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1

Green, Bobby L. History of the Ogeechee River Baptist Association: A family of churches making Christ known : includes some history of the Union, Miller, and Bulloch County Associations. Statesboro, Ga: Ogeechee River Baptist Association, 2003.

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2

Costello, Tim. Streets of hope: Finding God in St Kilda. St Leonards, NSW, Australia: Allen & Unwin, 1998.

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3

Woodson, Walter. The history of Union Baptist Association, 1969-1992. S.l: s.n., 1992.

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4

D, Strege Merle, ed. Baptism & church: A believers' church vision. Grand Rapids, Mich: Sagamore Books, 1986.

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5

Blevins, Jerry. Union Primitive Baptist Church book, 1821-1868: Name changed in 1834 to Sweeten's Cove Primitive Baptist Church, Marion County, Tennessee. Huntsville, AL: J. Blevins, 1987.

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6

Wall, Louise H. Johnston Baptist Association Woman's Missionary Union : celebrating a century in missions. [Selma, N.C.]: Johnston Baptist Association, 2003.

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7

Jones, Mary Josephine. History of Union Baptist Church, Hardin County, Kentucky: 1808-1867. Vine Grove, KY: Ancestral Trails Historic Society, 1986.

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8

Jones, Mary Josephine. History of Union Baptist Church, Hardin County, Kentucky, 1808-1867. Utica, KY: McDowell Publications, 1986.

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9

Southern Baptist Convention. Woman's Missionary Union., ed. Woman's Missionary Union guide. Birmingham, AL: Woman's Missionary Union, 1995.

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10

Baptism, church and ecumenism: Collected essays = Gesammelte Aufsätze. Helsinki: Luther-Agricola-Gesellschaft, 2009.

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11

American Baptist Mission: Integrating agent of Nagas into Indian Union. Delhi: Sunrise Publications, 2007.

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12

Warren, Polly. History of Woman's Missionary Union, Pee Dee Baptist Association. Spring Hope, N.C.?: The Association, 1986.

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13

Purser, Jane Reavis. In the king's service: A history of the Woman's Missionary Union, 1886-1986, First Baptist Church, Raleigh, North Carolina. Raleigh, N.C.?: The Union?, 1986.

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14

Holcomb, Brent. Lower Fairforest Baptist Church, Union County, South Carolina: Minutes, 1809-1875, membership lists through 1906. Columbia, S.C: SCMAR, 1997.

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15

Timms, Charles R. South Union Baptist Church: A church history : established in 1855 to serve our Lord and Savior Jesus Christ in southern Oconee County, South Carolina. Westminster, SC: South Union Baptist Church, 2003.

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16

Perotti, Silvano. Report of an official visit to Thailand on behalf of national bodies and the Baptist Union of Sweden in cooperation with the Thailand Baptist Missionary Fellowship. [Bangkok?: s.n.], 1991.

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17

Yost, Agnes B. And greater works: The Woman's Missionary Union of the Raleigh Baptist Association, 1886-1986. Raleigh, NC: Raleigh Baptist Association, 1986.

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18

Holland, Irma Ragan. "Lead on--": The history of the Woman's Missionary Union of Hayes Barton Church, Raleigh, North Carolina, 1926-1986. North Carolina?: s.n., 1986.

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19

United Methodist Church (U.S.). Council of Bishops. A Contribution by the Theological Task Force appointed by the General Commission on Christian Unity and Interreligious Concerns and the Council of Bishops of The United Methodist Church to "Baptism, Euchrist and Ministry" response: Response : for study purposes only. New York: The Commission, 1985.

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20

Baptism in water and baptism in the Spirit: A biblical, liturgical, and theological exposition. Collegeville, Minn: Liturgical Press, 1993.

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21

The reception of BEM in the European context: Report of the four study consultations on BEM of the Conference of European Churches 1984-1985. Geneva: Conference on European Churches, 1986.

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22

Seils, Michael. Lutheran convergence?: An analysis of the Lutheran responses to the convergence document "Baptism, Eucharist and ministry" of the World Council of Churches Faith and Order Commission. Geneva: Lutheran World Federation, 1988.

