Academic literature on the topic 'Bar Panthera'
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Journal articles on the topic "Bar Panthera"
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Taylor, Tom, Martin Knight, and Paul Bryce. "USE OF THE SIMPLIFIED PN EQUATIONS AND TRANSPORT CORRECTIONS IN THE WIMS/PANTHER EMBEDDED SUPERCELL METHOD." EPJ Web of Conferences 247 (2021): 02030. http://dx.doi.org/10.1051/epjconf/202124702030.
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The WIMS/PANTHER Embedded Supercell Method (ESM) provides a significant improvement in prediction accuracy in radial power distributions for pressurised water reactors compared to the standard “two-step” approach, without the need for a significant increase in computational resource.A companion paper presents validation of the ESM as previously presented, using PANTHER pin-by-pin diffusion to correct interface errors arising from the standard two-step approach. However, in principle any reference method can be used to solve the embedded supercells and correct the basic solution – this is a significant advantage of the ESM.A paper presented at PHYSOR 2016 demonstrated that use of diffusion theory introduces significant error relative to transport theory only in the high energy range, due to the discontinuous fission source when modelling the interface between two types of pincell.This paper investigates further improvement of the PANTHER solution through use of simplified PN in the fast energy groups. This solution method can be implemented without the need for any significant change to the calculation route and further improves agreement with a transport reference for a small computational cost.The remaining error in the solution is examined by derivation of an effective diffusion coefficient from a heterogeneous transport reference. This suggests a simple characterisation of the discrepancy, which can be easily corrected.Results are presented in comparison to WIMS for supercells and the KAIST benchmark. For the KAIST small core benchmark assembly power errors relative to a WIMS fine group transport reference are shown to be less than 0.5 %. Results are also presented in comparison to Monte Carlo for the Watts Bar benchmark.
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Chupkin, Konstantin A., Vera I. Terekhova, and Anastasiya V. Konstantinovich. "Testing of tomato hybrids of the breeding of the company "Gavrish" in JSC "Teplichnoye" of the Tambov region." Vegetable crops of Russia, no. 4 (September 7, 2019): 64–67. http://dx.doi.org/10.18619/2072-9146-2019-4-64-67.
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Relevance Currently, the requirements for modern tomato hybrids are increasing both from consumers and from producers. Modern tomato hybrids in extended circulation should yield at least 60 kg / m2, be distinguished by high quality of fruits, early ripeness, possess manufacturability, resistance to major diseases. Along with the traditional form of fruits, hybrids with original shape, color, taste and aroma are interesting for manufacturers. Methods The aim of the research was the variety study of indeterminant F1 hybrids of tomato breeding of the company "Gavrish" in JSC "Teplichnoye" of the Tambov region. Studies were conducted in 2017-2018 in the extended and summer-autumn turnover in the conditions of JSC "Teplichnoye" of the Tambov region in accordance with generally accepted recommendations for research with vegetable crops in greenhouses. The objects of the study in extended circulation were tomato hybrids: F1 Bao Bab, F1 Baloven, the F1 Torero hybrid was taken as a control. In the summerautumn turnover, a study was made of the rose hybrid – F1 Panthera; the Rosario F1 hybrid was used as a control; a hybrid with a plum-shaped fruit – F1 Armata, control – a hybrid F1 Lezghinka. Results According to the results of the study of tomato hybrids, the selection of the Gavrish company at the enterprise made the decision to grow it in extended circulation and increase the area under F1 Baloven, in the summer-autumn turnover under the F1 Panthera hybrid.
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Wegge, Per, Shailendra Kumar Yadav, and Babu Ram Lamichhane. "Are corridors good for tigers Panthera tigris but bad for people? An assessment of the Khata corridor in lowland Nepal." Oryx 52, no. 1 (October 28, 2016): 35–45. http://dx.doi.org/10.1017/s0030605316000661.
