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Journal articles on the topic 'Baptism (Canon law)'
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JANCZEWSKI, ZBIGNIEW. "Konieczność odłożenia chrztu dziecka wyzwaniem dla ewangelizacji jego rodziców." Prawo Kanoniczne 58, no. 4 (September 20, 2016): 103. http://dx.doi.org/10.21697/pk.2015.58.4.07.
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Canon 868 paragraph 1 number 2 decides: for an infant to be baptised lawfully it is required: that there be a well-founded hope that the child will be brought up in the catholic religion. If such hope is truly lacking, the baptism is, in accordance with the provisions of particular law. In Poland many Catholics who life is discordant with hope want to baptise his children.
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Helmholz, Richard H. "Baptism in the Medieval Canon Law." Rechtsgeschichte - Legal History 2013, no. 21 (2013): 118–27. http://dx.doi.org/10.12946/rg21/118-127.
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Crow, Madison, Colleen Zori, and Davide Zori. "Doctrinal and Physical Marginality in Christian Death: The Burial of Unbaptized Infants in Medieval Italy." Religions 11, no. 12 (December 17, 2020): 678. http://dx.doi.org/10.3390/rel11120678.
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The burial of unbaptized fetuses and infants, as seen through texts and archaeology, exposes friction between the institutional Church and medieval Italy’s laity. The Church’s theology of Original Sin, baptism, and salvation left the youngest children especially vulnerable to dying unbaptized and subsequently being denied a Christian burial in consecrated grounds. We here present textual and archaeological evidence from medieval Italy regarding the tensions between canon law and parental concern for the eternal salvation of their infants’ souls. We begin with an analysis of medieval texts from Italy. These reveal that, in addition to utilizing orthodox measures of appealing for divine help through the saints, laypeople of the Middle Ages turned to folk religion and midwifery practices such as “life testing” of unresponsive infants using water or other liquids. Although emergency baptism was promoted by the Church, the laity may have occasionally violated canon law by performing emergency baptism on stillborn infants. Textual documents also record medieval people struggling with where to bury their deceased infants, as per their ambiguous baptismal status within the Church community. We then present archaeological evidence from medieval sites in central and northern Italy, confirming that familial concern for the inclusion of infants in Christian cemeteries sometimes clashed with ecclesiastical burial regulations. As a result, the remains of unbaptized fetuses and infants have been discovered in consecrated ground. The textual and archaeological records of fetal and infant burial in medieval Italy serve as a material legacy of how laypeople interpreted and sometimes contravened the Church’s marginalizing theology and efforts to regulate the baptism and burial of the very young.
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Sherwood, Jessie. "Coacta voluntas est voluntas: Baptism and Return in Canon Law." Medieval Encounters 28, no. 6 (December 14, 2022): 447–84. http://dx.doi.org/10.1163/15700674-12340151.
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Abstract Throughout the early Middle Ages, the border between Christianity and Judaism was comparatively permeable, and baptized Jews, particularly those baptized under duress, frequently returned openly to Judaism. While modern scholars of Jewish-Christian relations often assume that medieval canon law always forbade this, a single norm governing converts’ re-conversion, or reversion, did not begin to emerge until the mid-twelfth century with the Decretum Gratiani. The Decretum established the preeminence of the canon that barred Jewish baptizands’ reversion and acted as a catalyst for discussions about the limits of consent and coercion, baptism and conversion. These debates provided the foundation for the mandates of the early thirteenth century that did establish the legal boundary between Jew and Christian which lasted into modernity: so long as baptizands consented, even if under duress, they were Christians and could not return to Judaism.
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Lena Meo, Yohanes Wilson Bei. "Relevansi Eklesiologi Communio Konsili Vatikan II Terhadap Hukum Kanonik 1983." Studia Philosophica et Theologica 20, no. 2 (September 23, 2020): 160–76. http://dx.doi.org/10.35312/spet.v20i2.210.
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Communion, as expressed fully in Eucharist, for its bond with salvation, is the first and foremost obligation of every member of the faithful. This obligation arises from baptism, as a sacrament which incorporates the faithful into the mystical body of Christ and accompanies the faithful in all their action: the sacramental life, of faith and of relationship with ecclesiastical authority. The Second Vatican Council has placed communion as one of the important ecclesiological paradigms. The process of revision of Code of Canon Law itself is carried out in harmony with the ecclesiological paradigm of the Second Vatican Council. Counted among the visible elements of communion, Canon Law has tried also to translate the conception of communion into juridical language, which contains the rights and obligations of the faithful to endeavor and maintain it. This article has its purpose as an effort to see the relevance of the concept of communion in the Second Vatican Council to the Code of Canon Law promulgated in 1983.
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Přibyl, Stanislav. "Fundamental Rights—Comparison of the Approaches in the Canon Law and in the Civil Law." Philosophy and Canon Law, no. 6 (December 18, 2020): 73–95. http://dx.doi.org/10.31261/pacl.2020.06.05.
