali /Shehri; and Bantu language family which includes Swahili. Named after the ethnic groups speaking them as mother tongues side by side with Arabic, the number of speakers of these languages varies as some are spoken by thousands of speakers while other languages may claim only a few hundred speakers. Academic work geared towards exploring these languages is scarce indeed, especially languages such as Kumzari, Harsusi, Zadjali, Bathari and Hobyot, a fact that makes them lesser-known and uninvestigated as opposed to their counterparts. In view of this, the focus of this paper lies on one of the lesser-known and unexplored minority languages spoken in Oman, namely Kumzari. In line with this, the study highlights the genetic affiliation of Kumzari, its speakers and their location, views on the origin of its name and its future status.</p>
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Biagetti, Stefano, Jonas Alcaina-Mateos, Abel Ruiz-Giralt, Carla Lancelotti, Patricia Groenewald, Jordi Ibañez-Insa, Shira Gur-Arie, Fred Morton, and Stefania Merlo. "Identifying anthropogenic features at Seoke (Botswana) using pXRF: Expanding the record of southern African Stone Walled Sites." PLOS ONE 16, no. 5 (May 12, 2021): e0250776. http://dx.doi.org/10.1371/journal.pone.0250776.
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Numerous and extensive ‘Stone Walled Sites’ have been identified in southern African Iron Age landscapes. Appearing from around 1200 CE, and showing considerable variability in size and form, these settlements are named after the dry-stone wall structures that characterize them. Stone Walled Sites were occupied by various Bantu-speaking agropastoral communities. In this paper we test the use of pXRF (portable X-ray fluorescence analysis) to generate a ‘supplementary’ archaeological record where evident stratigraphy is lacking, survey conditions may be uneven, and excavations limited, due to the overall site size. We propose herein the application of portable X-ray fluorescence analysis (pXRF) coupled with multivariate exploratory analysis and geostatistical modelling at Seoke, a southern African SWS of historical age (18th century CE). The aim of the paper is twofold: to explore the potential of the application of a low cost, quick, and minimally invasive technique to detect chemical markers in anthropogenic sediments from a Stone Walled Site, and to propose a way to analyse the results in order to improve our understanding of the use of space at non-generalized scales in such sites.
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Astuti, Rini Puji, Lina Handayani, and Arzani Arzani. "EVALUASI PROGRAM MOTIVATOR ASI MOBILE IMOGIRI (MAMI) DI PUSKESMAS IMOGIRI I BANTUL DAERAH ISTIMEWA YOGYAKARTA." Jurnal Cakrawala Promkes 1, no. 1 (December 4, 2018): 17. http://dx.doi.org/10.12928/promkes.v1i1.289.
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Background: Exclusive breastfeeding based on Government Regulation No. 33 of 2012 is breast milk given to infants since birth for six months, without adding and / or replacing with other foods or beverages (except medicines, vitamins and minerals). Nutrition improvement programs include several activities including nutritional surveillance, consultation, examination of toddlers by specialist doctors, monitoring of Exclusive Breastfeeding and Early Breastfeeding Initiation (IMD) as well as the empowerment of the Community Supporting Groups (KP-Ibu). The Imogiri (MAMI) Mobile ASI Motivator Program was formed in 2009 with its initial activities in the form of exclusive ASI mentoring activities with a background of frequent failures in exclusive breastfeeding in the first three months after the baby was born and 0-3 days the mother gave formula milk, then in the year 2015 was named as ASI Mobile Imogiri (MAMI) Motivator.Method: This study aims to determine the input, process, output, outcome, feedback and environment in the MAMI program. This research type was qualitative with descriptive approach using in-depth interview method and observation. This research was conducted at Puskesmas Imogiri I Bantul Special Region of Yogyakarta with 11 informants, consist of Program Coordinator, Head of Puskesmas, Posyandu cadre and lactating mother.Results: The number of human resources was sufficient but in quality is still said to be less. The public understands the importance of Exclusive Breast Milk, but overall the program has not run maximally. Children exclusively breastfed exclusively have better immunity than formula fed children. The environment of breastfeeding mothers has an important role in exclusive breastfeeding.Conclusion: The program is not running maximally yet.
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Gunawan, Barbara. "PKM KULINER MAKANAN KECIL DI JALAN BIBIS RAYA KASIHAN BANTUL DAERAH ISTIMEWA YOGYAKARTA." Jurnal Pengabdian Kepada Masyarakat MEMBANGUN NEGERI 4, no. 1 (May 2, 2020): 41–53. http://dx.doi.org/10.35326/pkm.v4i1.502.
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Abstrak
Sasaran program PKM ini adalah kelompok masyarakat usaha kecil/industri rumahan penjual dan pembuat makanan kecil. Tujuan program adalah untuk mengembangkan masyarakat yang mandiri secara ekonomi. Mitra usaha dalam program ini adalah usaha kecil pembuatan dan penjualan kue kecil. Permasalahan yang dihadapi oleh Mitra 1 dan Mitra 2 adalah a) Tempat penyajian makanan yang kurang layak dan tidak rapi, b) Tidak ada identitas nama toko, c) meja etalase yang kurang memadai, d) perlengkapan dari pembuat makanan yang kurang layak dan bukan food grade, e) Pencatatan yang belum rapi, dan f) kurangnya edukasi tentang kebersihan. Target dan luaran yang dihasilkan dari program pengabdian masyarakat PKM Kuliner Makanan Kecil di Jalan Bibis Raya Kasihan Bantul Daerah Istimewa Yogyakarta adalah a) Tempat penyajian makanan yang layak dan rapi, b) Ada banner, spanduk, dan taplak meja dengan informasi nama toko, c) Meja etalase yang rapi dan bersih, d) Tempat makanan dari supplier yang tertutup dan ada simbol food grade, e) Pencatatan yang rapi, dan f) Pemahaman akan kebersihan penyajian dan lingkungan sekitar toko. Metode yang dipakai untuk mencapai tujuan tersebut adalah a) Pengadaan tempat penyajian makanan, b) Perancangan dan pembuatan banner, spanduk, dan taplak meja, c) Pengadaan meja etalase yang rapi, d) Pengadaan tempat makanan untuk supplier, e) Pelatihan pencatatan keuangan, dan f) Focus discussion group tentang kebersihan penyajian dan lingkungan sekitar toko. Hasil akhir dari program ini adalah tempat penyajian makanan yang rapi, terpasang spanduk dan taplak meja dengan identitas Mitra; tersedia meja yang rapi, tersedia tempat makanan dengan simbol food grade, terselenggara pelatihan pencatatan keuangan, dan terselenggara focus discussion group. Setelah adanya identitas toko, sudah terjadi beberapa kali pesanan snack box yang tentunya akan meningkatkan pendapatan Mitra.
