Relevant bibliographies by topics / Baptists – europe – history

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Academic literature on the topic 'Baptists – europe – history'

Author: Grafiati
Published: 29 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Baptists – europe – history"

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Gorbatov, Alexey V., та Alexander V. Fedorovich. "Pentecostals in Eastern Europe and Western Siberia: Shared History in the ХХ Century". SibScript 25, № 6 (2023): 749–57. http://dx.doi.org/10.21603/sibscript-2023-25-6-749-757.

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The article compares the lives of the Evangelical Pentecostals in Eastern Europe and Western Siberia in the XX century. The study relied on archival sources, as well as foreign and domestic publications on history and religious studies. The analysis covered such aspects as genesis, developmental stages, religious policy, population, and the role of charismatic leaders, e.g., Ivan E. Voronaev, who initiated the migration from Ukraine to Western Siberia. All Pentecostal communities shared the same expansion strategy, i.e., proselytism: they gained new members by converting Evangelical Christians
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Urdank, Albion M. "Religion and Reproduction among English Dissenters: Gloucestershire Baptists in the Demographic Revolution." Comparative Studies in Society and History 33, no. 3 (1991): 511–27. http://dx.doi.org/10.1017/s0010417500017151.

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The growth of English Nonconformity during the era of the demographic revolution (circa 1750–1850) has long been regarded as an impediment to the reconstruction of reproductive behavior. Historical demographers have relied heavily on Church of England registers of baptisms, burials, and marriages, while treating Protestant dissenters from the Church of England secondarily, as a factor of underestimation in the Anglican record. Such treatment suggests that religious culture played no independent role in determining population growth. This assumption seems problematic, however, considering the c
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Seiling, Jonathan R. "Canadian Contributions to Anabaptist Studies since the 1960s." Renaissance and Reformation 37, no. 4 (2015): 19–48. http://dx.doi.org/10.33137/rr.v37i4.22638.

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Anabaptist studies in Canada have been marked by an exceptional degree of productive, inter-confessional (or non-confessional) engagement, most notably between Mennonites, Baptists, and Lutherans. The institutions making the greatest contributions have been at the University of Waterloo (including, but not exclusively, Conrad Grebel University College), Queen’s University, and Acadia Divinity College. The geographic expansion of Anabaptist studies beyond the traditional Germanic centres into eastern Europe and Italy, and the re-orientation of analysis away from primarily theological or intelle
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Ciutacu, Sorin. "Francis Bacon, Jan Baptist Van Helmont and Demetrius Cantemir. Family resemblances of auctoritas in Early Modern Europe." Swedish Journal of Romanian Studies 3, no. 1 (2020): 206–17. http://dx.doi.org/10.35824/sjrs.v3i1.21465.

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The present paper stakes out the destiny of certain ideas on scientific methods and epistemic and ontological representations that spread in 17th century Europe like a cultural epidemiology of representations against a deist, theosophical, empiricist and occult maze-like background. Our intellectual history study evaluates the family resemblances of auctoritas of three polymaths: Francis Bacon, Jan Baptist Van Helmont and Demetrius Cantemir along the cultural corridors of knowledge. If Francis Bacon was a theoretical founder of doctrines and Jan Baptist Van Helmont was a complex experimenting
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Loboda, M. I. "M.P.Drahomanov about freedom of conscience and social functionality of religion." Ukrainian Religious Studies, no. 9 (January 12, 1999): 55–59. http://dx.doi.org/10.32420/1999.9.823.

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Our research is based on a rather large "library" of various works by M. Drahomanov, which contains his views on religion. Among them: Paradise and Progress, From the History of Relations Between Church and State in Western Europe, Faith and Public Affairs, Fight for Spiritual Power and Freedom of Conscience in the 16th - 17th Centuries, , "Church and State in the Roman Empire", "The Status and Tasks of the Science of Ancient History," "Evangelical Faith in Old England," "Populism and Popular Progress in Austrian Rus, Austrian-Russian Remembrance (1867- 1877)," "Pious The Legend of the Bulgari
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Burganova, Maria A. "Sculptures of the Head of Beheaded John the Baptist." Scientific and analytical journal Burganov House. The space of culture 18, no. 3 (2022): 32–46. http://dx.doi.org/10.36340/2071-6818-2022-18-3-32-46.

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The article examines the emergence and spread of the iconography of the plot "The Head of Beheaded John the Baptist" in church sculpture. The author touches upon the history of the development of the artistic image in the context of images of the holy head-bearers on the example of the statues of St. Firmin, holding his head, which seems amazingly alive and thus, making a great emotional impression, the statues of Victoricus and Fustian of St. Denis and others. However, the author emphasises that contrary to the tradition established in European art of this period to depict the holy head-beare
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Mitterauer, Michael. "Name of Saints Between Byzantium and Europe." Balkanistic Forum, SOCIAL ANXIETY AND SOURCES OF MOBILISATION 31, no. 3 (2022): 9–17. http://dx.doi.org/10.37708/bf.swu.v31i3.1.