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The Code of Canon Law of 1983 came up with a list of obligations and duties of the Catholic faithful. This list is analogical to those of the charters of fundamental rights and freedoms found in the documents of international law and in the constitutions of democratic countries. the inspiration of church law by civilian law was a reality from the very beginnings of the development of Canon Law: first by Roman Law, in the modern world by complex codifications of civil law, and after Vatican II also the idea of universal human rights. The specifics of the Catholic Church in relation to a democratic state is the incorporation of the subject of law into the Church through baptism which brings, above all, duties and obligations. Thus the catalogue which may now be seen in the Code contains first and foremost a list of duties, not rights, which are not stressed in the modern state. In fact, the modern state has very few demands; often just the payment of taxes and compulsory school attendance. The article deals with the individual obligations and rights found in the Code of Canon Law and compares them with their analogies in constitutions. The concept of civil and canonical norms tends to get closer primarily in the case of inspiration by natural law, whereas the obligations of the faithful represent a specifically ecclesiastical goals, for which no analogy in civil law can be found. After all, the supreme law of the Church is the salvation of souls, indeed, the state does not have such a supernatural goal.
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Wojnicz, Piotr. "KOŚCIÓŁ KATOLICKI WOBEC ZAGADNIENIA MAŁŻEŃSTW MIESZANYCH RELIGIJNIE W KONTEKŚCIE MIGRACJI." Civitas et Lex 17, no. 1 (March 30, 2018): 37–45. http://dx.doi.org/10.31648/cetl.2485.
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The increase in migration at the international level also increases the number of religiouslymixed marriages. The Catholic Church advises against entering into such marriages because thisissue refers to the laws of God and the question of preserving faith. The Catholic Church approvesof mixed marriages in terms of nationality or race because belonging to the Church is primarilydetermined by faith in Jesus Christ and baptism in the name of the Holy Trinity. Independentlyof canon law, progressive social secularization is noticeable on that subject matter.
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Bakó, László. "A gyermekkeresztség megengedettségi feltételei: a szülők erkölcsi életének kérdése." Studia Theologica Transsylvaniensia 25 (December 20, 2022): 54–77. http://dx.doi.org/10.52258/stthtr.2022.03.
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The present paper discusses the conditions for liceity of infant baptism in the case of parents whose moral life has deviated from the moral norms of the Church. We examine the situation of parents living together, divorced and (re)married only in a civil marriage and some other „irregular” difficult cases, such as people living in non-heterosexual partnerships and/or those from the LGBT community. This article focuses primarily on updating the Church’s legislation in this regard, analysing and evaluating it in the light of the difficult situations of the families today. In doing so, I endeavour to interpret the requirements for the liceity contained in the §1 of can. 868 of the 1983 Code of Canon Law (CIC/1983) in such a way that they can be applied to the irregular situations of families in today’s society. At the end of the study, I conclude with a recommendation: with a differentiated baptismal practice the priests could adequately distinguish between situations, evaluating each case individually.
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Gligić, Sanja. "Responsibility of monks in the context of law and society." Zbornik radova Pravnog fakulteta Nis 59, no. 89 (2020): 247–62. http://dx.doi.org/10.5937/zrpfn0-28664.
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In the course of history, ecclesiastical life has been imbued by secular beliefs, embodied in human endeavour to get a strong foothold in the Church. Since Emperor Constantine's era, the idea that matured in the ecclesiastical consciousness was that the fundamental principle underlying the organization of ecclesiastical life lay in the domain of law. Nevertheless, in contrast to positive law, canon law is not an expression of the will of an individual or the congregation; instead, it comprises rules deriving from the nature of the Church. The Church, just like any other organism, is governed by two tenets: the static organization, and its dynamic life function. Thus, the responsibility of monks can be perceived either in line with canonic law or within the social context, whereby these tenets are inalienable since there can be no life without organization, nor can there be organization without life. In case a member abandons an organization, regardless of the reasons behind such action (be it voluntary or through the power of law), positive law prescribes that all ties between the said organization and its former member are to be dissolved. On the other hand, in case a penalized monk is obliged to leave the monastery due to the gravity of the pronounced sanction, he is entitled (as a former member) to preserve the status of a Christian. This point derives from the fact that baptism constitutes an indelible fact of spiritual life. This paper examines the subject matter of monks' responsibility for violation of canon law, by comparing the mediaeval and contemporary sources of the Serbian canon law, in view of identifying changes in the said period and drawing the most accurate conclusions.
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Janczewski, Zbigniew. "Prawo o sakramentach wtajemniczenia chrześcijańskiego jako imperatyw budujący communio familiaris." Ius Matrimoniale 30, no. 2 (April 15, 2019): 29–47. http://dx.doi.org/10.21697/im.2019.30.2.02.
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The baptism, the confirmation and the Eucharist are three christian initiation sacraments. The sacraments were instituted by Christ the Lord and entrusted to the Church. As actions of Christ and of the Church, they are signs and means by which faith is expressed and strengthened, worship is offered to God and our sanctification is brought about. Thus they contribute in the most effective manner to establishing, strengthening and manifesting ecclesiastical communion. The sacraments of christian initiation also to establishing, strengthening and manifesting family communion. This science article shows how the sacramental canon law inspired spouses to build a communio familiaris.
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Bakó, László. "A gyermekkeresztség megengedettségi feltételei hívő és hitüket gyakorló, valamint hitüket nem (vagy csak alkalmanként) gyakorló szülők esetében." Studia Theologica Transsylvaniensia 24, no. 2 (December 20, 2021): 247–57. http://dx.doi.org/10.52258/stthtr.2021.2.04.
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The present paper discusses the conditions for liceity of infant baptism in the case of parents who live and practice their faith as well as parents who do not (or only occasionally) practice their faith. It focuses primarily on updating the Church’s legislation in this regard, analysing and evaluating it in the light of the concrete situation of families today. In doing so, I endeavour to interpret the requirements for the liceity contained in the §1 of can. 868 of the 1983 Code of Canon Law (CIC/1983) in such a way that they can be applied to the everyday situation of families in today’s society.
