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1

Lumpkin, William Latane. Baptist confessions of faith. Valley Forge, PA: Judson Press, 2011.

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2

May, David M. Easter confessions. Macon, GA: NextSunday Resources, 2009.

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3

Favre, Olivier. Le bon fondement: Un survol des doctrines chretiennes dans l'esprit de la reformation. Pully [Switzerland]: Editions Reperes, 2008.

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4

Southern Baptists: A historical, ecclesiological, and theological heritage of a confessional people. Brentwood, Tenn: Southern Baptist Historical Society, 2000.

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5

The Baptist confession of faith 1689: With scripture proofs. London: Wakeman Trust, 1989.

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6

Tomasetto, Domenico. La confessione di fede dei battisti italiani. Torino: Claudiana, 2002.

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7

Vines, Jerry. Confessions of a happy sheep What to do when the lights go out The high cost of sin Why do good things happen to bad people?: Psalm 23 : Psalm 46 : Psalm 51 : Psalm 73. St. Petersburg, Fla: Great American Preaching, 1998.

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8

The first sacraments. San Francisco: Ignatius Press, 1989.

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9

1799-1885, Bourget Ignace, ed. Circulaire au clergé: La St. Jean-Baptiste a coutume de resserrer les biens qui unissent ici la religion et la patrie .. [S.l: s.n., 1986.

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10

Underwood, T. L. (Ted L.), ed. A defence of the doctrine of justification by faith ; A confession of my faith, and a reason of my practice ; Differences in judgment about water-baptism, no bar to communion ; Peaceable principles and true ; A case of conscience resolved ; Questions about the nature and perpetuity of the seventh-day Sabbath. Oxford: Clarendon Press, 1989.

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11

1799-1885, Bourget Ignace, ed. Circulaire au clergé: La présente est pour vous annoncer officiellement qu'il a plu à Sa Majesté Pie IX de régler ce qui suit .. [S.l: s.n., 1985.

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12

1799-1885, Bourget Ignace, ed. Circulaire au clergé: Vous recevrez, avec la présente, le mandement du 14 août dernier ... [S.l: s.n., 1986.

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13

Église catholique. Diocèse de Montréal. Évêque (1840-1876 : Bourget). Circulaire au clergé: Vous recevrez avec la présente les deux encycliques du jubilé avec le mandement qui les publie ... pour qu'il y ait uniformité dans vos travaux avant et pendant ce saint temps .. [S.l: s.n., 1985.

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14

1799-1885, Bourget Ignace, ed. Circulaire au clergé: Le Résumé des conférences sur l'usure sera prêt, j'espère, à vous être expédié dans le cours de mai prochain .. [S.l: s.n., 1985.

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15

1799-1885, Bourget Ignace, ed. Circulaire au clergé: La mission de la Floride est l'objet de la présente .. [S.l: s.n., 1986.

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16

1799-1885, Bourget Ignace, ed. Circulaire au clergé: De lugubres placards annonçant depuis quelque temps l'apparition d'un nouveau livre .. [S.l: s.n., 1986.

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17

Église catholique. Diocèse de Montréal. Évêque (1840-1876 : Bourget). Circulaire au clergé: Je vous adresse ci-dessous le procès-verbal de la conférence des députés, tenue le premier du courant, avec le rapport du comité nommé pour discuter plus en détail les difficultés que présentait le projet de loi ... [S.l: s.n., 1985.

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18

Église catholique. Diocèse de Montréal. Évêque (1840-1876 : Bourget). Circulaire au clergé: Dans une lettre du 10 juin dernier, S. Em. le Card. Barnabo, préfet de la S.C. de la Prop. me transmettait le décret de la S.C. des rites du 26 avril 1834, concernant l'usage des livres liturgiques, imprimés sans permission de l'Ordinaire .. [S.l: s.n., 1985.

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19

1799-1885, Bourget Ignace, ed. Circulaire au clergé: Vous recevrez, avec la présente, le mandement de visite, sur lequel il me faut faire ici quelques observations .. [S.l: s.n., 1985.

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20

1799-1885, Bourget Ignace, ed. Circulaire au clergé: Vous recevrez, avec la présente, la lettre pastorale, que je vous adressai hier, et que vous lirez au Prône .. [S.l: s.n., 1985.

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21

1799-1885, Bourget Ignace, ed. Circulaire au clergé: Je vous écris la présente encore sous les émotions d'une séparation d'autant plus sensible pour moi .. [S.l: s.n., 1986.

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22

Église catholique. Diocèse de Montréal. Évêque (1840-1876 : Bourget). Circulaire au clergé: Je vous continue, par la présente, les pouvoirs extraordinaires que je vous ai donnés jusqu'ici, pour les jours de concours non seulement, pour le reste de cette année, mais encore pour toute l'année prochaine (1895). [S.l: s.n., 1985.

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23

Église catholique. Diocèse de Montréal. Évêque (1840-1876 : Bourget). Circulaire au clergé: Vous recevrez bientôt l'écrit intitulé: "Monument de jubilé" mentionné dans la lettre pastorale de ce jour et de plus une circulaire aux communautés et une petite prière .. [S.l: s.n., 1985.

