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Journal articles on the topic 'Baptist union churches'

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1

Sannikov, Sergiy. "Discussions About Water Baptism in West and East." European Journal of Theology 28, no. 2 (2020): 136–43. http://dx.doi.org/10.5117/ejt2019.2.005.sann.

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SummaryThis article analyses the emergence of new liturgical thinking in the Baptist movement, especially in the Slavic Baptist churches, in the context of the worldwide liturgical renewal. The author points to British Baptist sacramentalism, to ‘A Manifesto for Baptist Communities’ in North America, criticising these movements, and then to the comparable discussion in the Slavic churches after the collapse of the Soviet Union. Particular emphasis is put on water baptism, as a test case showing different theological approaches to understanding God’s presence in the liturgy. The article conside
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Cronshaw, Darren. "Exploring Local Church Praxis of Public Theology." International Journal of Public Theology 14, no. 1 (2020): 68–96. http://dx.doi.org/10.1163/15697320-12341601.

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Abstract The Baptist Union of Victoria (BUV) encourages local churches to give priority to contributing to the well-being of their local neighbourhoods through community engagement and advocacy. This commitment to holistic mission and local community development is an integral part of the public theology of local churches, given Elaine Graham’s argument that ‘practical care and service constitutes the essential praxis of public theology’. But to what extent does the reality of BUV local church mission match this rhetoric? The 2016 National Church Life Survey (NCLS) helps identify what communit
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Vysoven, Oksana. "CAUSES AND CONSEQUENCES OF THE BAPTIST MOVEMENT’S DIVISION IN UKRAINE." Almanac of Ukrainian Studies, no. 24 (2019): 108–13. http://dx.doi.org/10.17721/2520-2626/2019.24.19.

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The article analyzes the causes and consequences of the split in the evangelical-Baptist environment in the 1960s; found that one of the main causes of the split in the bosom of evangelical Baptist Christians was the destructive influence of state authorities on religion in general, and Christian denominations in particular when initiated by state bodies of the union of Protestant religious communities under the auspices of the All-Union Baptist Council Church for organization under control of special services bodies; it has been proved that the conflicts between the leadership of the Verkhovn
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Gouldbourne, Ruth. "Baptists, Women, and Ministry." Feminist Theology 26, no. 1 (2017): 59–68. http://dx.doi.org/10.1177/0966735017714392.

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There has been a long tradition of women’s ministry in Baptist Churches in the UK. This article outlines this hidden story, from the pioneering days of women preachers, through the rise of the Deaconess Order, to women’s ordination and the present day. Reports from the Baptist Union show a lively debate, against the backdrop of changing times in the twentieth century. The article looks at women’s representation on national decision-making bodies and in national office. Women were seen as ‘complementary’ to men in nature and ministry, but often did not fit the expected roles. It ends with a cal
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Chaplinsky, V. G. "Educational ministry in the churches of the All-Ukrainian Union of Evangelical Baptist Churches of Ukraine." Pedagogical sciences reality and perspectives 2, no. 73 (2020): 108–13. http://dx.doi.org/10.31392/npu-nc.series5.2020.73-2.25.

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Talbot, Brian R. "Fellowship in the Gospel: Scottish Baptists and their relationships with other Christian churches 1900-1945." Evangelical Quarterly 78, no. 4 (2006): 341–60. http://dx.doi.org/10.1163/27725472-07804003.

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This article provides an overview of the relationships between churches in the Baptist Union of Scotland and other Christian denominations, not only at home but also in an international context in the first half of the twentieth century. Consideration is also given to the impact of three para-church agencies on this Scottish denomination during this period of time. The article reveals a growing input to and confidence in the growth of ecumenical relations up to the 1940s, however, more critical questions were then raised concerning the direction of the inter-church movement, which would provid
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Bornovolokov, Oleh. "Constituent Assembly of the Churches of the Christians of the Evangelical Faith in 1929: Historical and Religious Analysis." Ukrainian Religious Studies, no. 83 (September 1, 2017): 116–23. http://dx.doi.org/10.32420/2017.83.776.

