Academic literature on the topic 'Baptism – Biblical teaching'

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Journal articles on the topic "Baptism – Biblical teaching"

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Murawski, Roman. "Karolińskie "Ordo de catechizandis rudibus"." Vox Patrum 57 (June 15, 2012): 419–26. http://dx.doi.org/10.31743/vp.4142.

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The document presented in the article dates from the time of Charlemagne and was part of his reform program of religious and intellectual life. Its origins must be sought in Alcuins’ letter of 796, addressed to Charlemagne (a copy of this letter was also sent to Arno, the Archbishop of Salzburg), which – after a failed mission to the Saxons – offered rulers a new form of evangelising the Avars. Recalling the disappointment of attempts to evangelise in Saxony, he warns against making too rapid and violent actions. They have to be taught first, and then baptised. At the end of the letter, referr
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Sutrisno, Yanto, Gregorius Suwito, and Gidion Gidion. "Polemik Bahasa Roh sebagai tanda awal baptisan Roh Kudus." Davar : Jurnal Teologi 4, no. 1 (2023): 52–67. http://dx.doi.org/10.55807/davar.v4i1.61.

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Abstract One of the main factors in church growth is the role of the power of the Holy Spirit in enabling humanity to respond to the preaching of the Gospel. However, to this day, there are still doubts in some church circles about the continuation of the power of the Holy Spirit as happened on the day of Pentecost, especially in the polemic "speaking in tongues as an initial sign of Spirit baptism". Researchers seek to bridge differences and build a comprehensive construction of teaching tongues for all groups, and benefit optimal growth of faith and fullness of the congregation. The method i
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Karnawati, Karnawati, and Mardiharto Mardiharto. "Sekolah Minggu Masa Pandemi Covid 19: Kendala, Solusi, Proyeksi." Didache: Journal of Christian Education 1, no. 1 (2020): 13. http://dx.doi.org/10.46445/djce.v1i1.291.

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The pandemic period resulted in all educational activities in Indonesia undergoing a change in the shape of the learning process. The learning process that is used to face-to-face meetings between teachers and students turns into an online learning system. The Sunday School education is no exception. This study aims to find obstacles, solutions and future projections for Sunday school activities in Indonesian baptism churches. This research uses a descriptive qualitative approach. The results of this study found that most baptism churches have disabled Sunday School activities because the chur
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Thodberg, Christian. "Den liturgiske eksegese og Grundtvig." Grundtvig-Studier 51, no. 1 (2000): 118–25. http://dx.doi.org/10.7146/grs.v51i1.16360.

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Grundtvig and Liturgical ExegesisBy Christian ThodbergLiturgical exegesis is defined as the way in which the Church re-actualised the words and deeds of Jesus in the service of worship in trying to answer the need of the congregation for being simultaneous with the biblical events. In the Western Church this liturgical exegesis received an emphatic exposition in connection with the old series of pericopes in the roman mass and in most of protestant churches as well.Many modem preachers do not like the old lectionary because it is crammed with the stories of Jesus’ miracles which - as they say
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Graczyk, Waldemar. "MASOViA iN preDictiON." Studia Theologica Varsaviensia 56, no. 2 (2019): 175–84. http://dx.doi.org/10.21697/stv.61.2.10.

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Primate of Poland, Cardinal Stefan Wyszyński, in his teaching paid special attention to such notions as Church and Homeland. He focused on the value of the event, which was the Baptism of Poland in 966. Masovia was one of the stops on which the Nation’s faith was awakened, as well as the awareness of free and responsible man, creating history based on law and morality of the Decalogue. Primate was visiting Płock many times, during different occasions. He was preaching a word, which like the biblical grain was supposed to fall on the soil of human hearts and bring fruit. Historical and cultural
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Harefa, Julitinus. "Studi Kritis Terhadap Konsep Suhento Liauw Tentang Keterpisahan Pribadi Tritunggal Secara Lokal." Journal KERUSSO 8, no. 1 (2023): 44–52. http://dx.doi.org/10.33856/kerusso.v8i1.275.

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In this 21st century, deviations from the doctrine of the Trinity have again been echoed by Christian splinters, as previously the teaching of the separation of the person of the Trinity had been anathematized by the church fathers. The most serious danger is the emergence of Independent Baptist fundamentalism (FBI) teachers who camouflage themselves to show the face and motives of the Trinity doctrine in a different packaging, namely: the local separation of the person of the Trinity. This article aims to find the motives for teaching the personal Trinitarian God locally as meant by Suhento L
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Zgraja, Brunon. "Arka Noego obrazem Kościoła w "Enarrationes in psalmos" św. Augustyna." Vox Patrum 65 (July 15, 2016): 761–81. http://dx.doi.org/10.31743/vp.3533.

