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Books on the topic 'Barth, Karl, Holy Spirit'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Meloni, Giuseppe. Lo Spirito Santo in Karl Barth. Bologna: EDB, 2006.

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2

Sudhoff, Karl. Karl Barth, Church dogmatics. Louisville, Ky: Westminster/J. Knox Press, 1994.

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3

Karl Barth on the Filioque. Farnham, Surrey, England: Ashgate Pub., 2009.

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4

John, Thompson. The Holy Spirit in the theologyof Karl Barth. Allison Park, Pa: Pickwick Publications, 1991.

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5

The Holy Spirit in the theology of Karl Barth. Allison Park, Pa: Pickwick Publications, 1991.

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6

Arbeiten zu Karl Barth: Die Lehre vom Heiligen Geist : Ortsbestimmung der Theologie. Rheinfelden: Schäuble Verlag, 1993.

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7

A theology of the Third Article: Karl Barth and the spirit of the word. Minneapolis: Fortress Press, 2014.

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8

Obst, Gabriele. Veni creator spiritus!: Die Bitte um den Heiligen Geist als Einführung in die Theologie Karl Barths. Gütersloh: Chr. Kaiser, 1998.

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9

Geist und Heiliger Geist: Philosophische und theologische Modelle von Paulus und Johannes bis Barth und Balthasar. Würzburg: Königshausen & Neumann, 2009.

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10

Finan, Barbara Ann. The mission of the Holy Spirit in the theology of Karl Rahner. Ann Arbor, MI: University Microfilms International, 1987.

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11

Theologie aus Erfahrung des Geistes: Eine Untersuchung zur Pneumatologie Karl Rahners. Innsbruck: Tyrolia-Verlag, 2007.

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12

Kim, JinHyok. The spirit of God and the Christian life: Reconstructing Karl Barth's pneumatology. Minneapolis: Fortress Press, 2014.

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13

Creator spiritus: The Holy Spirit in the theology of Karl Barth. Ann Arbor, MI: University Microfilms International, 1991.

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14

Heiliger Geist und Wirklichkeit: Erich Schaeders Pneumatologie und Die Kritik Karl Barths. De Gruyter, Inc., 2017.

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15

Zahl, Simeon. The Holy Spirit and Christian Experience. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198827788.001.0001.

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This book presents a fresh vision for Christian theology that foregrounds the relationship between theological ideas and the experiences of Christians. It argues that theology is always operating in a vibrant landscape of feeling and desiring, and shows that contemporary theology has often operated in problematic isolation from these experiential dynamics. It then argues that a theologically serious doctrine of the Holy Spirit not only authorizes but requires attention to Christian experience. Against this background, the book outlines a new methodological approach to Christian theology that attends to the emotional and experiential power of theological doctrines. This methodology draws on recent interdisciplinary research on affect and emotion, which has shown that affects are powerful motivating realities that saturate all dimensions of human thinking and acting. In the process, the book also explains why contemporary theology has often been ambivalent about subjective experience, and demonstrates that current discourse about God’s activity in the world is often artificially abstracted from experience and embodiment. The book culminates in a proposal for a new experiential and pneumatological account of the theology of grace that builds on this methodology. Focusing on the work of the Holy Spirit in salvation and sanctification, it retrieves insights from Augustine, Luther, and Philip Melanchthon to present an affective and Augustinian vision of salvation as a pedagogy of desire. In articulating this vision, the book engages critically with recent emphasis on participation and theosis in Christian soteriology and charts a new path forward for Protestant theology in a landscape hitherto dominated by the theological visions of Karl Barth and Thomas Aquinas.

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16

Role Of The Holy Spirit In The Protestant Systematic Theology A Comparative Study Between Karl Barth Jrgen Moltmann And Wolfhart Pannenberg. Langham Monographs, 2011.

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17

O’Collins, SJ, Gerald. The Inspiration of the Bible. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824183.003.0001.