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O.Bornovolokov. Constituent Assembly of the Churches of the Christians of the Evangelical Faith in 1929: Historical and Religious Analysis. Many different protestant movements are present in the modern Ukraine of the beginning of the XXI century. Pentecostal churches make up a large part of those movements. Pentecostal movement is the second largest one (after Baptist) in protestant world. This article reviews historical issues of the development of the Pentecostal churches of the Christian of Evangelical Faith. Inaugural Congress of Christians of Evangelical Faith’ Churches of Ukraine which t
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Кухарчук, О. С., and К. М. Мовчан. "ACTIVITIES OF THE ALL-UKRAINIAN UNION OF THE CHURCHES OF THE EVANGELICAL BAPTIST CHRISTIANS IN TRANSCARPATHIA." International scientific journal «Education and Science», no. 1(28) (2020): 22–28. http://dx.doi.org/10.31339/2617-0833-2020-1(28)-22-28.

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Lahno, O. P. "The Beginnings of the Opposition Movement in the Environment of Evangelical Baptist Christians during the 1950s." Ukrainian Religious Studies, no. 47 (June 3, 2008): 139–46. http://dx.doi.org/10.32420/2008.47.1956.

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During the Soviet-German war, the Soviet upper party leadership of the USSR decided to unify state religious policy, leading the movement to unite various Protestant organizations into a single governing spiritual center of the six churches. The secular atheist power sought to fully subdue all religious movements in the USSR in order to establish full control over the believing population of the Soviet Union and the spiritual sphere of life of Soviet citizens. Not all believers liked this prospect, and they tried to resist this "unbelievers" pressure.
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Homer, Michael W. "Seeking Primitive Christianity in the Waldensian Valleys: Protestants, Mormons, Adventists and Jehovah's Witnesses in Italy." Nova Religio 9, no. 4 (2006): 5–33. http://dx.doi.org/10.1525/nr.2006.9.4.005.

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During the nineteenth century, Protestant clergymen (Anglican, Presbyterian, and Baptist) as well as missionaries for new religious movements (Mormons, Seventh-day Adventists and Jehovah's Witnesses) believed that Waldensian claims to antiquity were important in their plans to spread the Reformation to Italy. The Waldensians, who could trace their historical roots to Valdes in 1174, developed an ancient origins thesis after their union with the Protestant Reformation in the sixteenth century. This thesis held that their community of believers had preserved the doctrines of the primitive church
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Muryawati, Monica, and Bambang Ismanto. "Pengembangan Website “Sayang Anak Indonesia” Gabungan Gereja Baptis Indonesia." Kurios 6, no. 2 (2020): 173. http://dx.doi.org/10.30995/kur.v6i2.139.

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Children’s character education becomes the most important part of the Indonesian education system. The church as part of the community has a moral responsibility to take part in it. Union of Indonesian Baptist Churches (UIBC/GGBI) launched Sayang Anak Indonesia (SAIN) movement and start the socialization 2017 to all church member bodies. This movement is a biblical based holistic children’s character education to children aged 0-15year old which promotes the local cultural wisdom the cultivate nationalism. The method used in this research is research and development. The subjects were pastors,
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Maffly-Kipp, Laurie F. "Mapping the World, Mapping the Race: The Negro Race History, 1874–1915." Church History 64, no. 4 (1995): 610–26. http://dx.doi.org/10.2307/3168841.

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In 1883, the African American Baptist preacher George Washington Williams published hisHistory of the Negro Race in America, 1619–1880. The book, a fundamentally optimistic account of the black presence in the New World, represented an attempt by the well-educated, northern divine to balance his commitments to an American evangelical tradition with an awareness of the ongoing oppression of his fellow African Americans at the hands of whites. “I commit this work to the public, white and black,” he noted in the preface, “to the friends and foes of the Negro in the hope that the obsolete antagoni
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Henke, Manfred. "Toleration and Repression: German States, the Law and the ‘Sects’ in the Long Nineteenth Century." Studies in Church History 56 (May 15, 2020): 338–61. http://dx.doi.org/10.1017/stc.2019.19.

