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Relevant bibliographies by topics / Batak (Indonesian people)

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Academic literature on the topic 'Batak (Indonesian people)'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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Journal articles on the topic "Batak (Indonesian people)"

1

Natalia, Shelyn Fransisca, and Muhammad Fendi Aditya. "Dampak Perang Batak pada Tahun 1878 - 1907 Terhadap Penyebaran Agama Kristen di Sumatera Utara." Tsaqofah 17, no. 1 (September 19, 2020): 42. http://dx.doi.org/10.32678/tsaqofah.v17i1.3171.

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This study aims to: (1) Know that the Indonesian nation has been colonized by the Dutch for a period of centuries. (2) Knowing the arrival of the Dutch, they wanted to shock their power in Indonesia. (3) Knowing the causes of the Batak War. (4) Knowing the impact of the Batak war on the spread of Christianity in Batak North Sumatra. Research Methods: This study used a literature study data collection and then found the following facts: Various policies implemented by the Dutch aimed to seek profit from the spices in Indonesia so that they could provide profit for the Dutch, while the people of Indonesia who were ruled suffered severe suffering. Apart from pursuing a policy of seeking maximum profit in their colonies, the Dutch also implemented a political policy of Pax Netherlandica to support missionary activities. The policies made by the Dutch in order to perpetuate their power in Indonesia led to a reaction of resistance by the people against the Dutch policies that tormented the Indonesian people. The spread of colonialism carried out by the Dutch controlled Indonesian territories such as Java, Madura and Sumatra. The resistance was led by local leaders who were mostly worried about the politics of Pax Netherlandica which undermined their power. There was resistance by the Indonesian people and their leaders, one of which was the Tapanuli resistance or Tapanuli war or Batak War which lasted for 20 years led by Sisingamangaraja XII.

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Sihombing, Batara. "Batak and Wealth: A Critical Study of Materialism in the Batak Churches in Indonesia." Mission Studies 21, no. 1 (2004): 9–37. http://dx.doi.org/10.1163/1573383041154348.

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AbstractIn this article, Indonesian theologian Batara Sihombing analyses the place and function of wealth among the Toba Batak of Northern Sumatra, the people into whom he was born. After surveying the Batak kinship system and the Batak people in general, Sihombing reflects on the three highest ideals of the Batak people and provides a number of proverbs which point to the centrality of wealth and honor in Batak culture. In a third section of his essay, Sihombing reflects on the practices of auction, patronage and corruption among the Batak, and offers a strong critique of each in the light of Scripture and Christian principles.

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Cinta, Clara Shinta Intan Berlian, and Yusuf Kurniawan. "THE IMPACTS OF ASSIMILATION ON SECOND-GENERATION BATAK-AMERICAN IMMIGRANTS' PERSPECTIVES TOWARDS BATAK GENDER NORMS." Jurnal Penelitian Humaniora 23, no. 2 (August 29, 2022): 62–74. http://dx.doi.org/10.23917/humaniora.v23i2.15189.

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Batak is one of the patriarchal ethnic cultures in Indonesia that has strong gender norms applied within its people. Second-generation Indonesian Batak-American that live in both Batak gender norms and Egalitarian gender norms might have a different perspective about their ethnic gender norms as assimilation in America impacts their views. This research aims to find the impacts of assimilation toward Second-generation Batak-Americans in viewing Batak Ethnic gender norms. This research is digital ethnography. In analyzing the data, the research applies segmented assimilation by Portez and Zhou to answer the research questions. The result, assimilation impacts second-generation Batak-American immigrants’ perspective about Batak gender norms where they adapt more to the American Egalitarian gender norms and American Egalitarian family structure because of the human capitals that they have.

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Dalimunte, Muhammad, and Yani Lubis. "Variety of Indonesian Dialect in Percut Sei Tuan District of North Sumatera- Indonesia." International Journal of Applied Linguistics and English Literature 9, no. 2 (March 31, 2020): 69. http://dx.doi.org/10.7575/aiac.ijalel.v.9n.2p.69.

