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1

Quasthoff, Michael. Thomas Quasthoff: Der Bariton. Henschel, 2006.

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2

Rowland, Jane Thomas. Ancestors of Reddick Bass: Papers from the family files with Rowland/Thomas connections and some ancestors and descendants of Jane Thomas Rowland and Arthur Ray Rowland. RR Books, 1997.

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3

Ramakrishna. Wroughton's free-tailed bat: Otomops wroughtoni Thomas, 1913. The Survey, 2003.

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4

Kilmartin, Edward J. The particular liturgy of the individual church: The theological basis and practical consequences. Dharmaram Publications, 1987.

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5

Sachse, Thomas. Alternativroutensteuerung in Autobahnnetzen auf der Basis einer erweiterten Analyse des Verkehrsablaufs: Thomas Sachse. Technische Universität, Fachgebiet Verkehrstechnik und Verkehrsplanung, 2000.

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6

Gardner, Barry. Thomas Anderson: King's officer and Jacobite gentleman (1720-1752) : including a brief history of the 2nd Dragoon Guards. Brendon Arts, 1992.

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7

Omog, Thomas Franz. On a pendu neuf à la fois ... c'est comme ça ici! gesagt, getan!: Quand les anciens parlent ... : témoignage du vieux bakoko d'Edea Omog Thomas Franz sur la colonisation. Éditions AfricAvenir, 2018.

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8

McDonnell, Hilda. Publicans of the Port Nicholson District in the colony of New Zealand: Inns & innkeepers of the area, including Coglan's at Petone, Burcham's on the River Hutt, Buck's at the Taita, and the Shepherd at Upper Hutt. In addition: Scotch Jock's at Pari-Pari and Thoms' Inn at Parramatta Point. Vera Publications, 2014.

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9

Gray, Thomas, and Charles Villiers Stanford. Bard - a Pindaric Ode by Thomas Gray - Set to Music for Bass Solo, Chorus and Orchestra - Op. 50. Read Books, 2018.

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10

Moore, Thomas, and Charles Villiers Stanford. Six Irish Folksongs - Sheet Music for Soprano, Alto, Tenor, Bass and Piano - Words by Thomas Moore - Op. 78. Read Books, 2018.

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11

Johnson Memorial, Jeremiah Johnson & Thazin Blanchard Johnson, His Wife : Account of Their Lineage from John Alden, Thomas Blanchard, Samuel Bass, Thomas Thayer, Isaac Johnson & James Gibson. Higginson book Company, 1997.

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12

Ed, Friedland. Reggae Bass (Bass Builders). Hal Leonard Corporation, 1998.

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13

Censorship in Vietnam: Brave New World. University of Massachusetts Press, 2017.

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14

Censorship in Vietnam: Brave New World. University of Massachusetts Press, 2017.

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15

Thomas, Wyn, and Jeff Towns. Dylan Thomas - the Pubs. Y Lolfa, 2013.

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16

Dougherty, George V. The Moral Basis Of Social Order According To Saint Thomas. Kessinger Publishing, LLC, 2007.

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17

Jaekel, Charlotte, ed. Thomas Meinecke. edition text + kritik im Richard Boorberg Verlag, 2021. http://dx.doi.org/10.5771/9783967075410.

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Romancier, Musiker, DJ, Journalist, Radio-Moderator und Produzent von Hörspielen: Thomas Meinecke – zuletzt ausgezeichnet mit dem Berliner Literaturpreis (2020) – ist so vielseitig wie kaum ein Schriftsteller der Gegenwart. Romane wie "The Church of John F. Kennedy", "Tomboy", "Lookalikes" oder "Selbst" spannen ein dynamisches, diskursives Netz, das neue Welten aus disparaten Fragmenten aufscheinen lässt. Sie provozieren, weil sie konventionelle Gattungsmuster und Kulturtechniken, gesellschaftliche Normen und geläufige Dichotomien unterlaufen. Ihre 'ozeanische' Ästhetik erweitert das popkultur
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18

Nieznanski, Edward. Towards a Formalization of Thomistic Theodicy: Formalized Attempts to Set Formal Logical Bases to State First Elements of Relations Considered in the Thomistic Theodicy. Lang Publishing, Incorporated, Peter, 2013.

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19

Nieznanski, Edward. Towards a Formalization of Thomistic Theodicy: Formalized Attempts to Set Formal Logical Bases to State First Elements of Relations Considered in the Thomistic Theodicy. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2013.