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At the beginning of the period, the Prussian General Law Code did not provide for equal rights for members of ‘churches’ and those of ‘sects’. However, the French Revolution decreed the separation of church and state and the principle of equal rights for all citizens. Between the Congress of Vienna (1815) and the revolution of 1848, Prussian monarchs pressed for the church union of Lutheran and Reformed and advocated the piety of the Evangelical Revival. The Old Lutherans felt obliged to leave the united church, thus eventually forming a ‘sect’ favoured by the king. Rationalists, who objected
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Lypynsʹkyy, Vyacheslav. "The reasons for the conclusion of the union and the relation in the process of conservative and radical influence in the Brest region." Ukrainian Religious Studies, no. 81-82 (December 13, 2016): 150–65. http://dx.doi.org/10.32420/2017.81-82.749.

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In his work "Religion and Church in the History of Ukraine," V.Lipinsky primarily answers the question: Did Volodymyr the Great accept Christianity in the time when Byzantium was still in connection with Rome and the prince was "Uniate", but "Orthodox" ? Volodymyr the Great accepted Christianity in time when there was no official gap between Byzantium and Rome, but the relationship between these two Christian hierarchies was already very tense from the days of Photius, which is about a century before Vladimir baptism. The controversy over the primacy between the Pontiffs and the Constantinople
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Gaitniece, Lāsma, and Alīda Zigmunde. "THE CONTRIBUTION OF THE BLŪMĪTIS FAMILY TO LATVIA." Via Latgalica, no. 8 (March 2, 2017): 169. http://dx.doi.org/10.17770/latg2016.8.2228.

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The aim of this article is to show through research in the archives and libraries of Latvia what the Blūmītis family accomplished in the first half of the 20th century for Latvia and how they worked successfully for the children's asylum and the private school. As even today people are speaking about the Blūmītis family, it is necessary to ask the question why this is so and what was so outstanding about this family. Out of the three brothers Osvalds Blūmītis (1903–1971) is the best known. After his studies in England at the Spurgeon's college he returned to his home-village Tilža in Latgale a
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Society of St. Sophia, Press service. "Thank God for the gift of the unity of the Church." Ukrainian Religious Studies, no. 81-82 (December 13, 2016): 4–5. http://dx.doi.org/10.32420/2017.81-82.736.

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On December 15, 2016, in the Pontifical Lutheran Cathedral of St. John the Baptist in Rome, His Beatitude Sviatoslav, the Head of the UGCC, headed the thanksgiving to the Bishops' Divine Liturgy on the occasion of the 420th anniversary of the Union of Brest. Along with numerous faithful and clergy, the Head of the UGCC thanked God for the "unity of the Church".
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Macuka, Jekaterina. "THE MODEL OF RELATIONS BETWEEN THE STATE AND RELIGIOUS ORGANIZATIONS AND ITS IMPLEMENTATION IN THE REPUBLIC OF LATVIA." Via Latgalica, no. 2 (December 31, 2009): 63. http://dx.doi.org/10.17770/latg2009.2.1608.

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Models of relations between the state and religious organizations and the basic principles of their implementation are analyzed with the aim to determine which model of relations is being realized in the Republic of Latvia as well as to establish whether a model of relations, secured by a normative act, corresponds to the one implemented in practice. Within this work, the method of analysis has been used when considering the models of relations between the state and religious organizations, as well as the comparative method in the comparison of application of the basic principles of these mode
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18

Irving, Alexander J. D. "Divine Agency and Human Agency in the Sacramentology of T. F. Torrance." Evangelical Quarterly 89, no. 3 (2018): 258–76. http://dx.doi.org/10.1163/27725472-08903005.

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Torrance’s sacramentology is characterised by the unequal collaboration of divine agency and human agency. The sacraments of the Church derive their content and significance from the act of God through the incarnate Word (the primary Sacrament), and through the sacraments of the Church, Christ himself ministers to his Church. Ultimately, this collaborative sacramentology is conditioned by its being framed within the conceptual structure of the hypostatic union, which Torrance holds to be the normative example of the divine-human relationship. The hypostatic union thus provides the necessary un
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19

Koczwara, Stanisław. "Katedra Piotra w nauczaniu Optata z Milewy jako ostateczny probierz prawdziwości Kościoła." Vox Patrum 46 (July 15, 2004): 155–62. http://dx.doi.org/10.31743/vp.6748.

