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Dissertations / Theses on the topic 'Baptism in the Holy Spirit'

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Published: 4 June 2021
Last updated: 31 July 2024

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1

Loufik, Sharon Kenna. "Spirit baptism a New Testament understanding /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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2

Brock, Mark D. "The relationship of spirit baptism to union with Christ." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p086-0043.

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3

Braun, Gabriele Georgina. "The concept of a baptism in the Holy Spirit in the Book of Acts." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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4

Skalland, Terry L. "The meaning and application of being filled with the Spirit in Ephesians 5:18." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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5

Molitoris, Craig Lee. "The Biblical witness regarding the person and work of the Holy Spirit." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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6

White, Daniel Scott. "An in-depth study on the difference between the baptism and the filling with the Holy Spirit." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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7

Graebing, Jeffrey P. "Waiting for the promise of the Father the work of the Holy Spirit in the Book of Acts /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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8

Russell, Loren. "The Holy Spirit in the early East Syrian baptismal tradition with particular emphasis on the writings of St. Ephrem /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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9

Myers, Byron K. "Substance or semantics a preliminary comparative study of the baptism in the Holy Spirit and the filling of the Holy Spirit /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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10

Abah, M. A. "Analysis of the second blessing interpretation of Acts 2." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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11

Esala, Luther P. "He will baptize you with the Holy Spirit and fire." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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12

Jennings, Craig P. "Aspects of Ante-nicene pneumatology modern pneumatological controversies in the light of patristic theology /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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13

Kim, Stephen S. "An evaluation of the doctrine of Spirit baptism as a "second-blessing"." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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14

Nance, David W. "Restoration writers on the indwelling of the Holy Spirit from 1843 to 1867." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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15

Miller, Guy P. "The baptism of the Holy Spirit an inquiry into Acts 19:1-7 /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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16

Wheaton, Gerald E. "The baptism of the Holy Spirit in John's gospel with special emphasis on John 7:37-39 /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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17

Van, der Woerd E. Alan. "Aspects of the doctrine of the Holy Spirit in the thought of D. Martyn Lloyd-Jones." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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18

Johansen, Jason A. "Searching for Pentecost the origins and development of modern doctrines of spirit baptism /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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19

LeSieur, Simon P. "Still burning : exploring the intersection of pentecostal and reformed understandings of baptism in the Holy Spirit." Thesis, Stellenbosch : Stellenbosch University, 2006. http://hdl.handle.net/10019.1/17452.

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Assignment (M. Div.)--University of Stellenbosch, 2006.
ENGLISH ABSTRACT: I argue within the following pages for a synthesis of the contemporary Charismatic and Reformed positions on baptism in the Holy Spirit. I begin by surveying the Pre-Pentecost expectations of the Spirit’s outpouring and then unfold both the Charismatic and the Reformed views concerning Spirit baptism. In a final chapter, I propose a combined approach to Spirit baptism – spectacular everydayness - that takes seriously the Charismatic emphasis on the Spirit’s role of power as well as the centrality of community that forms the backbone of Reformed pneumatology.
AFRIKAANSE OPSOMMING: In die volgende dokument argumenteer ek vir ‘n sintese van die kontemporêre Charismatiese en Gereformeerde standpunte oor die doop met die Heilige Gees. Ek begin deur die voor-Pinkster verwagtinge van die uitstorting van die Gees te ondersoek, en daarna fokus ek op sowel die Charismatiese en die Gereformeerde beskouings van doop met die Gees. In ‘n finale hoofstuk stel ek ‘n gekombineerde benadering tot doop in die Gees voor – spectacular everydayness – wat die Charismatiese klem op die Gees se rol van krag, sowel as die sentraliteit van gemeenskap wat die ruggraat van Gereformeerde pneumatologie vorm, ernstig opneem.
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20

Noel, Bradley Truman. "Gordon Fee's contribution to contemporary Pentecostalism's theology of baptism in the Holy Spirit." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0003/MQ37805.pdf.