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20

Drake, James, and Edward Smyth, eds. Letters for the Ages Behind Bars. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781399413879.

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Letters for the Ages Behind Bars is a history of imprisonment told through the letters of people incarcerated over many centuries, for crimes committed or sometimes even for no reason at all. It is a story that runs from St Paul right up to the present day. The act of depriving someone of their liberty is one of humankind’s most enduring responses to ‘crime’ through history. What society has sought to achieve over the years by doing so has shifted across the centuries and there is now a variety of purposes: to express disapproval; for the purpose of straight-up punishment through the removal o
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21

Gillespie, Caitlin C. Epilogue. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190609078.003.0009.

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The epilogue addresses the reception of Boudica. In her immense afterlife, Boudica primarily serves as a symbol of freedom, nationalism, and womanhood. Under Elizabeth I, she was celebrated as a warrior woman. In the eighteenth century, she became a figure for British nationhood. William Cowper’s “Boadicea: An Ode” has had lasting importance for this image. Thomas Thornycroft’s statue of Boudica on the Thames Embankment remains the most prominent image of her Victorian reception. In Cardiff, J. Havard Thomas’s statue honors the mother more than the warrior. Modern museum exhibits variously con
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22

Rhodes, Neil. Versions of the Common. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198704102.003.0001.

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The first chapter establishes the double sense of the word ‘common’ as something universal or shared and something base. It defines the terms ‘common’ and ‘commonwealth’ against the related terms ‘public’ and ‘republic’ in the work of Thomas Starkey, Thomas Elyot, Thomas Smith, and Richard Mulcaster. It also explores the significance of the term ‘commonwealth’ in sixteenth-century thinking in order to outline the relationship between literature and society in the period. The chapter ends by pointing to the central role of the common in the relationship between humanism and Protestantism and in
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23

Polyphone Räume und karnevalisiertes Erbe: Analysen des Werks Thomas Bernhards auf der Basis Bachtinscher Theoreme. Ergon, 1997.

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24

Leo, Strauss. The Political Philosophy of Hobbes: Its Basis and Its Genesis (Phoenix Books). University Of Chicago Press, 1996.

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25

Journeys of Simplicity: Traveling Light with Thomas Merton, Bashō, Edward Abbey, Annie Dillard and Others. LongHill Partners, Incorporated, 2011.

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26

Graphing Jane Austen: The evolutionary basis of literary meaning. Palgrave Macmillan, 2012.

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27

Atkins, Richard Kenneth. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190887179.003.0001.

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John Locke and Thomas Nagel dismiss the suggestion that seeing a scarlet red is like hearing a trumpet’s blare. Charles S. Peirce, however, argues that because there are no ideas that are unanalyzable and completely determinate, we should be able to develop an objective phenomenological vocabulary to describe the similarities and differences among diverse experiences. By developing a table of the most general classes into which elements of consciousness fall, Peirce aims to develop an objective phenomenological vocabulary. The key to developing such a vocabulary is a theory of formal logic. As
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28

Fröhlich, Bettina, Hendrik Hansen, and Raul Heimann, eds. Platonisches Denken heute. Nomos Verlagsgesellschaft mbH & Co. KG, 2021. http://dx.doi.org/10.5771/9783748908739.

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Is Plato’s philosophy still relevant for current issues in politics and political science? In order to answer this question, the contributions to this volume endeavour to re-read the Platonic dialogues and to interpret them in terms of textual hermeneutics on the one hand. On the other hand, they refer to Plato from a systematic point of view and apply his philosophy, in particular the method of Socratic dialogue, to discussions on contemporary political issues. The volume is dedicated to Barbara Zehnpfennig, whose works aim at making Socratic–Platonic philosophy fruitful for the present on th
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29

Ezell, Margaret J. M. Novels: Or, Fictions, Fables, Travels, and True Histories. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780191849572.003.0016.

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The 1680s and 1690s saw continued interest in fiction, including translations of important continental works by Rabelais and Cervantes. Among popular forms, fictions purporting to be ‘real’ letters and life histories flourished. Several dramatists used the plots found in popular novels as the basis for stage productions, including adaptations of Behn’s fictions, such as Oroonoko by Thomas Southerne. Behn set several of her short fictions in continental nunneries with scandalous heroines, while other fiction writers insisted on a didactic message. Dampier’s travel narratives created imitations
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30

Garrison, Arthur H. MAGA and the White Social Conservative Worldview. Lexington Books, 2025. https://doi.org/10.5040/9781978747593.