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Lis, Artur. "Kultura prawna w Polsce przed założeniem Akademii Krakowskiej." Opolskie Studia Administracyjno-Prawne 15, no. 2 (June 30, 2017): 37–60. http://dx.doi.org/10.25167/osap.1270.
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Culture is a very complex reality of human existence, which is comprehended in its different aspects. By the object of culture they are all products of human activity, events, behaviors ordered in certain examples present in societies in the form of rules of conduct which are determined by customs, morality and legal regulations. The acceptance of Baptism by Mieszko I of Poland in 966 was the turning point in the Polish history. The country of the first Polish Piast was rooted in the culture of the international community of European states. This situation favored the influence of certain rights of the foreign Polish legal system. In the then practice of Slavic states, the legal system was based on a tribal customary law (i.e., universally recognized, time-honored form of behaving, accepted in the given social community). From the 12th and 13th centuries the knowledge of Roman law and canon law broadened in Poland. During this period, developing the legal thought was based on both types of law. Knowledge of those systems derived from various sources. This process was used for the import of legal manuscripts of Roman and canonistic study to Poland. An example of the reception of Roman law and canon law in Poland until the beginning of the 13th century is the Chronicle of Poland by Master Vincent called Kadlubek (c. 1150–1223). The document is one of the most important and most abundant sources of law in this period.
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Jakubiak, Tomasz. "Reception of Vatican Council II Decrees and the Choice of Godparents in the Latin Church." Bogoslovni vestnik 79, no. 1 (May 2019): 141–52. http://dx.doi.org/10.34291/bv2019/01/jakubiak.
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The nature of tasks facing godparents in the Catholic Church seems to substantiate the view that affiliation to a non-Catholic Church or community renders one incapable of being entrusted with the role of a godparent in the Catholic Church. Such possibility is not provided for in the Code of Canon Law. Considering numerous doubts concerning the matter, it is necessary to identify criteria to be used on the ecumenical plane when entrusting non-Catholics with the role of a witness or godparent. In view of the above, the goal of analyses performed for the purposes of this article was to identify norms in the legal system of the Catholic Church (in particular Latin Church) which provide for the possibility of Christians who are not members of the Catholic community to be admitted to the role of godparents or witnesses at baptism.
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Maraschi, Andrea. "Wine, bread, and water, between doctrine and alternative. Norms and practical issues concerning the Eucharist and baptism in thirteenth-century Europe." Revista de História da Sociedade e da Cultura 19 (December 6, 2019): 323–44. http://dx.doi.org/10.14195/1645-2259_19_14.
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Guillaume Durand’s Rationale divinorum officiorum was a liturgical encyclopedia which soon became the most important work of its kind, and thus represents an invaluable resource for the study of various aspects of liturgy and ritual in late thirteenth-century Europe. This contribution focuses on norms featured in the Rationale regarding two Christian sacraments - the Eucharist and baptism - for the they were held to originate from the same source (the wound on Christ’s side caused by the spear thrown by a Roman soldier). Both of these sacraments required elements for the administration (wine, water, bread) which had to meet specific characteristics, and this generated several issues, mainly concerning their availability and other practical issues. This study analyzes such characteristics and occasional proposals to replace the aforementioned elements by contextualizing Guillaume’s work within a wider intellectual and normative context, including Thomas Aquinas and earlier canon law. The intention is to show: 1) how fundamental a role normativity played in drawing the line between liturgy, heresy, and desecration; and 2) that normativity had to take practicality into account.
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Golvers, Noël. "The China Jesuits and Canon Law in defense of a possible baptism of the Qing Emperor, against Domingos De Navarrete, OP (Macau, 1684)." Euphrosyne 49 (January 2021): 261–77. http://dx.doi.org/10.1484/j.euphr.5.128805.
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Badion, Justin Joseph G. "The Sacraments of Initiation (Baptism, Confirmation, Eucharist): A Commentary on Cc. 849-958 of the Code of Canon Law by Adolfo N. Dacanáy, SJ." Perspectives in the Arts and Humanities Asia 6, no. 1 (April 28, 2016): 130. http://dx.doi.org/10.13185/2324.
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Silva, Antônio. "Os padrinhos de batismo no Direito Canônico." Revista Eclesiástica Brasileira 65, no. 257 (May 2, 2019): 82. http://dx.doi.org/10.29386/reb.v65i257.1678.
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A história do passado permite ver que o padrinho, com vários nomes, foi usado já no Novo Testamento. Foi também criticado (Tertuliano), foi necessidade e até transformou-se em família sagrada para o batizado, a ponto de tornar-se problema do Tridentino. O Código de Direito Canônico de 1917 estabeleceu condições para ser padrinho, que o Código de 1983 reviu com muitas discussões A legislação atual, não assumida por muitos pastores, dá aos pais importância maior na responsabilidade no batismo das crianças, mas é bem mais adulta no aceitar os padrinhos para pequenos e grandes.Abstract: Thanks to the history of the past we can see that the figure of the godfather, with different names, was already used in the New Testament. It was also criticized, (Tertullian), it became an essential feature and even became a sacred family for the baptized, so much so that it also became a problem for the Council of Trent. The 1917 Code of Canon Law established the conditions for someone to become a godfather, and those were reviewed by the 1983 Code, after much discussion. The present legislation, not accepted by many persons, gives the parents greater responsibility in their children’ baptism, but is much more mature in its acceptance of godparents for children or adults.