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21

Thurber, Karen G. "A critique of the classical Pentecostal doctrine on the baptism in the Holy Spirit." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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22

Yang, Namkuk. "An exegetical study on Luke's soteriological view of spirit-baptism a critical response to pentecostalism /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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23

Oh, Myung-Hun John. "Enhancing the spirit-filled life of a Korean immigrant congregation." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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24

Gilbertson, Richard Paul. "Albert Benjamin Simpson's view of 'the baptism of the Holy Spirit' "a view distinct though not unique" : a study in historical theology /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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25

Ha, Jeong Yeol. "The possibility of experiencing spiritual gifts by advancing understanding of the baptism in the Holy Spirit /." Free full text is available to ORU patrons only; click to view:, 2003. http://wwwlib.umi.com/cr/oru/fullcit?p3112962.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2003.
Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 248-254).
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26

Jones, Simon Matthew. "Womb of the Spirit : the liturgical implications of the doctrine of the Spirit for the Syrian baptismal tradition." Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/245102.

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This thesis investigates the role of the Holy Spirit within the Syrian baptismal tradition and, in particular, assesses its effect upon the liturgical and theological development of initiation in East and West Syria. Primary material includes the Odes of Solomon, Didascalia Apostolorum and Acts of Judas Thomas; the writings of Aphrahat, Ephrem, Narsai, Jacob of Serugh, Philoxenus and Severus of Antioch; as well as the East Syrian and two West Syrian baptismal ordines. This study provides evidence against any notion of an original Syrian baptismal pattern in which a single anointing precedes immersion, and demonstrates that the tradition witnesses to the existence of a variety of practices at an early stage. At the same time, it argues that the Syrian rite was not originally modelled upon the baptism of Jesus in the Jordan, nor did its theology undergo an identifiable shift from Johannine to Pauline imagery. Against this background, the incarnational image of the font as womb is identified as the principal characteristic which runs througout the development of the tradition, functioning as the primary symbolic focus for the activity of the Holy Spirit and thereby interpreting the pre-immersion anointing(s) as a ritual preparation for baptismal regeneration by water and the Spirit. The Spirit is seen as active throughout the process of initiation. It is the Spirit who identifies the candidate as belonging to Christ; it is the Spirit who prepares and brings to new birth with Christ in the womb of the Jordan; and, not least, it is the Spirit whom the candidate receives as the eschatological pledge of the final birth with the First-born, from death to eternal life.
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27

Suzuki, Shigeru. "The nature of the believer's co-crucifixion with Christ according to the Apostle Paul." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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28

Badger, Lincoln R. H. "The influence of church leaders' relationship with God the Holy Spirit on the numerical growth of selected brethren assemblies in New Zealand." Columbia, SC : Columbia Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.023-0216.

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29

Lee, Brian L. "Power theology methods and church growth." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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30

Loder, Allan Thomas. "An examination of the Classical Pentecostal doctrine of the baptism in the Holy Spirit in light of the Pentecostal position on the sources of theology." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ46226.pdf.

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31

Clancy, Finbarr G. "St Augustine of Hippo on Christ, His Church and the Holy Spirit : a study of De baptismo and the Tractatus in Iohannis evangelium." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.332955.

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32

Lundqvist, Emma. ""Folk brukar vilja falla här" : En studie om religiösa kroppsliga upplevelser hos kristna karismatiker." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper, KV, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-18058.

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In this paper I aimed to explore the bodily experiences and expressions that Christian charismatics interpret as religious.  The so-called presence of God and the so-called gifts of the spirit were in focus in the gathering of information. My purpose was to find out how the social community of the Christian charismatics affects the subjective bodily experiences that are interpreted as religious by the individual. The main questions were: 1: How do Christian charismatics describe religious experiences and their effect on the body? 2: What bodily expressions of religious experience can be observed in Christian charismatic contexts? 3: Is there a common way of expressing the experience of God's presence (individually or in a group) and how, in this case, can any resemblance be explained? The methods used to answer these questions were qualitative interviews and participant observations, which then were analyzed by the anthropologist Thomas J. Csordas theory of embodiment. By applying his theory on a Swedish-based material I hope to bring a new perspective into the research on this subject and inspire to further research and curiosity about Christian charismatics in Sweden. In this essay phenomena such as falling in the spirit, speaking in tongues, and healing were analyzed. Some of the phenomena, which are interpreted as presences of God by the believer, could be explained according to the theory of embodiment, but some could not. The similarities of bodily religious experiences among different groups of Christian charismatics can be explained with the concept of habitus. That is because even though the groups may have long distances between them, the still share behaviors and belief systems , for example the Bible, as common ideas in the global habitus of Christian charismatics.
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33

