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1

Whittaker, Bill D. Twentieth century Kentucky Baptist biographies. Fields Pub., 2012.

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2

Birdwhistell, Ira V. Kentucky Baptists: 150 years on mission together : a history of the roots, formation and development of the Kentucky Baptist Convention. The Convention, 1987.

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3

Kentucky Baptists, 1925-2000: A story of cooperation. Baptist History and Heritage Society, 2000.

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4

Blackburn, Gwendolyn Y. The St. Stephen Baptist Church, Louisville, Kentucky: Photography ministry, 1999-2012 : a photographic journal. G. Blackburn], 2012.

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5

Born of water and spirit: The Baptist impulse in Kentucky, 1776-1860. The University of Tennessee Press, 2015.

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6

John, Taylor. Baptists on the American frontier: A history of ten Baptist churches of which the author has been alternately a member. 3rd ed. Mercer University Press, 1995.

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7

A heart for missions: A history of the First Baptist Church, Murray, Kentucky, 1846-1996. Providence House Publishers, 1996.

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8

Cawthorn, C. P. Pioneer Baptist Church records of south-central Kentucky and the Upper Cumberland of Tennessee, 1799-1899. s.n.], 1985.

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9

Welborn, F. M. Gasper River Associational record: A roll book of names and deeds of Baptist heroes in the Green River country to the first centennial of Kentucky Baptists. A.B. Willhite, 2002.

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10

Arthur, Rothert Otto. A history of Unity Baptist Church, Muhlenberg County, Kentucky. A.B. Whilhite, 1999.

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11

Dickens, William Earl. United on mission: A history of the Northern Kentucky Baptist Association, 1803-1995. The Association, 1996.

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12

Whitaker, Beaumont W. John Whitaker: Kentucky's pioneer Baptist preacher. B.W. Whitaker, 1985.

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13

Jones, Mary Josephine. History of Union Baptist Church, Hardin County, Kentucky: 1808-1867. Ancestral Trails Historic Society, 1986.

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14

Adkisson, Ken O. A history of Third Baptist Church: Owenwboro, Kentucky, 1896-1996. The Church, 1996.

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15

Yvonne, Armstrong, ed. History of the Princeton, Kentucky, First Baptist Church, 1850-2000. McClanahan Pub. House, 2000.

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16

Jones, Mary Josephine. History of Union Baptist Church, Hardin County, Kentucky, 1808-1867. McDowell Publications, 1986.

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17

Hinds, Charles F. 175 year heritage: History of First Baptist Church, Frankfort, Kentucky, 1816-1991. The Church, 1992.

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18

Brents, Sam. 150-year history of Albany First Baptist Church, Albany, Kentucky, 1841-1991. Albany First Baptist Church, 1991.

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19

Shawnee, Run Baptist Church (Mercer County Ky ). Shawnee Run Baptist Church: Minutes 1799 through 1907, Mercer County, Kentucky, founded 1788 : Shawnee Run Baptist Church cemetery records. A.W. Benningfield, 1993.

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20

True, Garry W. The transcribed minute book of the Mountain Island Baptist Church, Owen County, Kentucky, 1801-1937. Family Heritage Publishers, 2001.

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21

Gorin, Sandra Kaye Laughery. Barren County, Kentucky, physicians's reports: Birth and death reports, several 1852 births (including slaves), 1900 thru 1905 births, 1900 thru 1904 and 1906 deaths, obituaries from Little Hope Baptist Church. Gorin Genealogical Corp., 1991.

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22

A History of Kentucky Baptists, vol. 1. J. H. Spencer, 2009.

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23

Daley, C. R. Daley Observations: The Best of C. R. Daley's Western Recorder Editorials. Providence House Publishers, 1998.

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24

Diamond jubilee of the General Association of Colored Baptists in Kentucky: The story of seventy-five years of the association and four years of convention activities. American Baptist, 1987.

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25

Tony, Williams, H. Johnson, and Mayes Co. Black Man's Burden and Golden Jubilee of the General Association of the Colored Baptists in Kentucky: Compiled by Tony T. Williams. Independently Published, 2020.

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26

Atkins, Joseph B. Harry Dean Stanton. University Press of Kentucky, 2020. http://dx.doi.org/10.5810/kentucky/9780813180106.001.0001.

