Relevant bibliographies by topics / Basilica minor

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  2. Dissertations / Theses
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Academic literature on the topic 'Basilica minor'

Author: Grafiati
Published: 5 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "Basilica minor"

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Zilivinskaya, Emma D. "Mosques with Flat Beam Ceiling of the Crimean Kha­nate Period." Golden Horde Review 9, no. 4 (2021): 878–902. http://dx.doi.org/10.22378/2313-6197.2021-9-4.878-902.

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Research objectives: To study a group of mosques of Crimean Khanate’s period, namely, buildings with a flat beamed ceiling. To highlight various options for planning buildings and to search for their analogies. Research materials: Buildings of Crimean mosques from the sixteenth to eighteenth centuries, preserved to this day and known from archival materials. All Crimean mosques can be divided into two groups: domed buildings and buildings with flat beamed ceilings and a four-pitched roof. The second grouping is considered in this work. Research results: The consideration of a group of mosques
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Grandolfo, Alessandro. "The Funerary Monument of Bona Sforza in the Basilica of San Nicola in Bari: History and Background of a Royal Mausoleum of Polish Patronage." Zeitschrift für Kunstgeschichte 86, no. 4 (2023): 477–504. http://dx.doi.org/10.1515/zkg-2023-4003.

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Abstract The funerary monument of Bona Sforza, Duchess of Bari and Queen of Poland, in the Basilica of San Nicola in Bari has been a subject of discussion since the uncovering, in 1918, of documents which assign the marble authorship to a team of minor sculptors working in Naples around 1589–1593. Whilst research has focused on the history of this sepulchre, the name of the architect whom the queen’s daughter and heir, Anna Jagiellon, commissioned to design the tomb has remained unknown. Zygmunt Waźbiński, in 1979, proposed to attribute the project to Tomasz Treter, a canon from the Basilica o
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Tůmová, Helena, Judit Zöldföldi, and Enrico Cirelli. "New Insights on Material Use for Roman and Late Antique Sarcophagi in the Basilica of San Apollinare in Classe (Ravenna, Italy)." Archeometriai Műhely 22, no. 2 (2025): 137–61. https://doi.org/10.55023/issn.1786-271x.2025-010.

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This paper presents the provenance of white marble used in late antique sarcophagi from the Basilica of San Apollinare in Classe (Ravenna), challenging the long-held assumption that most marble came from the quarries of Proconnesos (Marmara Island, Turkey) in the Eastern Mediterranean. While previous studies have relied primarily on stylistic, typological analysis and historical presumptions, the research of this project uses a combination of non-destructive and minimally invasive methods, including macroscopic and microscopic examination, Raman spectroscopy, X-ray fluorescence spectroscopy, δ
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Campo del Pozo, Fernando. "Iglesia de San Agustín de Mompox convertida en Basílica." Archivo Agustiniano 101, no. 219 (2017): 55–81. https://doi.org/10.53111/aa.v101i219.1225.

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On May 3, 2012, the church of Saint Augustine in Mompox (Colombia) was converted into a minor basilica with the Holy Christ which should be made known. The convent was founded in 1605 and the church was consecrated on April 2, 1606. It was a mission centerand had a hospice, primary and grammar school. Collaborated with the Augustinians, D. Pedro de Pinillos, whose remains and his wife's are buried in this church, where there is much worship of Saint Augustine and the Holy Christ, a miraculous image originating from Quito. It is very famous as the Nazareno of Saint Augustine in Bogota.
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Judak, Viliam, Lucia Petrikovicova, and Amantius Akimjak. "RELIGIOUS TOURISM ON THE EXAMPLE OF NATION PILGRIM PLACES IN SLOVAKIA (PATRONAGES OF THE VIRGIN MARY)." Journal of Education Culture and Society 13, no. 2 (2022): 615–29. https://doi.org/10.15503/jecs2022.2.615.630.

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Aim. Pilgrimage belongs to the oldest non-economic forms of migration and is a phenomenon that has intertwined throughout the history of religions. The aim of the article is to emphasise the important position of religious tourism as one of its forms, based on the deep-rooted tradition of wandering in Slovakia, characterising important places of pilgrimage of national and perhaps partly international significance. Method. Terrain reconnaissance together with analysis of archival and parish documents. Results. Numerous Marian temples and chapels testify to the Marian veneration in Slovakia. Of
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Aguilar, Maria Virginia, and Rhuda Mujal. "THE LOCALS AND THEIR USE OF ORAL HISTORY IN TOURISM: THE CASE OF THE CANDLE VENDORS OF TAAL, BATANGAS." BIMP-EAGA Journal for Sustainable Tourism Development 7, no. 1 (2018): 1–13. http://dx.doi.org/10.51200/bimpeagajtsd.v7i1.3164.