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A dialect can effect how a word prounounced diffferently. This study aimed to see how local languages affect Indonesian dialects among people who are still actively using their local languages such as Javanese language, Batak mandailing language, Batak Toba language and Malay. They live in Percut Sei Tuan District of North Sumatra. The research used Qualitative approach. The Informants of the research were taken based on the research data needed. The informants were given a list of 200 vocabularies to be pronounced taken from theory of Swadesh. it was obtained with various dialects in pronouncing indonesian words, there are 161 vocabularies that pronounced diffenerently by the informants but it was still able to understand. The local languages have effects on pronouncing Indonesian word. The diffenrent pronounciation was categorized as subdialect difference. it was at the level of 37,5 (31% - 50% = considered subdialect difference).

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Schreiner, Lothar. "Ludwig Nommensen Studies - a Review." Mission Studies 9, no. 1 (1992): 241–51. http://dx.doi.org/10.1163/157338392x00234.

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AbstractThis paper addresses a chapter of Third World church history and the need for an ecumenical perspective in the study of church history. Ludwig I. Nommensen is a part of the history of the church in Indonesia. He - like other Western missionaries - has identified himself with the Batak people of Sumatra in unfailing dedication. His life and work in Sumatra have been of great impact. In the memory of Indonesian Christians he lives on as the venerated "apostle of the Batak." In Europe, the region of his origin, however, his legacy has as yet to be interpreted more widely. Nommensen, the Westerner, has lived "solidarity as a missionary principle." In this approach to the mission of the church he has built a bridge between Christians in Indonesia and in Europe. Moreover, in the encounter between European and Indonesian cultures and religions, Nommensen's ideas and the Batak Christianity can contribute to a relevant partnership of churches, and to a renewed understanding of the apostolate of the church.

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6

Galingging, Yusniaty. "Analisis Makna Implisit dan Eksplisit pada Bahasa Batak Toba dan Bahasa Indonesia." DIALEKTIKA: JURNAL BAHASA, SASTRA DAN BUDAYA 7, no. 2 (December 7, 2020): 28–46. http://dx.doi.org/10.33541/dia.v7i2.3049.

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AbstrakSetiap bahasa bersifat unik. Bahasa mempunyai caranya masing-masing untuk menyampaikan maksudnya. Bahasa Indonesia mempunyai caranya sendiri yang berbeda dari bahasa Batak, meskipun kedua bahasa ini berada pada wilayah yang sama, yaitu teritori Indonesia. Kedua bahasa ini mempunyai karakteristik masing-masing dalam hal menyampaikan pemikirannya. Makna dalam suatu bahasa dapat dinyatakan secara implisit dan secara eksplisit. Mengimplisitkan makna, maksudnya adalah tidak menyatakan makna tertentu secara jelas, baik melalui kosa kata atau gramatika bahasa itu akan tetapi makna itu dipahami oleh pembaca. Makna yang dieksplisitkan, yaitu makna yang dinyatakan dengan kosa kata atau dengan struktur bahasa itu sendiri. Suatu makna dinyatakan secara eksplisit atau implisit tergantung pada konteks atau ketersediaan kosa kata pada sebuah bahasa. Menyatakan makna secara eksplisit dapat menghindarkan ambiguitas, ketidakjelasan dan kesalahpahaman. Akan tetapi mengekpresikan makna secara eksplisit berulang-ulang dapat menyebabkan sepertinya membodohi pembaca, seakan pembaca tidak mengetahui topik yang sedang dibicarakan atau juga dapat membuat tulisan itu membosankan. Data yang digunakan pada kajian ini adalah Patik Ni Debata Nasampului Dohot Lapatanna untuk data bahasa Batak dan Dasa Titah untuk bahasa Indonesia. Pada kajian ini dapat dilihat bahwa Bahasa Batak pada umumnya mengeksplisitkan maknanya dibanding dengan bahasa Indonesia. Tujuan dari kajian ini adalah untuk memberi gambaran karakteristik bahasa Batak dan Bahasa Indonesia khususnya dalam hal mengekspresikan maknanya. Kata Kunci: Implisit, eksplisit, padanan kata, karakteristik bahasa AbstractEvery language is unique. Language has a specific way to state its idea. The Indonesian language has its way that differs from the Batak language in conveying their meaning, eventhough both belong to the same region, that is Indonesian territory. These two languages have their specific characteristics in expressing their thoughts. Meaning in a language can be defined implicitly and explicitly. To explain a meaning implicitly means that the meaning is expressed without using a particular word and a language structure, but the reader understands it. To tell a meaning explicitly implies that the meanings are expressed by using a word or by the language's structure. To convey the meaning explicitly or implicitly depends on thecontext or by some cirstumstaces and the lexicon's availability in a language. To express a meaning explicitly may avoid ambiguity, vagueness, and misunderstanding. But, describing the meaning explicitly all the time may cause ignorant, as if other people know nothing about the topic of the discussion. The data used is taken from Patik Ni Debata Nasampului Dohot Lapatanna for Batak Language and Dasa Titah for the Indonesian language. This writing shows that the Batak language uses straightforward way more in comparison to the Indonesian language. This study aims to draw a characteristic of the Batak language and Indonesian language, especially in expressing their meaning. Key words : Implicit, Explicit, equivalence, language characteristics

