Relevant bibliographies by topics / Barbarikum

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  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Barbarikum'

Author: Grafiati
Published: 4 June 2021
Last updated: 14 February 2022

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Journal articles on the topic "Barbarikum"

1

NDIAYE, E. "Barbaricus." Vita Latina 166 (June 1, 2002): 53–71. http://dx.doi.org/10.2143/vl.166.0.616465.

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Neilson, Brett. "Barbarism/modernity: Notes on barbarism." Textual Practice 13, no. 1 (March 1999): 79–95. http://dx.doi.org/10.1080/09502369908582330.

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Budanova, Vera. "Civilization and Barbarism: Anthropology of Latent Barbarism." ISTORIYA 10, no. 8 (82) (2019): 0. http://dx.doi.org/10.18254/s207987840007139-1.

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Igareta, Ana. "Civilization and Barbarism: When Barbarism Builds Cities." International Journal of Historical Archaeology 9, no. 3 (September 2005): 165–76. http://dx.doi.org/10.1007/s10761-005-8277-6.

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Dymowski, Arkadiusz. "Some Remarks on the Problem of Occurrence of Denarii Subaerati in Barbaricum." Notae Numismaticae - TOM XV, no. 15 (May 17, 2021): 167–78. http://dx.doi.org/10.52800/ajst.1.a.10.

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The rapid increase in the corpus of finds of denarii subaerati in the territory of Barbaricum in the last two decades has allowed us to expand our knowledge about the occurrence of these coins in this area. To date, only subaerati have been recorded in finds while recently previously unnoticed categories of non-silver denarii from unofficial issues have been noticed. Furthermore, it is possible to state with a very high probability that denarii subaerati were manufactured in eastern areas of Barbaricum at least since the end of the 3rd century. This of course does not mean that all subaerati that were found in Barbaricum were made there. On the other hand, it is still a very surprising conclusion, due to the fact that until recently it has been considered obvious that all subaerati found in Barbaricum are imports from the territory of the Empire. Thanks to new finds research on subaerati (and on denarii from irregular issues in general) which are situated within a broader context of examinations of finds of Roman coins and their imitations and copies in Barbaricum turn out to be more and more crucial for understanding of the role of Roman Imperial denarii (and Roman money in general) among the Barbarians in the Roman Period and the Migration Period.
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Chialda, Radu Vasile. "Weak Barbarism." Cultura 8, no. 1 (January 1, 2011): 223–35. http://dx.doi.org/10.2478/v10193-011-0014-z.

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Wood, Leanne. "‘Beyond barbarism’." IPPR Progressive Review 26, no. 3 (December 2019): 250–54. http://dx.doi.org/10.1111/newe.12166.

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Bello, Walden. "Battling Barbarism." Foreign Policy, no. 132 (September 2002): 41. http://dx.doi.org/10.2307/3183452.

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Kavka, Stephen J. "VERBAL BARBARISM." Plastic and Reconstructive Surgery 79, no. 6 (June 1987): 1004. http://dx.doi.org/10.1097/00006534-198706000-00037.

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McLaughlin, Kevin. "Benjamin's Barbarism." Germanic Review: Literature, Culture, Theory 81, no. 1 (January 2006): 4–20. http://dx.doi.org/10.3200/gerr.81.1.4-20.

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Dissertations / Theses on the topic "Barbarikum"

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Schreiber, Stefan [Verfasser]. "Wandernde Dinge als Assemblagen. Neo-materialistische Perspektiven zum ‚römischen Import‘ im ‚mitteldeutschen Barbaricum‘ / Stefan Schreiber." Berlin : Freie Universität Berlin, 2018. http://d-nb.info/1158597630/34.

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Thorsjö, Olof. "De bysantinska barbarerna : Den bysantinska konstruktionen av Barbaricum och dess följder för den bysantinska drömmen." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-45319.

