Relevant bibliographies by topics / Bariba (African people)

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Academic literature on the topic 'Bariba (African people)'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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Journal articles on the topic "Bariba (African people)"

1

Law, Robin. "Further Light on John Duncan's Account of the “Fellatah Country” (1845)." History in Africa 28 (2001): 129–38. http://dx.doi.org/10.2307/3172211.

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The kingdom of Dahomey (in the modern Republic of Bénin) was one of the African states best known to Europeans in the precolonial period, from its prominent role as a supplier of slaves for the trans-Atlantic trade. In the late eighteenth century it was said that the road from Ouidah, the coastal port of Dahomey, to Abomey, its royal capital 100 kilometers inland, was “perhaps the most beaten track, by Europeans, of any in Africa.” Beyond Abomey, however, European knowledge of the interior was limited, and prior to the nineteenth century based only upon hearsay. This reflected in part the deli
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2

Garcia-Azkoaga, Ines Mª, and Manel Pérez-Caurel. "Multilingualism in Benin. Some Reflections from the Perspective of Sustainable Development and Multilingual Education." Sustainable Multilingualism 15, no. 1 (2019): 105–28. http://dx.doi.org/10.2478/sm-2019-0016.

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Summary The article provides an overview of the state of the Bariba language on the Replublic of Benin (West Africa) and reflects on the urgent need to make effective the wishes of implementing a language policy that promotes a rigurous multilingual education of quality that helps preserve native languages. Through some visits to local schools of the Beninese Departments of Borgou and Alibori and through the language autobiographies of significant people from the Bariba language community of those departments, we highlight five reflections that underline the importance of multilingualism and p
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3

Hosseini, Maryam, and Hossein Pirnajmuddin. "Historiography in “Beginnings: Malcolm” by Amiri Baraka." International Letters of Social and Humanistic Sciences 40 (September 2014): 22–28. http://dx.doi.org/10.18052/www.scipress.com/ilshs.40.22.

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This article discusses Aimiri Baraka‘s concern with the history of black people in his poem ―Beginnings: Malcolm‖. The writers try to shed some light on the way Baraka‘s historiography challenges the white supremecist discourses through a rewriting of the African American past that blurs the boundaries of myth and history, fact and fiction, in a postmodern manner. It is argued that through the use of the central African myth of Esu/Elegba and drawing on traditions of Christianity and Western literature/culture, Baraka‘s poem offers an uncanny insight into the past.
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4

Gabrielle, Cindy. "Re-membering the Clichés." English Text Construction 2, no. 1 (2009): 146–56. http://dx.doi.org/10.1075/etc.2.1.09gab.

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These days authors who use stereotypical characters such as the African woman warrior or the old field slave smoking his pipe and humming blues songs would probably be considered as intellectually biased or mentally colonized. Yet, for some African American writers like Amiri Baraka, Charles Fuller and Lorraine Hansberry, these characters represent a link between Black people and their past or, to use Pierre Nora’s term, they are lieux de mémoire. This is why these authors oppose the more or less general attitude which consists in dismissing these clichéd-figures from the field of representati
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5

Amar, Dimas Agus, and Ellita Permata Widjayanti. "Afro-American Racial Oppression in Paul Laurence Dunbar and Amiri Baraka's Poems." Lililacs Journal : English Literature, Language, and Cultural Studies Journal 1, no. 1 (2021): 33–40. http://dx.doi.org/10.21009/lililacs.011.04.

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This study explores how Afro-American racial oppression is reflected in Black Writers’ poems, Paul Laurence Dunbar and Amiri Baraka. Using a descriptive-analytical method, this study analyzed words, phrases, and clauses indicating Afro-American racial oppression in the ten selected poems of Paul Laurence Dunbar and Amiri Baraka. Roland Barthes’ semiotic was employed to get the interpretation of the signs used in the poems. These interpretations were strengthen by juxtaposing the meaning with socio-cultural context of the poems using Wellek and Warren’s perspective of sociological approach in l
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Frazier, Robeson Taj P. "The Congress of African People: Baraka, Brother Mao, and the Year of ‘741." Souls 8, no. 3 (2006): 142–59. http://dx.doi.org/10.1080/10999940600882947.

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7

Freind, Bill. "“Up Against the Wall, Motherfucker”: The History of a Phrase." Canadian Review of American Studies 54, no. 3 (2024): 302–21. https://doi.org/10.3138/cras-2024-003.

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During Amiri Baraka’s sentencing in 1967 for possessing an illegal weapon, Judge Leon Kapp read parts of Baraka’s poem “Black People!” including the line “[t]he magic words are: Up against the wall motherfucker!” This quickly became one of the most powerful phrases of the 1960s: an anarchist group in Manhattan went by the name Up Against the Wall, Motherfuckers, and the slogan was central to the student uprising at Columbia University. This became a form of political blackface in which White radicals claimed they occupied the same position as Black people. Simultaneously, Baraka sought to dist
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8

Sourokou, Robert, and Fifanou Vodouhe. "Local Perceptions of Forest-Based Ecosystem Services in Benin, West Africa." American Journal of Agriculture and Forestry 12, no. 2 (2024): 113–28. http://dx.doi.org/10.11648/j.ajaf.20241202.16.