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The article St. Peter’s Chair in the Teaching of Optatus of Mileve as the Final Criterion of Authenticity of the Church is particularly about certain period in the catholic Church history in IV century, which was experienced in the Latin Africa by schism of the Donatists. In order to prevent the division Saint Optatus broadcasted the extremely mature conception of the Saint Peter's chair, that was based on Saint Cyprian's idea. Optatus describes this power/chair as a first gift for the Church - meaning Saint Peter, who is a source of the rest of gifts such as baptism and penance. This chair wa
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20

Hura, Vitalii. "MODERN UKRAINIAN PENTECOSTAL THEOLOGY: FROM HISTORY OF DEVELOPMENT TO CONTENT OF RESEARCHES." Skhid 1, no. 1 (2021): 61–66. http://dx.doi.org/10.21847/1728-9343.2021.1(1).225329.

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The article reflects the main historical stages of the formation of Ukrainian Pentecostal theology over the past thirty years: from the “birth” of the first church schools to the defense dissertations of doctoral level. Author has presented connection between post-soviet Pentecostal dogmatic system with evangelical traditional of dispensationalism and literal hermeneutic method in study of the Bible. Obviously, that Pentecostal Churches were strongly influenced through the Baptist Bible Courses in Moscow, because many Pentecostal leaders completed them. The author demonstrated the role of Bibl
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Müller, Ivo. "Perspectivas de condescendência diante das uniões irregulares na Igreja." Revista Eclesiástica Brasileira 64, no. 256 (2019): 771. http://dx.doi.org/10.29386/reb.v64i256.1693.

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O autor abre o artigo, situando a família na atual conjuntura, onde o modelo familiar passou por uma significativa mudança de paradigma, ou seja, do modelo estável de valores ao modelo instável. Em seguida, tece alguns acenos históricos sobre a obrigatoriedade do matrimônio na Igreja, contrastando o matrimônio ideal com as uniões irregulares em significativo aumento no seio da Igreja. Neste contexto, o autor enfoca o batismo de crianças, cujos pais vivem de modo irregular na Igreja, e a relação entre pastoral dos divorciados recasados e participação eucarística. Releva a experiência das Igreja
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Ringvee, Ringo. "Charismatic Christianity and Pentecostal churches in Estonia from a historical perspective." Approaching Religion 5, no. 1 (2015): 57–66. http://dx.doi.org/10.30664/ar.67563.

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This article focuses on the history of Pentecostal and charismatic Christianity in Estonia from the early twentieth century to the early twenty-first century. From the 1870s onwards a series of religious revivals in Estonia created the context for the emergence of the Pentecostal movement in the early twentieth century. Proto-Pentecostalism at the beginning of the century transformed into a fully-fledged Pentecostalism in the 1920s with the involvement of foreign missionaries from Sweden as well as from Finland. The Finnish connection became important in the late 1960s with the emergence of a
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Gazal, André A. "‘By Force of Participation and Conjunction in Him’: John Jewel and Richard Hooker on Union with Christ." Perichoresis 12, no. 1 (2014): 39–56. http://dx.doi.org/10.2478/perc-2014-0003.

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ABSTRACT The author of a Christian Letter cited a passage from John Jewel’s A Reply to Harding’s Answer in which the first major apologist of the Elizabethan Settlement spoke of the role of faith and the sacraments in union with Christ. Andrew Willet, the likely author of this work, quoted it against Richard Hooker in order to show how the latter contravened the sacramental theology of the national Church as interpreted by Jewel as one of the foremost expositors of its doctrine. Jewel, however, in his Reply to Harding’s Answer, enumerates four means of the Christian’s union with Christ: the In
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Hankins, Barry. "Southern Baptists and Northern Evangelicals: Cultural Factors and the Nature of Religious Alliances." Religion and American Culture: A Journal of Interpretation 7, no. 2 (1997): 271–98. http://dx.doi.org/10.1525/rac.1997.7.2.03a00050.