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AbstractAs part of a landscape-scale programme for conserving tigers Panthera tigris the Khata corridor was established between Bardia National Park in Nepal and Katarniaghat Wildlife Sanctuary in India in early 2000. We examined its functionality by comparing the status of tigers and prey in the corridor and in the adjacent National Park, using camera trapping, transect sampling and diet analysis of scats. Tiger movement was inferred from the photographs, and tiger–human conflict was assessed by means of questionnaires and interviews. The corridor harboured transient individuals as well as resident, breeding tigers. Tigers with core areas in the corridor were also recorded in the two protected areas, and vice versa. Wild prey was 3–4 times more abundant in the area of the National Park bordering the corridor than in the corridor itself, and domestic livestock constituted 12–15% of the tigers’ food in the corridor. Livestock losses and human fatalities or injuries were relatively low compared to within the buffer zones of the National Parks. Despite such problems and restrictions on grazing and extraction of natural resources, local residents were generally positive towards tigers and the corridor. The successful establishment of the corridor and the positive attitudes of local people were attributable to community development programmes initiated to compensate for the imposed restrictions, financed by the government and national and international organizations. By linking Bardia National Park and Katarniaghat Wildlife Sanctuary via the Khata corridor, a protected tiger landscape of c. 3,000 km2 was established in west-central Nepal and northern India.
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Montgomery, Jesse. "Sing Me Back Home." Journal of Popular Music Studies 32, no. 2 (June 1, 2020): 95–111. http://dx.doi.org/10.1525/jpms.2020.32.2.95.
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This paper examines the role of country music in the political life of the Young Patriots, a radical leftist group composed of white southern migrants to Chicago that allied with the Black Panther Party during the 1960s and 1970s. It begins by taking up scholarly accounts of the Republican Party's strategic embrace of country music during the era before examining the ways in which the Young Patriots used country music as a tool to organize in their local community. It argues that by grounding their analysis of country in the political economy of their neighborhood of Uptown Chicago, and institutions particular to migrant enclaves—especially the urban “hillbilly bar”—the Young Patriots offered an interpretation of country's politics that runs counter to the racialized business logic that governed Music Row and White House as well as more contemporary narratives about country music's essential political intransigence. Finally, it offers provisional thoughts on how this case study illustrates a fundamental challenge for political progressives invested in country music: how to organize the complexity of a genre whose politics were—like the politics of the working-class—often divided against itself and expressed in deeply contradictory ways with regards to central political issues like race, gender, and the nation, and what it means to put those organized politics to work.
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Kawanishi, Kae, Gopalasamy Reuben Clements, Melvin Gumal, Gareth Goldthorpe, Mohd Nawayai Yasak, and Dionysius Shankar Kumar Sharma. "Using BAD for good: how best available data facilitated a precautionary policy change to improve protection of the prey of the tiger Panthera tigris in Malaysia." Oryx 47, no. 3 (July 2013): 420–26. http://dx.doi.org/10.1017/s0030605312000294.
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AbstractTiger Panthera tigris populations are under threat from poaching and depletion of their prey populations. The National Tiger Action Plan for Malaysia contains several actions addressing the threat of legal and illegal hunting of tiger prey species. One action in this plan required an investigation of whether urgent policy changes were needed to improve the protection of the prey of tigers, based on existing data. As the lack of reliable baseline data prevented us from determining population trends accurately, we compiled camera-trapping data from 23 studies conducted between 1997 and 2008 on four principal tiger prey species (sambar Rusa unicolor, barking deer Muntiacus muntjac, wild boar Sus scrofa and bearded pig S. barbatus) and two potential prey species (gaur Bos gaurus and Malayan tapir Tapirus indicus) and compared their distributions and relative abundances. From 10,145 wildlife photographs spanning 40,303 trap-nights, sambar, bearded pig and gaur appeared to be most threatened given their restricted distribution and low relative abundance. Among these, the gaur has full legal protection and has received more conservation attention than the other two species. Following our assessment and advocacy a 6-year moratorium on hunting both sambar and barking deer was imposed by the Malaysian government and the highest protection status possible was afforded the bearded pig. This case study illustrates how best available data (BAD), in this case from camera-trapping studies, can be harnessed to effect precautionary policy changes to curb the impacts of hunting on threatened predator and prey populations that could crash well before resources would otherwise be available for rigorous scientific assessments.
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Suzdalova, U. P. "Semantics of the image of an eagle in the traditional culture of Sakha." Vestnik of Saint Petersburg State University of Culture, no. 4 (45) (December 2020): 104–10. http://dx.doi.org/10.30725/2619-0303-2020-4-104-110.