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Bursell, Rupert D. H. "INFANT BAPTISM: The 1983 Code of Canon Law and Church of England Law by Robert Ombres OP, Pontficia Studiorum Universitas A.S. Thoma Aq. In Urbe Rome: 1992, 261 pp (paperback)." Ecclesiastical Law Journal 5, no. 26 (January 2000): 377. http://dx.doi.org/10.1017/s0956618x00003902.
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Trojanowski, Bartosz. "The desire for baptism and the hope of salvation of unbaptized children in the Code of Canon Law according to studies of International Theological Commision: theological and legal aspects." Colloquia Theologica Ottoniana 37 (2021): 243–63. http://dx.doi.org/10.18276/cto.2021.37-14.
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Porto, Fernando, and Taka Oguisso. "Nome da “Mãe dos Brasileiros”." Enfermagem em Foco 2, SUP (May 16, 2011): 77–80. http://dx.doi.org/10.21675/2357-707x.2011.v2.nsup.87.
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Esta pesquisa tem por objetivo o estudo da ortografia do nome da “Mãe dos Brasileiros”, codinome que Anna Justina Ferreira Nery recebeu ao retornar da Guerra do Paraguai. O objetivo foi apresentar os registros com a ortografia do nome da homenageada, analisá-la e discutir a oscilação do modo como o nome é escrito. Os documentos localizados foram: o registro de batismo e óbito e uma ata extraordinária da Câmara Municipal de Salvador. Esses documentos foram triangulados e analisados nos aspectos legais do Direito Canônico e o Acordo Ortográfico Brasil-Portugal de 1943. Os resultados evidenciaram, pela ortografia, como sendo Anna Justina Ferreira Nery.Descritores: Enfermagem, História, História de Enfermagem, Personagens.Name of "Mother of Brazilians"This research aims to study the spelling of the name "Mother of Brazilians", name that Justina Anna Nery Ferreira received when returned from Paraguayan War. The aim was to present the records with the spelling of the name of the honoree, analyze it and discuss the way how the oscillation of the name is written. The documents located were the record of baptism and death and an extraordinary record of the Municipality of Salvador. These documents were triangulated and analyzed the legal aspects of Canon Law and the Orthographic Agreement of 1943 between Brazil and Portugal. The results showed, by spelling, as Anna Justina Ferreira Nery.Descriptors: Nursing, History, Nursing History, Characters.Nombre de la “Madre de los Brasileños”Esta investigación tiene como objetivo estudiar la ortografía del nombre de "Madre de los brasileños", también conocida como Justina Anna Nery Ferreira, nombre recibido cuando ella volvió de la guerra del Paraguay. El objetivo fue presentar los registros con la ortografía del nombre de la homenajeado, analizar y discutir cómo la oscilación de la manera como el nombre es escrito. Los documentos encontrados fueron el registro del bautismo y la muerte y un registro extraordinario de la Municipalidad de Salvador. Estos documentos fueron triangulados y analizados en los aspectos jurídicos de Derecho Canónico y el Acuerdo Ortográfico de 1943 entre Brasil y Portugal. Los resultados mostraron, por la ortografía, como Anna Nery Justina Ferreira.Descriptores: Enfermería, Historia, Historia de la Enfermería, Personajes.
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Doe, Norman. "The Teaching of Church Law: An Ecumenical Exploration Worldwide." Ecclesiastical Law Journal 15, no. 3 (August 15, 2013): 267–92. http://dx.doi.org/10.1017/s0956618x13000422.
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Religion law – the law of the state on religion – has been taught for generations in the law schools of continental Europe, though its introduction in those of the United Kingdom is relatively recent. By way of contrast, within the Anglican Communion there is very little teaching about Anglican canon law. The Church of England does not itself formally train clergy or legal officers in the canon and ecclesiastical laws that they administer. There is no requirement that these be studied for clerical formation in theological colleges or in continuing ministerial education. The same applies to Anglicanism globally – though there are some notable exceptions in a small number of provinces. This is in stark contrast to other ecclesiastical traditions: the Catholic, Orthodox, Lutheran, Methodist, Reformed, Presbyterian, Baptist and United churches all provide training for ministry candidates in their own systems of church law, polity or order. However, no study to date has compared the approaches of these traditions to the teaching of church law today. This article seeks to stimulate an ecumenical debate as to the provision, purposes, practices and principles of the teaching of church law across the ecclesiastical traditions of global Christianity. It does so by presenting examples of courses offered (institutions, purposes, subjects, methods and levels), the educative role of church law itself, requirements under church law for church officers to study the subject, and parallels from the secular world in terms of debate in the academy and practice on the nature of legal education, particularly the role played in it by the Critical Legal Studies movement.1
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Shelbourn, Carolyn. "Comforted But Not Compensated? Mourners and Funeral Picketing in English Law." Ecclesiastical Law Journal 17, no. 3 (September 2015): 283–94. http://dx.doi.org/10.1017/s0956618x15000435.