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The text, which is an excerpt from a book about the city of Amalfi in the Middle Ages, examines the spread of the cultural practice of giving the name of the Mother of God in the Middle Ages from Byzantium to Europe and the development of the socalled " Marian group" of names around the names Mary (Maria) and Anna. The naming after the name of John the Baptist, which became the most popular male name was also related to the Mother of God and had its origins in Byzantium. The spread of Saints’ names was connected also with the cultural processes following icon veneration over iconoclasm in the
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Siddle, David J. "Mediation and the Discourse of Property Transfer in Early Modern Europe." Rural History 6, no. 1 (1995): 11–28. http://dx.doi.org/10.1017/s0956793300000807.

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On the 25th June 1789, Jean Louis Varey, of the village of St Ferreole near Faverges in Haute Savoie, met Jean Burdet in the local inn to discuss the future of a field the latter had rented from Varey's father. After the conclusion of this business they took a glass of wine specifically with four others: Jean Baptiste Prevost, the son of the notary, and three local peasant householders Jean Roderigue, Pierre Raucaz and Aime Guignon. Many others were also in attendance. Varey had recently returned to his home after a period of time trading in France, and he clearly fancied himself as something
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Restif-Filliozat, Manonmani. "The Jesuit Contribution to the Geographical Knowledge of India in the Eighteenth Century." Journal of Jesuit Studies 6, no. 1 (2019): 71–84. http://dx.doi.org/10.1163/22141332-00601006.

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While the mapping activities of French Jesuits in China and New France have been extensively studied, those in India have received less attention. While benefiting from the French crown’s interest in using the Jesuits as a tool for empire, they did not help develop an overarching imperial structure like that of Spain and Portugal or that of the Manchu Qing Dynasty. The work of Jean-Venant Bouchet (1655–1732), Louis-Noël de Bourzes (1673–1735), Claude Moriset (1667–1742), Claude-Stanislas Boudier (1686–1757), Gaston-Laurent Cœurdoux (1691–1779), and many others was instead important in building
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Kitromilides, Paschalis M. "Reviews : Jean-Baptiste Duroselle, Europe: A History of its Peoples (translated by Richard Mayne), London, Viking, 1990; 424 pp.; £25.00." European History Quarterly 24, no. 1 (1994): 123–27. http://dx.doi.org/10.1177/026569149402400105.

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Dissertations / Theses on the topic "Baptists – europe – history"

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Hubert, Benoît. "Mémoires de Jean-Baptiste-Henri-Michel Leprince d'Ardenay (1737-1819) : approche d'un notable manceau au siècle des Lumières." Le Mans, 2006. http://cyberdoc.univ-lemans.fr/theses/2006/2006LEMA3006.pdf.

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Le tome l est consacré à l'édition des Mémoires complets et authentiques de J. B. H. M Leprince d'Ardenay. Les 37 chapitres du texte sont commentés en notes (Biographiques, Généalogiques, Historiques, Vocabulaire ). Les conditions et le contexte politique de la première édition en 1880 par l'abbé Esnault, prêtre monarchiste, font l'objet d'une étude approfondie. Les nombreux outrages faits au texte, par G. Esnault, sont hiérarchisés et analysés. Le tome II présent le personnage dans son quotidien, son milieu social et son cadre de vie. Il répond à la question: Leprince d'Ardenay est-il un homm
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Arnold, Jonathan W. "The reformed theology of Benjamin Keach (1640-1704)." Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:3365fbf1-7c93-42de-a916-a22637a1a592.

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Benjamin Keach, the most prolific Particular Baptist theologian of the seventeenth century, described himself as a defender of ‘Reformed Orthodoxy’. Despite this self-identification, modern scholarship has largely relegated Keach to a self-educated dissenting pastor whose major achievement could be found in his controversial support of hymn singing. Two recent dissertations have attempted to revise this view of Keach, but no scholarly work has yet attempted to wrestle holistically with Keach’s view of himself as a Reformed theologian. This work fills that void by reviewing Keach’s own understa
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Day, Thomas R. "Jamaican Revolts in British Press and Politics, 1760-1865." VCU Scholars Compass, 2016. http://scholarscompass.vcu.edu/etd/4089.

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This research examines the changes over time in British Newspaper reports covering the Jamaican rebellions of 1760, 1832 and 1865. The uprisings: Tacky’s Rebellion, the Baptist War and the Morant Bay Rebellion respectively, represented three key moments in the history of race, slavery and the British Empire. Though all three rebellions have been studied, this work compares the three events as moments of crisis challenging the British public discourse on slavery, race and subjecthood as it related to the changing Atlantic Empire. British newspapers provided the most direct way in which popular
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Voogt, Ryan J. "MAKING RELIGION ACCEPTABLE IN COMMUNIST ROMANIA AND THE SOVIET UNION, 1943-1989." UKnowledge, 2017. http://uknowledge.uky.edu/history_etds/46.