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St. Augustine is regarded as master of the an allegorical interpretation of the Holy Scriptures. It consists in drawing out from the biblical text the deepest meaning. Using such kind of interpretation, he tried in one of his greatest exegeti­cal works – Enarrationes in Psalmos, to explain for his faithful the mystery of the Church by means of a number of motives from the parables, biblical topographic and cosmic subjects, as well as from many biblical events and personages, in­terpreted in an allegorical spirit. So, in this article an effort has been made to show only some ideas of Augustine’
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Long, Jane C. "Dangerous Women: Observations on the Feast of Herod in Florentine Art of the Early Renaissance." Renaissance Quarterly 66, no. 4 (2013): 1153–205. http://dx.doi.org/10.1086/675090.

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AbstractThis article investigates four widely studied versions of the biblical story of the Feast of Herod produced by Florentine artists in the fourteenth and fifteenth centuries: Giotto’s fresco from the Peruzzi Chapel at Santa Croce (ca. 1320), Andrea Pisano’s panels on the south doors of Florence’s baptistery (ca. 1335), Donatello’s relief for the baptismal font at Siena (ca. 1425), and Filippo Lippi’s fresco in the main chapel at the cathedral of Prato (ca. 1465). The study explores how the narrative is interpreted by each artist and suggests social messages that contemporary audiences mi
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Metcalf, Delaney Jordan. "A word from a seminarian . . . Beth Moore, the Great Goddess: Rushing’s feminine archetypes and the “Go home” controversy." Review & Expositor 119, no. 3-4 (2022): 205–19. http://dx.doi.org/10.1177/00346373231165657.

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Society employs feminine archetypes to construct rigid standards and expectations for women. The Southern Baptist Convention (SBC) uses interpretation of selected biblical texts to construct the feminine archetype of “the submissive woman,” a tactic not unlike the patriarchal subversion of the Great Goddess myth. The SBC expects women to submit to the authority of men and to teachings that exclude women from holding leadership positions. This article examines the ongoing debate over the role of women within the SBC, using the statements of John MacArthur and Beth Moore as artifact and exemplar
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Kiejkowski, Paweł. "Wtajemniczenie chrześcijańskie bramą i drogą do nowego życia paschalnego. Refleksja na kanwie propozycji bpa Zbigniewa Kiernikowskiego." Poznańskie Studia Teologiczne, no. 31 (September 14, 2018): 67–84. http://dx.doi.org/10.14746/pst.2017.31.04.

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Following the Second Vatican Council, the Catholic Church notices the need for the existence in particular dioceses of an institutional way of Christian initiation for adults who wish to follow the teachings of Jesus Christ. At the same time, there is a universal recognition of the need to organize in local churches and relatively big parishes special places where it would be possible for adults to gradually experience post-baptismal initiation. Zbigniew Kiernikowski, the Bishop of Legnica, offers us a comprehensive proposition of Christian initiation for adults, which can be experienced both
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Dissertations / Theses on the topic "Baptism – Biblical teaching"

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Goodyer, Edward Arthur. "Baptism in the scheme of salvation as understood by St. Luke with special reference to Acts 2:37-3:21." Thesis, Rhodes University, 1991. http://hdl.handle.net/10962/d1018219.

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The aim of this thesis is to investigate what can be discovered from Luke-Acts about early Christian baptism, recognising that the environment in which Luke's tradition developed was both Jewish and Gentile. The thesis begins with a brief survey of the Jewish practice of ritual washings. The ideas and practices which encouraged the formal rite of John the Baptist and the early church are identified and evaluated. The second chapter focuses attention on Acts 2:37-3:21. Baptism is defined in this passage (Ac. 2:38) in the context of the proclamation by Peter (Ac. 2:14-36) and the life of the com
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Carroll, John Kevin. "Teaching the essentials of biblical preaching." Theological Research Exchange Network (TREN), access this title online, 2006. http://dx.doi.org/10.2986/tren.068-0614.

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Jonas, Shivuri Resemate. "The Pauline church unity founded on baptism." Diss., 2002. http://hdl.handle.net/10500/2204.