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This study focuses on the role of the local tour guide volunteers in sustaining tourism in Taal, Batangas, a municipality found in Luzon in the northern part of Philippines. Taal was founded in the 15th century by the Augustinian priests and hence, the Spanish influence is evident in the churches and ancestral houses scattered throughout the town. Presently, the Philippine government has designated its poblacion (central business district) as a National Historical Landmark. Located here is the Taal Basilica, canonically known as the Minor Basilica of Saint Martin of Tours, touted to be the lar
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Vedovetto, Paolo, Fabrizio Antonelli, Michele Secco, and Gilberto Artioli. "Marble Architectural Elements and Liturgical Furniture of the Santa Giustina Basilica in Padova: New Archaeometric Data on the Importation of Proconnesian Marble in the Late Antique Adriatic." Heritage 6, no. 3 (2023): 3063–73. http://dx.doi.org/10.3390/heritage6030163.

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This paper examines eight marble samples from the architectural elements and liturgical furniture of the ecclesiastical complex of Santa Giustina in Padova (Italy), founded by the Rufus Venantius Opilio before AD 524. The provenance determination of the marbles was carried out by means of a multi-analytical approach combining mineralogical–petrographic investigations, performed by microscopic observations of thin sections, and the measurement of the ratios of stable carbon and oxygen isotopes. The results obtained were compared with up-to-date petrographic and isotopic databases (Antonelli and
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M.V., Fomin E.V. Ogienko A.A. Shevtsova. "О культовом комплексе Западной базилики в средневековом Херсонесе—Херсоне / About the cult complex of Western Basilica in Medieval Chersoneses—Cherson". Materialy po Arheologii i Istorii Antičnogo i Srednevekovogo Kryma (Materials in Archaeology and History of Ancient and Medieval Crimea) 7 (31 грудня 2015): 127–53. https://doi.org/10.5281/zenodo.165007.

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Западная базилика была одним из наиболее почитаемых религиозных комплексов средневекового Херсонеса—Херсона, византийского центра в Северном Причерноморье. Комплекс начал формироваться в конце IV в. на месте погребения св. Василея, первого епископа Херсонеса и был связан с памятью первых христиан. Над могилой святого была построена часовня, позднее перестроенная в церковь, а рядом крестообразная часовня. В VI—VII вв. сформировался комплекс, который состоял из большой базилики, с северной стороны была пристроена крещальня, со временем трансформировавшаяся в мемориальную часовню — приспособленну
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Domżalski, Krzysztof, and Adriana Panaite. "TROPAEUM TRAIANI IN THE LATE ROMAN TRADE NETWORK AND ROAD SYSTEM. THE EVIDENCE OF THE LONG-DISTANCE IMPORTS OF FINE POTTERY." Novensia 30 (2021): 109–25. https://doi.org/10.59587/2720-2941.30.5.

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Fragmentarily preserved vessels of Late Roman red slip wares imported from distant production centres: Pontic, Aegean and North African, selected from the pottery materials collected during the excavations carried out recently near Basilica A in Tropaeum Traiani, were analyzed and discussed in order to obtain important chronological indicators for the studies on the identified contexts, and to show the significance of the location of the investigated settlement at the crossroads of the two principal communication lines in Scythia Minor for the inland distribution of commodities imported from o
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Pronti, Lucilla, Giuseppe Capobianco, Margherita Vendittelli, Anna Candida Felici, Silvia Serranti, and Giuseppe Bonifazi. "Optimized Method for Mapping Inorganic Pigments by Means of Multispectral Imaging Combined with Hyperspectral Spectroscopy for the Study of Vincenzo Pasqualoni’s Wall Painting at the Basilica of S. Nicola in Carcere in Rome." Minerals 11, no. 8 (2021): 839. http://dx.doi.org/10.3390/min11080839.

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Multispectral imaging is a preliminary screening technique for the study of paintings. Although it permits the identification of several mineral pigments by their spectral behavior, it is considered less performing concerning hyperspectral imaging, since a limited number of wavelengths are selected. In this work, we propose an optimized method to map the distribution of the mineral pigments used by Vincenzo Pasqualoni for his wall painting placed at the Basilica of S. Nicola in Carcere in Rome, combining UV/VIS/NIR reflectance spectroscopy and multispectral imaging. The first method (UV/VIS/NI
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Dissertations / Theses on the topic "Basilica minor"

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Chua, Celia M. I. C. "An investigation on the inculturation of Marian devotion in Taiwan Catholicism: a case study of Marian devotion at the Immaculate Conception Minor Basilica in Wanchin, Pingtung." IMRI - Marian Library / OhioLINK, 2000. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430315232.

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BRODINI, ALESSANDRO. "Michelangelo e le cupole minori della basilica di San Pietro." Doctoral thesis, Università IUAV di Venezia, 2007. http://hdl.handle.net/11578/278582.

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SHIH, TE MIN, and 施德敏. "A Research on Catholic Mass and its music in Taiwan－A Case Study of Holy Rosary Cathedral Minor Basilica." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/89132594982589864206.