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24

1799-1885, Bourget Ignace, ed. Circulaire au clergé: Dans une lettre du 10 juin dernier, S. Em. le card. Barnabo, préfet de la S. C. de prop. me transmettait le décret de la S.C. des rites du 26 avril 1834 .. [S.l: s.n., 1986.

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25

1799-1885, Bourget Ignace, ed. Circulaire au clergé: Pour faciliter vos rapports dans les secours mutuels que vous vous portez, dans toute espèce de concours, je donne aux curés et missionnaires la permission de faire confesser et prêcher .. [S.l: s.n., 1985.

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26

1799-1885, Bourget Ignace, ed. Circulaire au clergé: Le premier de février de l'année dernière, j'adressai quelques mots au clergé réuni à l'évêché sur le projet d'un nouveau journal .. [S.l: s.n., 1986.

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27

1799-1885, Bourget Ignace, ed. Circulaire au clergé: Les lettres que je reçois de Rome font instance pour que nous vous opposions de toutes nos forces aux mariages entre cousins germains .. [S.l: s.n., 1985.

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28

1799-1885, Bourget Ignace, ed. Circulaire au clergé: Vous recevrez, avec la présente, si déjà vous ne l'avez reçu, le mandement du 11 avril dernier, publiant le jubilé ... [S.l: s.n., 1986.

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29

1799-1885, Bourget Ignace, ed. Circulaire au clergé: Le mandement ci-joint est une nouvelle protestation contre l'invasion du reste des États pontificaux par l'Armée italienne .. [S.l: s.n., 1986.

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30

1799-1885, Bourget Ignace, ed. Circulaire au clergé: Jusqu'à ce que le temps me permettre d'exécuter le projet de division du diocèse .. [S.l: s.n., 1985.

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31

1799-1885, Bourget Ignace, ed. Circulaire au clergé: En lisant la lettre pastorale ci-jointe, il vous sera facile de conclure qu'elle a été écrite pour protester en faveur de la liberté religieuse, qui est garantie à tant de titres à ce pays .. [S.l: s.n., 1986.

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32

1799-1885, Bourget Ignace, ed. Circulaire au clergé: Je m'empresse de vous adresser ci-dessous la circulaire de Monseigneur l'archevêque de Québec, en date du 9 février courant, concernant le jeûne et l'abstinence .. [S.l: s.n., 1986.

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33

Bourget), Église catholique Diocèse de Montréal Évêque (1840-1876 :. Circulaire au clergé: Vous gémissez comme moi, de l'étrange disposition du peuple par rapport au St. Père, et c'est vraiment à n'y rien comprendre que d'en voir un si grand nombre livré à un tel vertige .. [S.l: s.n., 1985.

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34

1799-1885, Bourget Ignace, ed. Circulaire au clergé: Il a plu à N.S.P. le pape d'appeler tous les évêques de l'univers catholique autour de sa personne sacrée, pour célébrer le 18e anniversaire séculaire du martyre des bienheureux âpotres Pierre et Paul .. [S.l: s.n., 1986.

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35

1799-1885, Bourget Ignace, ed. Circulaire au clergé: Les souffrances de N.S.P. le pape sont, à nos yeux, une mine précieuse qu'il faut exploiter au profit de la loi de notre bon peuple ... [S.l: s.n., 1985.

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36

Église catholique. Diocèse de Montréal. Évêque (1840-1876 : Bourget). Circulaire au clergé: Je vous envoie, comme je vous l'avais promis, le résumé de nos entretiens, durant notre dernière retraite, avec l'entière confiance que nous mettrons tous la meilleure volonté à la rendre pratique. Montréal: Plinguet et Laplante, 1985.

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37

Église catholique. Diocèse de Montréal. Évêque (1840-1876 : Bourget). Circulaire au clergé: Je n'ai pas besoin de vous recommander d'insister auprès de vos paroissiens, pour les faire entrer dans les vues de l'église, par rapport au concile. [S.l: s.n., 1985.

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38

1799-1885, Bourget Ignace, ed. Circulaire au clergé: Les deux lettres ci-jointes sont le complément de celle du 10 mars dernier ... par rapport aux mauvais livres et aux mauvais journaux .. [S.l: s.n., 1985.

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39

Baptist Confessions, Covenants, and Catechisms. Broadman & Holman Pub, 1999.

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40

Timothy, George, George Denise, and Broadus John Albert 1827-1895, eds. Baptist confessions, covenants, and catechisms. Nashville, Tenn: Broadman & Holman Publishers, 1996.

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41

The Confessions of a Baptist Preacher. John Osteen Publishing, 1999.

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42

Belcher, Richard P. A discussion of seventeenth century Baptist confessions of faith: Published to examine the historical, political and religious background of the 1644 and 1689 Baptist Confessions of Faith. Crowne Publications, 1990.

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43

Cutting, Sewall S. Historical Vindications: A Discourse On The Province And Uses Of Baptist History; Also Containing Historical Notes And Confessions Of Faith. Kessinger Publishing, LLC, 2007.