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The Concept of the Pauline church unity founded on baptism is investigated from a practical theological perspective in terms of both the theoretical and practical method. After outlining the theological principles of this analogy; an actual situation of a local church is researched and the findings of this empirical analysis are used to indicate terms of a practical model of the body of Christ. An essential theological principle is that the church is to serve the Kingdom of God and to be a continuing incarnation of the word of God. The church which is full of quarrels and divisions would not
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Vaidyan, Thomas Kizhakadethu Lukose. "Visionary experiences during Jesus' baptism: a critical analysis of selected scholarly views." Diss., 2019. http://uir.unisa.ac.za/handle/10500/25677.

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Includes bibliographical references (leaves 106-115)<br>The purpose of this study is to critically analyse selected scholarly views on the visionary experiences during Jesus’ baptism. Modern scholars have different opinions about the reports in the New Testament on Jesus’ baptismal visionary phenomena. Some scholars interpreted the events as Jesus’ actual seeing or vision and others accept it as literary creations by the authors, to make sense of the reports on seeing and hearing that are hard to understand. Reports like a Spirit descending in the form of a dove are extraordinary for most peop
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Douglas, Carrie Beth. "THE RELATIONSHIP BETWEEN FACULTY GENDER, STUDENT UNDERSTANDING OF BIBLICAL GENDER ROLES, AND PERCEIVED QUALITY OF LEARNING EXPERIENCE IN SOUTHERN BAPTIST AFFILIATED SEMINARIES." Diss., 2011. http://hdl.handle.net/10392/2861.

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This dissertation examines seminary students' understanding of biblical gender roles and their perceived quality of learning experience while considering the gender of the faculty, for the purpose of determining what relationship, if any, there is between these two factors. The findings from this research were used to make recommendations to seminary students, faculty, and administration. Two forms of data were gathered for this quantitative research design. The instrument used is Joy Fagan's Scriptural Interpretations of Gender Issues Survey, consisting of sixty closed questions utilizin
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Kame, Greg Sako. "Predestination in scriptures and reformation traditions : towards deconstructing paradigms for soteriology in a proposed Cameroon Baptist theological treatise." Thesis, 2013. http://hdl.handle.net/10500/10563.

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In the wake of the 19th century, the protestant reformation in Europe that led to the formation of mainline reformation traditions began impacting and shaping ministry in Africa, through missionary activities. But the clarion call for Africa’s renaissance was also a wakeup call for the African church to move from being consumers of the ‘imported’ theology brewed from a European perspective and take some responsibility in producing her own theology, which can be viewed and understood with an African cultural lens. If Africa must achieve the much needed renaissance, the church certainly has an i
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Pochek, Robert. "Toward An Ecclesiocentric Model of Spiritual Gift Identification." Diss., 2011. http://hdl.handle.net/10392/3738.

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This dissertation seeks to answer the question: "Is the use of a spiritual gift identification instrument the best way for people to find their place of joyful service within the church?" Chapter 1 provides a history of the Church Growth Movement (CGM) through 1972 as an important backdrop for the development of spiritual gift identification instruments, the first of which was the SGI-McMinn. One of the key factors in the early popularizing of the SGI-McMinn was the CGM's emphasis on every member serving in the church by using his or her spiritual gift. The early 1970s saw a marked increase in
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Simms, Ian Melville. "From sign to symbol : re-integrating communion into the common life of Baptists in South Africa." Diss., 1999. http://hdl.handle.net/10500/16037.

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Haste, Matthew D. "Marriage in the Life and Theology of John Gill, Samuel Stennett, and Andrew Fuller." Diss., 2015. http://hdl.handle.net/10392/4946.

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This study examines marriage in the life and writings of three eminent Particular Baptists: John Gill (1697‒1771), Samuel Stennett (1727‒1795), and Andrew Fuller (1754‒1815). Eighteenth-century England was a time of great transition in society, especially related to the institution of marriage. Legal developments, shifting cultural norms, and various social issues contributed to a complex period in which many questions arose regarding marriage. This dissertation demonstrates how Gill, Stennett, and Fuller set forth a biblical understanding of marriage in their generation through their preachin
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Reimer, Marta. "Pastorale Seelsorge in ungarischen Bapistengemeinden." Diss., 2014. http://hdl.handle.net/10500/21006.