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In recent years there have been protests at Armistice Day services and at the funeral of Margaret Thatcher, but these events seem insignificant compared to the impact of the ‘funeral picketing’ carried out in the United States by members of the Westboro Baptist Church, principally at the funerals of American forces personnel killed on active service. This has caused considerable distress to family members and wide public outrage. In 2011 the United States Supreme Court held in Snyder v Phelps that the right of freedom of speech of the WBC rendered them immune to claims for damages by mourners affected by their picketing. This article will first consider how English secular and canon law could be used to restrict the practice of funeral picketing and secondly discuss whether current law could provide a remedy for mourners distressed by funeral picketing and other forms of protest at funerals, were they to take place.
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McAreavey, John. "Mixed Marriages: Conversations in Theology, Ecumenism, Canon Law and Pastoral Practice." Ecclesiastical Law Journal 8, no. 37 (July 2005): 121–46. http://dx.doi.org/10.1017/s0956618x00006207.
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This paper traces the developments in the Catholic law on mixed marriages beginning with an outline of the canonical provisions that were in force prior to the Second Vatican Council. The impact of the Council teaching on ecumenism and religious freedom became apparent with the promulgation of Matrimonii sacramentum (1966), Crescens matrimoniorum (1967) and Matrimonia mixta (1970). These documents put the legislation on mixed marriages on a new footing and provided the basis for the legislation of the 1983 Code of Canon Law. Bishop McAreavey analyses various ecumenical dialogues on mixed marriages: ARCIC, the dialogue between the Lutheran World Federation, the World Alliance of Reformed Churches and the Catholic Church, and ongoing dialogues between the Methodist Church and the Orthodox Church (primarily in the United States) and the Catholic Church. He notes in particular what those discussions have to say on the issue of ‘the promises’ and canonical form and comments on the provisions of the 1983 Code of Canon Law on mixed marriages. He considers the basis of the commitment required of the Catholic party ‘to remove dangers of defecting from the faith’ and the commitment ‘to do all in his or her power in order that all the children be baptised and brought up in the Catholic faith’. He accepts the view of Fr Navarrete that whereas the former obligation is of divine law the latter obligation goes no further than ‘to do his or her best’ (pro viribus in the Latin phrase). In the final section, he reflects on the pastoral impact of developments in the canon law regarding mixed marriages, noting the statements of the World Gatherings of Interchurch Families in Geneva (1998) and in Rome (2003).
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Prendergast, James D. "The Debate over Open Communion in the Episcopal Church: Ecclesiastical Disobedience or Lawlessness?" Ecclesiastical Law Journal 16, no. 1 (December 13, 2013): 32–46. http://dx.doi.org/10.1017/s0956618x1300080x.
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Lawyers and priests are both vested in their office by a licensing authority and take oaths to obey the law, whether civil or ecclesiastical, that governs. Within these similar settings, the appropriate authority may need to judge disobedience by the lawyer or priest. If obedience is not enforced, respect for the law will decline and lawlessness ensues. In the Episcopal Church, it is black-letter law that only the baptised may receive communion. Notwithstanding the law, priests in ever-increasing numbers are inviting all to the table. Against what standard is such conduct to be judged? The Constitution and Canons are silent. Is the standard therefore to be merely the fact that the priest thinks he or she is following the dictates of the Holy Spirit? Or is there a real standard for judgment? Perhaps the gloss around civil disobedience and the rules of professional responsibility of lawyers may provide a more objective guide. This article discusses the debate over open table and the current black-letter law, and considers ecclesiastical disobedience under the guidance of the standards for legitimate civil disobedience. In addition, it considers the apparent desire of the bishops for the best of all possible worlds – having a law that the greater Church will appreciate, but then not enforcing it. The result may be more table fellowship but also anarchy.
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Smith, Robert. "Reviewer Acknowledgements." Journal of Education and Training Studies 5, no. 9 (August 30, 2017): 238. http://dx.doi.org/10.11114/jets.v5i9.2631.