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碩士<br>國立臺南藝術大學<br>民族音樂學研究所<br>97<br>Abstract Catholicism is an ancient religion.It fused many believers’ experience and turned into a whole new revision during its development. Now Catholicism become a world-wide religion. In its 150 years history in Taiwan, Catholicism had been changed in several ways in order to meet with Taiwanese traditional characteristics. For example, there are a lot of Catholic churches use different dialect for ceremonies. During some ceremonies, Catholic-believers may hold joss sticks to worship ancestors, all of which reveale a combination of Chinese tradition
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Books on the topic "Basilica minor"

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Remigius, Bäumer, ed. Konstanz: Das Münster Unserer Lieben Frau : 1089 Langhausweihe, 1414-18 Konzilsaula, 1955 Basilica Minor. Schnell & Steiner, 1989.

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2

Kremer, Werner. Kiedrich im Rheingau: Begleiter zum individuellen Rundgang in der Basilica minor St. Valentinus und Dionysius. Kunstverlag Josef Fink, 2017.

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Kremer, Werner. Edelsteine des Himmels: Die Fenster der Basilica minor St. Valentinus und Dionysius und der St. Michaelskapelle in Kiedrich im Rheingau. Kunstverlag Josef Fink, 2014.

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Postulazione, Franciscans Provincia romana, ed. Ara Coeli: La basilica e il convento dal XVI al XX secolo attraverso le stampe del fondo della Postulazione della Provincia romana dei Frati minori = Ara Coeli : the basilica and the monastery from the XVI to the XX century through the Postulation Fund prints of the Roman Province of the Friars Minor. Tiellemedia, 2003.

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5

Passamani, Bruno. La Basilica di Verolanuova. Comune di Verolanuova, Biblioteca civica, 1987.

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Edgar, Röhrig, Schneider Ernst 1881-, and Jenderko-Sichelschmidt Ingrid 1941-, eds. Basilika Minor: Die Stiftskirche St. Peter und Alexander, Aschaffenburg. Schnell + Steiner, 1999.

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Italiano, Andrea. La basilica di San Sebastiano in Barcellona Pozzo di Gotto. Giambra editori, 2016.

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8

Tommaso, Pedìo, and Società di storia patria per la Publia., eds. I Frati minori cappuccini di Puglia e di Basilicata (1530-1716). Grafica Rossi, 1985.

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Gaglione, Mario. Sculture minori del Trecento conservate in Santa Chiara a Napoli ed altri studi. Arte tipografica, 1995.

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10

Vincenzo, Criscuolo, ed. I frati minori cappuccini in Basilicata e nel Salernitano fra '500 e '600. Istituto storico dei Cappuccini, 1999.

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Book chapters on the topic "Basilica minor"

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Joseph, Sandra, John Chathanatt, Anjanee Rao, et al. "28 Minor Basilicas of India." In Christianity. Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-024-2241-2_9.

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Buchwald, Hans. "Notes on the Design of Aisled Basilicas in Asia Minor." In Form, Style and Meaning in Byzantine Church Architecture. Routledge, 2024. https://doi.org/10.4324/9781003557272-4.

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Sperber, Daniel. "Public Buildings." In The City in Roman Palestine. Oxford University Press, 1999. http://dx.doi.org/10.1093/oso/9780195098822.003.0010.

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Around the central market forum area, every Roman town with pride and pretensions to importance developed a number of public buildings that made up a standard set, the components of which we can glean not only from the remains themselves but also from Vitruvius’ architectural treatise. In Book 5 he sets out “the arrangement of public places” (publicorum locorum dispositiones), listing almost exactly the buildings to be found in any Greek and Roman city: forum, basilica, treasury, prison and councilhouse, theater with adjoining porticoes, baths, palaestra, and harbor and shipyards. We have alre
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Fenlon, Iain. "Giaches de Wert and the Palatine Basilica of Santa Barbara: Music, Liturgy, and Design." In Music and Culture in Late Renaissance Italy. Oxford University PressOxford, 2002. http://dx.doi.org/10.1093/oso/9780198164449.003.009.

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Abstract The question of liturgy is fundamental to understanding how music and ceremony in fifteenthand sixteenth-century Italian religious institutions actually worked. Far from being an unchanging, rigidly formalized structure, capable only of being received ‘passively’, the liturgy could and often was appropriated or modified by those in power, whether high-ranking ecclesiastics, autocratic rulers, or republican governments. This was most obviously true in the period before the Council of Trent resolved to abolish all local liturgies with less than two hundred years of life; nevertheless, a
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Hahn, Johannes. "The Challenge of Religious Violence." In Contested Monarchy. Oxford University PressNew York, 2015. http://dx.doi.org/10.1093/oso/9780199768998.003.0022.

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Abstract For centuries, the phenomenon of religious violence was virtually unknown to the Roman empire: Roman officials understood the “persecution” and condemnation of Christians as necessary for maintaining law and order. They would have been at a loss if they had had to document cases of religious violence in their districts, just as members of the imperial consilium would also have been puzzled by such reports. Historians today—in contrast to early Christians—find it equally difficult to detect religious violence under the Principate. One might cite an incident in Lydian Kolyda, memorializ
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"The Early Byzantine Domed Basilicas of West Asia Minor. An Essay in Graphic Reconstruction." In Field Methods and Post-Excavation Techniques in Late Antique Archaeology. BRILL, 2015. http://dx.doi.org/10.1163/22134522-12340013.

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