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SIMANJUNTAK, DAIRI SAPTA RINDU, and Yessie Aldriani. "DECADENCE DESCRIPTION OF THE LEXICON UNDERSTANDING IN THE PART OF THE BATAK TOBA’S BODY LANGUAGE BY TEENAGERS IN BATAM CITY." JURNAL BASIS 6, no. 2 (November 1, 2019): 267. http://dx.doi.org/10.33884/basisupb.v6i2.1377.

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Indonesia is known as the country "Bhinneka Tunggal Ika" that means unity in diversity also symbolizes the unity of the NKRI which is strong and sturdy even though it consists of different backgrounds. Ethnic language is one type of diversity that Indonesian have. In heterogeneous societal structures, language clashes are an unavoidable phenomenon especially in big cities. Language attitudes are tested especially in groups of teenagers. If the speech community does not have a strong language attitude, it will certainly have an impact on language retention. One of the ethnic groups that experienced in this phenomenon was the Batak Toba ethnic group as the urban people in Batam. The aim of this study is to describe the occurrence of the understanding of the Batak Toba adolescents in Batam City in terms of lexicon mastery related to body parts. To get the data on the level of understanding of respondents, as many as 45 lexicon data were tested through a questionnaire to respondents aged 12-18 years who numbered 50 people, and the results were further described. The results showed that there was a decrease in understanding in the group of adolescents towards the body language lexicon of the Batak Toba language. The majority of respondents only heard of the lexicons but did not know the references. This is evidence of the gap in ethnic language understanding between parents and adolescents. This understanding gap is a result of the lack of learning or use of ethnic language in the family. If this condition is then left alone, it is certain that the lexicon will become extinct because it will disappear from the entity's understanding of the speaker.

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Matanari, Oang Gabriel, I. Komang Darmayuda, and Ni Wayan Ardini. "“Belenggu Benalu”: Komposisi Kolaborasi-Interpretatif mengenai Pengaruh Akulturasi Budaya Barat pada Musik Batak Toba “Uning-uningan”." Journal of Music Science, Technology, and Industry 2, no. 1 (January 15, 2019): 85. http://dx.doi.org/10.31091/jomsti.v2i1.612.