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23

Seils, Michael. Lutheran convergence?: An analysis of the Lutheran responses to the convergence document "Baptism, Eucharist and Ministry" of the World Council of Churches faith and Order Commission. Geneva: Lutheran World Federation, 1988.

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24

United Methodist Church (U.S.). Council of Bishops. The formal response of the United Methodist Church to Baptism, Eucharist, and Ministry. New York: General Commission of Christian Unity and Interreligious Concerns, 1986.

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25

Powers, Jeanne Audrey, and J. Warren Jacobs. A report from local Church study: United Methodist response to Baptism, Euchrist and Ministry. Place of publication not identified]: [publisher not identified], 1985.

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26

Clements, K. W. The churches in Europe as witnesses to healing. Geneva: WCC Publications, 2003.

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27

Stuflesser, Martin. Liturgisches Gedächtnis der einen Taufe: Überlegungen im ökumenischen Kontext. Freiburg im Breisgau: Herder, 2004.

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28

Lülf, Franz. Die Lima-Erklärungen über Eucharistie und Amt und deren Rezeption durch die evangelischen Landeskirchen in Deutschland. Altenberge: Oros Verlag, 1993.

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29

Schwalm, Glenn P. St. Paul, or "White" Church at Ringtown, Union Township, Schuylkill County, Pennsylvania: Baptisms, 1810-1884 : deaths 1841-1944. Apollo, PA: Schuylkill Roots Researchers, 1990.

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30

Schwalm, Glenn P. Union Salem's Kirche (Salem's Union Church), Lutheran and Reformed, now Peace United Church of Christ, Berrysburg, Mifflin Township, Dauphin County, Pennsylvania: Baptisms, 1837-1939, marriages, 1863-1910, deaths, 1863-1910. [Gordon, Pa]: Schuylkill Roots Researchers, 1990.

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31

The churches in Europe as witness to healing. Geneva: WCC Publications, 2003.

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32

Jenkins, Jane Marshall. Hark, the voice of Jesus Calling, who will go and work today?: A history of Woman's Missionary Union, First Baptist Church, New Bern , N.C., 1886-1998. [New Bern, N.C.?: The Church?, 1988.

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33

The theology of ministry in the "Lima document": A Roman Catholic critique. San Francisco: International Scholars Publications, 1995.

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34

Borght, Ed. A. J. G. van der. Het ambt her-dacht: De gereformeerde ambtstheologie in het licht van het rapport Baptism, Eucharist and Ministry (Lima, 1982) van de theologische commissie Faith and Order van de Wereldraad van Kerken. Zoetermeer: Meinema, 2000.

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35

Progress in unity?: Fifty years of theology within the World Council of Churches, 1945-1995 : a study guide. Louvain: Peeters Press, 1995.

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36

Strong, Barry R. The economy of the spirit in ecumenical perspective. Rome: Pontificia Universitas Gregoriana, Facultas Theologiae, 1991.

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37

Pentecostal unity: Recurring frustration and enduring hopes. Chicago: Loyola University Press, 1993.

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38

Veal, David L. An essential unity: A contemporary look at Lutheran and Episcopal liturgies. Harrisburg, Pa: Morehouse Pub., 1997.

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39

Bill, I. E. The re-union and recognition of the redeemed in heaven: A sermon occasioned by the death of the Rev. Samuel Robinson, late pastor of the Brussels Street Baptist Church, St. John, N.B. : preached in his late pulpit, by Rev. I.E. Bill, September 30, 1866. [Saint John, N.B.?: s.n., 1986.

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40

Kocholickal, George. Eucharistic ecclesiology of communion in ecumenical dialogue: Critical analysis of some official texts. Rome: [s. n.], 2000.

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41

Kocholickal, George. Eucharistic ecclesiology of communion in ecumenical dialogue: Critical analysis of some official texts. Rome: [s. n.], 2000.

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42

Prisoner list of the independent evangelical baptist churches in the Soviet Union. Leicester: Friedensstimme, 1988.

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43

Byrd, Terriel R. A history of Union Baptist Church and the career of Wilbur A. Page, 1831-1972: A study of the Black church in Cincinnati, Ohio. 1991.

