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Relevant bibliographies by topics / Baptism Fathers of the church

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Academic literature on the topic 'Baptism Fathers of the church'

Author: Grafiati

Published: 4 June 2021

Last updated: 19 February 2022

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Journal articles on the topic "Baptism Fathers of the church"

1

Czyżewski, Bogdan. "Teologiczny i antropologiczny wymiar obrzędów chrzcielnych w Kościele IV wieku." Vox Patrum 63 (July 15, 2015): 113–27. http://dx.doi.org/10.31743/vp.3552.

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The Holy Baptism in Church in period of the first centuries was considered as an extra ordinary and important event, both in life of the baptized person, as well as in the entire Church community. Almost exact information on baptism in Church of the 4th century is available in existing documents of empathetical discourses on baptism by four great Fathers of the Church: St. Cyril of Jerusalem, St. John Chrysostom, St. Ambrose of Milan, and Theodor, bishop of Mopsuestia. Thus in this paper I have decided to present only the Baptismal Rites and their theological and anthropological significance.

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Alexis-Baker, Andy. "’Lest I Make You a Tertullian’: Early Anabaptist Baptismal Narratives and Patristics." Perichoresis 17, no. 4 (2019): 93–110. http://dx.doi.org/10.2478/perc-2019-0030.

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Abstract Anabaptists have long been thought to have been ‘biblicists’ and shunned reading patristic literature. But a close analysis of the debates Anabaptists had with Magisterial Reformers shows that the Anabaptists developed an extensive history of baptism using church fathers. They attempted to show that adult baptism was the norm in the earliest centuries of the church and that infant baptism was the innovation away from the Bible. This debate was about who had inherited the biblical faith around baptism.

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Frederick, Jake. "Without Impediment: Crossing Racial Boundaries in Colonial Mexico." Americas 67, no. 04 (2011): 495–515. http://dx.doi.org/10.1017/s0003161500000341.

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On April 18, 1773, in the town of Teziutlán in the eastern mountains of Mexico, Captain don Raphael Padres participated in the baptism of his godson in the local church. He stood watching as Father Francisco Flandes leaned over the baptismal font to daub oil on the head of Joseph Philipe. As the priest performed the sacrament, reciting the script of baptism, the boy's parents, don Cristóbal Hernández and doña Isabel Pérez, followed along. After anointing the child, Father Flandes turned to the militia captain to inform him of his responsibilities as godfather, explaining the spiritual kinship

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Frederick, Jake. "Without Impediment: Crossing Racial Boundaries in Colonial Mexico." Americas 67, no. 4 (2011): 495–515. http://dx.doi.org/10.1353/tam.2011.0072.

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On April 18, 1773, in the town of Teziutlán in the eastern mountains of Mexico, Captain don Raphael Padres participated in the baptism of his godson in the local church. He stood watching as Father Francisco Flandes leaned over the baptismal font to daub oil on the head of Joseph Philipe. As the priest performed the sacrament, reciting the script of baptism, the boy's parents, don Cristóbal Hernández and doña Isabel Pérez, followed along. After anointing the child, Father Flandes turned to the militia captain to inform him of his responsibilities as godfather, explaining the spiritual kinship

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5

Naidu, Ashish J. "The First Adam-Second Adam Typology in John Chrysostom and Cyril of Alexandria." Perichoresis 12, no. 2 (2014): 153–62. http://dx.doi.org/10.2478/perc-2014-0009.

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Abstract Patristic scholars have commented on the early church’s common practice of drawing catechetical instructions from the creation account in Genesis. One of the recurring motifs in such discussions is the fathers’ use of the Adam-Christ typology with its soteriological and sacramental implications. The present study briefly explores this theme in John Chrysostom and Cyril of Alexandria with particular reference to the baptism of Jesus and the theological challenge it posed to the early church: Did Jesus the Lord receive the Spirit at his baptism? Why did he need to be baptized? What is t

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6

Sannikov, Serhii. "Formation of Pedobaptism in the Third century: Origen, Hippolytus of Rome, Tertullian and Cyprian." Ukrainian Religious Studies, no. 86 (July 3, 2018): 20–42. http://dx.doi.org/10.32420/2018.86.704.