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Journal of Education and Training Studies (JETS) would like to acknowledge the following reviewers for their assistance with peer review of manuscripts for this issue. Many authors, regardless of whether JETS publishes their work, appreciate the helpful feedback provided by the reviewers. Their comments and suggestions were of great help to the authors in improving the quality of their papers. Each of the reviewers listed below returned at least one review for this issue.Reviewers for Volume 5, Number 9Angel H. Y. Lai, Hong Kong Baptist University, Hong KongCengiz Alyilmaz, TurkeyCharlotte Alverson, University of Oregon, USAChris Prince Udochukwu Njoku, University of Nigeria, NigeriaCynthia M. Compton, Wingate University, USAEbru Temiz, Niğde Ömer Halis Demir University, TurkeyElena Jerves, University of Cuenca, EcuadorErkan Atalmış, Kahramanmaras Imam University, TurkeyErkut Tutkun, TurkeyFethi Kayalar, Erzincan University, TurkeyHalide Nur Ozudogru Erdogan, Abant Izzet Baysal University, TurkeyHalil Erdem Çocuk, Mersin University, TurkeyHatice Irem Ozteke Kozan, Necmettin Erbakan University, TurkeyIbrahim Can, TurkeyIoannis Syrmpas, University of Thessaly, GreeceJohn Cowan, Edinburgh Napier University, UKJosé D Badia, University of Valencia, SpainKun-Hsi Liao, Taiwan Shoufu University, TaiwanKürşad Çağrı Bozkirli, TurkeyLaima Kyburiene, Kaunas University of Applied Sciences, LithuaniaLisa Marie Portugal, Grand Canyon University, USALorna T. Enerva, Polytechnic University of the Philippines, PhilippinesM. Fatih Karahuseyinoglu, Firat Universitesi, TurkeyMan-fung Lo, The Hong Kong Polytechnic University, Hong KongMarcie Zaharee, The MITRE Corporation, USAMarco Antonio Catussi Paschoalotto, University of São Paulo, BrazilMehmet Akif Ziyagil, TurkeyMehmet Inan, Marmara University, TurkeyMeral Seker, Alanya Alaaddin Keykubat University, TurkeyMichail Kalogiannakis, University of Crete, GreeceMin Gui, Wuhan University, ChinaMustafa Çakır, Marmara Üniversity, TurkeyMustafa Önder, Şekeroğlu-Muş Alparslan University, TurkeyNele Kampa, Leibniz-Institute for Science and Mathematics Education (IPN), GermanyNerina Fernanda Sarthou, Universidad Nacional del Centro de la Provincia de Buenos Aires, ArgentinaNurşat Biçer, TurkeyÖnder Dağlıoğlu, TurkeyÖzgür Ulubey, Muğla Sıtkı Koçman University, TurkeyRichard H. Martin, Mercer University, USARichard Penny, University of Washington Bothell, USARui Manuel Carreteiro, National Institute of Psychology and Neurosciences, PortugalSadia Batool, Preston University Islamabad, PakistanSelloane Pitikoe, University of Kwazulu-Natal, South AfricaSenem Seda Şahenk Erkan, Marmara University, TurkeyStamatis Papadakis, University of Crete, GreeceThomas K. F. Chiu, The University of Hong Kong, Hong KongYakup Koç, Erzincan University, TurkeyYi Lu, American Institute for Research, USAZeki Coskuner, Firat Universitesi, Turkey Robert SmithEditorial AssistantOn behalf of,The Editorial Board of Journal of Education and Training StudiesRedfame Publishing9450 SW Gemini Dr. #99416Beaverton, OR 97008, USAURL: http://jets.redfame.com
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 76, no. 1-2 (January 1, 2002): 117–85. http://dx.doi.org/10.1163/13822373-90002550.
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-James Sidbury, Peter Linebaugh ,The many-headed Hydra: Sailors, slaves, commoners, and the hidden history of the revolutionary Atlantic. Boston: Beacon Press, 2000. 433 pp., Marcus Rediker (eds)-Ray A. Kea, Herbert S. Klein, The Atlantic slave trade. Cambridge, U.K.: Cambridge University Press, 1999. xxi + 234 pp.-Johannes Postma, P.C. Emmer, De Nederlandse slavenhandel 1500-1850. Amsterdam: De Arbeiderspers, 2000. 259 pp.-Karen Racine, Mimi Sheller, Democracy after slavery: Black publics and peasant radicalism in Haiti and Jamaica. Gainesville: University Press of Florida, 2001. xv + 224 pp.-Clarence V.H. Maxwell, Michael Craton ,Islanders in the stream: A history of the Bahamian people. Volume two: From the ending of slavery to the twenty-first century. Athens: University of Georgia Press, 1998. xv + 562 pp., Gail Saunders (eds)-César J. Ayala, Guillermo A. Baralt, Buena Vista: Life and work on a Puerto Rican hacienda, 1833-1904. Chapel Hill: University of North Carolina Press, 1999. xix + 183 pp.-Elizabeth Deloughrey, Thomas W. Krise, Caribbeana: An anthology of English literature of the West Indies 1657-1777. Chicago: University of Chicago Press, 1999. xii + 358 pp.-Vera M. Kutzinski, John Gilmore, The poetics of empire: A study of James Grainger's The Sugar Cane (1764). London: Athlone Press, 2000. x + 342 pp.-Sue N. Greene, Adele S. Newson ,Winds of change: The transforming voices of Caribbean women writers and scholars. New York: Peter Lang, 1998. viii + 237 pp., Linda Strong-Leek (eds)-Sue N. Greene, Mary Condé ,Caribbean women writers: Fiction in English. New York: St. Martin's Press, 1999. x + 233 pp., Thorunn Lonsdale (eds)-Cynthia James, Simone A. James Alexander, Mother imagery in the novels of Afro-Caribbean women. Columbia: University of Missouri Press, 2001. x + 214 pp.-Efraín Barradas, John Dimitri Perivolaris, Puerto Rican cultural identity and the work of Luis Rafael Sánchez. Chapel Hill: University of North Carolina Press, 2000. 203 pp.