Abstract
The target of the PKM program is the community groups of small businesses / home industry sellers and small food makers. The aim of the program is to develop economically independent communities. Business partners in this program are small businesses making and selling small cakes. Problems faced by Partner 1 and Partner 2 are a) Inadequate and untidy food presentation, b) No store name identity, c) inadequate storefront table, d) equipment from food manufacturers that are not appropriate and not food grade, e) Recording is not neat, and f) lack of education about cleanliness. The targets and outcomes generated from the Community Service Program for Small-scale Food Culinary Workers at Jalan Bibis Raya Kasihan Bantul Special Region of Yogyakarta are a) A decent and neat place for serving food, b) There are banners, banners and tablecloths with information on store names, c) A neat and clean storefront table, d) Food stalls from suppliers are closed and there is a symbol of food grade, e) neat recording, and f) An understanding of the cleanliness of the presentation and the environment around the store.The method used to achieve these objectives is a) Procurement of food serving places, b) Design and manufacture of banners, banners and tablecloths, c) Procurement of a neat storefront table, d) Procurement of food containers for suppliers, e) Training in financial records, and f) Focus group discussions about the cleanliness of the presentation and the environment around the store. The end result of this program is a neat place for serving food, with banners and tablecloths with a Partner identity; neat tables are available, there are food places with food grade symbols, financial record training is held, and focus group discussions are held. After the existence of the store identity, snack box orders have occurred several times which will certainly increase Partner's income.
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Kızıler Emer, Funda, and Esma Şen. "Thematic comparasion Hermann Hesse’s novel names Beneath The Wheel (Unterm Rad) and Michael Haneke’s film names The White Ribbon (Das Weiße Band) Hermann Hesse’nin Çarklar Arasında (Unterm Rad) adlı romanı ile Michael Haneke’nin Beyaz Bant (Das Weiße Band) adlı filminin tematik açıdan karşılaştırılması." Journal of Human Sciences 16, no. 2 (May 7, 2019): 543–60. http://dx.doi.org/10.14687/jhs.v16i2.5733.
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Hermann Hesse, one of the most renowned and well-known Nobel laureates in German literature, is the first years of the 20th century, described in his novel, Beneath The Wheel (Unterm Rad, 1906). The film The White Ribbon. A German Children's Story. (Das Weiße Band. Eine deutsche Kindergeschichte, 2009) of Michael Haneke, one of the world-renowned screenwriters and directors of contemporary German cinema, covers the years of World War I 1913-1914.The main point of criticism in both works is the criticism of education and ideological education policies that dominated the period. In the two works of which one is a novel and the other is a film, we choose them as a thematic aspect, cover the period between 1900 and 1914. In other words, in the first quarter of the 20th century, the criticism of education in Germany and all over Europe is criticized. In this study, we will compare the two German works with each other on the basis of this ‘common subject’. We will limit the comparative analysis of the education problem in selected works to the first quarter of the 20th century based on the time periods described in the works. Within the scope of our study, we will present a critique of the ideological education concept that dominated this period Germany and at the same time laid the foundations of World War I.In the analysis of these two works, which we compare in the common theme axis, we will use the comparative literature method. In the study, we will use an eclectic method in which we will harmonize the methods of text analysis (werkimmanent) and non-text extern (werk extern) in a balanced way.Extended English summary is in the end of Full Text PDF (TURKISH) file. ÖzetAlman edebiyatının Nobel ödüllü ve dünya çapında tanınmış çok yönlü yazarlarından biri olan Hermann Hesse’nin Çarklar Arasında (Unterm Rad, 1906) adlı romanında anlatılan zaman dilimi 20. yüzyılın ilk yıllarıdır. Çağdaş Alman sinemasının ödüllü ve dünya çapından ün salmış senarist ve yönetmenlerinden biri olan Michael Haneke’nin Beyaz Bant. Bir Alman Çocuk Öyküsü. (Das Weisse Band. Eine deutsche Kindergeschichte, 2009) adlı sinema filmi ise I. Dünya Savaşı’nın patlak verdiği yılları 1913-1914 kapsar.Her iki eserde de temel eleştiri noktası, döneme egemen olan eğitim anlayışı ve ideolojik eğitim politikalarına yöneliktir. Çalışma konusu olarak seçtiğimiz biri roman, diğeri film türünde olan iki eser de tematik açıdan, 1900 ila 1914 yılları arasındaki dönemi kapsar. Yani eserlerde 20. yüzyılın ilk çeyreğinde Almanya’da ve tüm Avrupa genelinde egemen olan eğitim anlayışının eleştirisi yapılır. Biz de bu çalışmada, her iki Almanca eseri, saptadığımız bu ‘ortak konu’ ekseninde birbiriyle karşılaştıracağız. Seçtiğimiz eserlerdeki eğitim sorunsalının karşılaştırmalı analizini, eserlerde anlatılan zaman dilimlerini temel alarak yalnızca 20. yüzyılın ilk çeyreğine sınırlandıracağız. Çalışmamız kapsamında, bu dönem Almanya’sına egemen olan ve aynı zamanda I. Dünya Savaşı’nın temellerini atan ideolojik eğitim anlayışının eleştirisini sunacağız.Ortak tema ekseninde karşılaştıracağımız bu iki eserin analizinde temel olarak karşılaştırmalı edebiyat bilimi yöntemini kullanacağız. Çalışmada, ayrıca metiniçi (werkimmanent) ve metindışı (werkextern) metin inceleme yöntemlerini dengeli biçimde harmanlayacağımız eklektik bir yöntemden yararlanılacaktır.
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Razak, Badi. "PENERAPAN METODE DESIGN THINKING PADA APLIKASI KOMUNITAS PENGHOBI BATU MULIA NUSANTARA." Ekono Insentif 14, no. 2 (November 29, 2020): 129–40. http://dx.doi.org/10.36787/jei.v14i2.402.
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Abstrak – Kegemaran mengoleksi jenis permata dalam negeri atau disebut akik, sebenarnya telah lama membudaya di masyarakat, bahkan sejak era Nusantara. Kearifan leluhur ini dilestarikan, melalui cara mereka menaksir kualitas permatanya. Bagi kalangan penghobi ini, corak bebatuan dapat merepresentasikan simbol-simbol tertentu, yang tafsirnya sarat ajaran animisme (metafisik). Terjadinya fenomena Demam Akik sekaligus menjadi tanda suksesnya pengaruh barat; yang lebih memaknai permata sebagai perhiasan (fisik). Barang yang tadinya dianggap tidak bernilai, kini menjadi komoditi yang melajukan perekonomian nasional. Namun, melonjaknya permintaan pasar ternyata tidak ditunjang dengan meningkatnya wawasan (product knowledge), sehingga beresiko menjadi korban penipuan atau terjadi kesalahan pembelian. Perancangan ini pun bertujuan untuk meraih kembali loyalitas mereka, dengan pertama, memenuhi haknya sebagai konsumen melalui perancangan sarana informasi, interaksi, dan transaksi. Gaya hidup terkini yang menuntut kemudahan dan kecepatan informasi, menjadikan aplikasi sebagai pilihan media perancangan. Pendekatan melalui metode design thinking (empathize, define, ideate, prototype, test). Aplikasi yang dinamakan BATARA (akronim dari “batu mulia Nusantara”) akan menjadi forum komunitas maya untuk penghobi permata di seluruh Indonesia. Dengan adanya sistem integrasi ketiga sarana (informasi, interaksi, dan transaksi), penghobi kini mudah mengakses informasi yang akurat dan berdiskusi langsung dengan para ahlinya. Penghobi pun dapat menjalin silaturahmi, bertukar gagasan dan pengalaman, hingga melakukan transaksi bersama anggota lainnya. Hasil pengujian menunjukkan: aplikasi BATARA menjadi media daring yang efektif, sebagai upaya membangkitkan kembali sector industri permata khas Indonesia.