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Budaya asing yang masuk ke tanah Batak di Sumatera Utara, Indonesia, membawa pengaruh yang besar bagi perkembangan musik Batak Toba atau Uning-uningan, yaitu ansambel hasil transformasi antara Gondang Hasapi yang terdiri atas Sarune Etek, Hasapi Doal, Hasapi Ende, Garantung, serta Hesek, dengan Gondang Sabangunan/Bolon (Taganing, Ogung (Gong), Odap, dan Hesek serta Sarune Bolon). Dalam perkembangan zaman ini, sebagian besar acara adat Batak Toba menyajikan konsep musik Uning-uningan dengan iringan keyboard, bahkan dalam banyak situasi, ketika terdapat keterbatasan dana di dalamnya, otomatis ada ruang yang besar bagi pemain organ tunggal untuk mengaplikasikan repertoar-repertoar musik Uning-uningan hanya dengan keyboard-nya. Hal tersebut tentunya memberikan pengaruh negatif bagi eksistensi musik tradisional Batak Toba ini. Alhasil pengaruh yang terjadi akibat budaya Barat mampu menarik minat masyarakat Batak Toba, sehingga masyarakat Batak Toba lebih menyukai konsep musik Uning-uningan dengan iringan keyboard. Oleh sebab itu, keprihatinan penulis sekaligus komposer dalam menanggapi pengaruh akulturasi terhadap eksistensi musik tradisi Batak Toba dituangkan dalam komposisi musik dengan judul “Belenggu Benalu”. Melalui komposisi musik ini penulis berharap masyarakat Batak Toba, khususnya para musisi Batak sadar dan turut berpartisipasi dalam melestarikan serta menjaga Uning-uningan dan musik tradisional Batak lainnya sebagai salah satu identitas dari keragaman seni dan budaya Indonesia. Foreign culture that enters Batak land in North Sumatera, Indonesia, has a great influence on the development of the Batak Toba music or Uning-uningan (an ensemble transformed between Gondang Hasapi consisting of Sarune Etek, Hasapi Doal, Hasapi Ende, Garantung, as well as Hesek and Gondang Sabangunan/Bolon (Taganing, Ogung (Gong), Odap, Hesek and Sarune Bolon). Nowadays, most of the traditional Batak Toba ceremonials present the concept of Uning-uningan music with keyboard accompaniment, especially in the situations that there is a budget limitation which gives a large space for single organ players (keyboardist) to apply Uning-uningan musical repertoires only with an instrument (i.e. the keyboard). This certainly gives negative influence on the existence of the Batak Toba traditional music. As a result the influence that happened because of the western culture makes the people of Batak Toba prefers the musical concept of Uning-uningan with keyboard accompaniment. Therefore, the concern of the author and composer in responding to the influence of acculturation on the existence of Batak Toba traditional music is outlined in musical composition entitled “Belenggu Benalu”. Through this music composition hopefully the people of Batak Toba, especially Batak musicians are aware and participate in preserving and maintaining Uning-uningan and other traditional Batak music as one of the identities of the Indonesian art and culture diversity.

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Nainggolan, Samuel Dharma Putra, Jamalum Sinambela, Edison Donauli Simbolon, and Kholilur Rahman. "HARMONISASI HUKUM PIDANA ADAT BATAK TOBA DENGAN SISTEM HUKUM PIDANA NASIONAL." Ilmu Hukum Prima (IHP) 6, no. 1 (April 30, 2023): 46–59. http://dx.doi.org/10.34012/jihp.v6i1.3431.

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Since the time of their ancestors, the Toba Batak Indigenous People have known a mutually agreed upon norm/rule that serves as a guide in living their lives. The Toba Batak Indigenous People have long had an arrangement that functions to enforce the norms/rules that have been in force in their community if there is a violation of the mutually agreed norms. The Toba Batak Indigenous Criminal Law contains noble values regarding the purpose of the criminal law being created. The National Criminal Law System, which we now know in general, is regulated in the recently published Criminal Code (KUHP), which is the result of the work of the Indonesian people with a national and customary character who seeks to break away from colonial values. further study its application. This research is a normative legal research using statutory and conceptual approaches to achieve a research objective which is to harmonize the values of the Toba Batak customary criminal law with the values of national criminal law.

