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Relevant bibliographies by topics / Barth, Karl, Holy Spirit

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Academic literature on the topic 'Barth, Karl, Holy Spirit'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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Journal articles on the topic "Barth, Karl, Holy Spirit"

1

Jee, Sang-Hoon. "An Overview of Karl Barth's Theology: Focused on the Doctrines of God, Jesus Christ, and the Holy Spirit." Abstract Proceedings International Scholars Conference 7, no. 1 (2020): 2164–75. http://dx.doi.org/10.35974/isc.v7i1.1098.

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ABSTRACT The purpose of this study is to have an overview of the theology of Karl Barth who is considered as one of the most influential theologians in contemporary Christian world. This study is of worthy in order to have an accurate grasp of the trend of modern Chriatian theology. After a brief survey of his life and works, this study provides an overview of Barth’s theology focusing on three major areas of his theology: the doctrines of God, Jesus Christ, and the Holy Spirit. Barth’s emphasis upon the transcendence of God, the centrality of Jesus Christ in Christian theology, and the

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2

Bradshaw, Timothy. "Karl Barth on the Trinity: A Family Resemblance." Scottish Journal of Theology 39, no. 2 (1986): 145–64. http://dx.doi.org/10.1017/s0036930600030520.

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This article seeks to define one important way in which idealist thought, for which Edward Caird will serve as spokesman, can help us understand Barth's doctrine of the essential Trinity. It is hoped that this will in particular clarify the doctrine of the Holy Spirit, and help qualify some recent criticism levelled at Barth's teaching. The treatment falls into two parts, the first expository, the second analytical.

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3

Torrance, T. F. "Karl Barth and the Latin Heresy." Scottish Journal of Theology 39, no. 4 (1986): 461–82. http://dx.doi.org/10.1017/s0036930600031070.

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It was a fundamental principle of the great Athanasius that to approach God through the on and call him Father is amore devout and accurate way of knowing him than to approach him only through his works by tracing them back to him as their uncreated Source. To know the Father through his Incarnate Son who is of one and the same being as God is to know him strictly in accordance with what he is in his own being and nature as Father and Son, and as Holy Spirit, which is the godly and the theologically precise way. On the other hand, to seek knowledge of God from what he has created out of nothin

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4

Molnar, Paul D. "Karl Barth and the Importance of Thinking Theologically within the Nicene Faith." Ecclesiology 11, no. 2 (2015): 153–76. http://dx.doi.org/10.1163/17455316-01102003.

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This article argues that if Catholic and Protestant theologians, prompted by the Holy Spirit, allowed their common faith in God as confessed in the Nicene Creed to shape their thinking and action, this could lead to more visible unity between them. Relying on Barth, the article suggests that the oneness, holiness, catholicity and apostolicity of the church can be understood best in faith that allows the unique object of faith, namely God incarnate in Christ and active in his Spirit, to dictate one’s understanding. Such thinking will avoid the pluralist tendency to eviscerate Christ’s uniquenes

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5

McIntosh, Adam. "The Doctrine of Appropriation as an Interpretative Framework for Karl Barth's Pneumatology of the Church Dogmatics." Pacifica: Australasian Theological Studies 20, no. 3 (2007): 278–90. http://dx.doi.org/10.1177/1030570x0702000303.

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Although Karl Barth is widely recognised as the initiator of the renewal of trinitarian theology in the twentieth century, his theology of the Church Dogmatics has been strongly criticised for its inadequate account of the work of the Holy Spirit. This author argues that the putative weakness of Barth's pneumatology should be reconsidered in light of his doctrine of appropriation. Barth employs the doctrine of appropriation as a hermeneutical procedure, within his doctrine of the Trinity, for bringing to speech the persons of the Trinity in their inseparable distinctiveness. It is argued that

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6

Lattu, Izak Yohan Matriks. "CHRISTIAN-MUSLIM MORALITY AND FUNDAMENTALISM: The Ethical Perspectives of Karl Barth, and Hasan al-Banna." Jurnal THEOLOGIA 29, no. 2 (2018): 219. http://dx.doi.org/10.21580/teo.2018.29.2.3275.