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44

Loach, Bob. Hartlepool Baptists: God's people in action : notes on the history of the Baptist Union churches in Hartlepool 1845-1995 on the occasion of the 150th anniversary of Baptist witness in the town. [The Author], 1995.

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45

Wilhelm, Hüffmeier, Peck Tony, and Leuenberger Kirchengemeinschaft, eds. Dialog zwischen der Europäischen Baptistischen Föderation (EBF) und der Gemeinschaft Evangelischer Kirchen in Europa (GEKE) zur Lehre und Praxis der Taufe =: Dialogue between the Community of Protestant Churches in Europe (CPCE) and the European Baptist Federation (EBF) on the doctrine and practice of baptism. Frankfurt am Main: Lembeck, 2005.

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46

Larsen, Timothy. Congregationalists. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0002.

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The nineteenth century was a period of remarkable advance for the Baptists in the United Kingdom. The vigour of the Baptist movement was identified with the voluntary system and the influence of their leading pulpiteers, notably Charles Haddon Spurgeon. However, Baptists were often divided on the strictness of their Calvinism, the question of whether baptism as a believer was a prerequisite for participation in Communion, and issues connected with ministerial training. By the end of the century, some Baptists led by F.B. Meyer had recognized the ministry of women as deaconesses, if not as pastors. Both domestic and foreign mission were essential to Baptist activity. The Baptist Home Missionary Society assumed an important role here, while Spurgeon’s Pastors’ College became increasingly significant in supplying domestic evangelists. Meyer played an important role in the development, within Baptist life, of interdenominational evangelism, while the Baptist Missionary Society and its secretary Joseph Angus supplied the Protestant missionary movement with the resonant phrase ‘The World for Christ in our Generation’. In addition to conversionism, Baptists were also interested in campaigning against the repression of Protestants and other religious minorities on the Continent. Baptist activities were supported by institutions: the formation of the Baptist Union in 1813 serving Particular Baptists, as well as a range of interdenominational bodies such as the Evangelical Alliance. Not until 1891 did the Particular Baptists merge with the New Connexion of General Baptists, while theological controversy continued to pose fresh challenges to Baptist unity. Moderate evangelicals such as Joseph Angus who occupied a respectable if not commanding place in nineteenth-century biblical scholarship probably spoke for a majority of Baptists. Yet when in 1887 Charles Haddon Spurgeon alleged that Baptists were drifting into destructive theological liberalism, he provoked the ‘Downgrade Controversy’. In the end, a large-scale secession of Spurgeon’s followers was averted. In the area of spirituality, there was an emphasis on the agency of the Spirit in the church. Some later nineteenth-century Baptists were drawn towards the emphasis of the Keswick Convention on the power of prayer and the ‘rest of faith’. At the same time, Baptists became increasingly active in the cause of social reform. Undergirding Baptist involvement in the campaign to abolish slavery was the theological conviction—in William Knibb’s words—that God ‘views all nations as one flesh’. By the end of the century, through initiatives such as the Baptist Forward Movement, Baptists were championing a widening concern with home mission that involved addressing the need for medical care and housing in poor areas. Ministers such as John Clifford also took a leading role in shaping the ‘Nonconformist Conscience’ and Baptists supplied a number of leading Liberal MPs, most notably Sir Morton Peto. Their ambitions to make a difference in the world would peak in the later nineteenth and early twentieth century as their political influence gradually waned thereafter.
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47

Correspondence concerning revivals, union meeting-houses, etc., in connection with the Pine Grove Baptist Church, Middleton, N.S. [Halifax, N.S.?: s.n.], 1993.

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48

Russian Baptists And Spiritual Revolution, 1905-1929 (Indiana-Michigan Series in Russian and East European Studies). Indiana University Press, 2005.

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49

Reflections on the Water: Understanding God and the World Through the Baptism of Believers (Regent's Study Guides, 4). Smyth & Helwys Publishing, 1996.

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50

Bethel Primitive Baptist Church (Union County, Ark.), ed. Bethel Primitive Baptist Church Cemetery, Union County, Arkansas: Established 1842. [Union County, Ark.]: Bethel Primitive Baptist Church, 1990.

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