Alonso, Leandro Seawright. "PODER E EXPERIÊNCIA RELIGIOSA: UMA HISTÓRIA DE UM CISMA PENTECOSTAL NA CONVENÇÃO BATISTA BRASILEIRA NA DÉCADA DE 1960." Universidade Metodista de São Paulo, 2008. http://tede.metodista.br/jspui/handle/tede/451.

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Made available in DSpace on 2016-08-03T12:20:34Z (GMT). No. of bitstreams: 1 Leandro Seawright.pdf: 654959 bytes, checksum: ec7b61249a1b1faf31afa8ed10498290 (MD5) Previous issue date: 2008-02-28
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This dissertation is the result of a search about a Pentecostal schism in the Brazilian Baptist Convention, in the decade of 1960. The center of interest of the conflict is a Spiritual Renewal Movement, which defended an experience of religious ecstasy, called baptism with the Holy Spirit, as confirmation of the relationship of the believer with God. The gradual adhesion of Baptists communities to such proposal transformed it into an alternative web of power that caused instability in the relations of power within the Baptist denomination in Brazil. The research reconstructs the shocks of this crucial episode and offered an interpretation from the theories of Michel Foucault and Michel de Certeau, trying to decipher the institutional mechanisms of control in battles with the tactics of the web of power. In the historical context of Brazilian effervescence not only religious, the mechanisms of surveillance of Brazilian Baptist Convention have proved inadequate for maintaining the unity threatened, since the opposing groups were punished with the exclusion.(AU)
A presente dissertação é resultado de uma pesquisa acerca de um cisma pentecostal na Convenção Batista Brasileira, na década de 1960. No foco do conflito encontra-se um Movimento de Renovação Espiritual, que defendia uma experiência de êxtase religioso, designada de batismo com o Espírito Santo, como confirmação da relação do crente com Deus. A progressiva adesão de comunidades batistas a tal proposta transformou-a numa rede alternativa de poder que causou instabilidade nas relações de poder no interior da denominação batista no Brasil. A pesquisa reconstrói os embates decisivos deste episódio e ofereceu uma interpretação a partir das teorias de Michel Foucault e Michel de Certeau, na medida em que tenta decifrar os mecanismos institucionais de controle em confronto com as táticas das redes de poder. No contexto histórico brasileiro de efervescência não só religiosa, os mecanismos de vigilância da Convenção Batista Brasileira mostraram-se insuficientes para a manutenção da unidade ameaçada, uma vez que puniu os grupos opositores com a exclusão.(AU)
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34

Lee, Justin Joon. "Origen and the Holy Spirit." Thesis, Durham University, 2018. http://etheses.dur.ac.uk/12804/.

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This dissertation is an examination of the pneumatology of Origen of Alexandria. By providing insight into his understanding of the Holy Spirit, it also seeks to reframe the way in which Origen’s Trinitarian theology is understood. In this study, I argue that Origen conceives of the Holy Spirit as a divine person, but inferior in nature. Origen’s pneumatology must be considered in light of his understanding of the Son and Father, as well as the influence of Middle Platonism on his theological and cosmological framework. Origen’s concept of Trinity is a hierarchy of divine persons in which the greater ministers to the existence of the lower. Though Origen recognizes the personhood of the Holy Spirit, he believes that the Spirit is less than the other divine persons, both in person and in work. The Spirit’s origin and attributes, for which Origen has no real scriptural or traditional precedent, he struggles to articulate and often leaves unresolved. I suggest that Origen’s pneumatology can be best understood by examining where he is most clear and consistent: the work of the Holy Spirit. Origen consistently portrays the Spirit as participating in the divine work of salvation; his Trintarianism is strongly economic, emphasizing shared work and will. The Spirit’s specific role in the economy is to indwell and assist the saints, in line with his lesser status. There are two ways in which the Holy Spirit’s activity can be framed: (1) in the Trinitarian and downward action of God, in which the Spirit is the direct distributor of the divine gifts and graces and (2) the Spirit’s upward work of revelation and sanctification, by which he leads the saints to the Son and Father. The Spirit thus serves as the practical and personal initiator of believers into the greater processes of salvation and deification.
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35