-Peter Redfield, Daniel Miller ,The internet: An ethnographic approach. Oxford: Berg Publishers, 2000. ix + 217 pp., Don Slater (eds)-Deborah S. Rubin, Carla Freeman, High tech and high heels in the global economy: Women, work, and pink-collar identities in the Caribbean. Durham NC: Duke University Press, 2000. xiii + 334 pp.-John D. Galuska, Norman C. Stolzoff, Wake the town and tell the people: Dancehall culture in Jamaica. Durham NC: Duke University Press, 2000. xxviii + 298 pp.-Lise Waxer, Helen Myers, Music of Hindu Trinidad: Songs from the Indian Diaspora. Chicago: University of Chicago Press, 1998. xxxii + 510 pp.-Lise Waxer, Peter Manuel, East Indian music in the West Indies: Tan-singing, chutney, and the making of Indo-Caribbean culture. Philadelphia: Temple University Press, 2000. xxv + 252 pp.-Reinaldo L. Román, María Teresa Vélez, Drumming for the Gods: The life and times of Felipe García Villamil, Santero, Palero, and Abakuá. Philadelphia: Temple University Press, 2000. xx + 210 pp.-James Houk, Kenneth Anthony Lum, Praising his name in the dance: Spirit possession in the spiritual Baptist faith and Orisha work in Trinidad, West Indies. Amsterdam: Harwood Academic Publishers. xvi + 317 pp.-Raquel Romberg, Jean Muteba Rahier, Representations of Blackness and the performance of identities. Westport CT: Bergin & Garvey, 1999. xxvi + 264 pp.-Allison Blakely, Lulu Helder ,Sinterklaasje, kom maar binnen zonder knecht. Berchem, Belgium: EPO, 1998. 215 pp., Scotty Gravenberch (eds)-Karla Slocum, Nicholas Mirzoeff, Diaspora and visual culture: Representing Africans and Jews. London: Routledge, 2000. xiii + 263 pp.-Corey D.B. Walker, Paget Henry, Caliban's reason: Introducing Afro-Caribbean philosophy. New York: Routledge, 2000. xiii + 304 pp.-Corey D.B. Walker, Lewis R. Gordon, Existentia Africana: Understanding Africana existential thought. New York; Routledge, 2000. xiii +228 pp.-Alex Dupuy, Bob Shacochis, The immaculate invasion. New York: Viking, 1999. xix + 408 pp.-Alex Dupuy, John R. Ballard, Upholding democracy: The United States military campaign in Haiti, 1994-1997. Westport CT: Praeger, 1998. xviii + 263 pp.-Anthony Payne, Jerry Haar ,Canadian-Caribbean relations in transition: Trade, sustainable development and security. London: Macmillan, 1999. xxii + 255 pp., Anthony T. Bryan (eds)-Bonham C. Richardson, Sergio Díaz-Briquets ,Conquering nature: The environmental legacy of socialism in Cuba. Pittsburgh: University of Pittsburgh Press, 2000. xiii + 328 pp., Jorge Pérez-López (eds)-Neil L. Whitehead, Gérard Collomb ,Na'na Kali'na: Une histoire des Kali'na en Guyane. Petit Bourg, Guadeloupe: Ibis Rouge Editions, 2000. 145 pp., Félix Tiouka (eds)-Neil L. Whitehead, Upper Mazaruni Amerinidan District Council, Amerinidan Peoples Association of Guyana, Forest Peoples Programme, Indigenous peoples, land rights and mining in the Upper Mazaruni. Nijmegan, Netherlands: Global Law Association, 2000. 132 pp.-Salikoko S. Mufwene, Ronald F. Kephart, 'Broken English': The Creole language of Carriacou. New York: Peter Lang, 2000. xvi + 203 pp.-Salikoko S. Mufwene, Velma Pollard, Dread talk: The language of Rastafari. Kingston: Canoe Press: Montreal: McGill-Queen's University Press. Revised edition, 2000. xv + 117 pp.
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KITLV, Redactie. "Book reviews." New West Indian Guide / Nieuwe West-Indische Gids 86, no. 3-4 (January 1, 2012): 309–407. http://dx.doi.org/10.1163/13822373-90002420.
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A World Among these Islands: Essays on Literature, Race, and National Identity in Antillean America, by Roberto Márquez (reviewed by Peter Hulme) Caribbean Reasonings: The Thought of New World, The Quest for Decolonisation, edited by Brian Meeks & Norman Girvan (reviewed by Cary Fraser) Elusive Origins: The Enlightenment in the Modern Caribbean Historical Imagination, by Paul B. Miller (reviewed by Kerstin Oloff) Caribbean Perspectives on Modernity: Returning Medusa’s Gaze, by Maria Cristina Fumagalli (reviewed by Maureen Shay) Who Abolished Slavery: Slave Revolts and Abolitionism: A Debate with João Pedro Marques, edited by Seymour Drescher & Pieter C. Emmer, and Abolitionism and Imperialism in Britain, Africa, and the Atlantic, edited by Derek R . Peterson (reviewed by Claudius Fergus) The Mediterranean Apprenticeship of British Slavery, by Gustav Ungerer (reviewed by James Walvin) Children in Slavery through the Ages, edited by Gwyn Campbell, Suzanne Miers & Joseph C. Miller (reviewed by Indrani Chatterjee) The Invisible Hook: The Hidden Economics of Pirates, by Peter T. Leeson (reviewed by Kris Lane) Theorizing a Colonial Caribbean-Atlantic Imaginary: Sugar and Obeah, by Keith Sandiford (reviewed by Elaine Savory) Created in the West Indies: Caribbean Perspectives on V.S. Naipaul, edited by Jennifer Rahim & Barbara Lalla (reviewed by Supriya M. Nair) Thiefing Sugar: Eroticism between Women in Caribbean Literature, by Omise’eke Natasha Tinsley (reviewed by Lyndon K. Gill) Haiti Unbound: A Spiralist Challenge to the Postcolonial Canon, by Kaiama L. Glover (reviewed by Asselin Charles) Divergent Dictions: Contemporary Dominican