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The article is focuses on the analysis of various meanings of the image of the eagle in the Sakha culture. It addresses of the presence of the “zoomorphic code” in traditional Yakut culture. The significance of the ornithological pantheon, including the Siberian Crane, swan, and other zoomorphic characters of the Yakut world picture, is determines. The main focus in the article is on the spectrum of meanings of the image of the eagle, including the perception of this bird as: one of the supreme deities, the king-bird; the warrior spirit of the Upper World, named Hunchbacked Hotoy (Eagle) Aiyy; principles legitimizing power; like a bird giving a stone of happiness; a fairy bird Bar Jagyl; a solar symbol associated not only with the sun but also with the cyclical change of seasons; as the ancestor and patron of the Yakut shamans; as the two-headed mythical bird Yoksyu; as a messenger of the spirit of war; patrimonial, sexual and individual totem; a heraldic image; as a personification of victory; amulets; the bird that gave people fi re; an oracular bird; as a form of embodiment of the soul of the deceased, going to heaven, etc. Fixed connotations of the eagle’s image are coupled with numerous examples from epic texts, legends, tales and songs. Modern interpretations of the image of the eagle, genetically related to the traditional sphere of the Yakut culture are dealt separately
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Welang, Nahum. "Triple Consciousness: The Reimagination of Black Female Identities in Contemporary American Culture." Open Cultural Studies 2, no. 1 (October 1, 2018): 296–306. http://dx.doi.org/10.1515/culture-2018-0027.
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Abstract My article underscores the intermediate existence of black American women between race and gender by stressing the role white patriarchy and black hypermasculinity play in the marginalisation of black female voices and the prioritisation of white women’s interests within and beyond mainstream feminist spaces. In order to legitimise this intermediate existence of black women, my article develops the triple consciousness theory (TCT). Inspired by W.E.B. Du Bois’ concept of double consciousness, TCT argues that black women view themselves through three lenses and not two: America, blackness and womanhood. Black feminists, TCT affirms, are able to reimagine misguided narratives of black womanhood in contemporary American culture by unpacking the complexity of this threefold consciousness. In Bad Feminist, Roxane Gay strives for the inclusion of pluralist voices in the mainstream feminist movement and in Lemonade, Beyonce uses Afrofuturist tropes, reappropriation and gothic imagery to exorcise the generational pain of betrayal by black men and white women. With Insecure, Issa Rae radicalises feminist theory by critiquing archetypes attached to black womanhood and in Marvel’s Black Panther, not only do black women possess the unprecedented agency to shape their own identities on their own terms, there is also an existential reconnection with their past.
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JAY, MARTIN. "INTELLECTUALS AND POWER, OR, WHAT'S LOVE GOT TO DO WITH IT?" Modern Intellectual History 2, no. 2 (August 2005): 289–97. http://dx.doi.org/10.1017/s1479244305000442.
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Mark Lilla, The Reckless Mind: Intellectuals in Politics (New York: New York Review of Books, 2001)Eric Hobsbawm, Interesting Times: A Twentieth-Century Life (New York: Pantheon, 2002)“Great writers are either husbands or lovers,” Susan Sontag explained in a 1963 essay on Camus. “Some writers supply the solid virtues of a husband: reliability, intelligibility, generosity, decency. There are other writers in whom one prizes the gifts of a lover, gifts of temperament rather than of moral goodness. Notoriously, women tolerate qualities in a lover—moodiness, selfishness, unreliability, brutality—that they never countenance in a husband, in return for excitement, an infusion of intense feeling. In the same way, readers put up with unintelligibility, obsessiveness, painful truths, lies, bad grammar—if, in compensation, the writer allows them to savor rare emotions, and dangerous sensations.” Camus was “the ideal husband of contemporary letters,” she opined, but “as in life, so in art both are necessary, husband and lovers. It's a great pity when one is forced to choose between them.”
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Ecker, Avner, Benjamin Arubas, Michael Heinzelmann, and David Mevorah. "(ii) Interim report on the inscriptions from the aedes of the fort near Tel Shalem." Journal of Roman Archaeology 32 (2019): 214–22. http://dx.doi.org/10.1017/s1047759419000126.
