Relevant bibliographies by topics / Bar mitzvah

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Bar mitzvah'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 August 2024

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Journal articles on the topic "Bar mitzvah"

1

Halpern, Werner Israel. "Bar Mitzvah Boy." Shofar: An Interdisciplinary Journal of Jewish Studies 9, no. 1 (1990): 64. http://dx.doi.org/10.1353/sho.1990.0008.

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Ackfeldt, Anders, and Erik Magnusson. "The black bar mitzvah." Nordisk judaistik/Scandinavian Jewish Studies 33, no. 1 (June 27, 2022): 37–54. http://dx.doi.org/10.30752/nj.115204.

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References to Jews and to matters included in Jewish discourse are commonplace in US popular culture in general and in US-produced hip-hop lyrics in particular. This article deals with the latter, and aims to analyse how Jews are represented there. It is suggested here that 1. these representations are rendered comprehensible by analysing them in the light of the term coined by Zygmunt Bauman: allosemitism, which denotes that Jews are ‘other’. This article further suggests that 2. the representations of Jews featured in the lyrics cannot be made comprehensible without looking into the historical relations between American Jews and African Americans. According to Jeffrey Melnick, this relation is characterised by ‘robust ambivalences’. This article arrives at the conclusion that the representations of Jews draw on classical conspiratorial and economic antisemitic ideas that situate Jews within the realms of shadowy (economic and instrumental) power, but which at times can be understood as philosemitic, as Jews are represented as wealthy and influential role models. Hence the usage of the term allosemitism to analyse the empirics.
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Frank, Charles W. "Gift at Bar Mitzvah." Annals of Internal Medicine 119, no. 10 (November 15, 1993): 1049. http://dx.doi.org/10.7326/0003-4819-119-10-199311150-00015.

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Velasco, Dionisio. "A Bar Mitzvah Boy." Manoa 16, no. 2 (2004): 79–86. http://dx.doi.org/10.1353/man.2004.0051.

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Yares, Laura. "Bar Mitzvah: A HistoryComing of Age in Jewish America: Bar and Bat Mitzvah Reinterpreted." Journal of Jewish Education 84, no. 4 (October 2, 2018): 441–44. http://dx.doi.org/10.1080/15244113.2018.1522579.

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Schoenfeld, Stuart. "Too Much Bar and Not Enough Mitzvah? A Proposed Research Agenda on Bar/Bat Mitzvah." Journal of Jewish Education 76, no. 4 (November 12, 2010): 301–14. http://dx.doi.org/10.1080/15244113.2010.518344.

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Kim, Jin Young. "A Study on the Applicability of Bar Mitzvah to Korean Churches." ACTS Theological Journal 54 (December 30, 2022): 83–113. http://dx.doi.org/10.19114/atj.54.3.

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Shoham, Hizky. "The Bar and Bat Mitzvah in the Yishuv and Early Israel: From Initiation Rite to Birthday Party." AJS Review 42, no. 1 (April 2018): 133–57. http://dx.doi.org/10.1017/s0364009418000090.

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This article is an anthropological history of the bar/bat mitzvah ceremony in the Yishuv and Israel of the 1940s and the 1950s, when this ceremony radically grew in terms of the space, time, and economic resources devoted to it, as well as expanded to include girls. To explain that shift, I suggest distinguishing classic rites of initiation from the system of life-cycle ceremonies typical of modern consumer culture, which emphasizes the transition between temporal markers rather than social statuses and imposes no task on the birthday celebrant. The article reconstructs the process by which, during the 1940s and the 1950s, the bar/bat mitzvah ceremony came to function more as an elaborate birthday party than as a rite of initiation. The historical reconstruction demonstrates how, during the late Mandate period and early years of statehood, a new grassroots Israeli culture emerged, shaped by the accommodation of Western consumer culture to Jewish traditions rather than by Zionist ideology or established religion.
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Schoenberg, Elliot Salo. "THE BAR/BAT MITZVAH: WHAT IS THE RABBI'S ROLE?" Jewish Education 55, no. 3 (September 1987): 38–41. http://dx.doi.org/10.1080/0021642870550308.

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Shoham, Hizky. "“He had a Ceremony—I had a Party”: Bar Mitzvah Ceremonies vs. Bat Mitzvah Parties in Israeli Culture." Modern Judaism 36, no. 3 (August 19, 2016): 335–56. http://dx.doi.org/10.1093/mj/kjw015.

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Dissertations / Theses on the topic "Bar mitzvah"

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Rotstein, Evelyn Levy. "Connection, commitment, and community : what motivates teenagers from interfaith families to continue bar/bat mitzvah Jewish education? /." Ann Arbor, MI : University Microfilms, 2006. http://proquest.umi.com/dissertations/preview/3233091.

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Books on the topic "Bar mitzvah"

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M, Olitzky Kerry, and Sirkman Jeffrey, eds. Doing mitzvot: Mitzvah projects for bar/bat mitzvah. Hoboken, N.J: Ktav Pub. House, 1994.