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Abstract. In the article of Sannikov S. "Formation of Pedobaptism in the Third century: Origen, Hippolytus of Rome, Tertullian and Cyprian the texts of pre-Nicaea Church fathers are analyzed in order to present their conception of water baptism. The works of four prominent theologians of the 3rd century (Origen, Hippolytus of Rome, Tertullian and Cyprian)" are examined particularly. Based on their texts, reflecting the conception of water baptism in various regions of the Roman Empire (Greek East – Alexandria, Latin Africa – Carthage and Rome), the process of formation of children baptism (ped

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MacLachlan, David. "“Like Son, Like Father”." Journal of Reformed Theology 14, no. 3 (2020): 183–98. http://dx.doi.org/10.1163/15697312-01403009.

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Abstract Markus Barth’s book Die Taufe: Ein Sakrament? had an evident and important influence on the development of his father Karl Barth’s theological understanding of the nature and practice of Christian baptism. This essay explores that influence, considers its scope and significance, and suggests in the course of so doing that the relationship between the elder and the younger Barth is a notable factor in what led to the provocative theology of baptism at which Karl Barth arrived in the late, fragmentary volume of the Church Dogmatics.

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Chepel, Elena. "Invocations of the Blood of Christ in Greek Magical Amulets." Scrinium 13, no. 1 (2017): 53–71. http://dx.doi.org/10.1163/18177565-00131p07.

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The author analyses the meaning and function of the invocations of the blood of Christ in Greek magical amulets by exploring their theological and liturgical contexts and the points of contact between the discourse of the church leaders and the language of ‘Christian magic’. The apotropaic power of the blood of Christ, to which the magical texts appeal, is rooted in the Christian teaching, promoted by the Fathers. It is argued that the special attitude to the blood of Christ reflected in the magical texts is to be explained by its soteriological connotations, which could be borrowed by the pro

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Murawski, Roman. "Karolińskie "Ordo de catechizandis rudibus"." Vox Patrum 57 (June 15, 2012): 419–26. http://dx.doi.org/10.31743/vp.4142.

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The document presented in the article dates from the time of Charlemagne and was part of his reform program of religious and intellectual life. Its origins must be sought in Alcuins’ letter of 796, addressed to Charlemagne (a copy of this letter was also sent to Arno, the Archbishop of Salzburg), which – after a failed mission to the Saxons – offered rulers a new form of evangelising the Avars. Recalling the disappointment of attempts to evangelise in Saxony, he warns against making too rapid and violent actions. They have to be taught first, and then baptised. At the end of the letter, referr

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Sirengo, John. "The Meaning of Speaking in Tongues: A Practical Strategy for the 21st Century Church." East African Journal of Traditions, Culture and Religion 3, no. 2 (2021): 11–18. http://dx.doi.org/10.37284/eajtcr.3.2.354.

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The meaning of speaking in tongues portrays a language that challenges the church in its interpretation in matters of spiritual gifts from God. This article focuses on the Old and New Testament perspectives on tongues; tongues reveal God’s judgment, promises, fulfilment and its negative usages such as selfishness, jealousy, and discouragement. This is mostly for those who do not speak the language. On its positive side it looks at it as an initial sign of baptism in the spirit in which the Pentecostals and charismatic movements put their emphasis on the faith and practice. As it follows its us

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Dissertations / Theses on the topic "Baptism Fathers of the church"

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Winner, David Alan. "The meaning of baptism in the Ante-Nicene Fathers." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Akselberg, Kristian. "Greeks, Jews, heretics, and the Church of God." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:b4cb3c19-a1da-4fd4-84d6-765a4606adaf.