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Ever since the discovery of a building inscription of a vexillatio of the legio VI Ferrata near Tel Shalem,1 it was clear that the area was a locus of Roman military activity. In the following years the vicinity of the Tel yielded the inscription of a Hadrianic arch whose letter-size is surpassed only by the lettering on the Pantheon and the Arch of Titus in Rome.2 Most recently, the headquarters complex of the fort (principia), and in particular the regimental shrine (aedes or sacellum), have been uncovered (see above). Within and in front of the aedes were found three inscriptions:3 a dedicatory inscription to Caracalla on a statue base in front of the building (no. 1), and two mosaic inscriptions inside, one at the entrance to the nave (no. 2), the other at its far end (no. 3). The fills covering the building produced stamped roof-tiles bearing three different formulae. The new inscriptions prove that the building was the aedes of the Ala VII Phrygum. The earliest attestation of its presence in Syria Palaestina is inferred from a military diploma of A.D. 1394 found at Apheka, not far from Tel Shalem. Assuming that the Ala Phrygum, attested without the number VII in the province of Syria up to A.D. 88,5 is the same unit as the Ala VII Phrygum of our inscriptions, its transfer to Iudaea is most likely to be associated with the suppression of the Bar Kokhba Revolt.6 The inscriptions published here provide the latest known date for its stay in Syria Palaestina, some 40 years after the latest date so far attested in military diplomas.7
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Carmo, Adriana S., Gabriel Santos, Ana Lúcia Teixeira, Marcelo Silva, Maria Ivete Moura, Arthur Mascioli, and Maria Clorinda Fioravanti. "PSVIII-34 Identification of copy number variants in Curraleiro Pé Duro breed." Journal of Animal Science 97, Supplement_3 (December 2019): 268–69. http://dx.doi.org/10.1093/jas/skz258.546.
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Abstract Locally adapted cattle herds such as Curraleiro Pé Duro (CDP) are rustic and adapted to the tropics and are able to survive in extreme environmental conditions such as the Brazilian Semi-Arid region. The study aimed to identify copy number variants (CNVs) possibly related to CPD adaptive traits. A total of 126 CPD animals were genotyped using the Illumina Bovine50K Genotyping BeadChip (Illumina Inc., San Diego, CA). To reduce false positives, the LRR of each SNP was adjusted for the GC content of 1 Mb window surrounding the SNP and PennCNV software was applied to 29 autosomes to detect CNVs. All samples with standard deviation of LRR > 0.30, standard deviation of BAF > 0.001, wave factor > 0.05, samples with > 150 CNVs and CNVs presenting length < 50kb were discarded for downstream analysis. BEDtools suite was used to map CNVs onto genes using the BioMart tool (Bos taurus UMD 3.1 assembly). Gene lists were mapped onto curated biological process and gene categories using the PANTHER classification system. 635 CNVs were identified after quality control of the autosomal chromosomes (51 deletions and 584 insertions). The CNVs length ranged from 50.6 kb (BTA20) up to 1,362 kb (BTA7) with a mean and median of 179.4 kb and 148.8 kb, respectively, corresponding to 0.03% of the bovine genome. The CNVs identified were overlapping with 339 genes, which we can highlight GRIK2 (BTA9:48476204), PCDH18 (BTA17:20336068), IGF2 (BTA4:32077891) previously reported in the literature as involved with flight time (temperament), rectal temperature and reproduction, respectively. The functional enrichment analysis demonstrated that the main enriched pathways (P < 0.05) were regulation of biogenesis (GO:0071840) and catalytic activities (GO 0005198). The CNVs identified as potentially related to adaptive traits may be used to select animals of higher adaptive value to a tropical environment.
Dissertations / Theses on the topic "Bar Panthera"
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Murcia, Thierry. "Jésus dans la littérature talmudique." Thesis, Aix-Marseille, 2012. http://www.theses.fr/2012AIXM3076.