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The article explores Karl Barth and Hasan al-Banna ideas on ethics as the guidance for communal life. Barth emphasizes the command of God as the fundamental theology of Christian values. The prominent German theologian functions as the pivotal scholar in Christian evangelical stream. While al-Banna underlines the centrality of Islamic Sharia to reform Muslim life under colonial circumstances. As it is for Barth in the Christian side, Banna thought influences fundamentalist groups in many Muslim majority countries such as Egypt, Indonesia and many more. Using, a comparative study method, the ar

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7

Voigt, Friedemann. "Geist und Wirklichkeit." Zeitschrift für Evangelische Ethik 52, no. 2 (2008): 89–103. http://dx.doi.org/10.14315/zee-2008-0204.

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AbstractThe ethical significance of pneumatology lies in its concept of reality, which includes personal and cultural ethics. In discussion with Karl Barth’s and Paul Tillich’s theology of the Holy Spirit this concept is presented as a fundamental approach to ethics. While Barth focuses on aspects of personal ethics, Tillich accentuates cultural ethics. This essay brings together both perspectives and especially exposes the relevance of the cultural aspects. Eventually it sketches the outlines of a contemporary theological concept of ethics.

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8

Dabney, D. Lyle. "Pneumatologia Crucis: Reclaiming Theologia Crucis for a Theology of the Spirit Today." Scottish Journal of Theology 53, no. 4 (2000): 511–24. http://dx.doi.org/10.1017/s0036930600057008.

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Of what are we speaking when we speak of the Holy Spirit? This most fundamental of all the questions asked in the field of Pneumatology has not received an answer widely accepted in the theology of the twentieth century. Karl Barth could write that the ‘Holy Spirit is nothing else than a certain relation of the Word to man’; while to Rudolph Bultmann, the Spirit was ‘the power of futurity,’ and was to be counted among the mythological forms of New Testament speech. Heribert Mühlen, on the other hand, interpreting the Latin pneumatological tradition in terms of the personalism of Ebner and Bubn

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9

Nemes, Steven. "Claritas Scripturae, Theological Epistemology, and the Phenomenology of Christian Faith." Journal of Analytic Theology 7 (December 19, 2019): 199–218. http://dx.doi.org/10.12978/jat.2019-7.181913130418.

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The doctrine of the perspicuity of Scripture maintains that the meaning of Scripture is clear to those who are enlightened by the Holy Spirit through faith. But this definition provides no way to know whether one has true faith or has been so enlightened by the Holy Spirit, a problem accentuated by persistent disagreement among persons who claim to be Christians of good will. This is a specific instance of a more general problem afflicting “closed” theological epistemologies. This essay provides an exposition of Kevin Diller’s synthesis of the “closed” theological epistemologies of Karl Barth

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10

Rempel, Brent A. "‘A field of divine activity’: Divine aseity and holy scripture in dialogue with John Webster and Karl Barth." Scottish Journal of Theology 73, no. 3 (2020): 203–15. http://dx.doi.org/10.1017/s0036930620000320.

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AbstractIn dialogue with John Webster and Karl Barth, this essay considers the intersection of divine aseity and holy scripture. I argue that the doctrine of holy scripture is constituted by a backward reference, namely, the plentiful life of the triune God. The doctrine of divine aseity denotes God's self-existent triune life, which anchors God's bestowal of life. Construed negatively, aseity establishes the incommensurability of God and creatures by distinguishing, without sundering, scripture and God's self-communicative presence. Construed positively, aseity constitutes scripture as ‘a fie

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Dissertations / Theses on the topic "Barth, Karl, Holy Spirit"

1

Yun, Koo D. "Pneumatology of Karl Barth and Wolfhart Pannenberg." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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2

Ritt, Paul E. "The influence of pneumatology on Karl Barth's Christology." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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3

So, Damon Wai Kwan. "Jesus' revelation of his Father : a narrative-conceptual study of the Trinity with special reference to Karl Barth." Thesis, Oxford Centre for Mission Studies, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.273011.

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In this inquiry I focus on the philosophical framework that could guide educational programmes seeking the moral empowerment of students—the systematic development of the capacity to pursue their own intellectual and spiritual growth and to engage actively in the long-term transformation of their communities, two inseparable aspects of a twofold purpose. Moral empowerment, it is proposed, cannot be achieved by raising political consciousness alone or by pursuing moral education as activity isolated from other components of the overall curriculum. The iterative process through which the individ

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4

Guretzki, David Glenn. "The genesis and systematic function of the filioque in Karl Barth's Church dogmatics /." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102243.