Abstract – The hobby of collecting domestic gems or locally called 'akik', has long been a part of the Indonesian culture. This indigenous heritage can be traced from their method of quality assessment. For these hobbyists, the pattern in gems can represent the symbol of the supernatural powers, with its interpretation based on animist (metaphysical). The occurrence of social phenomenon ‘gems rush' in Indonesia, is also a sign that western philosophy, which assesses the quality of gems as a type of jewelry (physical), has affected the public perceptions. This type of gems, that were considered not valuable, now transformed into a national flagship commodity. However, this promising market demand, was not accompanied by consumer education or adequate insight. This market condition makes the hobbyists purchased gems that are not meet their expectations, which in turn, has made them lost interest in collecting more. This study aims to regain the trust of the hobbyists, by first of all, fulfilling his rights as a consumer through the design of information, interaction, and transaction facilities. This research uses design thinking approach through the stages of empathize, define, ideate, prototype, and test. The lifestyle in this millennial era, demands the ease and speed of information, making the smartphone application as a choice for this media output. The application is named BATARA and specially designed as a community media for Indonesian gems lovers. With the integration of the application’s three main features (information, interaction, and transaction), today’s hobbyists can gain convenience to access all the accurate information and discuss it directly from the experts. Applications also greatly facilitate the hobbyist to keep connected in group networks, and start discussing new topics with fellow members. They can also use the other main feature to trade their gems collection with members from all regions of the country. Test results from this study concluded that BATARA can be an effective online media, to support the return of the Indonesian gems industry.
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Bank, Leslie J., and Benedict Carton. "FORGETTING APARTHEID: HISTORY, CULTURE AND THE BODY OF A NUN." Africa 86, no. 3 (July 7, 2016): 472–503. http://dx.doi.org/10.1017/s0001972016000346.
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ABSTRACTIn 1952, the African National Congress (ANC) initiated its Defiance Campaign, opposing apartheid laws through organized civil disobedience and African nationalism. On Sunday 9 November, the city of East London became a site of political mobilization when 1,500 Xhosa-speaking ANC sympathizers peacefully protested in Bantu Square, the hub of a township named Duncan Village. Police arrived and fired on the crowd, igniting ‘spontaneous riots’. An Afrikaner salesman and an Irish nun were killed in the ensuing unrest. Rumours circulated that a mob ate the white woman; troop reinforcements then fanned into the township to wage a retaliatory war, shooting and bayoneting their victims. Upwards of 200 Africans may have died but only nine fatalities were recorded. If the revised toll is credible, the bloodshed exceeds that of Sharpeville, the worst one-day massacre in apartheid South Africa. Oral sources explain why the slaughter in Duncan Village is not widely known. Township residents secretly carted the dead to rural graves, fearing to report their losses as people mourned the tragic slaying of the nun named Sister Aidan. Today, ANC rulers of East London seem content to silence the memory of a mass killing reputedly spawned by chaos and cannibalism. At the centre of this incident is Sr Aidan's mutilation for the purpose of makingmuthi, a shocking incident that dominates the story of violence on Black Sunday. Using archival documents and oral histories, and incorporating the methodologies of Jennifer Cole, Donald Donham and Veena Das, this article reconstructs a narrative of ‘critical events’ surrounding the nun'smuthimurder. The scrutinized witness testimonies relay how township residents framed their fierce encounters with a symbolic (white person) and ubiquitous (militarized police) enemy. Oral sources reject the notion that an aimless ‘riot’ occurred on 9 November. Instead, they reflect on cultural enactments of purposeful violence through scripted assaults andmuthiritual. Ultimately, they view the fatal attack on Sr Aidan as an evolving customary act of defensive retribution and symbolic warning, submerging truths in apartheid and hindering reconciliations in democracy.
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Rahmawati, Rita Rizky, Emy Kusumawati, Lulus Putri Aninda, Miftahul Mushlih, Abdul Gofur, and Dwi Listyorini. "IDENTIFICATION OF JAVAN LANGUR (Trachypithecus auratus) IN JAVAN LANGUR CENTER (JLC) COBAN TALUN, BATU BASED ON Cytochrome-b SEQUENCE." KnE Life Sciences 2, no. 1 (September 20, 2015): 274. http://dx.doi.org/10.18502/kls.v2i1.157.
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<p>Javan Langur (Trachypithecus auratus) is an endemic langur in Indonesia which classified as vulnerable primate. Some researches divided Javan Langur species into some subspecies, yet was not described properly. Cytochrome-b sequence from mitochondrial DNA is able to determine samples between and intra-species as well. This study aimed to identify the Javan Langur (Trachypithecus auratus) samples named Andin (@&) and Bobby (B&), both are rehabilitated in Javan Langur Center (JLC). The amplification of Cytochrome-b gene from whole blood DNA with PCR technique using forward primer L151625’CTTCCATGAGGACAAATATC-3’ and reverse primer Rmuc15’-GTGGAGTATAGGTATGATTGC-3’. The phylogenetic tree reconstruction based on MEGA 5 using maximum likelihood (ML) method and pairwise distance analysis with Kimura-2 parameter model resulted that Andin and Bobby are in the same group with <br />T. a. auratus. Andin is in the same clade with T. a. auratus haplotype aaF, while Bobby in the same clade T. <br />a. auratus and T. a. auratus haplotype aaC. We concluded that both of them belong to T. a. auratus subspecies.</p><p><br /><strong>Keywords</strong>: Javan Langur (Trachypithecus auratus), Javan Langur Center (JLC), Cytochrome-b</p>
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GILL, ANTHONY C., GERALD R. ALLEN, and MARK V. ERDMANN. "Pseudochromis stellatus, a new species of dottyback from Indonesia (Teleostei: Pseudochromidae)." Zootaxa 4338, no. 2 (October 24, 2017): 333. http://dx.doi.org/10.11646/zootaxa.4338.2.7.
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The Pseudochromis reticulatus complex is diagnosed to include species of Pseudochromis with the combination of a pointed caudal fin (rounded with middle rays produced), a reticulated colour pattern on the upper part of the body, dorsal-fin rays modally III,26, anal-fin rays modally III,15, and pectoral-fin rays modally 18. Members of the complex include P. reticulatus Gill & Woodland, P. pictus Gill & Randall, P. tonozukai Gill & Allen, P. jace Allen, Gill & Erdmann and P. stellatus new species. The last-named is herein described from six specimens from Batanta and Batu Hitam in the Raja Ampat Islands, West Papua, Indonesia. It is distinguished from other members of the complex in live coloration, and in having higher mean numbers of scales in lateral series and of anterior lateral-line scales (36–38 and 29–32, respectively), and a deeper body as measured from the dorsal-fin origin to pelvic-fin origin (31.8–33.5 % SL).
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Kusumaningrum, Demeiati Nur. "Pengaruh Perspektif Pemberdayaan Perempuan dalam Kebangkitan Ekonomi Lokal: Industri Tempe Sagu di Dusun Mrisi-Yogyakarta." Insignia Journal of International Relations 3, no. 02 (November 8, 2016): 26. http://dx.doi.org/10.20884/1.ins.2016.3.02.470.