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Cette étude présente un relevé et une analyse systématique des passages de la littérature rabbinique (Mishna – Tosefta – Talmud de Jérusalem – Talmud de Babylone – Midrashim) se rapportant à Jésus ou susceptibles de s'y rapporter. Les documents sont examinés, critiqués et confrontés à d'autres sources d'origine juive ou chrétienne (littérature judéo-hellénistique, apocryphes juifs, sources rabbiniques, Targumim, Toledot Yeshu – Nouveau Testament, Pères apostoliques, Père de l'église). L'enquête tente de répondre à plusieurs questions : - Quelle connaissance les rabbins avaient-ils exactement de Jésus ? - Quelle est la valeur historique de ces informations ? - Leur perception du personnage a-t-elle connu une évolution ? - Les scribes du Talmud consultaient-ils le texte écrit des évangiles ? La conclusion de cette thèse est que tous ces documents sont enracinés dans leur Sitz im leben. Ils attestent sans ambages – contra Peter Schäfer (Jesus in the Talmud, 2007) – que les rabbins n'avaient pas une connaissance directe des évangiles en tant que documents écrits. Cette étude montre également, concernant le Talmud de Babylone, que tous les passages se rapportant à Jésus appartiennent à la dernière couche éditoriale de ce corpus (VIIe-VIIIe siècle)This study presents a survey and a systematic analysis of the passages of Talmudic literature (Mishna – Tosefta – Palestinian Talmud – Babylonian Talmud – Midrashim), relative to Jesus or are supposed to be. The documents are examined, criticized and confronted to other sources of Jewish or Christian origin (Hellenistic Jewish literature, Jewish Apocrypha, rabbinic sources, Targumim, Toledot Yeshu – New Testament, Apostolic Fathers, Church Fathers). The investigation tries to answer to several questions: - What did the rabbis exactly know about Jesus? - Has their information any historical value? - Has their perception undergone some evolution? - Did the rabbis of the Talmud have access to the Gospels as a written source? The conclusion of this thesis is that all these documents are rooted in their Sitz im leben. They obviously attest – contra Peter Schäfer (Jesus in the Talmud, 2007) – that the rabbis had no direct acquaintance with the Gospels as written documents. This study also shows, concerning the Babylonian Talmud, that all the passages relative to Jesus belong to the last editorial layer of this corpus (VIIe-VIIIe century)
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Mweetwa, Thandiwe, and Thandiwe Mweetwa. "Effect of a Temporary Hunting Ban on the Demography of African Lions (Panthera Leo) Using a Protected Area." Thesis, The University of Arizona, 2016. http://hdl.handle.net/10150/623259.
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Large carnivores are in decline throughout their range primarily due to anthropogenic influences. This is a concern because these species have high social, economic and ecological value. African lion (Panthera leo) populations are in decline in most parts of the continent and this has been attributed largely to habitat loss, habitat fragmentation, wire snare poaching, black market trafficking in lion parts, retaliatory killings, and poorly regulated trophy hunting. In order to implement effective lion conservation actions, the effect of each factor on lion demography or population dynamics must be well understood. In the past, most studies have used indirect methods to quantify the effects of hunting on lion demography. The temporary ban on lion hunting in Zambia allowed me to study directly how removing a key source of mortality, for males in particular, changed the demography. Using data collected from 2008-2015, I studied how the lion population in and around South Luangwa National Park, Zambia responded to a 3-year moratorium on lion trophy hunting implemented in 2013. For the duration of the study ban, I monitored 386 known individuals in 19 prides and 15 male coalitions. Reproductive activity as represented by cub production appeared to improve after the hunting ban and the number of individually identifiable lions in the study area steadily increased from 88 in 2008 to 197 in 2015. Using a Cormack-Jolly-Seber model, I found that apparent annual survival increased in the absence of hunting for all adult male age classes. The temporary ban on hunting was lifted in 2016 and I recommend that quotas remain conservative in order to allow more time for the population to recover, particularly in the adult male age classes. Better monitoring protocols should also be implemented to promote compliance with hunting regulations.
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Camara, Samori Sekou. ""There are some bad brothers and sisters in New Orleans" : the Black Power movement in the Crescent City from 1964-1977." Thesis, 2011. http://hdl.handle.net/2152/ETD-UT-2011-12-4670.
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This is a study of the manifestations and permutations of the Black Power era principles and ideologies in New Orleans from the mid-1960s to the late 1970s. By highlighting little-known and often neglected groups along with popular organizations, this work illuminates how these groups shaped and rethought the their objectives and tactics in the contested terrain of post-Civil Rights New Orleans.
Making extensive use of archival resources, newspaper articles, memoirs, interviews, and secondary literature, “There are Some Bad Brothers and Sisters in New Orleans” focuses on the ways in which disparate organizations, groups, and individuals, wrestling with the highly fluid idea of Black Power, attempted to refashion the political and cultural landscape of the Crescent City. This dissertation contributes a more nuanced analysis of this famous city and continues the recent surge in Black Power Studies that emphasizes local examples of Black Power. This work tells the story of New Orleans; of shootouts and showdowns; liberation theater and war helicopters; schools and southern political rules.
The central objective of this study is to provide a more complete and in-depth look at the major themes (Cultural Nationalism, Revolutionary Nationalism, Black Arts, student movements, political power, and independent education) of the Black Power era by calling attention to its distinctive but informative examples nurtured in the incomparable city of New Orleans. This dissertation argues that the roots of Black Power in New Orleans were shattered, disparate, and ad-hoc in nature. As such, its thrust failed to bear the social, cultural, economic, and political fruit hoped for by its advocates.text
Books on the topic "Bar Panthera"
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Rong bao zhai hua pu: Shi hu bao li bu fen. Beijing: Rong bao zhai chu ban she, 2000.