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Karl Barth (1886-1968) was an ardent defender of the filioque, the doctrine which states that the Holy Spirit proceeds from the Father and the Son. Generally, scholarly analysis is restricted to Barth's defence of the filioque in the first half volume of the Church Dogmatics. However, this thesis proceeds on the assumption that a fuller understanding of the filioque in Barth must take into account the genesis and development of the doctrine in his earlier thought. A latent dialectical christocentric pneumatology in the second edition of Romans (1921) provides the material theological support f

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5

Diller, Kevin S. "The theology of revelation and the epistemology of Christian belief : the compatibility and complementarity of the theological epistemologies of Karl Barth and Alvin Plantinga." Thesis, St Andrews, 2008. http://hdl.handle.net/10023/497.

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6

Hastings, W. Ross. "'Giving honour to the Spirit' : a critical analysis and evaluation of the doctrine of pneumatological union in the Trinitarian theology of Jonathan Edwards in dialogue with Karl Barth." Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/2707.

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The extent to which the 'honour' of the Spirit influenced the theology of Jonathan Edwards is a hitherto underdeveloped theme. Against a backdrop of Patristic thought and in dialogue with the theology of Karl Barth, evaluation is made of pneumatological union in Edwards' Trinitarian theology as this centres on the nature and inter-relatedness of the 'three unions' that characterize his theology: the union of the three Persons of the Trinity, the union of the saints with God, and the union of the divine and human natures of Christ. Edwards' seeks to honour the Spirit as the mutual love of the F

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7

Farlow, Matthew S. "The dramatising of theology : humanity’s participation in God’s drama with particular reference to the theologies of Hans Urs von Balthasar and Karl Barth." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/2102.

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The aim of this project is to investigate the proper response of theology to the Christian God who, as revealed through revelation, is Being-in-act. This project takes seriously the idea posited by Shakespeare, that totus mundus agit histrionem, and upon this stage ‘all the men and women merely players: They have their exits and their entrances; and one man in his time plays many parts.’ If, then, God’s Being is in act, and as so many have deduced, life and death are enveloped within the drama of everyday, then, might it be possible that our theological endeavours would prosper through a drama

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8

Martin, Shirley Helen. "Freedom to obey : the obedience of Christ as the reflection of the obedience of the Son in Karl Barth's 'Church dogmatics'." Thesis, University of St Andrews, 2008. http://hdl.handle.net/10023/762.

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This thesis argues that Barth’s asymmetrical structuring of the Trinity in I/1, his doctrine of election in volume II, his concept of the humanity of Christ as the imago Dei in III/2 and his account of the obedience of the Son being reflected in his incarnate life, as detailed in IV/1 and IV/2, are not just coherent but mutually reinforcing. The thesis demonstrates that Barth uses a nexus of crucial terms, including ‘correspondence’ [Entsprechung], ‘reflection’ [reflex/Abbildung] and ‘overflowing’ [Ueberstroemen], to express that God’s actions and relationships ad extra reveal who God is. The

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9

Yuen, Alfred H. "Barth's theological ontology of Holy Scripture." Thesis, University of Aberdeen, 2011. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=183701.

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Robertson, Lindsay G. "Spirit and parenthood in the theology of Karl Barth and his successors." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.361952.

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Books on the topic "Barth, Karl, Holy Spirit"

1

Meloni, Giuseppe. Lo Spirito Santo in Karl Barth. EDB, 2006.

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2

Sudhoff, Karl. Karl Barth, Church dogmatics. Westminster/J. Knox Press, 1994.

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3

Karl Barth on the Filioque. Ashgate Pub., 2009.

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4

John, Thompson. The Holy Spirit in the theologyof Karl Barth. Pickwick Publications, 1991.

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5

The Holy Spirit in the theology of Karl Barth. Pickwick Publications, 1991.

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6

Arbeiten zu Karl Barth: Die Lehre vom Heiligen Geist : Ortsbestimmung der Theologie. Schäuble Verlag, 1993.

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7

A theology of the Third Article: Karl Barth and the spirit of the word. Fortress Press, 2014.

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8

Obst, Gabriele. Veni creator spiritus!: Die Bitte um den Heiligen Geist als Einführung in die Theologie Karl Barths. Chr. Kaiser, 1998.

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9

Geist und Heiliger Geist: Philosophische und theologische Modelle von Paulus und Johannes bis Barth und Balthasar. Königshausen & Neumann, 2009.

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10

Finan, Barbara Ann. The mission of the Holy Spirit in the theology of Karl Rahner. University Microfilms International, 1987.