Literature, by Néstor E. Rodríguez (reviewed by Dawn F. Stinchcomb) The Caribbean Short Story: Critical Perspectives, edited by Lucy Evans, Mark McWatt & Emma Smith (reviewed by Leah Rosenberg) Society of the Dead: Quita Manaquita and Palo Praise in Cuba, by Todd Ramón Ochoa (reviewed by Brian Brazeal) El Lector: A History of the Cigar Factory Reader, by Araceli Tinajero (reviewed by Juan José Baldrich) Blazing Cane: Sugar Communities, Class, and State Formation in Cuba, 1868-1959, by Gillian McGillivray (reviewed by Consuelo Naranjo Orovio) The Purposes of Paradise: U.S. Tourism and Empire in Cuba and Hawai’i, by Christine Skwiot (reviewed by Amalia L. Cabezas) A History of the Cuban Revolution, by Aviva Chomsky (reviewed by Michelle Chase) The Cubalogues: Beat Writers in Revolutionary Havana, by Todd F. Tietchen (reviewed by Stephen Fay) The Devil in the Details: Cuban Antislavery Narrative in the Postmodern Age, by Claudette M. Williams (reviewed by Gera Burton) Screening Cuba: Film Criticism as Political Performance during the Cold War, by Hector Amaya (reviewed by Ann Marie Stock) Perceptions of Cuba: Canadian and American Policies in Comparative Perspective, by Lana Wylie (reviewed by Julia Sagebien) Forging Diaspora: Afro-Cubans and African Americans in a World of Empire and Jim Crow, by Frank Andre Guridy (reviewed by Susan Greenbaum) The Irish in the Atlantic World, edited by David T. Gleeson (reviewed by Donald Harman Akenson) The Chinese in Latin America and the Caribbean, edited by Walton Look Lai & Tan Chee-Beng (reviewed by John Kuo Wei Tchen) The Island of One People: An Account of the History of the Jews of Jamaica, by Marilyn Delevante & Anthony Alberga (reviewed by Barry Stiefel) Creole Jews: Negotiating Community in Colonial Suriname, by Wieke Vink (reviewed by Aviva Ben-Ur) Only West Indians: Creole Nationalism in the British West Indies, by F.S.J. Ledgister (reviewed by Jerome Teelucksingh) Cultural DNA: Gender at the Root of Everyday Life in Rural Jamaica, by Diana J. Fox (reviewed by Jean Besson) Women in Grenadian History, 1783-1983, by Nicole Laurine Phillip (reviewed by Bernard Moitt) British-Controlled Trinidad and Venezuela: A History of Economic Interests and Subversions, 1830-1962, by Kelvin Singh (reviewed by Stephen G. Rabe) Export/Import Trends and Economic Development in Trinidad, 1919-1939, by Doddridge H.N. Alleyne (reviewed by Rita Pemberton) Post-Colonial Trinidad: An Ethnographic Journal, by Colin Clarke & Gillian Clarke (reviewed by Patricia van Leeuwaarde Moonsammy) Poverty in Haiti: Essays on Underdevelopment and Post Disaster Prospects, by Mats Lundahl (reviewed by Robert Fatton Jr.) From Douglass to Duvalier: U.S. African Americans, Haiti, and Pan Americanism, 1870-1964, by Millery Polyné (reviewed by Brenda Gayle Plummer) Haiti Rising: Haitian History, Culture and the Earthquake of 2010, edited by Martin Munro (reviewed by Jonna Knappenberger) Faith Makes Us Live: Surviving and Thriving in the Haitian Diaspora, by Margarita A. Mooney (reviewed by Rose-Marie Chierici) This Spot of Ground: Spiritual Baptists in Toronto, by Carol B. Duncan (reviewed by James Houk) Interroger les morts: Essai sur le dynamique politique des Noirs marrons ndjuka du Surinam et de la Guyane, by Jean-Yves Parris (reviewed by H.U.E. Thoden van Velzen & W. van Wetering)
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Zuanazzi, Ilaria. "Il carattere del battesimo e della confermazione: i fondamenti del sacerdozio comune dei fedeli tra diritto e spiritualità." Stato, Chiese e pluralismo confessionale, July 5, 2022. http://dx.doi.org/10.54103/1971-8543/18207.
Full textAbstract:
SOMMARIO: Premessa - 1. La res et sacramentum quale effetto strutturante del sacramento - 2. La necessità di una comprensione unitaria, complessiva e dinamica degli effetti dei sacramenti - 3. La rilevanza e la traduzione giuridica degli effetti dei sacramenti dell’iniziazione cristiana - 4. Le lacune nello statuto giuridico comune dei fedeli: la confermazione e l’abilitazione ai ministeri ecclesiali - 5. Le lacune nello statuto giuridico comune dei fedeli: l’eucaristia e i vincoli di piena comunione - 6. Verso una considerazione più sostanziale degli effetti dei sacramenti dell’iniziazione cristiana: la rilevanza giuridica della dimensione spirituale nello statuto comune dei fedeli - 7. Il valore giuridico delle situazioni interne e non manifeste - 8. Il dovere di vivere seriamente la partecipazione ai mezzi di grazia - 9. Il dovere di condurre una vita santa.
The character of baptism and confirmation: the foundations of the common priesthood of the faithful between law and spirituality
ABSTRACT: The work examines how canon law manages to translate the constitutive effects of the sacraments of Christian initiation into legal terms, highlighting how in the legal status of the faithful contained in the Code of Canon Law the identity of the Christian is regulated in a static and formal manner. A new approach to the legislation is therefore proposed to give greater juridical relevance to the substantial spiritual dimension of the condition of the members of the People of God.