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According to the orthodox priest John Meyendorff, the Byzantine dream consisted of the establishment of a universal Christian empire spiritually and politically governed by the emperor of Constantinople. This essay intends to shed light on the topic of Byzantine religious and political expansion in the context of Byzantine view on Barbaricum and the barbarians inhabiting it. The fundamental question asked is: how do the Byzantines view the barbarians outside the Byzantine Empire and in what sense, if any, does this view have implications for the Byzantine dream? To answer the question the essay examines four 6th century historians, namely: Procopius of Caesarea, Johannes Malalas, Menander Protector and Agathias of Myrina. The method being used is a hermeneutical method and the theoretical framework is made up of Edward Said’s Orientalism. The results indicate that the barbarians in Barbaricum were viewed upon with great distrust. The Byzantines considered the barbarians to be ontologically different from themselves. Furthermore, the Byzantines regarded the barbarians behaviour as uncivilized. The typical barbarian was deemed to be wild, cruel, irrational, mostly religiously backwards, lacking in education and, more often than not, displaying arrogance and boasting. At the same time they were mystified, and thought of as physically impressive beings capable of unnatural strength. Consequently, the barbarians were viewed upon as creatures of lust and physicality rather than, like the Byzantines, beings of rationality and sense. The conclusion can be made that the Byzantines regarded Barbaricum in much the same manner as the postcolonial powers regarded the Orient – through the construction of a dichotomy between the self and the other. Concerning the Byzantine adherence to the Byzantine dream as expressed by John Meyendorff, to spread the Byzantine Empire beyond its borders and consume Barbaricum by political and religious means, the results indicate that there are reasons to question Meyendorff’s assumption. It’s plausible that there indeed were Byzantine inclinations to transform Barbaricum. Furthermore, the results indicate that the Byzantine view of the barbarians played some part in shaping that inclination. It’s, however, also plausible that while the Byzantines may have strived to transform Barbaricum, it doesn’t neccessarily follow that it had to succumb to Byzantine imperial authority. The investigated sources seem to suggest that the primary Byzantine goal was solely to transform Barbaricum religiously and politically into something that resembled the Byzantine Empire but wasn’t necessarily a full fledged part of it.
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Blümel, Miriam Jolien [Verfasser]. "Merkur, Mars, Minerva und Co. - Zur Frage nach dem Einfluss der römischen Religion im germanischen Barbaricum / Miriam Jolien Blümel." Bonn : Universitäts- und Landesbibliothek Bonn, 2020. http://d-nb.info/1221669133/34.

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Osborn, Kyle N. ""Bondage or Barbarism," Parson Brownlow and the Rhetoric of Racism in East Tennessee, 1845-1867." Digital Commons @ East Tennessee State University, 2007. https://dc.etsu.edu/etd/2111.

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This study analyzes the rhetoric of William "Parson" Brownlow during the Civil War era. Within the pages of the Whig, Brownlow's famous newspaper, he created a fixed image of African Americans. Brownlow argued that when removed from slavery, people of African descent naturally became barbaric, and thus slavery was needed to ensure the safety of the white population. Despite this consistency in racial thought, Brownlow, through the course of the 1850s shifted from defending slavery as a necessary evil to promoting slavery as an unqualified blessing in the years before the Civil War. Furthermore, during Brownlow's governorship of Tennessee during Reconstruction, Brownlow argued that slavery was economically deleterious to poor white farmers. These findings have important implications for the history of Appalachia. Most specifically, Brownlow's racist rhetoric suggests that race perceptions in East Tennessee were not significantly separable from the race sentiments of the larger South.
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Grace, Andrew. "Documents of Culture, Documents of Barbarism: Gothic Literature, Empiricism, and the Rise of Professional Science." Thesis, University of Oregon, 2013. http://hdl.handle.net/1794/13010.

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The trope of the discovered manuscript, in which a narrator or character finds a document and presents it to the readers or other characters, has been a part of the Gothic genre since its inception. The discovered manuscript trope persists, despite criticism and satire, in part because it enables Gothic stories to situate their readers. In the nineteenth-century, as the presence of lawyers, doctors, scientists, journalists and other experts grew in society, Gothic novelists drew upon their methodologies and their records to revise the discovered manuscript trope. This project examines the trope of the discovered manuscript throughout Gothic literature in the eighteenth and nineteenth centuries in order to discuss how the Gothic functions as a literature of terror and how its techniques evolved in response to the epistemologies espoused by empiricist philosophers and professional scientists. I draw upon Jacques Rancière's theories about the representative and aesthetic regimes for the identification of the artistic image to support three central, interrelated claims about the role, and evolution, of the discovered manuscript trope within Gothic fiction: 1) Gothic literature responds to an epistemological problem in the empiricist tradition revolving around the connections between sensory uncertainty and linguistic gaps; 2) reading and interpreting documents play vital roles in the Gothic tradition; and 3) examining documents in Gothic fiction as image operations illuminates how they participate in a story's epistemological drama. In order to support these claims, this project presents four chapters that discuss a broad range of Gothic texts from Walpole's The Castle of Otranto to Stoker's Dracula.
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Silva, João Batista da [UNESP]. "Barbárie, educação e capacidade de julgar: uma leitura a partir de Adorno e Arendt." Universidade Estadual Paulista (UNESP), 2012. http://hdl.handle.net/11449/92258.