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MAGA and the White Social Conservative Worldview: The Rhetoric that Colonized the Republican Party examines how political narratives of the American myth created the road that Donald Trump used to colonize and take control of not only the Republican Party but the Republican base voter that was created through the political narratives of politicians including Thomas Jefferson, John Calhoun, Strom Thurmond, George Wallace, Barry Goldwater, Ronald Reagan, Richard Nixon, Pat Buchanan, and Newt Gingrich. All of which culminated in the rhetoric and politics of the Tea Party and its subsequent champi
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31

Evans, C. Stephen. The Naïve Teleological Argument. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190842215.003.0007.

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This chapter considers an argument from design, meant for those without a technical scientific background, and based on Thomas Reid’s concept of natural signs. For Reid, sensations function as natural signs in perception when some object in the world causes sensations, on the basis of which one is disposed to form beliefs and concepts about those objects. This establishes direct, non-inferential knowledge of what we perceive. If God exists, it is plausible that He would make himself known by means of natural signs. One kind of natural sign would be the perceived design in nature. According to
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32

Briggs, Andrew, Hans Halvorson, and Andrew Steane. Religion, history, and philosophy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198808282.003.0003.

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The chapter provides a survey of the distinction between religious and philosophical reflection, and commentary on ways that have been tried in the past of relating them to each other and to science. The word ‘religion’ itself requires definition; if different people adopt different definitions then they may, on this basis, find themselves engaged in unproductive disputes. Philosophy also can sometimes misconceive what theological discourse is. This is illustrated through reactions to Thomas Aquinas. The attempt to separate science and religion as a separation between facts and meaning, proces
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33

Gilbert, Margaret. Problems with Moral Principle Accounts. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813767.003.0008.

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In offering accounts of the obligation accrued by a promisor on the basis of his promise some theorists invoke a social convention or practice of promising and some do not. Promise theorists of both types generally assume that the primary obligation of a promisor is a moral requirement derived from a moral principle. Taking Thomas Scanlon’s prominent practice-independent account as its focus, this chapter argues that moral principle approaches cannot account for the inevitability of a promisor’s obligation. Nor can they account for its directedness. They cannot therefore account for a promisee
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34

Allison, Robert J. 3. Independence. Oxford University Press, 2015. http://dx.doi.org/10.1093/actrade/9780190225063.003.0003.

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By spring 1776 British authority had collapsed in the colonies. Congress appointed John Adams, Thomas Jefferson, Benjamin Franklin, Roger Sherman, and Robert Livingston to draft a declaration of independence. ‘Independence’ describes this declaration and reveals how complex declaring independence would be. Americans were redefining their relationship with the British Empire, but also the basis of government and the nature of their society. The declaration was adopted by Congress on July 4, 1776, but fighting continued. Richard Howe and Henry Clinton had been sent to achieve a political end—rec
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35

Fulkerson, Gregory M., and Alexander R. Thomas. Urban Dependency. Lexington Books, 2020. https://doi.org/10.5040/9781978737983.

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Urban Dependency investigates the risks of urban populations that cannot survive without the massive consumption of basic rural products like food, textiles, fossil fuels, and other energy-rich goods that are harvested by a shrinking rural base. Thomas and Fulkerson argue that though essential, rural workers and communities are poorly compensated for their labor that is both dangerous and highly exploitative. While the rural population is already shrinking, the authors predict that harsh political-economic conditions will only fuel further rural-urban migration, worsening the problem of urban
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36

Augsberg, Ino, and Gunnar Folke Schuppert, eds. Wissen und Recht. Nomos Verlagsgesellschaft mbH & Co. KG, 2022. http://dx.doi.org/10.5771/9783748921479.

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For a long time, jurisprudence believed that it did not have to deal with the relationship between the law and knowledge. Through the clear separation of factual and legal issues, the problem seemed to have been clarified. But for some years now, the idea of the law having a ‘cognitive dimension’ has been discussed more and more intensively. On the one hand, there are calls to abolish the separation of factual and legal issues, because the law itself (co-)determines the knowledge base necessary for its application. On the other hand, this separation should be maintained or restituted at the sa
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37

Ezell, Margaret J. M. Creating Science: The Royal Society and the New Literatures of Science. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198183112.003.0011.