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Dealing with biblical inspiration within the scheme of the Word of God in its threefold form (as preached, written, and revealed), Karl Barth distinguished between divine revelation and the inspired Bible. He insisted that the revelation to prophets and apostles preceded proclamation and the writing of Scripture. He interpreted all the Scriptures as witness to Christ. While the human authors of the Bible ‘made full use of their human capacities’, the Holy Spirit is ‘the real author’ of what is written. Raymond Collins, in dialogue with Thomas Aquinas, Barth, and others, interpreted biblical inspiration in the light of the Second Vatican Council’s Constitution on Divine Revelation. He spoke of the Holy Spirit as the ‘principal, efficient cause’ (with the human authors as the ‘instrumental’ causes), rejected dictation views of inspiration, and examined the scope of biblical truth and the authority of the Bible for the Church.

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18

Tietz, Christiane. Karl Barth. Translated by Victoria J. Barnett. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198852469.001.0001.

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From the beginning of his career, Swiss theologian Karl Barth (1886-1968) was often in conflict with the spirit of his times. While during the First World War German poets and philosophers became intoxicated by the experience of community and transcendence, Barth fought against all attempts to locate the divine in culture or individual sentiment. This freed him for a deep worldly engagement: he was known as “the red pastor,” was the primary author of the founding document of the Confessing Church, the Barmen Theological Declaration, and after 1945 protested the rearmament of the Federal Republic of Germany. Christiane Tietz compellingly explores the interactions between Barth's personal and political biography and his theology. Numerous newly-available documents offer insight into the lesser-known sides of Barth such as his long-term three-way relationship with his wife Nelly and his colleague Charlotte von Kirschbaum. This is an evocative portrait of a theologian who described himself as “God's cheerful partisan,” who was honored as a prophet and a genial spirit, was feared as a critic, and shaped the theology of an entire century as no other thinker.

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19

Nimmo, Paul T. Karl Barth. Edited by William J. Abraham and Frederick D. Aquino. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199662241.013.42.

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This chapter explores the epistemology of theology that is described and deployed in the theology of Karl Barth. Drawing primarily on the second volume of the Church Dogmatics, the chapter first considers Barth’s understanding of the epistemology of theology with reference to the roles of Word and Spirit, the primary and secondary objectivity of God, and the place of analogy. It then turns to examine the impact of Barth’s position upon the way in which the discipline of theology engages in dialogue with other disciplines, observing Barth’s practice in respect of the conversations he conducts with general ethics and general anthropology. The chapter concludes by suggesting ways in which the work of Barth may have ongoing importance in respect of contemporary work in the epistemology of theology.

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20

The influence of pneumatology on Karl Barth's Christology. 1985.

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21

O’Collins, SJ, Gerald. Inspiration. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824183.001.0001.

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This book anchors its study of inspiration firmly in the Scriptures themselves, and examines both the inspired nature of the Bible and its inspiring impact. It begins by evaluating classical views of biblical inspiration expounded by Karl Barth and Raymond Collins. It then takes up the inspired origin of the Old Testament, where earlier books helped to inspire later books, before moving to the New Testament, which throughout shows the inspiring impact of the inherited Scriptures—both in direct quotations and in many echoes. The work then moves to the Bible’s inspiring influence on Christian worship, preaching, teaching, the visual arts, literature, and life. After a chapter that clarifies the interrelationship between divine revelation, tradition, and inspiration, two chapters expound ten characteristics of biblical inspiration, with special emphasis on the inspiring quality of the Bible. The book explains a major consequence of inspiration, biblical truth, and the grounds on which Christians ‘canonized’ the Scriptures. After spelling out three approaches to biblical interpretation (the authorial intention, the role of readers, and the primacy of the text itself), the work ends by setting out ten principles for engaging theologically with the Scriptures. An epilogue highlights two achievements of the book. By carefully distinguishing (but not separating) inspiration from divine revelation and biblical truth, it can deliver readers from false problems. The book also underlines the inspiring effects of the Scriptures as part of the Holy Spirit’s work of inspiration.

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22

A Pneumatology Of The Knowledge Of God The Holy Spirit And The Performance Of The Mystery Of God In Augustine And Barth. T&T; Clark, 2013.

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23

The mission of the Holy Spirit in the theology of Karl Rahner. 1987.

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24

The logic of holy mystery: Karl Rahner's science of loving freedom. 1988.

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