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Dan, Hammer, and Cronin Isaac, eds. BAD: The autobiography of James Carr. New York, N.Y: Carroll & Graf, 1994.
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Vajrayāna images of the Bao-xiang Lou (Pao-hsiang Lou). New Delhi: D.K. Printworld, 2009.
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Hudlin, Reginald. Black Panther: Bad Mutha TPB (Black Panther). Marvel Comics, 2006.
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Shi, Boyun. Zen yang hua hu, bao ("Zhongguo hua ji fa ru men" cong shu). Fa xing zhe Wan li ji gou fa xing bu, 1991.
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Kipling, Rudyard. The Jungle Books. Edited by W. W. Robson. Oxford University Press, 2008. http://dx.doi.org/10.1093/owc/9780199536450.001.0001.
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The Jungle Books can be regarded as classic stories told by an adult to children. But they also constitute a complex literary work of art in which the whole of Kipling’s philosophy of life is expressed in miniature. They are best known for the ‘Mowgli’ stories; the tale of a baby abandoned and brought up by wolves, educated in the ways and secrets of the jungle by Kaa the python, Baloo the bear, and Bagheera the black panther. The stories, a mixture of fantasy, myth, and magic, are underpinned by Kipling's abiding preoccupation with the theme of self-discovery, and the nature of the ‘Law’.
Book chapters on the topic "Bar Panthera"
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Farmer, Ashley D. "Introduction." In Remaking Black Power. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469634371.003.0001.
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As readers finished the July 1, 1972, edition of the Black Panther Party’s newspaper, they found a full-length, mixed-media image of a middle-aged black woman on the back page. The woman, dressed in hair rollers, a collared shirt, an apron, and no shoes, stares directly at the viewer, one hand on her hip; the other supports a bag of groceries from the Panthers’ free food program. The woman also prominently displays her button in support of Panther leader Bobby Seale’s mayoral campaign. The caption above contextualizes the woman’s politics and party support: “Yes, I’m against the war in Vietnam, I’m for African Liberation, voter registration and the people’s survival!”...
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Hoerl, Kristen. "Traumatic Victimhood or Black Rage? Contrasting Visions of Black Power." In The Bad Sixties, 123–56. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496817235.003.0005.
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This chapter examines contrasting depictions of the Black Power movement in Hollywood film and television that either confirmed or resisted what Herman Gray refers to as the “civil rights subject.” The first half of the chapter explains how nineties-era movies Malcolm X and Panther presented affirmative images of radical black protest but anchored these images to traumatic counter-memories of black victimhood. The second half of this chapter critically reviews a variety of negative portrayals of the Black Panthers in media products between 1994 and 2013 including the movies Forrest Gump, Barbershop 2, and The Butler, the miniseries ‘The 60s, and an episode of the television program Law & Order to argue that Hollywood has routinely depicted black rage, not structural racism or white violence as the central problem requiring tough-on-crime solutions. The chapter interprets these portrayals in the context of the political backlash against civil rights gains and racial inequities within the criminal justice system.
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Morgan, Jo-Ann. "African Commune of Bad Relevant Artists." In The Black Arts Movement and the Black Panther Party in American Visual Culture, 36–52. Routledge, 2018. http://dx.doi.org/10.4324/9780429467851-4.
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Latner, Teishan A. "Missiles, in Human Form." In Cuban Revolution in America. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469635460.003.0003.
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Chapter Two examines efforts by the FBI, CIA, local law enforcement, and U.S. politicians to portray travel to Cuba by American dissidents as a threat to U.S. national security. Alleging covert Cuban involvement in left-wing political bombings, espionage, street demonstrations, and growing interest in socialism among the American public, U.S. officials claimed that Cuba’s support for American radicals posed an internal security threat. Lurid media coverage focused on the Venceremos Brigade and Black Panther Party, which were accused of violating the U.S. travel ban to Cuba to receive training in guerrilla warfare from Fidel Castro’s government. The imagined perils of contact between Cuba’s revolutionaries and American radicals, however, lay in their ideological, not military, potentials. In 1976, the FBI summed up a decade of investigations, concluding that the communist nation had been the single greatest foreign influence on domestic radicalism during the 1960s.