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Soetanto, Livia Angelina, and Maria Veronica Gandha. "DALIHAN NA TOLU: “CARA HIDUP ORANG BATAK”." Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa) 3, no. 1 (May 30, 2021): 297. http://dx.doi.org/10.24912/stupa.v3i1.10807.

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Dalihan Na Tolu is a philosophical meaning for Batak ethnic group which means ‘tungku tiga kaki’ in Indonesian. Dalihan Na Tolu has become the dwelling of the Batak people which is a three-inseparable unity (respect, help, and appriciate) in the life of the Batak people and is implemented into the concept of the traditional Batak house architecture. This project will expose the life of the ethnic group to the outside community, in order to other people understand the way of living, eating, socilizing, and understanding the history of Batak ethnicity. The project will eliminate any negative stigma about the group. In addition, this will give Batak people different perspective about outsiders. As a result, the value of the area in Cililitan which has been exclusive will increase. Moreover, the design solution offers re-creating interactive programs that elevate the essence of the Batak people. This can be done by adapting architectural details from traditional Batak housesandornaments. For example, the use of windveil with Batak Gorga motifs, wooden blinds with geometric shapes of Ulos cloth motifs, and solar panels to produce and save energy. In conclusion, the building that is designed becomes music through air, light, and sound Keywords: Batak; Cililitan; Dalihan Na Tolu; Dwelling; Windveil AbstrakDalihan Na Tolu berarti mengembalikan esensi seluruh etnis Batak yang artinya tungku tiga kaki. Dalihan Na Tolu ini menjadi cara hidup orang Batak yang merupakan tiga kesatuan (menghormati, menghargai, dan menolong) yang tidak dapat dipisahkan dalam kehidupan orang Batak dan juga implementasi ke dalam konsep rumah adat Batak. Proyek ini bertujuan untuk mengeskpos kehidupan etnis Batak kepada masyarakat luar, sehingga masyarakat luar dapat merasakan cara berhuni orang Batak mulai dari berhuni, makan, besosialisasi, berinteraksi, dan sejarah tentang orang Batak, sehingga tidak muncul lagi stigma-stigma negatif tentang orang Batak. Selain dari itu, dari kalangan orang-orang Batak sendiri dapat melihat ke arah luar, di mana banyak masyarakat luar yang tertarik dan ingin tahu tentang cara hidup dan berhuni orang Batak sehingga dapat meningkatkan nilai kawasan di Cililitan yang selama ini bersifat eksklusif. Solusi yang ditawarkan ke dalam perancangan adalah mengangkat kembali program-program interaktif yang mengangkat esensi orang Batak menjadi program-program pada perancangan, begitu pun detail-detail arsitektur yang mengadaptasi dari rumah adat Batak, dan ornamen-ornamen Batak seperti penggunaan windveil dengan motif gorga Batak, penggunaan krepyak kayu dari bentuk geometris motif kain ulos, maupun solar panel untuk menghemat energi yang menghasilkan pengudaraan, dan pencahayaan alami. Jadi bangunan yang di desain menjadi bermusik lewat udara, cahaya, dan suara.

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Dissertations / Theses on the topic "Batak (Indonesian people)"

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McIntosh, John A. "Primary documents in Reformation theology for Batak theological students a class syllabus /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Kushnick, Geoffrey C. "Parent-offspring conflict among the Karo of North Sumatra /." Thesis, Connect to this title online; UW restricted, 2006. http://hdl.handle.net/1773/6453.

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Purba, Mauly 1961. "Musical and functional change in the gondang sabangunan tradition of the Protestant Toba Batak 1860s-1990s, with particular reference to the 1980s-1990s." Monash University, Dept. of Music, 1998. http://arrow.monash.edu.au/hdl/1959.1/8596.