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Book chapters on the topic "Barth, Karl, Holy Spirit"

1

Taylor, Derek W. "Theological Formation: Dialogical Interplay Between Barth, Hauerwas, and Bonhoeffer." In The Holy Spirit and Christian Formation. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-42667-9_8.

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2

Zahl, Simeon. "Conclusion." In The Holy Spirit and Christian Experience. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198827788.003.0007.

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This conclusion reflects on the wider implications of the book’s focus on the connections between doctrines, affects, and experiences. It summarizes the methodological approach described and deployed in earlier chapters, and indicates a number of directions for future work that could make use of this methodological toolkit. It then sites the pneumatological and affective soteriology proposed in Chapters 4 and 5 as charting a new path forward within a contemporary Protestant theological landscape hitherto dominated by the vision of Karl Barth, on the one hand, and “Protestant Thomism” on the other.

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3

Tietz, Christiane. "“Stumbling up the Steps to Calvin’s Pulpit”." In Karl Barth. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198852469.003.0003.

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Barth started his time as vicar in the German Reformed congregation in Geneva in the spirit of his Marburg professor Wilhelm Herrmann. He was disappointed that his sermons and other offerings found only little resonance. In his first confirmation instruction Barth tried to demonstrate to the youth the experience of the inner life of Jesus. He started evenings for the confirmed to help them deepen their knowledge about Christianity. In this context he discovered major gaps in his knowledge of the theology of the Reformers and the older theological tradition. He became more open for the societal aspects of religious life. In one of the pastoral conferences of the German-speaking pastors in French Switzerland, which he found dreadfully pious, Barth lectured on “Christian Faith and History,” critically engaging with Ernst Troeltsch. 1911 was the year of Barth’s engagement with Nelly Hoffmann who had been in his first confirmation class.

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4

Greggs, Tom. "Dialogue: Restoring particularity through the Holy Spirit." In Barth, Origen, and Universal Salvation. Oxford University Press, 2009. http://dx.doi.org/10.1093/acprof:oso/9780199560486.003.0007.

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5

"The Spirit of the Lord as the Power of the Transition." In The Resurrection in Karl Barth. Routledge, 2017. http://dx.doi.org/10.4324/9781315237398-7.

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6

Molnar, Paul D. "The Role of the Holy Spirit in Knowing the Triune God." In Trinitarian Theology after Barth. The Lutterworth Press, 2012. http://dx.doi.org/10.2307/j.ctt1cgf2j9.8.

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7

Richardson, Kurt Anders. "Karl Barth and Parousia in Comparative Messianism." In Karl Barth and Comparative Theology. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823284603.003.0007.

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Kurt Richardson compares similar eschatological perspectives in Barth and in Shi’a Islam. He discusses Barth’s complex understanding of Christ’s parousia as both present and future, and he suggests that there is a parallel understanding in Shi’a Islam, with the first and second occultations of the Twelfth Imam and the expected return of Jesus and the Mahdi at the end of time. Richardson attends to both the synchronic and diachronic dimensions of the God-world relation, in which the synchronic refers to the role of the Mahdi and the risen Christ now, while the diachronic refers to the eschatological expectation of their return. He notices striking parallels between the two formulations, both of which have a cosmos filled with the hidden presence of a saving figure who comes from the future to rectify all things. Considering the personal presence of the hidden holy one in both Barth and Shi’a theology, Richardson suggests that community life in the here and now is determined by presence and expectation.

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8

"Analogy and the Spirit in the Theology of Karl Barth." In Reading Faithfully - Volume Two. The Lutterworth Press, 2017. http://dx.doi.org/10.2307/j.ctv1131hb2.8.

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9

Zahl, Simeon. "Recovering Experience in Christian Theology." In The Holy Spirit and Christian Experience. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198827788.003.0002.

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This chapter provides initial clarification of how the term “experience” will be used in this book, distinguishing between “formal” and “implicit” functions of experience in theological reasoning. It then examines the history of ambivalence about “experience” in Protestant theology from Martin Luther’s debates with the enthusiasts to Karl Barth’s critique of Schleiermacher and his heirs. It argues that that this longstanding history of ambivalence has substantially shaped contemporary theological anxieties about subjectivity and experience, including for those who are not Protestants. The chapter then provides a series of arguments for the importance as well as irreducibility of “experience” in theology, on historical, theological, and psychological grounds.

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