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AbstrakKosmopolitanisme Hak Asasi Manusia (HAM) menempatkan isu kesetaraan gender menjadi penting bagi studi politik-ekonomi pembangunan internasional. PBB melalui UNDP dan UN Woman menekankan peran perempuan tidak hanya sebagai subjek pembangunan daerah. Perempuan memiliki hak dan kesempatan yang sama dengan kaum pria untuk memaksimalkan potensinya dalam pembangunan dan terlibat secara aktif untuk merencanakan masa depannya. Tulisan ini mengamati berkembangnya UKM Kripik Tempe Sagu di Dusun Mrisi, Bantul, DIY yang memberi makna bagi pengembangan ekonomi pedesaan. Usaha ini didirikan pada tahun 2012 dan mampu meraih omzet 50-60 juta per bulan dengan mempekerjakan hanya 3 laki-laki dan 6 perempuan. Tulisan menggambarkan bagaimana potensi komunitas perempuan berpendidikan rendah mampu ditransformasikan sebagai penggerak roda perekonomian pedesaan. Tulisan ini merupakan penelitian kualitatif, dengan teknik pengumpulan data melalui observasi, wawancara dan studi kepustakaan. Hasil penelitian menunjukkan pemilik UKM yang merupakan individu bependidikan tinggi mengadopsi perspektif pemberdayaan perempuan yang dimaknai sebagai kebermanfaatan bagi sesama dan inovasi berkelanjutan demi pembangunan desa. Dengan mengembangkan potensi ibu-ibu rumah tangga, UKM ini tidak hanya mampu meningkatkan kesejahteraan bagi pemilik dan pekerja tapi juga menjadi sentra pendidikan, studi banding bagi UKM lain di Indonesia, representasi pembinaan dari Dinas Koperasi dan Pemberdayaan UKM Kab. Bantul, dan aktif mengikuti pameran-pameran UKM seperti Bantul Expo. Tantangan normatif-kultural di mana istri pada umumnya tidak bekerja dan merawat anak dapat diatasi dengan membangun jam kerja yang ramah keluarga serta komunikasi yang efektif dengan masyarakat sekitar.Kata-kata Kunci: ekonomi pedesaaan, kesetaraan gender, pemberdayaan perempuanAbstractCosmopolitanism Human Rights put the issue of gender equality to be important for the study of global political development. United Nations through UNDP and UN Women stressed the role of women as a subject of regional development. Women have the same rights and opportunities as men to maximize their potential in development and actively involved to plan its future. This article looks at the development of SMEs named Kripik Tempe Sagu at Kabupaten Bantul, Yogyakarta which gives meaning to the development of the rural economy. This business was founded in 2012 and is able to achieve a turnover of 50-60 million per month by employing only 3 males and 6 females. This paper illustrate how the potential community of low-educated women were able to be transformed as the driving wheel of the rural economy. It is a qualitative research by descriptive method of analysis. The data and information obtained from observation, interview and literature study. The results explained that SME owner is an individual that has high decree of education background so that, she adopted the perspective of women's empowerment is understood as how she share knowledge and benefits for others and bring sustainability innovation for the sake of rural development improvement. By improving the potential of women households, the SMEs economic activities are not only able to improve the welfare of the owners and workers but also become a center of education, study visits for other SMEs in Indonesia. Normative-cultural challenges where wives generally do not work and care for children can be overcome by building a family-friendly working hours and effective communication with the surrounding community.Keywords: rural economy, gender equality, women's empowerment
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Rizkyani, Anisa, Elizabeth Marlynda Shierly Sai, Miftahul Muslih, Abdul Ghofur, and Dwi Listyorini. "IDENTIFICATION OF JAVAN LANGUR (Trachypithecus auratus) IN JAVAN LANGUR CENTER (JLC) COBAN TALUN-BATU BASED ON D-LOOP SEQUENCES." KnE Life Sciences 2, no. 1 (September 20, 2015): 270. http://dx.doi.org/10.18502/kls.v2i1.156.
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<p>Javan Langur (Trachypithecus auratus) is one of endemic primates in Indonesia and classified into vulnerable level. Based on its morphological characteristic and geographic area, Javan Langur divided into 2 subspecies, those are Trachypithecus auratus auratus and Trachypithecus auratus mauritius. The identification of its morphological characteristic and genetic in species or subspecies level is important before releasing because it is correlated with inbreeding grouping and releasing place. The aim of this study is to identify the Javan Langur (Trachypithecus auratus) in Javan Langur Center (JLC) Coban Talun-Batu based on D-Loop sequence. The blood sample used in this study was taken from two adult female Javan Langur named Ijem and Embun, that have different morphological characteristics. Both (primates) are suggested to be T.a.mauritius and T.a.auratus respectively. The amplification of D-Loop sequence by mean of PCR technique was performed using specific designed primers forward D-LoopRs 5’-GTACTTAACTCCACCACCAA-3’ and reverse D-LoopRs 5’-GTTGAGTTGGGTATGCTCGA-3’. The phylogenetic tree reconstruction based on MEGA 5 using Maximum Likelihood (ML) method and pairwise distance analysis with Kimura-2 parameter model shows that Ijem and Embun are placed in different clade. Pairwise distance from those samples value is 11,4%, it prove that they are interspecies. This result supports the morphological characteristic and previous research used Cyt-b sequence, Ijem is Trachypithecus auratus mauritius and Embun is Trachypithecus auratus auratus. </p><p>Keywords : Identification, Javan Langur (Trachypithecus auratus), D-loop, Javan Langur Center</p>
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Latip, Normah Abdul, and Mohd Umzarulazijo Umar . "Forest Management in Lower Kinabatangan Sabah, East Malaysia: Cost-Benefit Analysis." Journal of Social and Development Sciences 4, no. 8 (August 30, 2013): 376–86. http://dx.doi.org/10.22610/jsds.v4i8.775.
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Sabah is known in the world with its nature and biodiversity. In fact, one of the contributions of tourism sector in Sabah is the uniqueness of the nature and wildlife. Unfortunately, the developments of agriculture, particularly for oil palm cultivation cause so many negative impacts to environmental imbalance, especially in fragile areas such as Lower Kinabatangan. Because of that, Lower Kinabatangan need for a balanced approach to reduce the negative effects due to the clearing of forests. In this study, Cost Benefit Analysis (CBA) model with three option namely, Option1: Status Quo, Option 2: Compromise and Conservation and Option 3: Translocation is used to provide alternative solution to local residents in Lower Kinabatangan which faced with problems due to insufficient of forest management. A total of 234 respondents were randomly selected from four villages with high conflict because of the of oil palm cultivation namey Kg, Kg Bilit, Kg Sukau and Kg Batu Putih. Study results found that Option 2, which recorded the highest NPV is the best option selected by the local people in solving their problems. This study thus shows that there is awareness among the local community on the importance of balancing development and environmental conservation to ensure sustainable forest management can be achieved in Lower Kinabatangan, Sabah.
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Raharjana, Destha Titi, and Pade Made Kutanegara. "Pemberdayaan Masyarakat di Kawasan Cagar Budaya." JURNAL TATA KELOLA SENI 5, no. 1 (August 5, 2019): 50–65. http://dx.doi.org/10.24821/jtks.v5i1.3145.