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At times in history, groups of people with very different ideologies have allied with one another because of a common threat. The most striking example of this was the World War II alliance of the United States and the Soviet Union. In a religious matter, Baptists and other free-church evangelicals in the late eighteenth and early nineteenth centuries joined with deists like Thomas Jefferson to combat the threat to religious liberty posed by the establishment of religion. At other times, groups with similar ideas have been unable to come together because they did not share similar attitudes to
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Gushee, David P. "Evangelicals and Politics: A Rethinking." Journal of Law and Religion 23, no. 1 (2007): 1–14. http://dx.doi.org/10.1017/s0748081400002575.

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I understand my primary task in this essay to be to take you inside the world of evangelical political reflection and engagement. Though I actually grew up Roman Catholic and attended the liberal Union Theological Seminary in New York, I am by now an evangelical insider, rooted deeply in red state mid-South America, a member of a Southern Baptist church (actually, an ordained minister), a teacher at a Tennessee Baptist university, and a columnist for the flagship Christianity Today magazine. Due to the blue state/red state, liberal/conservative boundary-crossing that has characterized my backg
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Amadi, Amadi. "Upacara Adat Basaru’ Sumangat dalam Konteks Batalah Tradisi Dayak Kanayatn dan Hubungannya dengan Liturgi Gerejani dalam Konteks Sakramen Pembaptisan." VOCAT: JURNAL PENDIDIKAN KATOLIK 1, no. 1 (2021): 9–21. http://dx.doi.org/10.52075/vctjpk.v1i1.14.

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This research aims to find out the basic meaning of the traditional ritual of Basaru 'sumangat in the context of batalah for Dayak Kanayatn people, the meaning of baptized sacrament in the Catholic Church, the relationship between Adat basaru' sumangat in the context of Batalah Kanayatn traditions with baptized sacrament Catholic Church. Using a qualitative approach, data were obtained from the results of in-depth interviews which focused on the village of Nangka, Landak district. The results of the research analysis show that: First, the basic meaning of the Batalah tradition of the Kanayatn
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Lahno, O. P. "Prerequisites and Causes for the Maturation of the Systemic Crisis in the Mid-Twentieth Century Evangelical Baptist Church." Ukrainian Religious Studies, no. 45 (March 7, 2008): 91–98. http://dx.doi.org/10.32420/2008.45.1900.

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The twentieth century was a period of prolonged crisis of spirituality in the Soviet Union. The atheist state used all possible and impossible levers of various influences on religious associations and ordinary believers. Since the assertion of the Soviet authorities, an open war has been declared against any manifestation of religion. There were real battles: with their ideological fronts, offensives and retreats, the whole system of operations developed and the tactical plan in line with the party-approved strategy. The result of such disputes between the state and its believing citizens has
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Degórski, Bazyli. "Chrzest w "Traktach wielkanocnych" św. Gaudentego z Bresci." Vox Patrum 57 (June 15, 2012): 103–13. http://dx.doi.org/10.31743/vp.4121.

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In the fullness of times, Christ is present at the Wedding Feast in Cana, a town called possessio gentium territory of the Gentiles. Besides the Bridegroom are Moses, pre-figured by the man in charge of the feast; Mary, who symbolizes in herself the Patriarchs, the Prophets and all the just ones of the Old Testament; the Apostles – to whom it will be commanded to preach the word and to minister Baptism. In such a context Christ renders the Church, gathered from the multi­tude, His Spouse, and He grants her, through the intercession of Mary, the gift of the new wine: the Holy Spirit. In Christ
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Kunderenko, Ivan. "PROTESTANT ENVIRONMENT OF UKRAINE: IN SEARCH OF RELIGIOUS TYPOLOGIES (ON THE EXAMPLE OF THE ALLUKRAINIAN UNION OF CHURCHES OF EVANGELICAL CHRISTIAN BAPTISTS)." Educational Discourse: collection of scientific papers, no. 30(1) (February 26, 2021): 92–105. http://dx.doi.org/10.33930/ed.2019.5007.30(1)-9.