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The following study seeks to explore the subjects of Christianisation and Christian identity during the transitional period of the fourth century from an ecclesiological perspective, and argues that the very question of Christian identity is, indeed, an ecclesiological one. It approaches the subject through the writings of Cyril of Jerusalem, specifically his Catechetical Lectures, the earliest complete catechetical programme that has come down to us, making it an invaluable resource for anyone hoping to understand the Catholic Church's efforts to preserve and construct its identity in the wak

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Holland, Jeff. "Application of biblical fathering and leadership skills in homes of selected fathers at Oakhurst Baptist Church." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Everett, Charles R. H. "Training lay counselors utilizing a compendium of scripture with commentary from the Church Fathers and the Puritans." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Ministry research project (D. Min.)--Midwestern Baptist Theological Seminary, 2004.<br>Submitted in partial fulfillment of the requirements for the Doctor of Ministry Degree. Includes bibliographical references (leaves 244-249).

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Cooper, Kevin L. "Equipping a select group of adult men of First Baptist Church of Brandon, Mississippi, to be spiritual fathers to teenage boys." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Guice, Monty P. "Equipping a selected group of fathers from New Victoria Baptist Church, Woodstock, Georgia, to lead in the spiritual development of their children." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p053-0307.

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Cash, David A. "A project approach to increase the awareness and the understanding of the men of First Baptist Church, Lathrop, as it relates to masculinity and the role and behavior of men." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Carlson, Scott A. "Developing men to be better spiritual leaders in their homes with their wives and children at First Baptist Church of Macon, Missouri." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), access this title online, 2006. http://www.tren.com.

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Klos, Joseph. "Children in Father Baker institutions and their reception of selected sacraments." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Flatt, Joseph B. "A Bible-based resource for fathers at First Baptist Church of Carmel, Indiana to use in preparing their teenagers for life after they leave home." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Books on the topic "Baptism Fathers of the church"

1

Worshiping with the church fathers. IVP Academic, 2009.

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Baptism of desire: A patristic commentary : what the Fathers teach. Angelus Press, 1999.

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Fathers and godfathers: Spiritual kinship in early-modern Italy. Ashgate Pub. Ltd., 2009.

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Faith of my fathers: Conversations with three generations of pastors about church, ministry, and culture. Youth Specialties, 2005.

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5

Rosa, Tina De. Bishop John Baptist Scalabrini, Father to the migrants. Insider Publications, in association with the Fathers of St. Charles, Province of St. John the Baptist, 1987.

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6

D, Strege Merle, ed. Baptism & church: A believers' church vision. Sagamore Books, 1986.

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7

Laisney, François. Baptism of desire. Angelus Press, 1991.

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8

Suas, Jean-Baptiste. Les lettres du père Suas. Maison Mariste, 1991.

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9

What is baptism? Reformation Trust Pub., 2011.

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10

Eden, Kristena. Baptism promises. Pioneer Plus, an imprint of Cedar Fort, Inc., 2015.

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Book chapters on the topic "Baptism Fathers of the church"

1

Papp, György. "The “Dialogue” between Calvin and the Church Fathers on the Sacrament of Baptism." In In aetatum confiniis. JATEPress, 2021. http://dx.doi.org/10.14232/jp.pgy.2021.1.

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2

Brundage, James A., John Marenbon, Paul Thom, et al. "Church Fathers." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_125.

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Brown, Stephen F. "Church Fathers." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1665-7_125.

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Michael, Robert. "The Church Fathers." In Holy Hatred. Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9780230601987_2.

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5

Price, Richard. "Fathers and the Church Councils." In The Wiley Blackwell Companion to Patristics. John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118438671.ch27.

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Ranft, Patricia. "Women Spiritual Directors of Church Fathers." In A Woman’s Way. Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-349-38533-1_3.

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Ranft, Patricia. "Women Spiritual Directors of Church Fathers." In A Woman's Way. Palgrave Macmillan US, 2000. http://dx.doi.org/10.1057/9780312299477_3.

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Erdinast-Vulcan, Daphna. "A Priest without a Church The Human Factor." In Graham Greene’s Childless Fathers. Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-09013-6_9.

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Crummey, Robert O. "The Spirituality of the Vyg Fathers." In Church, Nation and State in Russia and Ukraine. Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21566-9_2.

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10

"CONCERNING BAPTISM." In Ascetical Works (The Fathers of the Church, Volume 9). Catholic University of America Press, 2010. http://dx.doi.org/10.2307/j.ctt32b2kz.13.

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