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Made available in DSpace on 2014-06-11T19:25:38Z (GMT). No. of bitstreams: 0 Previous issue date: 2012-02-24Bitstream added on 2014-06-13T19:12:42Z : No. of bitstreams: 1 silva_jb_me_prud.pdf: 474115 bytes, checksum: c5e527e942cb735f17c122ff2f698c37 (MD5)
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Esta pesquisa tem como objetivo discutir a relação entre educação e seus vínculos com a cultura dominante, a partir de uma leitura de Adorno e Hannah Arendt. Com base na Dialética do esclarecimento, buscou-se discutir os paradoxos do Iluminismo e da primazia de um saber científico como condição do progresso humano: o projeto iluminista ao mesmo tempo em que visou libertar os homens daquilo que os oprime e amedronta, criou mecanismos que os tornou prisioneiros de uma cultura de dominação. Dentro desse contexto, propõe-se refletir sobre a tecnificação e instrumentalização dos saberes, que configuram a coisificação e anulação dos sujeitos, dissolvendo as qualidades dos indivíduos, reduzindo-os a simples componentes de coletivos manipuláveis. Num segundo momento, teve-se como preocupação pensar a ambiguidade presente no processo educacional que, embora tendo como objetivo a construção da autonomia e emancipação dos indivíduos pode funcionar como espaço de manifestação da barbárie. Procurou-se ainda pensar a violência contida no processo civilizatório e a reprodução de uma cultura repressiva, articulando-as aos aspectos violentos na relação pedagógica, como reflexos do imaginário que se constituiu a cerca da profissão de professor e da escola, o que Adorno chama de tabus. O intuito é pensar uma educação que se contraponha à barbárie e que volte seu olhar para os aspectos da cultura e para os acontecimentos do passado e do presente que são determinantes para a compreensão da violência cotidiana. O intuito, então, é pensar uma educação que favoreça a autocrítica...
The aim of this research is to discuss the relationship between education and its links with dominant culture starting from a study of what Adorno and Hannah Arendt say. Based on the Dialectic of Enlightenment there was an effort on discussing the paradoxes of Enlightenment and the primacy of scientific knowledge as a condition of human progress: while the Illuminist project aimed to free men of fear and oppression, it also created mechanisms that made them prisoners of a dominant culture. This study intends to analyse the technology expansion and instrumentalization of knowledge, which make up the “reification” and annulation of the individual, dissolving its qualities, reducing them to simple components of collective manipulation. Secondly, it was necessary to think about the ambiguity of the educational process, although its aim is to build up individual autonomy and empowerment it can work as a place of manifestation of barbarism. There was also an effort on thinking of the violence in the civilizing process and the reproduction of a repressive culture, linking them to the violent aspects of the pedagogical relationship as... (Complete abstract click electronic access below)
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Daems, James William. "'A barbarous nook of Ireland' : representations of the Irish Rebellion in Milton and some contemporaries." Thesis, Bangor University, 2001. https://research.bangor.ac.uk/portal/en/theses/a-barbarous-nook-of-ireland--representations-of-the-irish-rebellion-in-milton-and-some-contemporaries(c99057dc-6c96-464b-850b-6876a64b20e2).html.

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The Irish Rebellion profoundly affected the literary and political imagination of John Milton and his contemporaries. This work examines some of the textual strategies employed in representing the Irish Rebellion. These include analogies to the 1605 Gunpowder Plot, the Old Testament, and paternity. Each of these analogies works in con j unction Nvith the familiar, barbaric Irish stereotype in order to discredit the political objectives of the rebels. In addition, many of these political analogies prompt accusations of sexual depravity. This association of the political and the sexual is essential in how Milton, in particular, genders the godly commonwealth as masculine. Representing the Irish, however, also betrays domestic political anxieties. The binary opposition of civility and barbarism prompts an active struggle against barbarism on both a national and individual level. Paradoxically, the more the Irish stereotype is used in an attempt to differentiate and distance the Irish from the godly commonivealth, the closer the poles of the binary opposition come together.
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Camargo, Ailton Luiz. "O horror em Horácio Quiroga." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-11122015-143426/.

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A proposta deste trabalho é refletir de que forma a construção do horror presente em alguns contos de Horácio Quiroga revela aspectos da dicotomia, civilização e barbárie do Facundo de Sarmiento. Trata-se de buscar entender os contornos que o horror recebe deste contista uruguaio, a partir do horizonte estético e temático das suas influências ou pressupostos, bem como discutir alguns aspectos possíveis do Estado Nacional Argentino em suas fantasmagorias, enquanto espaço de inclusão e exclusão de atores e cenários sociais e históricos.
The purpose of this paper is to reflect on how the construction of horror in some tales of Horacio Quiroga reveals aspects of dichotomy, civilization and barbarism of Facundo de Sarmiento. It seeks to understand the contours that receives this Uruguayan horror short story writer, from the aesthetic and thematic horizon of their influence or assumptions, as well as discuss some possible aspects of the Argentine Government in its phantasmagoria, for as much as an area of inclusion and exclusion of actors and social and historical settings.
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Henriquez, Paulo, and Paulo Henriquez. "Centauros latinoamericanos: El bandido como símbolo cultural en el espacio fronterizo de América Latina." Thesis, University of Oregon, 2012. http://hdl.handle.net/1794/12437.