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Abstrak Keberadaan cagar budaya di suatu daerah perlu melibatkan masyarakat setempat dalam pemanfaatannya. Masyarakat di sekitar cagar budaya ditempatkan sebagai subjek dan menjadi bagian dari kegiatan konservasi dan pemanfaatan. Mandat UU No. Warisan Budaya 11/2010, juga menempatkan masyarakat sebagai agen penting pelestarian, keamanan, perlindungan dan pemeliharaan pelestarian budaya. Artikel ini mengulas potensi dengan berfokus pada pengembangan program pemberdayaan masyarakat. Studi lokus di desa Seloharjo, Kecamatan Pundong, Kabupaten Bantul, Yogyakarta. Desa ini memiliki warisan budaya berupa Goa Jepang, Goa Surocolo, dan Sendang (musim semi) yang juga bernama Sendang Surocolo. Melalui pendekatan partisipatif, penambangan data dilakukan dengan observasi, wawancara mendalam dan diskusi bersama yang melibatkan tokoh masyarakat untuk membahas peluang untuk kebutuhan dan program pemberdayaan. Pusat Studi Pariwisata UGM, Pusat Pelestarian Warisan Budaya DIY (BPCB), dan masyarakat setempat melakukan proses ini bersama. Hasilnya, berhasil memetakan potensi, berhasil merumuskan program bagi masyarakat sekitar untuk dapat memperoleh manfaat dari keberadaan pelestarian budaya. Keberadaan gua Jepang, mata air Surocolo dan didukung oleh pemandangan yang mengarah ke pantai Selatan dapat menarik wisatawan. Ekonomi "baru" dalam bentuk pariwisata telah dibentuk dan dijalankan oleh Kelompok Kesadaran Pariwisata setempat. Program pemberdayaan yang dihasilkan melibatkan multi pemangku kepentingan, dalam pemberdayaan masyarakat di bidang pariwisata, ekonomi kreatif, seni budaya dan pengembangan kapasitas di bidang kewirausahaan. Abstract The existence of cultural heritage in an area needs to involve the local community in its utilization. Communities around cultural reserves are placed as subjects and become part of conservation and utilization activities. Mandate of Law No. Cultural Heritage 11/2010, also places the community as an important agent of preservation, security, protection and maintenance of cultural preservation. This article reviews potential by focusing on the development of community empowerment programs. Locus study in Seloharjo village, Pundong sub-district, Bantul Regency, Yogyakarta. This village has cultural heritage in the form of Goa Japan, Goa Surocolo, and Sendang (spring) which is also named Sendang Surocolo. Through a participatory approach, data mining is carried out by observation, in-depth interviews and collated discussions involving community leaders to discuss opportunities for needs and empowerment programs. Centre for Tourism Studies UGM, DIY Cultural Heritage Conservation Center (BPCB), and the local community carried out this process together. The result, succeeded in mapping potential, succeeded in formulating a program for the surrounding community to be able to benefit from the existence of cultural preservation. The existence of Japanese caves, Surocolo spring and supported by landscapes leading to the South coast can attract tourists. A "new" economy in the form of tourism has been formed and run by the local Tourism Awareness Group. The empowerment program produced involves multi stakeholders, in community empowerment in the fields of tourism, creative economy, cultural arts and capacity building in the field of entrepreneurship.
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Burhanudin, Dede. "Inskripsi Keagamaan Nusantara di Palu Sulawesi Tengah." Jurnal Lektur Keagamaan 14, no. 1 (June 30, 2016): 153. http://dx.doi.org/10.31291/jlk.v14i1.476.
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Religious inscriptions often cannot be separated from religious doctrines developed by the local communities in relation to their level of understanding of religion. In Central Sulawesi, religious teachings acquired from the teachers, scholars and religious leaders of Islam have colored the form and content of religious inscriptions. This article discusses the history and development of some religious inscriptions in Central Sulawesi, primarily in the cities of Palu, Donggala, and Banggai. The study focuses on four areas, namely (1) The family cemetery of Tanga Banggo (Kings of Palu), (2) the Mosque of Kampung Baru in Kota Palu, (3) the Al-Amin Mosque in Wani, Donggala, and (4) The Grand Mosque of Donggala in Donggala. From these areas, the research found 46 inscriptions. The inscription on the tombstone consists of identity and titles of the deceased, prayers, verses of the Qur’an, and the name of the Prophet's family and Companions. Meanwhile, the inscription on the mosques consists of the mosque names, the year of construction, and Hadith. Calligraphy is used generally in the styles of Tsulutsi, and Naskhi. The materials used consisted of wood, river rock, stone and marble temples. The existing conditions of inscriptions on tombstones, generally have suffered damage (wear). Headstone size generally between 20-120 centimeters. Headstone for men mostly spherical (phallus) and for women are usually flat. At the cemetery, the inscription contains the pilgrimage to the cemetery or graves, especially the graves Islamic leaders generally have similarities with other regions in Indonesia. While encryption in mosques suggests the words of prayers five times a day, away from God’s prohibition, hoping to worship for Allah's pleasure, advice, obedience, and others.
Keywords: Religious Inscription, Mosques, Tombs, Islam, History, Central Sulawesi
Inskripsi kegamaan seringkali tidak dapat dipisahkan dari kepercayaan masyarakat setempat dalam hubungannya dengan tingkat pemahaman mereka terhadap agamanya. Di Sulawesi Tengah, ajaran agama yang diperoleh dari para guru, ulama dan pimpinan agama Islam sedari awal mewarnai bentuk dan isi inskripsi keagamaan. Artikel ini membahas sejarah dan perkembangan beberapa inskripsi keagamaan di provinsi Sulawesi Tengah, tepatnya di kota yaitu Palu, Donggala, dan Banggai. Penelitian di fokuskan pada empat lingkungan, yaitu (1) Makam Situs Pekuburan Keluarga Tanga Banggo (Raja-Raja Palu), (2) Masjid Jami Kampung Baru Kota Palu, (3) Masjid Al Amin Wani di Donggala, dan (4) Masjid Raya Donggala di Donggala. Penelitian ini menemukan 46 inskripsi. Inskripsi pada nisan terdiri dari identitas dan gelar orang yang meninggal, doa, ayat al-Qur’an, dan nama keluarga dan sahabat Nabi. Sementara itu, inskripsi di Masjid terdiri dari nama masjid, tahun pembangunannya, dan hadis. Kaligrafi yang digunakan umumnya memakai Arab tsulutsi, dan naskhi. Adapun bahan yang digunakan terdiri dari kayu, batu sungai, batu candi dan marmer. Keadaan inskripsi yang ada pada nisan, umumnya telah mengalami kerusakan (aus). Ukuran nisan pada umumnya antara 20 - 120 cm. Nisan untuk laki-laki kebanyakan berbentuk bulat (lingga) dan untuk perempuan pipih. Di pekuburan, inskripsi berisikan ziarah ke pemakaman atau kuburan, terutama kuburan pemuka-pemuka Islam yang banyak kesamaan dengan daerah lainnya di Indonesia. Sementara inkripsi yang ada di masjid banyak menjelaskan masalah salat lima waktu, menjauhi larangannya, ibadah untuk mengharap rida Allah, nasehat, ketaatan, dan lain-lain.