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An overview of the founding of the Royal Society of London and early members, including Robert Hooke, Isaac Newton, John Wilkins, Robert Boyle, and Henry Oldenburg, who first published the Philosophical Transactions. In addition to the creation and improvement of scientific instruments, including microscopes and telescopes, as recorded by their historian Thomas Sprat, the members of the Royal Society wished to create a language of science free from distorting images and metaphor and to base science on empirical experiments and direct observation. Although challenged by many for promoting an at
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38

Poag, James F., and Claire Baldwin, eds. The Construction of Textual Authority in German Literature of the Medieval and Early Modern Periods. The University of North Carolina Press, 2020. http://dx.doi.org/10.5149/9781469658155_poag.

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Interest in the intersections of various kinds of discourse provides the basis for a closer look at diverse textual strategies of cultural legitimation. This collection presents an introductory essay and eleven studies (written in English and German) that address claims to authority associated with differing kinds of texts from such varied perspectives as political performance, popular culture, history of science, interrelations between verbal texts and other arts, and artistic professionalism. Read together, these studies illuminate historical contingencies and reveal important changes in the
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39

Idris, Murad. War for Peace. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190658014.001.0001.

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Peace is the elimination of war, but peace also authorizes war. We are informed today that this universal ideal can only be secured by the wars that it eliminates. The paradoxical position of peace—opposed to war, authorizing war—is encapsulated by the claim that “war is for the sake of peace.” War for Peace is a genealogy of the political theoretic logics and morals of “peace.” It examines peace in political theory, as an ideal that authorizes war, in the writings of ten thinkers, from ancient to contemporary thought: Plato, Abū Naṣr al-Fārābī, Thomas Aquinas, Desiderius Erasmus, Alberico Gen
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40

Shahar, Danny. Public Justification and the Politics of Agriculture. Edited by Anne Barnhill, Mark Budolfson, and Tyler Doggett. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199372263.013.37.

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In recent years, food activists have condemned industrialized agricultural systems for contributing to pollution, environmental degradation, biodiversity loss, economic insecurity, and political inequality. On the basis of such concerns, they have advocated abandoning these systems in favor of more agrarian alternatives. Meanwhile, however, defenders of industrialized agriculture have argued that their favored techniques are needed to address major challenges to global food security. In their eyes, abandoning industrialized food systems would be catastrophic. Given the depths of these disagree
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41

Kiesel, Dagmar, and Cleophea Ferrari, eds. Seele. Klostermann, 2017. http://dx.doi.org/10.5771/9783465143253.

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As in the other volumes in the series "Orient and Occident", the focus is on the presentation and analysis of the manifold interconnectedness of the two cultural areas from antiquity to the present. It is Aristotle´s concept of the soul and the seminal importance of this concept for the medieval philosophers under discussion (including al-Fārābī, Avicenna and Thomas Aquinas) which forms the philosophical-historical and systematic tie uniting the majority of the contributions. The Aristotelian doctrine of the soul in "De anima" constitutes the basis for the subsequent Islamic-Arab and Christian
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42

Viellechner, Lars, ed. Verfassung ohne Staat. Nomos Verlagsgesellschaft mbH & Co. KG, 2019. http://dx.doi.org/10.5771/9783845283098.

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On the basis of systems theory, Gunther Teubner has developed a sociologically informed theory of law and constitutionalism that does not rest on the sovereign state, but on the functionally differentiated society. From this point of view, law and constitutionalism can also emerge without a state: in transnational political processes on the one hand and in the ‘private’ spheres of world society on the other. The search for unity and hierarchy in the law may be futile under these circumstances. As Teubner suggests, however, collisions between the various constitutional fragments may be addresse
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43

Overmann, Karenleigh A., and Frederick L. Coolidge, eds. Squeezing Minds From Stones. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190854614.001.0001.

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This anthology celebrates 40 years of an archaeology of mind, the investigation of how the modern human mind emerged, as discerned through material artifacts such as the stone tools used throughout the Paleolithic and the hunting technologies and numbers found in the Neolithic. The contributions by established and emerging scholars cover a wide variety of topics in cognitive archaeology, including the evolutionary bases for cognition, how stone tools may reflect the brains and minds of their makers, when and how stone tools move from the practical to the aesthetic, and the social implications
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44

Roth, Martin. Complete Motets from Florilegium Portense. Edited by L. Frederick Jodry. A-R Editions, 2021. http://dx.doi.org/10.31022/b218.