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This dissertation focuses on religious gatherings in communist Romania and the Soviet Union, 1943-1989. Church was one of the few opportunities for voluntary associational life and is invaluable for the study of power, ideology, and belonging in an everyday social setting. This project is based on archival documents and memoirs, uncovering how state officials and religious representatives struggled to establish religious practice that would be acceptable to all. Although ideologically atheist, state officials regarded some religious gatherings as acceptable and others unacceptable, but not due
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Platon, Mircea Alexandru. "‘TOUCHSTONES OF TRUTH’: THE ENLIGHTENMENT OF JEAN-BAPTISTE-LOUIS GRESSET, LÉGER-MARIE DESCHAMPS, AND SIMON-NICOLAS-HENRI LINGUET." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1330711134.

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Gaudet, Chad R. "Baptisms of Fire: How Training, Equipment, and Ideas about the Nation Shaped the British, French, and German Soldiers' Experiences of War in 1914." Bowling Green, Ohio : Bowling Green State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1257186404.

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Romey, John Andrew III. "Popular Song, Opera Parody, and the Construction of Parisian Spectacle, 1648–1713." Case Western Reserve University School of Graduate Studies / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=case1521213146521338.

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Phelan, Owen Michael. "The formation of Christian Europe baptism under the Carolingians /." 2005. http://etd.nd.edu.lib-proxy.nd.edu/ETD-db/theses/available/etd-07202005-142524/.

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Pruneau, Carl. "Les Néerlandais en exemple : l’image des Néerlandais dans les écrits religieux français portant sur les Antilles et la Côte Sauvage sud-américaine au XVIIe siècle." Thèse, 2013. http://hdl.handle.net/1866/9996.

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Cette étude se penche sur les représentations des Néerlandais véhiculées par les chroniques missionnaires écrites par les religieux français de passage aux Antilles et sur la Côte Sauvage sud-américaine au XVIIe siècle et au début du XVIIIe siècle. En repérant et en analysant l’évolution de ces représentations, il appert que l’altérité néerlandaise était, entre 1640 et 1670, l’altérité européenne que les chroniqueurs religieux mettaient avantageusement de l’avant comme modèle de réussite économique et colonial pour modeler l’entreprise de colonisation française aux Antilles. C’est notamment le
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Books on the topic "Baptists – europe – history"

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Randall, Ian M. Communities of conviction: Baptist beginnings in Europe. Neufeld Verlag, 2009.

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Harrison, John Robert. History of the ascendants and descendants of Jean Baptiste de Poret: From their origins in ancient Europe to the present generations in the United States and France. 2nd ed. John Robert Harrison, 2011.

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Harrison, John Robert. History of the ascendants and descendants of Jean Baptiste de Poret: From their origins in ancient Europe to the present generations in the United States and France. John Robert Harrison, 2007.

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Prigent, Hélène. Chardin: An intimate art. Harry N. Abrams, 2000.

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The European Baptist Federation: A case study in European Baptist interdependency, 1950-2006. Paternoster, 2009.

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Randall, Ian M., and Keith G. Jones. European Baptist Federation: A Case Study in European Baptist Interdependency 1950-2006. Wipf & Stock Publishers, 2009.

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Randall, Ian M., and Keith G. Jones. European Baptist Federation: A Case Study in European Baptist Interdependency 1950-2006. Wipf & Stock Publishers, 2009.

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Countercultural Communities Baptistic Life In Twentiethcentury Europe. Paternoster Publishing, 2008.

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Brumbaugh, Martin Grove. A History Of The German Baptist Brethren In Europe And America. Kessinger Publishing, LLC, 2007.

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Brumbaugh, Martin Grove. A History Of The German Baptist Brethren In Europe And America. Kessinger Publishing, LLC, 2007.

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Book chapters on the topic "Baptists – europe – history"

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Kullberg, Christina. "Chapter 15. Scenes of emotion in French early-modern travel writing from the Caribbean." In Comparative History of Literatures in European Languages. John Benjamins Publishing Company, 2024. http://dx.doi.org/10.1075/chlel.xxxvi.15kul.