Kata kunci: Prasasti Keagamaan, Masjid, Kuburan, Islam, Sejarah, Sulawesi Tengah
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Rosana, Nurul, Suryadhi, and Safriudin Rifandi. "RANCANG BANGUN DAN UJI COBA ALAT PEMANGGIL IKAN “PIKNET” UNTUK ALAT TANGKAP JARING INSANG." Marine Fisheries : Journal of Marine Fisheries Technology and Management 9, no. 2 (November 27, 2018): 199. http://dx.doi.org/10.29244/jmf.9.2.199-207.
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<p align="center"><strong><em>ABSTRACT</em></strong><strong><em></em></strong></p><p class="Abstractisi">Gillnet is one of the fishing gear used by Indonesian fishermen especially in East Java, with the target of small pelagic fish. The use of gillnet needs an innovation which can help fishermen to increase their catchment, namely by using Fish Aggregation Device (FAD). The objective of the research is to make a fish caller device model using sound waves that are operated on the gillnet and looking its effectiveness by conducting trials in the water. The fish caller is made using sound waves at the frequency between 500-1000 Hz, and named as Piknet (Pemanggil ikan gillnet). The Piknet dimension after waterproof packed is 20 cm long x 8.5 cm wide x 6.5 cm high. The type of fish caught in this research was chicken feathers (Thryssa setirostris) with an average weight of 27.6 kg/per trip in piknet trial while without using Piknet is 17.7 kg/trip. The result of paired t-test analysis presented that there was a significant value of 0.016. </p><p class="TubuhTulisanAll"><strong><em>Keywords:</em></strong><strong><em> </em></strong><em>sound, frequency, gillnet, piknet</em><em></em></p><p align="center"><strong>ABSTRAK</strong></p><p class="Abstrakisi">Jaring insang adalah jenis alat tangkap ikan yang digunakan oleh nelayan di Indonesia dan Jawa Timur khususnya, dengan target tangkapan ikan pelagis kecil. Penggunaan alat tangkap jaring insang memerlukan inovasi yang dapat membantu nelayan untuk meningkatkan hasil tangkapan, yaitu dengan menggunakan alat bantu pengumpul ikan. Tujuan penelitian adalah membuat model alat pemanggil ikan berbasis gelombang bunyi yang dioperasikan pada jaring insang dan mengetahui efektivitasnya dengan melakukan uji coba di perairan. Alat pemanggil ikan dibuat dengan menggunakan gelombang bunyi berfrekuensi antara 500-1000 Hz, dan diberi nama Piknet (Pemanggil ikan <em>gillnet</em>). Dimensi Piknet setelah dikemas kedap air adalah memiliki panjang 20 cm x lebar 8,5 cm x tinggi 6,5 cm. Jenis ikan yang diperoleh pada uji coba ini adalah bulu ayam (<em>Thryssa setirostris</em>) dengan rata-rata jumlah hasil tangkapan 27,6 kg/trip, sedangkan tanpa menggunakan “Piknet” sebesar 17,7 kg/trip. Hasil analisis uji-t berpasangan diperoleh hasil nilai signifikansi sebesar 0.016..</p><strong>Kata kunci:</strong> bunyi, frekuensi, jaring insang, piknet
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Yanuarti, Rica, and Rusman Rusman. "Pemanfaatan teknologi informasi dan komunikasi (TIK) oleh guru di sekolah penerima Universal Service Obligation (USO)." Jurnal Penelitian Ilmu Pendidikan 11, no. 2 (April 4, 2019): 69–83. http://dx.doi.org/10.21831/jpipfip.v11i2.19441.
Full textAbstract:
PEMANFAATAN TEKNOLOGI INFORMASI DAN KOMUNIKASI (TIK) OLEH GURU DI SEKOLAH PENERIMA UNIVERSAL SERVICE OBLIGATION (USO) Rica YanuartiPustekkom - Kementerian Pendidikan dan Kebudayaanpos-el: rica.yanuarti@kemdikbud.go.id, RusmanSPs Universitas Pendidikan Indonesiapos-el: rusman@upi.edu Abstrak: Ada 122 kabupaten yang termasuk kategori wilayah tertinggal, terdepan, terluar (3T). Wilayah tersebut harus dipastikan mendapat akses pendidikan yang setara dengan wilayah lainnya. Salah satu upaya pemerintah adalah dengan mengintegrasikan teknologi informasi dan komunikasi (TIK) dalam program Universal Service Obligation (USO) untuk pendidikan di wilayah 3T. Meskipun paradigma pendidikan saat ini fokus pada peserta didik, namun kualitas guru selaku sumber daya utama pendidikan harus terjamin. Penelitian bertujuan untuk menginvestigasi sejauh mana pemanfaatan TIK dan akses internet, oleh guru di sekolah penerima USO. Metode yang digunakan adalah survei penyebaran angket kepada guru di sekolah USO, ditambah studi dokumentasi. Data dihasilkan dari 141 orang guru responden kemudian dianalisis secara deskriptif. Hasil kajian menunjukkan bahwa mayoritas responden guru (82.9%) sudah menggunakan alat bantu mengajar berbasis TIK. Walaupun sebagian besar bahan ajar responden belum berbasis internet. Pemanfaatan internet untuk pembelajaran semakin diminati, termasuk penggunaan media sosial. Kompetensi TIK yang dimiliki guru sangat mempengaruhi persepsi dan praktek pemanfaatan internet untuk pembelajaran. Rekomendasi dari penelitian ini adalah perlunya fasilitasi dan sinergi secara sistemik agar pemanfaatan TIK di sekolah USO semakin meluas. Untuk riset selanjutnya, disarankan mengambil responden dan korelasi data yang lebih besar agar hasil penelitian dapat digeneralisasi. Kata Kunci: Teknologi Informasi dan Komunikasi, akses internet, wilayah 3T, Universal Service Obligation UTILIZATION OF INFORMATION AND COMMUNICATION (ICT) BY TEACHERSIN UNIVERSAL SERVICE OBLIGATION (USO) SCHOOLS Abstract: There are 122 districts that are categorized as disadvantaged, frontier, remote areas (3T). Those areas should be accessed to education equivalent to other areas. One of the government's efforts is to integrate Information and Communication Technology (ICT) within education in 3T areas named Universal Service Obligation (USO) programme. Although the current educational paradigm focuses on learners, the quality of teachers as the primary resource of education should be assured. The study attempt to investigate the effectiveness of ICT and internet access utilization, by teachers at USO schools. The method used was distributing questionnaires to survey teachers in USO schools, supplemented by documentary studies. Data generated from 141 respondent and analyzed descriptively. The results show that the majority of the respondent (82.9%) have used ICT-based teaching aids. Although most of the teaching materials have not been internet based. Utilization of the internet for learning increasingly in demand, including the use of social media. ICT competencies of teachers greatly affect the perception and practice of internet utilization for learning. The recommendation of this research is the need for systemic facilitation and synergy to widespread the ICT utilization in USO schools. For further research, larger respondents and data correlations are suggested for generalizable results of the study. Keywords: Information and Communication Technology, internet access, 3T areas, Universal Service Obligation
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Kurniawan, Taufiqurrahman. "MENILIK ULANG PERADABAN ISLAM Sebuah Kajian Nas danSejarah." YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam 8, no. 1 (April 8, 2018): 45. http://dx.doi.org/10.21043/yudisia.v8i1.3230.