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Harry Dean Stanton (1926--2017) got his start in Hollywood in TV productions such as Zane Grey Theater and Gunsmoke. After a series of minor parts in forgettable westerns, he gradually began to get film roles that showcased his laid-back acting style, appearing in Cool Hand Luke (1967), Kelly's Heroes (1970), The Godfather: Part II (1974), and Alien (1979). He became a headliner in the eighties -- starring in Wim Wenders's moving Paris, Texas (1984) and Alex Cox's Repo Man (1984) -- but it was his extraordinary skill as a character actor that established him as a revered cult figure and kept him in demand throughout his career. Joseph B. Atkins unwinds Stanton's enigmatic persona in the first biography of the man Vanity Fair memorialized as "the philosopher poet of character acting." He sheds light on Stanton's early life in West Irvine, Kentucky, exploring his difficult relationship with his Baptist parents, his service in the Navy, and the events that inspired him to drop out of college and pursue acting. Atkins also chronicles Stanton's early years in California, describing how he honed his craft at the renowned Pasadena Playhouse before breaking into television and movies. In addition to examining the actor's acclaimed body of work, Atkins also explores Harry Dean Stanton as a Hollywood legend, following his years rooming with Jack Nicholson, partying with David Crosby and Mama Cass, jogging with Bob Dylan, and playing poker with John Huston. "HD Stanton" was scratched onto the wall of a jail cell in Easy Rider (1969) and painted on an exterior concrete wall in Drive, He Said (1971). Critic Roger Ebert so admired the actor that he suggested the "Stanton-Walsh Rule," which states that "no movie featuring either Harry Dean Stanton or M. Emmet Walsh in a supporting role can be altogether bad." Harry Dean Stanton is often remembered for his crowd-pleasing roles in movies like Pretty in Pink (1986) or Escape from New York (1981), but this impassioned biography illuminates the entirety of his incredible sixty-year career. Drawing on interviews with the actor's friends, family, and colleagues, this much-needed book offers an unprecedented look at a beloved figure.
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27

Golden jubilee of the General Association of Colored Baptists in Kentucky: The story of 50 years' work from 1865-1915 including many photos and sketches, compiled from unpublished manuscripts and other sources ... Mayes Print. Co., 1987.

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28

Shoemaker, Stephen P. Unitarians, Shakers, and Quakers in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0011.

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The American Revolution inspired new movements with a longing to restore what they believed was a primitive and pure form of the church, uncorrupted by the accretions of the centuries. Unlike most Canadians, Americans were driven by the rhetoric of human equality, in which individual believers could dispense with creeds or deference to learned ministers. This chapter argues that one manifestation of this was the Restorationist impulse: the desire to recover beliefs and practices believed lost or obscured. While that impulse could be found in many Protestant bodies, the groups classified as ‘Restorationist’ in North America emerged from what is today labelled the Stone-Campbell movement. They were not known explicitly as Restorationists as they identified themselves as ‘Christian Churches’ or ‘Disciples of Christ’ in a bid to find names that did not separate them from other Christians. The roots of this movement lay in the Republican Methodist Church or ‘Christian Church’ founded by James O’Kelly on the principle of representative governance in church and state. As its ‘Christian’ title implied, the new movement was supposed to effect Christian unity. It was carried forward in New England by Abner Jones and Elias Smith who came from Separate Baptist congregations. Smith was a radical Jeffersonian republican who rejected predestination, the Trinity, the divinity of Christ, and original sin as human inventions and would be rejected from his own movement when he embraced universalism. The Presbyterian minister Barton W. Stone was the most important advocate of the Christian movement in Kentucky and Tennessee. Stone was a New Light Presbyterian who fell out with his church in 1803 because he championed revivals to the displeasure of Old Light Presbyterians. With other ministers he founded the Springfield Presbytery and published an Apology which rejected ‘human creeds and confessions’ only to redub their churches as Christian Churches or Churches of Christ. Stone’s movement coalesced with the movement founded by Alexander Campbell, the son of an Ulster Scot who emigrated to the United States after failing to effect reunion between Burgher and Anti-Burghers and founded an undenominational Christian Association. Alexander embraced baptism by immersion under Baptist influence, so that the father and son’s followers were initially known as Reformed (or Reforming) Baptists. The increasing suspicion with which Baptists regarded his movement pushed Alexander into alliance with Stone, although Campbell was uneasy about formal terms of alliance. For his part, Stone faced charges from Joseph Badger and Joseph Marsh that he had capitulated to Campbell. The Stone-Campbell movement was nonetheless successful, counting 192,000 members by the Civil War and over a million in the United States by 1900. Successful but bifurcated, for there were numerous Christian Churches which held out from joining the Stone-Campbell movement, which also suffered a north–south split in the Civil War era over political and liturgical questions. The most buoyant fraction of the movement were the Disciples of Christ or Christian Churches of the mid-west, which shared in the nationalistic and missionary fervour of the post-war era, even though it too in time would undergo splits.
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29

Stewart, Murrell P. Flat Lick Baptist Church: Its place in history, 1799-1999, Pulaski County, Kentucky. Flat Lick Baptist Church, 1999.

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30

First Baptist Church (Louisa, Ky.). Historical Committee., ed. To God be the glory: The history of First Baptist Church, Louisa, Kentucky, 1874-2008. Tennessee Valley Pub., 2008.

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31

Patterson, William D. Leading members of First Baptist Church, Henderson, Kentucky, to increase their knowledge and practice of prayer. 1994.

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32

Morris, John Michael. Developing a strategy for utilizing a family life building at First Baptist Church in Wickliffe, Kentucky. 1994.

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33

McKinley, Fred B., and Greg Riley. Black Gold to Bluegrass: From the Oil Fields of Texas to Spindletop Farm of Kentucky. Eakin Press, 2006.

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