Chotka, David Ralph. "Spirit versus "spirit" an examination of the nature and function of the Holy Spirit against the backdrop of the false spirit in Ephesians /." Portland, Or. : Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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36

Park, Daniel Young-Don. "The fullness of the Holy Spirit." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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37

Lyons, P. "Calvin's doctrine of the Holy Spirit." Thesis, Queen's University Belfast, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.374181.

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38

Johnson, Dennis W. "Grieving and quenching the Holy Spirit." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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39

King, John M. "An exegetical case for Spirit indwelling in the Old Testament." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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40

Perry, David. "Pentecostal spirit baptism: An analysis of meaning and function." Thesis, Australian Catholic University, 2014. https://acuresearchbank.acu.edu.au/download/f900485066de8dbe1f1c915c978695cedaf9b4992633172b6c89e9f32ad98c30/2114480/201408_David_Perry.pdf.

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This thesis engages with the Pentecostal experience of Spirit baptism and seeks to contribute to the discussion through the application of a new methodology. The premise is that the experience itself is meaningful and important to the Pentecostal community, but the meaning inherent in the experience has not always been adequately understood. To address this, this thesis utilizes the functions of meaning, a set of categories proposed by Bernard Lonergan, as a framework to explicate the Pentecostal experience in terms of its cognitive, effective, constitutive and communicative dimensions. Concerning the cognitive function, I argue that the key assertion Pentecostals make about their experience of Spirit baptism is that it is an experience of the Holy Spirit. This assertion is then demonstrated as reasonable through phenomenological analysis, and explained in theological and Trinitarian terms as the procession of love, the Holy Spirit, poured into our hearts from the Father and the Son. Concerning the effective function of meaning, I suggest that this divine love poured into our hearts through Spirit baptism can function as a motivating force for evangelism and missions. Concerning the constitutive function, I recognize that Spirit baptism constituted the Pentecostal community for many years, but the value of the experience as an integrator within the contemporary Pentecostal context has yet to be determined. More work is needed in this area. Finally, concerning the communicative function, I propose that the relationship between Spirit baptism and speaking in tongues may be understood theologically as the communication of elemental meaning. The doctrine of Spirit baptism, however, needs to be revised in order to capture the essence and richness of the experience itself. The end result of this thesis, then, is a suggested restatement of the Pentecostal doctrine of Spirit baptism that incorporates the cognitive, effective, constitutive and communicative meanings discussed throughout.
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41

Tau, Shih-Ching Judy. "The holy spirit in the Qur'an : an assessment from a Christian perspective /." Link to the online version, 2006. http://hdl.handle.net/10019/153.

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42

Thompson, Michael C. "The Holy Spirit and the will of God a literary reading of the Holy Spirit in the gospel of Luke /." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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43

Korell, Sara Jean Gresham Charles R. "In search of the unknown God a guide for teaching the doctrine of the Holy Spirit to teenagers in the Stone-Campbell movement /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p062-0269.

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44

Osmond, Ronald E. "A study and evaluation of the anointing of the Holy Spirit in relation to preaching the Word of God a Pentecostal perspective /." Theological Research Exchange Network (TREN) Access this title online, 1992. http://www.tren.com/search.cfm?p024-0022.

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45

Low, Eric V. "An interpretation of the "Spirit of Christ"." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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46

Davis, William R. "J. Roswell Flower's theology of the Holy Spirit." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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47

McNaughton, Ian S. "The Spirit and the Lord's day." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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48

Pastorelli, David. "Le Paraclet dans le corpus johannique /." Berlin [u.a.] : de Gruyter, 2006. http://www.loc.gov/catdir/toc/ecip0614/2006016766.html.

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49

Thomason, Paul A. "An exegetical analysis of Romans 8:16." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Didea, Alexandru Marin. "The meaning of John 20:22." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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