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44

Cutting, Sewall S. Historical Vindications: A Discourse On The Province And Uses Of Baptist History; Also Containing Historical Notes And Confessions Of Faith. Kessinger Publishing, LLC, 2007.

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45

Bierma, Lyle D. Font of Pardon and New Life. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197553879.001.0001.

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This book is a study of the historical development and impact of John Calvin’s doctrine of baptismal efficacy. The primary questions it addresses are (1) whether Calvin taught an “instrumental” doctrine of baptism, according to which the external sign of the sacrament serves as a means or instrument to convey the spiritual realities it signifies, and (2) whether Calvin’s teaching on baptismal efficacy remained constant throughout his lifetime or underwent significant change. Secondarily, the work also examines whether such spiritual blessings, in Calvin’s view, are conferred only in adult (believer) baptism or also in the baptism of infants, and what impact Calvin’s doctrine of baptismal efficacy had on the Reformed confessional tradition that followed him. The book examines all of Calvin’s writings on baptism—his Institutes, commentaries on Scripture, catechisms, polemical writings, and consensus documents—chronologically through five stages of his life and then analyzes the doctrine of baptismal efficacy in eight of the major Reformed confessions and catechisms from the age of confessional codification. It concludes that Calvin did indeed hold to an instrumental view of baptism; that this doctrine underwent change and development over the course of his life but not to the extent that some in the past have suggested; that his view of the efficacy of infant baptism was consistent with his doctrine of baptism in general; and that versions of Calvin’s teaching can be found in many, though not all, of the major Reformed confessional documents of the sixteenth and seventeenth centuries.
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46

1689 Baptist Confession of Faith & the Baptist Catechism. Solid Ground Christian Books, 2018.

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47

Philadelphia Baptist confession of faith. Asheville, NC: Revival Literature, 2007.

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48

The Baptist Confession of Faith and The Baptist Catechism. Birmingham, Ala. (Solid Ground), Carlisle, Pa. (Reformed Baptist Publications): Solid Ground Christian Books, Reformed Baptist Publications, 2010.

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49

Shoemaker, Stephen P. Unitarians, Shakers, and Quakers in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0011.

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The American Revolution inspired new movements with a longing to restore what they believed was a primitive and pure form of the church, uncorrupted by the accretions of the centuries. Unlike most Canadians, Americans were driven by the rhetoric of human equality, in which individual believers could dispense with creeds or deference to learned ministers. This chapter argues that one manifestation of this was the Restorationist impulse: the desire to recover beliefs and practices believed lost or obscured. While that impulse could be found in many Protestant bodies, the groups classified as ‘Restorationist’ in North America emerged from what is today labelled the Stone-Campbell movement. They were not known explicitly as Restorationists as they identified themselves as ‘Christian Churches’ or ‘Disciples of Christ’ in a bid to find names that did not separate them from other Christians. The roots of this movement lay in the Republican Methodist Church or ‘Christian Church’ founded by James O’Kelly on the principle of representative governance in church and state. As its ‘Christian’ title implied, the new movement was supposed to effect Christian unity. It was carried forward in New England by Abner Jones and Elias Smith who came from Separate Baptist congregations. Smith was a radical Jeffersonian republican who rejected predestination, the Trinity, the divinity of Christ, and original sin as human inventions and would be rejected from his own movement when he embraced universalism. The Presbyterian minister Barton W. Stone was the most important advocate of the Christian movement in Kentucky and Tennessee. Stone was a New Light Presbyterian who fell out with his church in 1803 because he championed revivals to the displeasure of Old Light Presbyterians. With other ministers he founded the Springfield Presbytery and published an Apology which rejected ‘human creeds and confessions’ only to redub their churches as Christian Churches or Churches of Christ. Stone’s movement coalesced with the movement founded by Alexander Campbell, the son of an Ulster Scot who emigrated to the United States after failing to effect reunion between Burgher and Anti-Burghers and founded an undenominational Christian Association. Alexander embraced baptism by immersion under Baptist influence, so that the father and son’s followers were initially known as Reformed (or Reforming) Baptists. The increasing suspicion with which Baptists regarded his movement pushed Alexander into alliance with Stone, although Campbell was uneasy about formal terms of alliance. For his part, Stone faced charges from Joseph Badger and Joseph Marsh that he had capitulated to Campbell. The Stone-Campbell movement was nonetheless successful, counting 192,000 members by the Civil War and over a million in the United States by 1900. Successful but bifurcated, for there were numerous Christian Churches which held out from joining the Stone-Campbell movement, which also suffered a north–south split in the Civil War era over political and liturgical questions. The most buoyant fraction of the movement were the Disciples of Christ or Christian Churches of the mid-west, which shared in the nationalistic and missionary fervour of the post-war era, even though it too in time would undergo splits.
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50

Houghton, S. M., and Sidney Maurice Houghton. A Faith to Confess: The Baptist Confession of Faith of 1689. Carey Publications, 1994.

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