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Martin Roth was a student and later cantor at the Pforta school near Leipzig. His sixteen surviving motets are contained in the anthology Florilegium Portense, issued in two volumes in 1618 and 1621. Consisting largely of double-choir motets, this collection is a retrospective of late Renaissance style, intersecting with seventeenth-century usage in Lutheran churches. The collection consists of 165 pieces by about ninety composers and was used widely in schools and churches throughout central Germany. These motets were performed on a weekly basis as late as 1770 for services at the main church
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45

Hasker, William. Incarnation: The Avatar Model. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198806967.003.0006.

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This chapter presents a model of the Incarnation developed on the basis of the Na’vi avatars of the science fiction movie Avatar. The model does not address the metaphysics of the Incarnation; rather, its main concern is with the consciousness of Jesus Christ, the incarnate Son. “One-sphere models,” in which the Son while incarnate has a single sphere of consciousness, are examined and found to be unsatisfactory. The avatar model is a “two-sphere model,” in which there exist distinct spheres of consciousness for the divine nature and the human nature, similar to the “two minds” view proposed b
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46

Weller, Matthias, Nicolai B. Kemle, and Thomas Dreier, eds. Handel - Provenienz - Restitution. Nomos Verlagsgesellschaft mbH & Co. KG, 2020. http://dx.doi.org/10.5771/9783748905608.

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Under the topic of “Trade – Provenance – Restitution”, this collection of the contributions to the 12th “Heidelberger Kunstrechtstag” deals with fundamental issues of restitution law, the protection of cultural property, art law and art procedural law, as well as provenance research: “The secret provenance: the Heidelberg Trübner case and the interpretation of § 40 KGSG [Act to Protect Cultural Property]”, “Richard Wagner and painting – encounters”, “Art law as the object of art”, “New perspec-tives on the protection of cultural property in a colonial context”, “The unfinished history of art l
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47

Zimmer, Daniel, ed. Regulierung für Algorithmen und Künstliche Intelligenz. Nomos Verlagsgesellschaft mbH & Co. KG, 2021. http://dx.doi.org/10.5771/9783748927990.

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Whether we are booking a flight, applying for a loan, or looking for a life partner on an Internet platform, a machine is often involved on the side of our contractual partner, arriving at a decision or proposal on the basis of an algorithm-supported preselection. The use of algorithms and artificial intelligence raises a variety of questions, some of which are of a legal nature, but also relate to ethics, economics and technology. The book - which reproduces the presentations and discussions at a conference in Bonn - explores these questions: In which areas is regulation necessary, and in whi
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48

Cammarosano, Joseph R. Development of Economic Thought. Published by Lexington Books, 2018. https://doi.org/10.5040/9781978730588.

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This book provides an overview or an introduction to the development of economic thought from the time of the early Greek and Roman writers to the mid-20th century. It provides a basic, no frills account of how economic ideas which were first cited by the early philosophers were later refined by the writings of the medieval schoolmen and still later by the contributions of the mercantilists and physiocrats. All these ideas were collected and synthesized by Adam Smith in his Wealth of Nations which provided the basis for economics as a formal subject of inquiry. From Smith’s magnum opus emerged
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49

Mounsey, Chris. Idea of Disability in the Eighteenth Century. The Rowman & Littlefield Publishing Group, 2014. https://doi.org/10.5040/9781611488975.

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The Idea of Disability in the Eighteenth Century explores disabled people who lived in the eighteenth century. The first four essays consider philosophical writing dating between 1663 and 1788, when the understanding of disability altered dramatically. We begin with Margaret Cavendish, whose natural philosophy rejected ideas of superiority or inferiority between individuals based upon physical or mental difference. We then move to John Locke, the founder of empiricism in 1680, who believed that the basis of knowledge was observability, but who, faced with the lack of anything to observe, broke
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50

White, Robert. Moral Case for Profit Maximization. Edited by Edward W. Younkins. Lexington Books, 2020. https://doi.org/10.5040/9781978736474.

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The Moral Case for Profit Maximization argues that profit maximization is moral when businessmen seek to maximize profit by creating goods or services that are of objective value. Traditionally, profit maximization has been defended on economic grounds. Profit, economists argue, incentivizes businessmen to produce goods and services. In this view, businessmen do not need to be virtuous as long as they deliver the goods. It challenges the traditional defense of profit maximization, arguing that profit maximization is morally ambitious because it requires businessmen to form normative abstractio
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