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Text in German<br>In dieser Untersuchung werden Fragen zu der pastoralen Seelsorge der ungarischen Baptis-ten beantwortet. Die Pastoren werden in ihrer Ausbildung in Poimenik und Psychologie unterrichtet und tragen offiziell die Verantwortung für den Seelsorgedienst in ihrer Ge-meinde. Ausgangspunkte für die Untersuchung sind eine allgemeine Einführung, die theologische Grundlegung der Begriffe und ein historischer Überblick über die verschiedenen europäi-schen Seelsorgeverständnisse. Dabei werden die Einflüsse der modernen Wissenschaften, Psychologie, Psychotherapie und Pastoralpsychologie a
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Books on the topic "Baptism – Biblical teaching"

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Lehmann, Charles R. Lutheranism 101: Holy baptism. Concordia Pub. House, 2013.

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Westerink, H. A sign of faithfulness: Covenant & baptism. Inheritance Publications, 1997.

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McClary, Judy McKenzie. The secret about infant baptism that everyone's missing. Creation House, 2008.

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Chaney, James M. William the Baptist: A classic story of a man's journey to understand baptism. P&R Pub., 2011.

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Kállay, Dezső. Doop en nieuw leven: Een exegetische studie van Romeinen 6, 1-11. Theologische Universiteit van de Protestantse Kerk in Nederland te Kampen, 2004.

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Malone, Fred A. The baptism of disciples alone: A covenantal argument for credobaptism versus paedobaptism. Founders Press, 2003.

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Brooks, Oscar Stephen. The drama of decision: Baptism in the New Testament. Henrickson, 1987.

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Geissler, Rex. Born of water: What the Bible really says about baptism. Great Commission Illustrated, 1997.

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Marcel, Pierre. El bautismo, sacramento del pacto de gracia. Nueva Creación, 1991.

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Hartman, Lars. "Auf den Namen des Herrn Jesus": DieTaufe in den neutestamentlichen Schriften. Verlag Katholisches Bibelwerk, 1992.

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Book chapters on the topic "Baptism – Biblical teaching"

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Widok, Norbert. "Sposoby wykorzystywania Pisma Świętego w nauczaniu katechetycznym Cyryla Jerozolimskiego." In Opolska Biblioteka Teologiczna, 2023rd ed. Redakcja Wydawnictw Wydziału Teologicznego UO, 2023. http://dx.doi.org/10.25167/9788367399210_22.

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Cyril of Jerusalem (died 386) is among the significant witnesses in the process of spreading the Good News in the eastern part of the Roman Empire. In Jerusalem, he initiated a series of catechumenal catechesis in which he expounded the doctrine of the faith on the basis of the so-called Jerusalem symbol. He commented on and justified the various truths of faith with biblical texts. The submitted article describes Cyril’s ways of using the sacred books in his evangelistic teaching to candidates for baptism. The various methods of using biblical statements are supported by numerous quotations taken from his catechesis. The biblical statements cited are diverse in their subjunctive content, which thus accounts for the different methods of showing the listeners the richness contained in Scripture. This multifaceted application of biblical content further testifies to the pedagogical abilities of the Bishop of Jerusalem.
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Marsden, George M. "Tremors of Controversy." In Fundamentalism and American Culture. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197599488.003.0013.

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Almost every major American denomination experienced controversy sometime between 1870 and World War I. These were responses to modern cultural views and to liberal or modernist developments in biblical interpretation or theology. In the South, the controversies were generally short-lived, with conservatives prevailing. For instance, Southern Presbyterian and Southern Methodist controversies led to banning teaching biological evolution of humans. In the North, the greatest controversies were within the large Presbyterian and Baptist denominations. In the Northern Baptist Convention, the divinity school at the University of Chicago became a center for “modernist” teachings. Meanwhile, the dominant conservative party was relatively moderate. That is illustrated in the theology of Augustus Strong.
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Elliott, J. K. "The Ministry of Jesus." In The Apocryphal Jesus. Oxford University PressOxford, 1996. http://dx.doi.org/10.1093/oso/9780198263845.003.0005.

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Abstract The bulk of the four canonical Gospels is concerned with the period of Jesus ‘ public ministry from his baptism to his death. These New Testament Gospels are full of the teachings, miracles, and travels of Jesus. By contrast, the post-Biblical traditions seem to have been less interested in amplifying or supplementing such material. Nevertheless, several apocryphal texts do concern themselves with the period of Jesus ‘ earthly ministry. We find in them sayings and miracles. Some of these are related to the material in the canonical New Testament, but many are quite new and different. Even those sayings close to the New Testament are usually not identical in content or language, and this suggests a degree of independence. The existence of additional stories and ‘secret sayings ‘ (to use this conventional, but erroneous, description) need not surprise us. The New Testament authors themselves did not claim to give a complete record of everything that Jesus did and said.
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Marsden, George M. "The Low-Church Idea of a University." In The Soul of the American University Revisited. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190073312.003.0016.

