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Relevant bibliographies by topics / Baptists Kentucky Kentucky

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Academic literature on the topic 'Baptists Kentucky Kentucky'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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Journal articles on the topic "Baptists Kentucky Kentucky"

1

Harper, Keith. "“And All the Baptists in Kentucky Took the Name United Baptists”: The Union of the Separate and Regular Baptists of Kentucky." Register of the Kentucky Historical Society 110, no. 1 (2012): 3–31. http://dx.doi.org/10.1353/khs.2012.0001.

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Perry, Jeffrey Thomas. "“Courts of Conscience”: Local Law, the Baptists, and Church Schism in Kentucky, 1780–1840." Church History 84, no. 1 (2015): 124–58. http://dx.doi.org/10.1017/s0009640714001735.

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This article examines how religious controversy affected antebellum Kentucky's legal culture and helped construct the relationship between church and state. It incorporates legal theory to broaden conceptions of law and argues that Baptist churches served as important legal sites for their communities. More than simply punishing moral transgressions, churches litigated disputes that under common law and within county courts would be considered criminal or civil law. By acknowledging that individuals produced law outside of state institutions, the article illuminates a more complex and fluid tr

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Vicki and Leslie Hollon. "Ephesians 3:14-21; Hebrews 12:1-2–For the Joy Set before Us." Review & Expositor 94, no. 4 (1997): 583–88. http://dx.doi.org/10.1177/003463739709400408.

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The Cooperative Baptist Fellowship (CBF) is a seven year old renewal movement among Baptists in particular andChristians in general, The CBF's 1997 national meeting in Louisville, Kentucky gathered under thetheme of "Blessing theFuture,” As a couple wewere asked to preach during one of the four sessions, on June 27/ 1997. We chose a pastoral care approach to the sermon with the homiletical rubric of: healing (receiving & accepting responsibility to transform what can be transformed); sustaining (living with hope, endurance, patience, and character with wounds that cannot be healed); guidin

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Bingham, Lincoln. "When Two Churches Became One." Review & Expositor 108, no. 4 (2011): 545–56. http://dx.doi.org/10.1177/003463731110800409.

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On August 23, 2009, the predominately white Shively Heights Baptist Church and the predominately African American St. Paul Missionary Baptist Church merged to form St. Paul Baptist Church @ Shively Heights. The merger of the two Louisville, Kentucky, congregations garnered much local and national media attention. “Why?”, “How?”, and “Will it work?” were oft-asked questions. In this article, an attempt to answer these questions is made.

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Super, Joseph. "Born of Water and Spirit: The Baptist Impulse in Kentucky, 1776–1860 by Richard C. Traylor." West Virginia History: A Journal of Regional Studies 10, no. 2 (2016): 187–88. http://dx.doi.org/10.1353/wvh.2016.0028.

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Rice, Joshua M. "Born of Water and Spirit: The Baptist Impulse in Kentucky, 1776–1860 by Richard C. Traylor." Register of the Kentucky Historical Society 114, no. 3-4 (2016): 475–78. http://dx.doi.org/10.1353/khs.2016.0069.

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Saillant, John. "Born of Water and Spirit: The Baptist Impulse in Kentucky, 1776–1860 by Richard C. Traylor." Journal of Southern History 82, no. 2 (2016): 402–3. http://dx.doi.org/10.1353/soh.2016.0146.

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Hawkins, M. M. "A Genealogy of Dissent: Southern Baptist Protest in the Twentieth Century. By David Stricklin. Lexington, Ky.: The University Press of Kentucky, 1999. xvii + 229 pp. n.p." Journal of Church and State 43, no. 2 (2001): 365–66. http://dx.doi.org/10.1093/jcs/43.2.365.

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Marshall, M. T. "God Speaks to Us, Too: Southern Baptist Women on Church, Home & Society. By Susan M. Shaw. Lexington, Ky.: University Press of Kentucky, 2008. 322pp. $40.00." Journal of Church and State 50, no. 4 (2008): 740–42. http://dx.doi.org/10.1093/jcs/50.4.740.

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Leonard, Bill J. "Born of Water & Spirit: The Baptist Impulse in Kentucky, 1776–1860. By Richard C. Traylor . Knoxville: University of Tennessee Press, 2015. ix + 278 pp. $47.50 cloth." Church History 86, no. 3 (2017): 916–18. http://dx.doi.org/10.1017/s0009640717001846.

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Dissertations / Theses on the topic "Baptists Kentucky Kentucky"

1

Traylor, Richard C. "Born of water and spirit : popular religion and early American Baptists in Kentucky, 1776-1860 /." free to MU campus, to others for purchase, 2003. http://wwwlib.umi.com/cr/mo/fullcit?p3091973.

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Badgett, Paul R. "The most evangelistic Kentucky Baptist churches in eastern Kentucky." Lynchburg, Va. : Liberty University, 2009. http://digitalcommons.liberty.edu.