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Ecosystem services are closely linked to the daily lives of local communities, particularly those living near forests. The study of the local perceptions of these services is relevant because they vary depending on the community, the study period, and the environment. So beyond the inventorying of ecosystem services, understanding the perceptions of local communities regarding these services remains a necessity. Our study aims to analyze how local communities perceive the ecosystem services provided by forests and the factors that determine these perceptions. We collected data from 232 heads o
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9

Temitope, Cole, Alice, Abideen, A. Adekanmi, and Uthman,Taiwo Adekanmbi. "Anemia Awareness, Causes, and Prevention among Pregnant Women at Asogbon Phc, Bariga, Lagos State, Nigeria." Journal Healthcare Treatment Development, no. 25 (September 29, 2022): 17–34. http://dx.doi.org/10.55529/jhtd25.17.34.

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Anemia has been identified as a serious public health problem in both developed and developing countries, affecting around 2 billion people and accounting for threequarters of a million fatalities per year in Africa and Southeast Asia. Anemia in pregnancy is common, according to research from around the world. The purpose of this study was to determine the level of awareness, causes, and prevention of anemia in pregnancy among pregnant mothers attending Asogbon PHC Bariga in Lagos State, Nigeria. A well-structured questionnaire was used for data collection. The respondents were given a questio
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10

AFFONFERE, Marius. "Ethnic knowledge in food, medicinal and economic value of Cochlospermum spp. root powder in Sudanian zone of Benin." Moroccan Journal of Agricultural Sciences 5, no. 4 (2025): 215–24. https://doi.org/10.5281/zenodo.14591437.

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Cochlospermum spp. is a multipurpose species used widely in West Africa by local communities. The present study focused on ethnic knowledge in food, medicinal and economic value of Cochlospermum spp. root powder in Sudanian zone of Benin. From nine (9) ethnic groups, 86 key informants and 90 processors of Cochlospermum spp. root were interviewed in the study area using semi-structured questionnaires. Additionally, 36 focus group discussions were conducted each gathering 8-10 women of reproductive age selected on a voluntary basis. A generalized linear model (GLM) was used to investigate the ef
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Books on the topic "Bariba (African people)"

1

l'alphabétisation, Benin Direction de, ed. Sukunu: Contes en bariba. Impr. nationale de l'alphabétisation, 1985.

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2

Bigou, Léon Bani Bio. Les révoltes des Baatombou "Bariba" contre la pénétration européenne (1888-1897) et la résistance de Bio Guera contre la colonisation française dans le Borgou (août-décembre 1916). Dépt. de géographie, F.L.A.S.H./U.N.B., 1992.

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Bigou, Léon Bani Bio. Saka Yerima et Koto N'Gobi, alias Tama Sounon Bon Nouki Kpounon: Deux grandes figures de la résistance du peuple Baatonu "Bariba" contre la pénétration coloniale dans le Borgou à la fin du XIXe siècle. L.B. Bio Bigou, 1993.

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4

Bigou, Léon Bani Bio. Les origines du peuple baatonu (Bariba). Editions du Flamboyant, 1995.

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5

Bigou, Léon Bani Bio. La civilisation Baatonu assassinnée. 2nd ed. L.B. Bio Bigou, 1994.

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6

Bigou, Léon Bani Bio. Conflits ethniques entre les Bariba et leurs voisins. L.B. Bio Bigou, 1992.

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7

Debourou, Djibril. La guerre coloniale au nord du Dahomey - Bio Gera, entre mythe et réalité: Le sens de son combat pour la liberté. Editions L'Harmattan, 2014.

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8

Hegeman, B. L. Between glory and shame: A historical and systematic study of education and leadership training models among the Baatonu in North Benin = Tussen roem en schaamte : een historische en systematische studie van het onderwijs en de leermodellen voor de ontwikkeling van leiderschap onder de Baatonu in Noord-Benin. Boekencentrum, 2001.

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9

Alber, Erdmute. Soziale Elternschaft im Wandel: Kindheit, Verwandschaft und Zugehörigkeit in Westafrika. Reimer, 2014.

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10

Sargent, Carolyn Fishel. Maternity, medicine, and power: Reproductive decisions in urban Benin. University of California Press, 1989.

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Book chapters on the topic "Bariba (African people)"

1

Simanga, Michael. "Maulana Karenga, Amiri Baraka, and Kawaida." In Amiri Baraka and the Congress of African People. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137080653_7.

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Simanga, Michael. "Amina Baraka and the Women in CAP." In Amiri Baraka and the Congress of African People. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137080653_8.

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Simanga, Michael. "Introduction." In Amiri Baraka and the Congress of African People. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137080653_1.

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Simanga, Michael. "CAP and the United Front." In Amiri Baraka and the Congress of African People. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137080653_10.

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Simanga, Michael. "Transition to Marxism." In Amiri Baraka and the Congress of African People. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137080653_11.

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Simanga, Michael. "Black Marxist-Leninists and the New Communist Movement." In Amiri Baraka and the Congress of African People. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137080653_12.

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Simanga, Michael. "Transformed." In Amiri Baraka and the Congress of African People. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137080653_13.

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Simanga, Michael. "Lessons." In Amiri Baraka and the Congress of African People. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137080653_14.

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Simanga, Michael. "Born into the Storm." In Amiri Baraka and the Congress of African People. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137080653_2.

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10

Simanga, Michael. "Black Power: The Context of CAP." In Amiri Baraka and the Congress of African People. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137080653_3.

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