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This is a multidisciplinary and comparative study of the recurrent representations of bandits in Latin American literature from the second half of the 19th Century to the early 20th Century. After the wars of independence in the Americas, the founding of postcolonial nation-states or Creole Republics (Repúblicas Criollas) marginalized entire rural populations, composed of indigenous people but also of multiracial, mixed populations such as the gauchos, llaneros, and other people who were branded as “bandits” as they were not part of the idealized westernized nation. This complex conflict can also be read as a last struggle between two competing colonizing models in the Americas: the receding Hispanic Catholic rural/feudal model and the liberal “free-trade” capitalist model emerging from the Industrial Revolution and the Enlightenment, represented by the United States in the hemisphere. Both socio-cultural models generated new mappings and diverse political narratives throughout the Americas: Hispanic and Hispanicized bandits created postcolonial cultural symbols of resistance to modernity capable of crossing borders. Joaquín Murrieta and Billy the Kid are extraordinary examples of the complex processes by which mythified and vilified bandits become multicultural transnational symbols. These phenomena are thoroughly studied here through the textual and contextual analysis of Facundo: Civilization and Barbarism (1845); El Zarco (1869); Martín Fierro (1872); Doña Bárbara (1929); The Life and Adventures of Joaquín Murieta, the Celebrated California Bandit (1854); Vida y aventuras del más célebre bandido sonorense Joaquín Murrieta: sus grandes proezas en California (1904); Fulgor y muerte de Joaquín Murieta (1967); The Authentic Life of Billy, the Kid (1882) and El bandido adolescente (1965). The peripheral individuals inhabiting these cultural and political borderlines raise important issues of nation, race, state and social identities and allow us to interrogate better the complex processes of Latin American and US national formation. This incursion into the cultural histories of these heterogeneous social conflicts in the Americas during a period of national expansion and construction also seeks to put in conversation diverse intellectual perspectives from the Global North and South.
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Bryan, Mark Evans. ""Magnificent Barbarism" : the rube and the performance of the rural on the American vaudeville stage, 1875-1925 /." Connect to resource, 2002. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1224269084.

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Books on the topic "Barbarikum"

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Barbarism. Marshfield, MA: Four Way Books, 2000.

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Barbarism. New York: Continuum, 2012.

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Barbarika: Upanyāsa. Kathmandu]: Orienṭala Pablikesana, 2013.

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Helprin, Mark. Digital Barbarism. New York: HarperCollins, 2009.

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Ringmar, Erik. Liberal Barbarism. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137031600.

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Kacper Śledziński ; [ilustracje Andrzej Zaręba]., ed. Wojowie i grody: Słowiańskie barbaricum. Kraków: Wydawn. "Egis", 2008.

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Archeologii, Uniwersytet Wrocławski Instytut, ed. Ceramika warsztatowa w środkowoeuropejskim Barbaricum. Wrocław: Instytut Archeologii Uniwersytetu Wrocławskiego, 2008.

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Barbarism to verdict. Sydney, NSW: Angus & Robertson, 1994.

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Fleming, Justin. Barbarism to verdict. Sydney: Angus & Robertson, 1994.

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Barbarism and religion. Cambridge, U.K: Cambridge University Press, 1999.

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Book chapters on the topic "Barbarikum"

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Ringmar, Erik. "Liberals and barbarians." In Liberal Barbarism, 3–19. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137031600_1.

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Ringmar, Erik. "A Palace in a Dream." In Liberal Barbarism, 153–65. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137031600_10.

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Ringmar, Erik. "An Awesome Performance." In Liberal Barbarism, 21–33. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137031600_2.

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Ringmar, Erik. "An Imperial Theme Park." In Liberal Barbarism, 37–51. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137031600_3.

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Ringmar, Erik. "The North China Campaign of 1860." In Liberal Barbarism, 53–68. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137031600_4.

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Ringmar, Erik. "Enter the Barbarians." In Liberal Barbarism, 69–85. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137031600_5.

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Ringmar, Erik. "An International Society of Civilized States." In Liberal Barbarism, 89–102. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137031600_6.

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Ringmar, Erik. "The Failure of the Liberal Project." In Liberal Barbarism, 103–19. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137031600_7.

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Ringmar, Erik. "Performing for European Public Opinion." In Liberal Barbarism, 121–34. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137031600_8.

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Ringmar, Erik. "Performing for the Chinese." In Liberal Barbarism, 135–49. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137031600_9.

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Conference papers on the topic "Barbarikum"

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Yang, Hua. "Conflicts Between Civilization and Barbarism： Cooper’s Ecological Ethics in The Pioneers." In Annual International Conference on Language, Literature and Linguistics. Global Science & Technology Forum (GSTF), 2015. http://dx.doi.org/10.5176/2251-3566_l315.31.

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