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Grant, Virgle R. "The practice of spiritual disciplines among Kentucky Baptist pastors who remain spiritually vital." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Patterson, William David. "Leading members of First Baptist Church, Henderson, Kentucky, to increase their knowledge and practice of prayer." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Morris, John Michael. "Developing a strategy for untilizing a family life building at First Baptist Church in Wickliffe, Kentucky." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Morrow, Michael G. "Teaching Bible interpretation methods to the Sunday School teachers of East Baptist Church of Paducah, Kentucky." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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Gilliam, Erin Wiggins. ""A BEACON OF HOPE": THE AFRICAN AMERICAN BAPTIST CHURCH AND THE ORIGINS OF BLACK HIGHER LEARNING INSTITUTIONS IN KENTUCKY." UKnowledge, 2018. https://uknowledge.uky.edu/history_etds/53.

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This dissertation focuses on the African American Baptist church as a vital architect of black higher education in Kentucky. In keeping with the historiography of black education, my research focuses on the often-forgotten component of religion and its impact on the development of post-secondary education. More specifically, my work explores the dynamics of race, class and gender in shaping the origins of black higher learning institutions in the state. I contend that Kentucky was home to a growing and progressive African American middle class who sought racial uplift to solve the “negro probl

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De, Vries Jonathan Peter. "A new 'promised land'? : denominations, local congregations, camp meetings, and the creation of community in early Kentucky, c.1780-1830." Thesis, University of Dundee, 2016. https://discovery.dundee.ac.uk/en/studentTheses/b7fb3e4d-9d78-4999-8468-0c4f4420d708.

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This thesis examines the importance Kentucky's religious denominations played in the development and transformation of early Kentucky (1770's to 1830). This thesis will show that though federal and regional governments may have created the laws that established newly opened territories, it was often the denominations that played an important role in the creation of that community and stability of the wider societies. Beginning with camp meetings this thesis will argue that denominations began the process of creating community by actively placing these meetings outside the bounds of early congr

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Young, Jonathan Paul. "A Diachronic Analysis of Southern Baptist Missions Among Hispanics in Kentucky." Diss., 2013. http://hdl.handle.net/10392/4296.

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ABSTRACT A DIACHRONIC ANALYSIS OF SOUTHERN BAPTIST MISSIONS AMONG HISPANICS IN KENTUCKY Jonathan Paul Young, D.Miss. The Southern Baptist Theological Seminary, 2013 Chair: Dr. M. David Sills Chapter 1 examines the Hispanic community in the United States then in Kentucky. It provides an overview of the history of Southern Baptist missions among Hispanics in Kentucky as seen through the framework of the six regional Hispanic ministries. An overview of the importance of the Hispanic Statewide Council and the Hispanic Baptist Bible Institute are sketched. Finally, the chapter concludes wi

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Wilson, Darryl Haskel. "An analysis of the impact of learning environment factors on retention and attrition in adult Sunday School classes." Thesis, 2003. http://hdl.handle.net/10392/249.

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This dissertation identified and analyzed the impact of learning environment factors on the retention and attrition of members of adult Sunday School classes in Kentucky Baptist Convention churches. The study was delimited to spiritual, physical, and social learning environment factors internal to adult classes meeting at church on Sunday led by the same teacher for the previous twelve months. The research questions focused on the strength and relationships of these factors and demographic data gathered. Precedent literature was investigated next. First, since adults in Sunday School study th

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Books on the topic "Baptists Kentucky Kentucky"

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Whittaker, Bill D. Twentieth century Kentucky Baptist biographies. Fields Pub., 2012.

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Birdwhistell, Ira V. Kentucky Baptists: 150 years on mission together : a history of the roots, formation and development of the Kentucky Baptist Convention. The Convention, 1987.

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Kentucky Baptists, 1925-2000: A story of cooperation. Baptist History and Heritage Society, 2000.

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Blackburn, Gwendolyn Y. The St. Stephen Baptist Church, Louisville, Kentucky: Photography ministry, 1999-2012 : a photographic journal. G. Blackburn], 2012.

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Born of water and spirit: The Baptist impulse in Kentucky, 1776-1860. The University of Tennessee Press, 2015.

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John, Taylor. Baptists on the American frontier: A history of ten Baptist churches of which the author has been alternately a member. 3rd ed. Mercer University Press, 1995.

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7

A heart for missions: A history of the First Baptist Church, Murray, Kentucky, 1846-1996. Providence House Publishers, 1996.

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Cawthorn, C. P. Pioneer Baptist Church records of south-central Kentucky and the Upper Cumberland of Tennessee, 1799-1899. s.n.], 1985.

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Welborn, F. M. Gasper River Associational record: A roll book of names and deeds of Baptist heroes in the Green River country to the first centennial of Kentucky Baptists. A.B. Willhite, 2002.

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Arthur, Rothert Otto. A history of Unity Baptist Church, Muhlenberg County, Kentucky. A.B. Whilhite, 1999.

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Book chapters on the topic "Baptists Kentucky Kentucky"

1

"Baptism (Flatwoods, Kentucky, 1972)." In Perfect Black. The University Press of Kentucky, 2021. http://dx.doi.org/10.2307/j.ctv1nwbr4q.5.