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Bahrum, Syamsul. "Indigenous people in a dependent economy : a case study of the socioeconomic impacts of regional development on the indigenous people in the islands of Batam, province of Riau-Indonesia." [St. Lucia, Qld.], 2002. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe17080.pdf.

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Chou, Cynthia. "Money, magic and fear : identity and exchange amongst the Orang Suku Laut (sea nomads) and other groups of Riau and Batam, Indonesia." Thesis, University of Cambridge, 1994. https://www.repository.cam.ac.uk/handle/1810/230199.

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The central focus of my thesis is the symbolism of money and the power it holds in the Riau archipelago and Batam of Indonesia to affect the nature of social relationships. These social relationships in turn affect the different forms of exchange that take place in the archipelago. In particular, I am exploring the meaning and moral implications of monetary and commercial exchanges in contrast to exchanges of other kinds that take place between the Orang Suku Laut and other Malay and non-Malay communities. The Orang Suku Laut are regarded as the Orang asli Melayu (indigenous Malays) of Riau. Yet in the interaction between the Malays and Orang Suku Laut, there exists much fear between them with constant accusations of being poisoned and harmed by one and the other through practices of magic and witchcraft. This stems from the Malays' perception of the Orang Suku Laut as a "dangerous, dirty and unprogressive people. " The Orang Suku Laut are regarded as preferring a life of nomadism, and one without a religious orientation towards Islam, as opposed to a life of sedentism guided by the Islamic religion. This thesis explores how this self and other perceptions which have shaped the image of the Orang Suku Laut, have become enmeshed in the exchange economy of the Orang Suku Laut and the Malays.

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Hirosue, Masashi. "Prophets and followers in Batak Millenarian responses to the colonial order : parmalim, na siak bagi and parhudamdam, 1890-1930." Phd thesis, 1988. http://hdl.handle.net/1885/111341.

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The thesis examines three related millenarian movements among the Batak: Parmalim, Na Siak Bagi and Parhudamdam. During the latter part of the 19th century, the Toba Batak area in north Sumatra was exposed to Euroean influence after the defeat of the traditional power symbol, Si Singa Mangaraja. Millenarian expectations began after Batak people were obliged to recognize the superiority of European power, yet were in many cases not satisfied with the new order. The Parmalim movement was started by Guru Somalaing, a datu (magician), who claimed to be able to gain access to the source of European power (Jehova) while retaining the essence of Toba Batak values. He gained followers mainly from places where the people were newly exposed to European influence and still retained their indigenous value systems. Parmalim followers believed that German missionaries working in these places were really Batak divine kings and that some day these kings and Raja Rum (identified with an Italian traveller Modigliani) would drive the Dutch away.

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Peachey, Karen Joanne. "Where there is sugar, there are ants : planning for people in the development of Batam, Indonesia." Thesis, 1998. http://hdl.handle.net/2429/7876.

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The Singapore-Johor-Riau Growth Triangle (SIJORI GT), a cooperative cross-border arrangement to link the economies of Singapore, Johor in Malaysia, and Riau in Indonesia, has been praised for its ability to promote investment and accelerate production in the subregion while side-stepping problems inherent in state-level political and economic agreements. Based on initial successes, the GT arrangement quickly acquired a legitimacy of its own as an economic development model. However, after nearly a decade of accelerated change, the shortcomings inherent in this model are becoming apparent, most dramatically, in its implications for local level development. This study focuses on a particularly visible indicator that all is not well in the Indonesian corner of the SIJORI GT. It focuses on the squatter housing problem on Batam, the first island in the Riau Archipelago to be developed. By examining the squatter housing issue and investigating why policies and regulatory measures to control this sector have failed, this study questions the validity of Batam's development model -one based more on visions of modernity and planning control than on the urbanization experience of the Third World. Tiban Kampung and Tanah Longsor, two illegal settlements with different development trajectories, were the focus of field research. This comparative work demonstrates that current policies focused on settlement clearance, resettlement to temporary sites, and formal housing delivery are not effectively addressing the squatter problem. In fact, these policies have aggravated the situation by disregarding the needs, limitations, and demonstrated commitment of squatter residents. In addition, this research demonstrates that control over human settlements on Batam will continue to elude planners unless an alternative planning perspective is adopted that includes the informal housing and economic sectors as legitimate components of the Third World city. Basic services and shelter must be reconceptualized as essential prerequisites to stable and sustainable development. By reorienting the 'fast track' development focus of planning, the local reality -that experienced by migrants, workers, and other residents- and true development indicators such as quality of life, access to basic services, and employment opportunity, will be improved significantly.

