Relevant bibliographies by topics / Bartolomeo Platina

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Academic literature on the topic 'Bartolomeo Platina'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Bartolomeo Platina"

1

Clough, Cecil H., Augusto Campana, and Paola Medioli Masotti. "Bartolomeo Sacchi, Il Platina: Atti del Convegno Internazionale di Studi per il V Centenario." Modern Language Review 84, no. 3 (July 1989): 750. http://dx.doi.org/10.2307/3732482.

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Barbarzak, Dawid. "The Humanist at the Table." Tabula, no. 17 (November 16, 2020): 21–46. http://dx.doi.org/10.32728/tab.17.2020.1.

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Italian humanists’ discoveries of ancient texts and printed editions of such ancient works as Lucretius’ De rerum natura, Plato’s Symposium or Apicius’ De re coquinaria strongly influenced the renewal of the Epicurean category of pleasure (voluptas) and created a new approach to eating. Many Italian humanists began emphasizing bodily needs and stressed their importance. We can find these ideas in the works of Lorenzo Valla (De voluptate, 1431), Marsilio Ficino (De voluptate, 1457) or Bartolomeo Platina (the author of the first printed cookbook De honesta voluptate et valetudine, ca. 1465-68) who recognized that food could be also consumed for pleasure. The phenomenon of the philosophical and literary banquet became common practice among Italian, and later also Polish, humanists. Such associations as the Roman Academy, Florentine Academy, or Polish Sodalitas litteraria Vistulana were the place of humanistic discussion, which was valued more than luxurious food. It is reflected in 16th-century Polish poetry (Filippo Buonaccorsi „Callimachus”, Conrad Celtis; Paweł z Krosna; Jan Dantyszek „Dantiscus” and others) and philosophical treaties such as Mikołaj Rej’s Wizerunek własny, 1558, inspired by Palingenius’ Zodiacus vitae, or Łukasz Górnicki’s Dworzanin polski, 1566, inspired by Baldassare Castiglione’s Il corteggiano. The quoted authors recommend moderation in drinking and criticize Polish and German drunkenness. Dining with friends could also serve as remedy for vanitas or all kinds of sorrow, according to the tradition of Anacreontic and Horatian poetry. We can see it clearly in Foricoenia of Jan Kochanowski (1584), where the joy of drinking wine and singing at the table interweaves with reflection on the human condition and vanishing.
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3

Bauer, Stefan. "Bartolomeo Platina. Lives of the Popes: Volume 1, Antiquity. Ed. and trans. Anthony F. D’Elia. The I Tatti Renaissance Library 30. Cambridge, MA: Harvard University Press, 2008. xxxi + 328 pp. $29.95. ISBN: 978–0–6740–2819–7." Renaissance Quarterly 65, no. 3 (2012): 866–68. http://dx.doi.org/10.1086/668304.

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Freitas Neto, José Alves de. "Mitre e a edificação de um patrimônio historiográfico argentino." História da Historiografia: International Journal of Theory and History of Historiography 4, no. 7 (November 3, 2011): 78–93. http://dx.doi.org/10.15848/hh.v0i7.292.

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O artigo analisa o trabalho histórico de Bartolomé Mitre na Argentina da segunda metade do século XX. São apresentadas as polêmicas em torno da escrita da História, o debate em torno do rigor erudito, a composição do acervo documental e alguns temas enunciados em suas obras principais, a Historia de Belgrano y de la independencia argentina (1887) e a Historia de San Martin y de la emancipación sudamericana (1888). Nesse processo, busca-se abordar as relações entre política e história, assim como elementos que justificam a presença de Mitre no centro do debate historiográfico argentino, as contradições e paradoxos que o historiador sinaliza, assim como sua condição de patrimônio da cultura historiográfica platina.
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Books on the topic "Bartolomeo Platina"

1

Mitarotondo, Laura. Virtù del principe, virtù del cittadino: Umanesimo e politica in Bartolomeo Platina. Bari: Adriatica, 2005.

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Mitarotondo, Laura. Virtù del principe, virtù del cittadino: Umanesimo e politica in Bartolomeo Platina. Bari: Adriatica, 2005.

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3

Convegno di studi su Bartolomeo Sacchi detto il Platina (1421-1481) (1981 Cremona, Italy). Bartolomeo Sacchi il Platina (Piadena 1421-Roma 1481): Atti del Convegno internazionale di studi per il V centenario, Cremona, 14-15 novembre 1981. Padova: Antenore, 1986.

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Convegno, Internazionale di studi per il V. Centenario (1981 Cremona Italy). Bartolomeo Sacchi il Platina (Piadena 1421-Roma 1481): Atti del Convegno Internazionale di Studi per il V Centenario (Cremona, 14-15 novembre 1981). Padova: Antenore, 1986.

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5

1421-1481, Platina, and Sánchez de Arévalo, Rodrigo, 1404-1470., eds. Zur Theorie von Krieg und Frieden in der italienischen Renaissance: Die "Disputatio de pace et bello" zwischen Bartolomeo Platina und Rodrigo Sánchez de Arévalo und andere anlässlich der Pax Paolina (Rom 1468) entstandene Schriften : mit Edition und Übersetzung. Frankfurt am Main: Lang, 1996.

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6

Augusto, Campana, and Medioli Masotti Paola, eds. Bartolomeo Sacchi, il Platina: (Piadena 1421-Roma 1481) ; atti del Convegno internazionale di studi per il V centenario : (Cremona, 14-15 Novembre 1981). Padova: Antenore, 1986.

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Book chapters on the topic "Bartolomeo Platina"

1

Ceron, Annalisa. "Sacchi Bartolomeo, Detto il Platina." In Encyclopedia of Renaissance Philosophy, 1–7. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-02848-4_358-1.

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"Bartolomeo Platina (1421–81), Adrianus IIII." In Adrian IV The English Pope (1154–1159), 306–9. Routledge, 2017. http://dx.doi.org/10.4324/9781315263335-22.

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3

Bauer, Stefan. "Church History, Censorship, and Confessionalization." In The Invention of Papal History, 146–206. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198807001.003.0005.

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This chapter begins by examining the interrelationship of history and theology. From the Reformation onwards, church history presented a challenge to each confession in its own right. Protestants re-invented the prevailing models of church history; Catholics responded by underlining the uninterrupted continuity of the apostolic traditions. The second section of the chapter concentrates on the genre of papal biography, reviewing the various contemporary authors who wrote on the subject. By editing and continuing the humanist Bartolomeo Platina’s standard papal biographies from the fifteenth century, Panvinio put himself in the position of being considered the most important authority on papal history. The censorship of historical works by Catholic theologians is then discussed by comparing the cases of other important authors including Carlo Sigonio. The chapter investigates the question of the extent to which Panvinio’s unpublished Church History (Historia ecclesiastica) was an expression of the confessionalization of historiography. There follows a discussion of the censorships of several of Panvinio’s works, including that of his history of papal elections carried out by the Spanish jurist Francisco Peña and the German Jesuit Jakob Gretser.
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