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Applying the typology of R. Niebuhr to the Protestant environment of Ukraine is nearly impossible, because despite the preserved faith statements, the level of involvement of Protestants in Ukrainian society has changed significantly. Thus, the usual classification is not efficient due to the dynamics of the social dimension of Protestants and the background of theological conservatism. Author agrees with the proposed paradigm of D. Hollinger, that in any interaction with society there are two dimensions, in the middle of which we can make a certain ranking. The impact can be individual or str
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Nodes, Daniel J. "Personal, Societal, and Literary Reform in John Colet'sEcclesiastical Hierarchy." Church History 83, no. 3 (2014): 547–70. http://dx.doi.org/10.1017/s0009640714000547.

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The English cleric John Colet (ca. 1467–1519) composed a commentary on theEcclesiastical Hierarchy of Dionysius, the legendary disciple of Saint Paul. Colet approached the Dionysian text not as an artifact belonging to another time and place but as a living document, much as he approached St. Paul's Letters in his commentaries. His goal was to critique lapses in ecclesiastical virtue and to instill a spirit of personal and institutional reform by comparing the sacramental and hierarchical practices of the sixth-century Dionysian Church with those of his Church in England. This essay suggests a
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Andrian, Tonny. "Exegesis Integrative Review of Salvation Because The Love Of God Is The Basic of The Church As The Unity of The Body of Christ (Ephesians 2:11-22)." Journal DIDASKALIA 3, no. 1 (2020): 20–29. http://dx.doi.org/10.33856/didaskalia.v3i1.166.

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The subject of the unity of the church has appeared several times during the period of church history as a major subject. Even in the 20th century, differences of opinion on the subject of unity led to divisions. This point cannot be ignored. That is why the researcher conducted an integrated exegessa study on the meaning of the Church as the unity of the body of Christ Ephesians 2: 11-22. Ephesians 2: 11-22 is not a separate passage, but integrative, with other passages in the book of Ephesians. (this would be integrative both with Ephesians 2: 1-10 and Ephesians 4: 1-6) The conjunction "ther
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Glenthøj, Elisabeth Albinus. "Grundtvig teologiske udvikling til omkring affattelsen af »De levendes land«." Grundtvig-Studier 46, no. 1 (1995): 217–74. http://dx.doi.org/10.7146/grs.v46i1.16194.

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The Development of Grundtvig ’s Theology until about the Time of the Composition of .The Land of the Living. About the Eschatological Tension in the Understanding of the Kingdom of GodBy Elisabeth Albinus GlenthøjIn order to characterize briefly Grundtvig’s ideas about the Kingdom of God, the following statements are crucial: The Kingdom of God will break through visibly at the Second Coming of Christ. Until then the Kingdom is present to Faith and Hope through the Holy Spirit.The tension between the eschatological, visible Kingdom of God and the presence of the Kingdom now is a common theme i
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Vallikivi, Laur. "Soome-ugri misjon: Eesti kristlaste hõimutöö Venemaal." Eesti Rahva Muuseumi aastaraamat, no. 61 (October 11, 2018): 154–81. http://dx.doi.org/10.33302/ermar-2018-007.

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Faith-Based Finno-Ugric Outreach: Estonian Christian Missionaries among Kindred Peoples in Russia This article provides an initial overview of the role of Christianity in the Finno-Ugric movement and the instrumentalisation of Finno-Ugric identity. It analyses the mission activity conducted by Estonians (and Finns to some extent) among speakers of Finno-Ugric (Uralic) languages in Russia. Above all, the writings of missionaries are used as the source – primarily mission publications published in Estonia. The background is the author’s fieldwork conducted among Nenets reindeer herders, who have
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Adamska, I. H. "THE IMAGE OF MEDIEVAL UKRAINE'S CULTURE ON THE PAGES OF "CHTENIYA V ISTORICHESKOM OBSHCHESTVE NESTORA-LETOPISTSA"." UKRAINIAN CULTURAL STUDIES, no. 2 (7) (2020): 15–23. http://dx.doi.org/10.17721/ucs.2020.2(7).03.