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2

Lewit, Jane. The Bar/Bat Mitzvah planbook. Chelsea, MI: Scarborough House, 1991.

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Lewit, Jane. The Bar/Bat Mitzvah planbook. Lanham, Md: Scarborough House, 1996.

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4

Weiss, Arnine Cumsky. Bar mitzvah. Northvale, NJ: Jason Aronson, 2002.

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5

1947-, Swartz Sarah Silberstein, ed. Bar Mitzvah. Garden City, N.Y: Doubleday, 1985.

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6

ill, Sultan Donald, ed. Bar mitzvah. Boston: Little, Brown, 1999.

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7

Reisfeld, Randi. The bar/bat mitzvah survival guide. New York, N.Y: Carol Pub. Group, 1992.

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8

Axelrod, Cantor Matt. Surviving your bar/bat mitzvah: The ultimate insider's guide. Lanham, Md: Jason Aronson, 2012.

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9

ill, Dubois Liz Goulet, ed. Aaron's Bar Mitzvah. Middle Village, N.Y: J. David, 2003.

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10

Siegel, Danny. Danny Siegel's bar and bat mitzvah book: A practical guide to changing the world through your simcha. Pittsboro, N.C: Town House Press, 2004.

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Book chapters on the topic "Bar mitzvah"

1

Bloom, James D. "British Invasions Post-Bar Mitzvah." In Reading the Male Gaze in Literature and Culture, 189–202. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-59945-8_6.

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Cooke, Lez. "Bar Mitzvah Boy (BBC1, 1976)." In Style in British Television Drama, 79–93. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137265920_6.

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Gilbert, Ruth. "Bar mitzvah and Balls: British-Jewish Masculinities." In Writing Jewish, 101–21. London: Macmillan Education UK, 2013. http://dx.doi.org/10.1007/978-1-137-37473-8_6.

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Mirola, William A., Michael O. Emerson, and Susanne C. Monahan. "Who Brought the Enchiladas to My Bar Mitzvah?" In Religion Matters, 173–85. 2nd ed. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003182108-15.

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Keysar, Ariela. "The Evolution of North American Jews’ Relations with Israel from Adolescence to Adulthood: The Bar/Bat Mitzvah Class of 1994–95 (5755)." In Israel and the Diaspora: Jewish Connectivity in a Changing World, 65–82. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-80872-3_4.

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"Bar Mitzvah." In Jew Boy, 83–110. Cornell University Press, 2018. http://dx.doi.org/10.7591/9781501714917-007.

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"Bar, Bat Mitzvah." In Quotations for All Occasions, 211–14. Columbia University Press, 2000. http://dx.doi.org/10.7312/fran11290-130.

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"18. Bar Mitzvah." In The Trials of Richard Goldstone, 267–80. Rutgers University Press, 2019. http://dx.doi.org/10.36019/9780813599991-020.

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"bar mitzvah, n." In Oxford English Dictionary. 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/4112401150.

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"bar-mitzvah, v." In Oxford English Dictionary. 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/6216087488.

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Conference papers on the topic "Bar mitzvah"

1

Petkova, Tatyana V., and Daniel Galily. "Hava Nagila." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.06073p.

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This article is about the story of a favorite Jewish song of many people around the world. Hava Nagila is one of the first modern Israeli folk songs in the Hebrew language. It went on to become a staple of band performers at Jewish weddings and bar/bat (b'nei) mitzvah celebrations. The melody is based on a Hassidic Nigun. According to sources, the melody is taken from a Ukrainian folk song from Bukovina. The text was probably the work of musicologist Abraham Zvi Idelsohn, written in 1918. The text was composed in 1918, to celebrate the Balfour Declaration and the British victory over the Turks in 1917. During World War I, Idelsohn served in the Turkish Army as a bandmaster in Gaza, returning to his research in Jerusalem at the end of the war in 1919. In 1922, he published the Hebrew song book, “Sefer Hashirim”, which includes the first publication of his arrangement of the song Hava Nagila.
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Petkova, Tatyana V., and Daniel Galily. "Hava Nagila." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.06073p.

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This article is about the story of a favorite Jewish song of many people around the world. Hava Nagila is one of the first modern Israeli folk songs in the Hebrew language. It went on to become a staple of band performers at Jewish weddings and bar/bat (b'nei) mitzvah celebrations. The melody is based on a Hassidic Nigun. According to sources, the melody is taken from a Ukrainian folk song from Bukovina. The text was probably the work of musicologist Abraham Zvi Idelsohn, written in 1918. The text was composed in 1918, to celebrate the Balfour Declaration and the British victory over the Turks in 1917. During World War I, Idelsohn served in the Turkish Army as a bandmaster in Gaza, returning to his research in Jerusalem at the end of the war in 1919. In 1922, he published the Hebrew song book, “Sefer Hashirim”, which includes the first publication of his arrangement of the song Hava Nagila.
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You might also be interested in the extended bibliographies on the topic 'Bar mitzvah' for particular source types:
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