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<p><em>The history of the Arabs of the past has followed the teachings of Ismail As and Ibrahim As. The doctrine that contains worship, crowding only to Allah SWT. But it has been marred by his followers named 'Amr bin Luhay a leader of Banu Khuza'ah by adding to the teachings of Abraham. Along the course of history, there was an Islamic civilization, but many historians wrote when the historic event took place. Many kinds of opinions in determining the month of the fall of revelation is the month of early Rabiul. There is also a set month of Ramadan. Another class sets the first revelation in Rajab by conveying all sorts of arguments. There is an opinion about the date at which the revelation was revealed to the Prophet (s). Some opinions specify the seventh date, there are also on the seventeenth, there are opinions on the eighteenth, other opinions of the nineteenth and there are also opinions that set the date of twenty-one. But historians agreed on Monday when revelation was revealed to Prophet Muhammad SAW. The question is when will the first revelation be revealed and how is the method used to extract the truth? The basic approach used is with the approach bayani and burhani. Ie used historical data or history (verse, hadith and tarikh) which is data serve and astronomical data which is data burhani. The analysis is done by cross-confirmation between data bayani and burhani data. Having processed these data then found conclusion that data burhani (astronomy) in accordance with the data bayani (history or history) stating that Badr War happened on 19th of Ramadan and thus al-Quran revealed the first time that marked the birth of Islamic civilization is on the day Monday 19th Ramadan year 14 SH coincides with August 25, 609 M. So the age of Islamic civilization on Tuesday, 18th Ramadan 1438 H just last, even reached the age of 1451 years kamariah and Wednesday, 19th Ramadan 1438 H is his birthday- 1451.</em><em></em></p>
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Febrianto, Mochammad, Supono Budi Sutoto, and Suwardi Suwardi. "THE EFFECT OF GIVING GIBBERELLIN ON THE GROWTH AND YIELD OF CHERRY TOMATOES (Lycopersicon esculentum var. cerasiforme) IN VARIOUS OF PLANTING MEDIA WITH SUBSTRATE HYDROPONIC SYSTEMS." Agrivet 25, no. 1 (June 30, 2019): 25. http://dx.doi.org/10.31315/agrivet.v25i1.4173.
Full textAbstract:
The efforts to increase cherry tomatoes production can be done by increasing the forming of ovaries. This effort can be helped by utilizing Zat Pengatur Tumbuh (ZPT) or Plant Growth Regulators. The Gibberellin is a growth regulator which has the function of flowering initiation and preventing the flowers from falling off. In addition to PGR, planting media is important for the growth of each plant. The planting media also has function as the root container, and the media which can absorb nutrient solution when it is doused or dripped. This research was conducted at The Greenhouse, Sukun Street, Karangbendo, Jaranan, Banguntapan, Bantul, Daerah Istimewa Yogyakarta. The study was conducted in May to August 2018. The experiment method uses polybag with Split Plot Design. In this experiment, there are two factors, and it repeated three times. The first factor as the main plot is the Plant Growth Regulators concentration of Gibberellin GA3 with the level (G0 : 0 ppm, G1 : 50 ppm, G2 : 75 ppm, G3 100 ppm). The second factor as the sub-plot is the type of planting media (M1: Husk Charcoal, M2: Malang Sand, M3: Husk Charcoal + Cocopeat (1:1)). The observation data is analyzed for its diversity at level of 5%. To find out the differences between the treatments, the method which is used is Duncan Multiple Range Test (DMRT) at level of 5%. The result shows that there is a significant effect of Gibberellin Plant Growth Regulators utilizing and types of planting media to the growth and yield of cherry tomatoes. The best Gibberellin concentration is 100 ppm, and the best media is the Husk Charcoal + Cocopeat (1:1).in the last 45 days. The second factor as a sub plot is browning prevention agents, named thidiazuron, activated charcoal, and vitamin C. Each combination of treatments was repeated 3 times. The result showed that there was the best combinations of treatments that is all combination of lighting and vitamin C 0,88 mg / l in terms of browning. The first 45 days lighting treatment gave the best result on the percentage of life, plantlet height, number of shoots, number of leaves, root length, and fresh weight. The treatment of vitamin C 0.88 mg / l gave the best result on the percentage of life, plantlet height, number of shoots, root length, number of roots, fresh weight, and dry weight.Keyword: Gherry tomatoes, substrate hydroponic, gibberellin, planting media.
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Mamoto, K., T. Koike, Y. Yamada, T. Okano, Y. Sugioka, M. Tada, K. Inui, and H. Nakamura. "POS0466 RHEUMATOID ARTHRITIS PER SE IS NOT RISK FACTOR FOR CLINICAL FRACTURES: NINE-YEAR FINDINGS OF THE TOMORROW STUDY." Annals of the Rheumatic Diseases 80, Suppl 1 (May 19, 2021): 465.1–465. http://dx.doi.org/10.1136/annrheumdis-2021-eular.2331.
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Background:Patients with rheumatoid arthritis (RA) who have sarcopenia and stiff or painful joints might be at increased risk of falls and fractures.Objectives:The present study aimed to prospectively identify the incidence of clinical fractures and associated risk factors in patients with RA in a cohort study named the TOMORROW (UMIN000003876) that started in 2010.Methods:We evaluated anthropometric parameters, bone mineral density (BMD), disease activity, RA medication at baseline and observed the incidence of clinical fractures during nine years in 202 patients with RA (mean age, 58.6 y; medication with biological agents, 54.9%) and 202 age- and sex-matched non-RA volunteers (mean age, 57.4 y). We compared the incidence of clinical fractures between patients with RA and controls for nine years, and analyzed the risk factors for fractures using Cox proportional hazard model.Results:The incidence of clinical fractures in RA patients was significantly higher compared to controls (27.5 vs 18.3%, p=0.04). However, Cox proportional hazard model, adjusted by age, sex, smoking and body mass index, revealed that low BMD at thoracic vertebrae (< 0.7 g/cm2) significantly associated to the incidence of clinical fractures (hazard ratio [HR], 1.86, p=0.02), but not RA morbidity (HR 1.47, p=0.10) (Table 1). Among patients with RA, low BMD at the thoracic vertebrae (< 0.7 g/cm2) was the most prominent risk factor for clinical fractures (HR, 2.66, p=0.02) (Table 1). Although the use of glucocorticoid (GC) at baseline (HR, 1.68, p=0.09) was not a significant risk factor for fractures, a mean GC dose (≥ 2 mg/day) at entry increased risk for clinical fractures in the patients (HR, 1.91, p=0.04) (Table 1).Conclusion:RA per se was not a risk factor for clinical fractures in this cohort. Low BMD at the thoracic vertebrae and the use of GC with even low dose at entry were apparently significant risk factors for the incidence of clinical fractures among patients with RA.Disclosure of Interests:Kenji Mamoto: None declared, Tatsuya Koike Grant/research support from: Takeda Pharmaceutical, Mitsubishi Tanabe Pharma Corporation,Chugai Pharmaceutical, Eisai, Abbott Japan, Teijin Pharma, Banyu Pharmaceutical and Ono Pharmaceutical, Yutaro Yamada: None declared, Tadashi Okano: None declared, Yuko Sugioka: None declared, Masahiro Tada: None declared, Kentaro Inui Speakers bureau: Daiichi Sankyo Co. Ltd., Mitsubishi Tanabe Pharma, Janssen Pharmaceutical K.K., Astellas Pharma Inc., Takeda Pharmaceutical Co. Ltd., Ono Pharmaceutical Co. Ltd., Abbvie GK, Pfizer Inc., Eisai Co.,Ltd., Chugai Pharmaceutical Co., Ltd., Grant/research support from: Janssen Pharmaceutical K.K., Astellas Pharma Inc., Sanofi K.K., Abbvie GK, Takeda Pharmaceutical Co. Ltd., QOL RD Co. Ltd., Mitsubishi Tanabe Pharma, Ono Pharmaceutical Co. Ltd., Eisai Co.,Ltd., Hiroaki Nakamura: None declared
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Taniardi, Putri Novita. "RELASI SOSIAL BUDAYA ATA KROWE DAN GUNUNG MAPITARA." Berkala Arkeologi 37, no. 1 (May 31, 2017): 15–34. http://dx.doi.org/10.30883/jba.v37i1.111.