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The Historical Society of Nestor the Chronicler was one of the organizations in the second half of 19th – the first half of 20th century which researched the culture of Ukraine. Members of the society published their studies in various periodicals. Beginning from the year 1888 their annual journal "Chteniya v Istoricheskom obshchestve Nestora Letopistsa" appeared regularly. The purpose of this article are to identify topics from the cultural history of the 10th -16th century which were of interest for the members of the society, as well as studies published by them on the journal pages. The ot
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Henry, Desmond, and Cornel J. P. Niemandt. "Baptist identity and mission in a rainbow nation: Distilling imperatives from mixed-methods research within the Baptist Union of Southern Africa (1994–2012)." HTS Teologiese Studies / Theological Studies 71, no. 2 (2015). http://dx.doi.org/10.4102/hts.v71i2.2026.

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The Baptist Union of Southern Africa’s (hereafter BUSA) future is conspicuous unless it understands the context within which it ministers in our ‘rainbow nation’. As a union of churches, BUSA faces significant challenges that have been highlighted through a mixed methods research approach. Through many months of data collection at the Baptist Union archives, an online survey and informal interviews spanning many parts of South Africa, the researcher practically demonstrates the importance of the cumulative results for the future of BUSA. This article highlights, in overview fashion, a few of t
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Christofides, Peter, and Piet G. J. Meiring. "The rediscovery of the role of the laity in the mission of the Church � with reference to the Baptist Union of Southern Africa (BUSA)." Verbum et Ecclesia 33, no. 1 (2012). http://dx.doi.org/10.4102/ve.v33i1.425.

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The role of the laity is at the cutting edge of Christian missions today. The author conducted a number of interviews and questionnaires to determine the status of the laity across denominations of the Christian faith in South Africa. His findings are in a number of instances startling: The picture of the laity, and what lay Christians in South Africa believe, run against general expectations. Some suggestions and proposals on how to empower the laity in general, and the churches of the Baptist Union in Southern Africa (BUSA) in particular, are made. The underlining motive for the research is
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Henry, Desmond, and Cornelius J. P. Niemandt. "Waves of mission amongst South African Baptists." Verbum et Ecclesia 35, no. 1 (2014). http://dx.doi.org/10.4102/ve.v35i1.843.

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Baptists in South Africa have developed along lines similar to other denominations of their day (e.g. the Dutch Reformed Church). However, there are six distinct waves of development within Baptist history in South Africa (including an emerging wave) that showcase the growth, development, digressions, limitations and transformation that has taken place in the Baptist denomination in South Africa. These waves are a tremendous help to the Baptist Union of Southern Africa (BUSA) as they seek to be faithful witnesses in the 21st century and beyond. It has become clear: If BUSA is to succeed within
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Ntombana, Luvuyo, and Adam Perry. "Exploring the critical moments when the Baptist denomination divided: Does revisiting these moments give hope to reconciliation between the ‘Union’ and ‘Convention’?" HTS Teologiese Studies / Theological Studies 68, no. 1 (2012). http://dx.doi.org/10.4102/hts.v68i1.1029.

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This article evaluated interpretations between members of the Baptist Union of South Africa (BUSA) and the Baptist Convention of South Africa (BCSA), revisiting a particular moment, the merger talks of 1980s, at the time when the Baptist Church further entrenched these divisions. The Baptist Church has a crippling historical relationship to the present, particularly as members of the faith interpret their sides of the story as being the ‘right’ ones. This article grew out of the ethnographic work undertaken by the primary author, Luvuyo Ntombana (2007), and his involvement with the Baptist Chu
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Salij, Jacek. "The Greek-Latin Dispute Over the Communion of Infants." Studia Theologica Varsaviensia, December 31, 2020, 319–42. http://dx.doi.org/10.21697/stv.7777.

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$. e Greek-Latin dispute over the communion of infants is an integral partof the dispute over Eucharistic worship. e reason for the dispute are thechanges in the western liturgy as a result of the reaction against Berengar. echanges themselves were based on drawing consequences from the traditionalEucharistic realism, but they are a novelty in relation to specific traditional customs. us, Orthodox theology accused the West of illegitimate noveltyin relation to traditional rites, while Catholic theology justified the changes withfidelity to the traditional worship of the Blessed Sacrament. Both
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