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Books on the topic "Batak (Indonesian people)"

1

Siahaan, Edward Tigor. Batak inspigraph. Jakarta, Indonesia: Seni Jurnal, 2012.

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Sihombing, T. M. Filsafat Batak tentang kebiasaan-kebiasaan adat istiadat. Jakarta: Balai Pustaka, 1986.

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Bangun, Tridah. Manusia Batak Karo. Jakarta: Inti Idayu Press, 1986.

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Hasibuan, Jamaludin S. Art et culture, Batak =: Seni budaya, Batak. [Medan, Indonesia]: J.S. Hasibuan, 1985.

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Hamidy, Harahap Basyral. Orientasi nilai-nilai budaya Batak: Suatu pendekatan terhadap perilaku Batak Toba dan Angkola-Mandailing. Jakarta: Sanggar Willem Iskandar, 1987.

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Manalu, Ismail. Mengenal Batak. Medan: Kiara, 1985.

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Niessen, S. A. Batak cloth and clothing: A dynamic Indonesian tradition. Kuala Lumpur: Oxford University Press, 1993.

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Lumbantoruan, Nelson. Sastra lisan Batak Toba. Medan: Mitra, 2012.

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Utara, Museum Negeri Sumatera, ed. Topeng Batak. [Medan]: Departemen Pendidikan dan Kebudayaan, Direktorat Jenderal Kebudayaan, Museum Negeri Sumatera Utara, 1990.

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Tampubolon, Haposan. Biografi tokoh-tokoh orang Batak terkemuka: Peran, sumbangsih, dan ketokohannya di kalangan masyarakat Batak. Tangerang, Banten: Lembaga Kajian dan Pemberdayaan Bonapasogit (LKPB), 2010.

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Book chapters on the topic "Batak (Indonesian people)"

1

Keni, Keni, R. Lerbin, R. Aritonang, and Ary Satria Pamungkas. "The impact of trust, satisfaction, and people’s pride on purchasing intention in the Indonesian batik sector." In The Future Opportunities and Challenges of Business in Digital Era 4.0, 44–48. Leiden, The Netherlands : CRC Press/Balkema, [2020]: Routledge, 2020. http://dx.doi.org/10.1201/9780367853778-11.

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Ajija, Shochrul Rohmatul, Muhamad Abduh, Wasiaturrahma Wasiaturrahma, and Ahmad Hudaifah. "Ethnicity and Household Savings in Indonesia." In Economics, Business, and Islamic Finance in ASEAN Economics Community, 186–201. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-2257-8.ch009.

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Household saving is very important, not only for securing the future spending of the family but also for the country's economy. Using the logit analysis on data of The Indonesia Family Life Survey (IFLS) wave three, four, and five, this chapter analyzes factors influencing, especially the role of ethnicity, upon the household savings in Indonesia. The result indicates that gender, location, and level of education are the consistent variables affecting the household saving behaviour in Indonesia across the three wave surveys. Meanwhile, as for the ethnic group variable, there are only Sunda, Batak, and Bima-Dompu that can significantly influence the people's saving behavior across the three wave surveys.