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This paper discusses about a relation between Mount Mapitara and Ata Krowe. Mount Mapitara is a sacred mountain that has a special meaning for Ata Krowe. Ata Krowe is a name for Krowe people who lived in Krowe adat area in Kabupaten Sikka, East Nusa Tenggara on Flores Island. The question raised in this paper is: what is the meaning of Mount Mapitara for Ata Krowe and how does that meaning was symbolized by material culture among Ata Krowe. To answer these questions, the research has been conducted to explore the way material culture were being used as symbols that related to the existence of Mount Mapitara. This study is applying this study was applying theory of symbols which refer to Michael Shanks and Christopher Tilley’s theory of ideology, symbolic power, and ritual communication. This theory was applied to identifiy the use of material cultures as symbol in a certain place and to define the symbol that related to Mount Mapitara. The research result indicate that there is material culture named wu’a mahe that has special meaning for Ata Krowe. Wu’a mahe is a stone altar that believed as a place where the ancestor had lived, before they were getting purified and move into Mount Mapitara as a perpetual place to stay. This paper is focusing on the relation between Mount Mapitara and Ata Krowe that can be seen from the use of material culture as symbols. Tulisan ini mendiskusikan tentang relasi antara gunung Mapitara dan Ata Krowe. Gunung Mapitara adalah gunung yang disakralkan dan memiliki makna penting bagi Ata Krowe. Ata Krowe adalah sebutan bagi orang-orang yang tinggal di wilayah adat Krowe di Kabupaten Sikka, Nusa Tenggara Timur di Pulau Flores. Pertanyaan yang dimunculkan dalam tulisan ini adalah apa makna Gunung Mapitara bagi Ata Krowe dan bagaimana pemaknaan tersebut disimbolkan dengan budaya materi yang ada pada Ata Krowe. Untuk menjawab pertanyaanpertanyaan tersebut, penelitian telah dilakukan untuk menggali informasi penggunaan budaya materi sebagai simbol yang berelasi dengan keberadaan Gunung Mapitara. Studi ini menerapkan teori simbol, merujuk teori yang digunakan oleh Michael Shanks dan Christopher Tilley: idelogi, kuasa simbolis, dan komunikasi ritual. Teori ini diterapkan untuk mengindentifikasi penggunaan budaya materi sebagai simbol yang ada pada tempat tertentu dan mendefinisikan simbol yang berelasi dengan Gunung Mapitara. Hasil dari penelitian yang telah dilakukan menunjukkan bahwa terdapat budaya materi bernama wu’a mahe yang memiliki makna khusus bagi Ata Krowe. Wu’a mahe adalah altar batu yang dipercaya sebagai tempat tinggal arwah leluhur sebelum disucikan dan nantinya pindah ke Gunung Mapitara sebagai tempat tinggal abadinya. Secara khusus, tulisan ini menekankan pada relasi antara Gunung Mapitara dan Ata Krowe dengan memperhatikan penggunaan budaya materi sebagai simbol.
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Utami, Putri Prabu. "Peran Grenteng terhadap Kenyamanan Sirkulasi Pengunjung di Komplek Makam Raja Mataram Kotagede Yogyakarta." INVENSI 3, no. 1 (July 18, 2018): 45–61. http://dx.doi.org/10.24821/invensi.v3i1.2106.
Full textAbstract:
Kotagede Yogyakarta merupakan peninggalan Kerajaan Mataram di mana terdapat
banyak peninggalan arkeologis seperti Watu Gilang dan sisa tembok benteng.
Peninggalan kerajaan Mataram kuno Kotagede dapat dilihat di komplek Makam
Raja Mataram Kotagede. Komplek Makam Raja Mataram di Kotagede Yogyakarta
memiliki gaya arsitektur Hindu. Ciri khas dari bangunan Hindu di Makam Raja
Mataram identik dengan pengunaan material batu bata merah dan kapur. Komplek
Makam memiliki bangunan berupa tembok pembatas yang bernama grenteng yang
penempatannya berada setelah pintu gerbang yang memiliki fungsi sebagai penutup
atau pembatas antara ruang dalam dengan ruang luar atau ruang sebelumnya. Tujuan
dari penelitian ini untuk mengetahui kenyamanan sirkulasi dengan adanya peranan
grenteng pada satu ruang. Penelitian ini merupakan penelitian gabungan, yang
bergantung pada kedua bahan pustaka yang relevan serta temuan lapangan seperti
observasi dan wawancara. Selanjutnya melakukan analisis data lapangan.
Keberadaan grenteng yang berada tepat di tengah pintu memberikan pengaruh
terhadap kenyamanan sirkulasi pengunjung. Temuan penelitian menunjukkan
kenyamanan sirkulasi dengan adanya peran grenteng dapat dicapai pada satu sisi kiri
baik digunakan sebagai sirkulasi masuk maupun keluar. Kenyamanan sirkulasi satu
sisi pada komplek Makam Raja Mataram Kotagede berbeda dengan bangunan yang
memiliki grenteng seperti di Keraton Yogyakarta maupun makam Raja Imogiri.
Kotagede Yogyakarta is a relic of the Mataram kingdom where there are many
archaeological remains such as Watu Gilang and the rest of the wall of the fort.
Relics of ancient kingdom of Mataram Kotagede can be seen in the complex of the
tomb of King of Mataram Kotagede. Complex Tomb of King of Mataram in
Kotagede Yogyakarta has a Hindu architectural style. The distinctive feature of the
building at the tomb of the King of Mataram Hindu identical to the material the use
of red brick and limestone. The tomb complex of buildings in the form of the parapet
has named grenteng whose post is after the gate has a function as a cover or barrier
between the space in the outer space or room earlier. The purpose of this study to
determine the comfort of their circulation with grenteng role in one room. This study
is a combination, which is dependent on both the relevant library materials as well
as the findings of such field observations and interviews. Furthermore, analysis of
field data. Grenteng existence which is right in the middle of the door to give effect to the comfort of the visitor circulation. The findings show comfort with their roles
grenteng circulation can be achieved on the left side used as incoming and outgoing
circulation. Leisure circulation of one hand on the tomb of the King of Mataram
Kotagede complex of different buildings that have grenteng like in the Keraton or
the tomb of King Imogiri.