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William Rainey Harper, founder of the University of Chicago, was an accomplished biblical scholar who convinced John D. Rockefeller Sr. that Baptists needed a great university. While Harper emphasized Christian character, chapel, community, and Christian dimensions in teaching, he was also an efficiency expert who was later accused, as by Upton Sinclair and Thorsten Veblen, of building a university too much beholden to business interests. Amos Alonzo Stagg saw football as contributing to building character and community. In Harper’s “low-church idea of a university,” America was his parish. Sociology, as represented by Albion Small, was presented as a Christian and democratic moral enterprise and can be seen as a last flowering of moral philosophy. John Dewey, who had abandoned earlier Christian faith, exemplifies how a broadly Christian moral heritage might blend with democratic ideals.
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Brevard, Lisa Pertillar. "The Gospel According to Madame E. Azalia Smith Hackley." In Activism in the Name of God. University Press of Mississippi, 2023. http://dx.doi.org/10.14325/mississippi/9781496845672.003.0006.

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This chapter traces Madame E. Azalia Hackley’s faith and reliance upon Biblical scripture and Jesus’ teachings as the engine propelling her activities as a singer and social activist. A self-described “race musical missionary,” her goal was to uplift fellow African Americans by creating temporary community choirs to dignify and preserve the traditional Black spiritual, which had become largely ridiculed in American popular culture. A classically trained pianist and soprano and member of W. E. B. Du Bois’s Talented Tenth, who believed that the most desperate classes of African Americans exhibited the most natural musical talents worthy of development, Madame Hackley nevertheless “cast down her bucket” wherever her travels by train and steamship took her. The singer’s articulation of faith, combined with everyday strategies for success, enabled her to reach primarily Baptist African American communities; inspire her contemporaries; and pave the way for the next generation of African American classical musicians.
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"Regulations for Deaconesses." In Women’s Religions in the Greco-Roman World, edited by Ross Shepard Kraemer. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195170658.003.0100.

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Abstract work: A lengthy work that purports to set down the regulations of the apostles for appropriate Christian behavior, the Constitutions of the Holy Apostles (or The Apostolic Constitutions), contains much material on women, although how reliably it reflects the practices and thoughts of actual Christian women has been little studied. In addition to including chapters on evil women and the subjugation of wives to husbands, book 1 contains a passage on why women should not bathe with men. Book 3, concerning widows, is for the most part a commentary on 1 Timothy and other biblical texts on women. It also contains arguments against baptizing by women, on the grounds that Christ could have authorized women to baptize but did not, as well as arguments against teaching by women. Book 8 contains prayers for the ordination of deaconesses, including one that cites thespiritual replenishment of Miriam, Deborah, Anna, and Huldah.
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Godbold Jr., E. Stanly. "Journey into Eternity." In Jimmy and Rosalynn Carter. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197581568.003.0046.

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Abstract This chapter relates how, at the age of eight-six, Carter went with The Elders to Gaza, the West Bank, Egypt, Syria, Jordan, and Israel in his unending search for peace in the Holy Land. He would not rest, he said, until Israel and Egypt were reconciled and the last guinea worm was exterminated. But he and Rosalynn traveled less, and he was more often found in Plains on Sunday mornings teaching a Sunday School class at Maranatha Baptist Church in Plains, which attracted visitors from across the country and around the world who wanted to hear him related a biblically based message to his history and to current events. He and Rosalynn wrote Op-ed pieces, occasionally gave speeches, and he published a moving autobiography, A Full Life: Reflections at Ninety. When Rosalynn was recovering from a life-threatening surgery, he wrote Faith: A Journey for All. Although age, health issues, a pandemic, the waxing of conservative US politics, forced his and Rosalynn’s retreat to their home in Plains, he made his voice known with brief public statements and occasional cameo appearance at his home. He and Rosalynn celebrated their seventy-fifth wedding anniversary on July 7, 2021, and in 2022 their Carter Center that waged peace, fought disease, and promoted democracy around the world was a living institution that sealed their reputations as giants among peacemakers and humanitarians.
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