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Bettez, David J. "Higher Education." In Kentucky and the Great War. University Press of Kentucky, 2016. http://dx.doi.org/10.5810/kentucky/9780813168012.003.0013.

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This chapters examines the role of higher education officials in supporting the war and looks at how colleges and universities prepared students for wartime roles. Three Kentucky college presidents contributed significantly to these efforts: Edgar Young Mullins of the Southern Baptist Theological Seminary, Henry Hardin Cherry of Western Kentucky State Normal School, and Frank McVey of the University of Kentucky (UK). The chapter also covers the extensive Student Army Training Corps and supplementary military training given at UK under the leadership of Captain Herbert N. Royden.

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Bettez, David J. "Religion." In Kentucky and the Great War. University Press of Kentucky, 2016. http://dx.doi.org/10.5810/kentucky/9780813168012.003.0012.

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This chapter examines the role religious leaders played in persuading Kentuckians to support the war effort and in ministries at Camp Taylor during the war. For many religious leaders, the war was a righteous crusade against the German “Huns,” who embodied evil. Key religious figures included Louisville’s Southern Baptist Theological Seminary professor William J. McLaughlin and Patrick Henry Callahan. Most denominations, even those that normally opposed war, fell in line and supported the US war effort.

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McKnight, Brian D. "Recruitment, Training, and Baptism." In Contested Borderland. University Press of Kentucky, 2006. http://dx.doi.org/10.5810/kentucky/9780813123899.003.0003.

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Bettez, David J. "Opposition to the War." In Kentucky and the Great War. University Press of Kentucky, 2016. http://dx.doi.org/10.5810/kentucky/9780813168012.003.0005.

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While most Kentuckians supported the US entry into the war, some dissent arose. Most notably, influential Southern Baptist pastor H. Boyce Taylor from Murray objected strenuously to the war, prompting investigations by the Kentucky Council of Defense and the US Department of Justice’s Bureau of Investigation (BI). Taylor eventually backed down and avoided jail. Another notable case involved three German American men from northern Kentucky (most prominently Charles B. Schoberg) who allegedly made pro-German comments and were prosecuted by federal authorities for sedition and spent time in federal prison. The BI investigated and successfully prosecuted other cases throughout the state, including Holiness Church preachers who opposed war in general and alleged subversion by African Americans. Although a few cases of draft resistance occurred, the number of draft resisters in Kentucky was much lower than in many southern states.

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Graham, Joshua. "Funeral Food as Resurrection in the American South." In Dying to Eat. University Press of Kentucky, 2018. http://dx.doi.org/10.5810/kentucky/9780813174693.003.0005.

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Joshua Graham writes on the role of funeral foods in the American South, examining how these foods function in helping Southerners come to terms with their grief, in light of theabsent deceased. He examines the role of several foods and drinks (particularly the absence of alcohol) common in Southern Baptist culture in funeral repasts, and questions the lack of current American scholarship on “continuing bonds theory” in American grieving customs. Graham makes a compelling argument for its application in his chapter, while offering the reader a richly textured ethnography of contemporary American funeral feasts.

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Shusko, Christa. "Alcohol Consumption, Transgression, and Death." In Dying to Eat. University Press of Kentucky, 2018. http://dx.doi.org/10.5810/kentucky/9780813174693.003.0008.

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Christa Shusko’s chapter focuses on how alcohol-drinking rituals mimic the drinking of blood (really a “blood” punch) in male fraternity groups. Shusko’s chapter examines how the living face death and form community through food, albeit through male bonding rituals of consuming alcohol and reenacting illicit and horrific acts. Shusko contends that alcohol acts as both conduit and medium through which the living come to terms with both death and the macabre. Unlike Graham, who argues that the absence of alcohol reinforces Protestant, and particularly Baptist identity, Shusko points to the use of alcohol as a cohesive agent that brings the community together.

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Guth, James L. "Southern Baptist Clergy, the Christian Right, and Political Activism in the South." In Politics and Religion in the White South. University Press of Kentucky, 2005. http://dx.doi.org/10.5810/kentucky/9780813123639.003.0008.

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Bond, Beverly Greene. "Taylor-Made." In An Unseen Light. University Press of Kentucky, 2018. http://dx.doi.org/10.5810/kentucky/9780813175515.003.0006.

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By the mid-1930s, Lonzie Odie (L. O.) Taylor was one of Memphis’s leading Baptist ministers. But his influence extended beyond the pulpits of the churches he pastored from the 1930s through the 1960s. A self-trained photographer and videographer, Taylor produced thousands of black-and-white photographs, 30,000 feet of color and black-and-white film, and 100 home-cut 78 rpm discs. While his sermons, essays, and poems served as commentaries on and guides for the internal spiritual lives of his congregants, Taylor’s photographs, films, and audio recordings chronicled the external lives and activities of his neighbors, his congregations, and his community. His explorations of African American life and culture are not reports on the brutality of oppression; instead, they are studies in the vitality of community life and personal identity in the segregated urban South. This essay investigates L. O. Taylor as both a product and a chronicler of his times. It examines his personal life, community activities, and creative works as frameworks for “envisioning” segregated Memphis from the 1920s through the 1950s.

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