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This chapter examines the inclusion of voices of the enslaved in seventeenth-century French travel writing to the Caribbean by looking at three missionaries writing at different moments of the French settlement and early colonization: Histoire générale des Antilles habitées par les François (1654 and 1667–1671), written by the Dominican missionary Jean-Baptiste Du Tertre; Jesuit missionary Jean Mongin’s letters on the evangelization of slaves, written in the 1680s; and Dominican Jean-Baptiste Labat’s Nouveau voyage aux Isles de l’Amérique, from his stay in Martinique between 1694 and 1706. It
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Gutacker, Paul J. "Liberating the Past." In The Old Faith in a New Nation. Oxford University Press, 2023. http://dx.doi.org/10.1093/oso/9780197639146.003.0007.

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Abstract Chapter 6 shows how Black abolitionists first produced a powerful antislavery historical argument by associating racial equality with early Christianity and blaming medieval Catholicism for chattel slavery. In the 1830s, white abolitionists also began producing historical arguments that Christianity had effectively abolished slavery in medieval Europe. These histories went uncontested until the 1840s, when controversy erupted over Pope Gregory XVI’s encyclical criticizing the slave trade. Abolitionists, proslavery politicians, and Catholic bishops argued over the pope’s writings, and
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Gourdon, Vincent. "Should abandoned children be baptised?" In Orphans and Abandoned Children in European History. Routledge, 2017. http://dx.doi.org/10.4324/9781315114828-3.

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Kling, David W. "Late Antiquity and Early Medieval Europe (500–1000)." In A History of Christian Conversion. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780195320923.003.0005.

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This chapter examines the varieties and methods of Christian conversion in early medieval Europe. Christians made repeated attempts to adjust Christian convictions to the realities of people who practiced a variety of nature religions. Two cultural worlds interacted in a reciprocal process of adding and subtracting, creating and destroying. One way to understand the perspective of missionaries and the conundrum they faced is to think in terms of a sliding scale, varying in time and place; some aspects of pre-Christian beliefs were deemed incompatible whereas other pre-Christian rituals were ac
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Pitts, Walter F. "“We Free!” History of the Afro-Baptist Church." In Old Ship of Zion. Oxford University PressNew York, NY, 1993. http://dx.doi.org/10.1093/oso/9780195075090.003.0003.

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Abstract The origins of the Afro-Baptist church lie in the antebellum South. For the sake of clear analysis, the history of this church is best seen as developing in three stages before the Civil War. The first stage begins with the European colonization of North America in the seventeenth century and ends approximately in 1750, two decades before the American Revolutionary War. The second stage begins in the mid-eighteenth century as the first waves of the Great Awakening revival reached the American colonies. The last stage begins in the second decade of the nineteenth century, after the win
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Harkett, Daniel. "The Art of Diplomacy: Jean-Baptiste Isabey at the Congress of Vienna." In A History of the European Restorations. Bloomsbury Academic, 2020. http://dx.doi.org/10.5040/9781788318044.ch-005.

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Alm, Mikael. "From marshal to monarch: State ceremonies and Jean-Baptiste Bernadotte in post-napoleonic Sweden." In Power and Ceremony in European History. Bloomsbury Academic, 2021. http://dx.doi.org/10.5040/9781350152212.ch-007.

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"Kant and the Redemption of Enlightenment." In Historic Documents of the Enlightenment. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844230.book-part-002.

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Immanuel Kant (1724–1804) was one of the most important late figures of that broad and diverse cultural movement of the late seventeenth and eighteenth centuries in Europe known as the Enlightenment. The term itself connotes a process of shedding light on what was previous dark and hidden, of discovering precious truth with the help of that bright torch human reason. Despite the fundamental philosophical, religious, and political differences between such thinkers as René Descartes and John Locke, Jean-Jacques Rousseau and Voltaire, Jean-Baptiste le Rond D’Alembert and Adam Smith, all these maj
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Jenkins, Bill. "Edinburgh and Paris." In Evolution Before Darwin. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474445788.003.0005.

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Paris was the most important centre for evolutionary speculations in Europe in the early nineteenth century. Two of its most influential evolutionary thinkers, Jean-Baptiste Lamarck and Étienne Geoffroy Saint-Hilaire both worked there in the city’s Museum of Natural History. This chapter explores the impact of these French thinkers’ theories in Edinburgh and the close connections that existed between natural history circles in the two cities. It was common for students and graduates of the medical school of the University of Edinburgh to spend time studying in Paris, where they imbibed many of
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Brock, William H. "2. The analysis of stuff." In The History of Chemistry: A Very Short Introduction. Oxford University Press, 2016. http://dx.doi.org/10.1093/actrade/9780198716488.003.0003.

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The fundamental problem in chemistry is transmutation. How can two homogeneous stuffs with very different properties merge to form another homogeneous material whose properties are different from the reactants? ‘The analysis of stuff’ outlines the history of chemical analysis beginning in the early 16th century with Paracelsus, a deeply religious practising doctor who began to work with chemical remedies rather than those based on plants. The iatrochemistry movement promoted by Paracelsians meant that chemistry became part of the European medical curriculum. Other key characters in the chemica
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