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Ajija, Shochrul Rohmatul, Muhamad Abduh, Wasiaturrahma Wasiaturrahma, and Ahmad Hudaifah. "Ethnicity and Household Savings in Indonesia." In Research Anthology on Personal Finance and Improving Financial Literacy, 138–50. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-8049-3.ch009.

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Household saving is very important, not only for securing the future spending of the family but also for the country's economy. Using the logit analysis on data of The Indonesia Family Life Survey (IFLS) wave three, four, and five, this chapter analyzes factors influencing, especially the role of ethnicity, upon the household savings in Indonesia. The result indicates that gender, location, and level of education are the consistent variables affecting the household saving behaviour in Indonesia across the three wave surveys. Meanwhile, as for the ethnic group variable, there are only Sunda, Batak, and Bima-Dompu that can significantly influence the people's saving behavior across the three wave surveys.

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Pringgenies, Delianis, Ali Ridlo, Lutfianna Fatma Dewi, and Ali Djunaedi. "The Commercial Value of Mangrove-Based Pigments as Natural Dye for Batik Textiles." In Mangrove Ecosystem Restoration [Working Title]. IntechOpen, 2021. http://dx.doi.org/10.5772/intechopen.95341.

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Mangrove, or bakau as it is known in Indonesia, is one of the vegetations commonly found along the shallow coasts, estuaries, deltas and protected coastal areas and are still influenced by rising tides. After the Aceh tsunami disaster, mangrove restoration was intensively conducted in coastal areas all over Indonesia and was made into a special conservation program by the government. Mangrove is distinguishable by its big, wooden stilt roots, sharpening tip in the form of supporting leaves. The roots of the mangrove tree are morphologically distinguishable into heart root which grows into the ground and the stilt root which appear to grabs onto the surface of the ground. Mangrove forests serve several important ecological roles: they act as filters which turns saline water into fresh water, buffer from seawater intrusion, prevent erosion and abrasion, hold sediments to form new habitats, feeding ground, nursery ground, and spawning ground for a number of aquatic wildlife. Mangrove forest also possess economical functions such as as source of income, industrial ingredients for the locals and as source of new mangrove seedlings. Mangunhardjo Village, Urban Community of Mangunhardjo, Mangkang Area, Kecamatan of Tugu, Semarang City, Indonesia was an area dotted with brackish water pond. However, the area had been suffering from the effects of climate change, being inundated by overflow of river and seawater intrusion (rob). These disasters caused decline in the productivity of the ponds in the area. In an effort to combat the adverse effect of environmental change in the area, the locals of Mangunhardjo village decided to shift their livelihood by restoring the surrounding mangrove forest. Mangrove conservation at Mangunhardjo Village was conducted through activities of the program such as mangrove planting, mangrove-based food production, and mangrove waste management by applications of bioactivator bacteria for mangrove composting and production of mangrove-based natural dye for batik fabric. Mangrove-based natural dye for batik fabric from Rhizopora mucronata mangrove waste is a quite promising product and increases people’s income.

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Conference papers on the topic "Batak (Indonesian people)"

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Mangundjaya, Wustari. "Is There Cultural Change In The National Cultures Of Indonesia?" In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2013. http://dx.doi.org/10.4087/zfmu4427.

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Understanding of the national culture as well as the local culture can give people an advantage in understanding and developing intercultural knowledge and skills. It is also useful for achieving a successful life in this challenging global world. In order to understand a nation’s people it is important to understand their values and culture. Indonesia consists of thousands of islands and people of various ethnicities, which consequently affect Indonesia’s culture as a whole nation. This research was done at one of Indonesia’s stateowned companies. It comprised 2025 respondents from various ethnic backgrounds such as: Balinese, Batak, Javanese, Minangkabau, Sundanese and others. The questionnaire used was developed on the basis of Hofstede’s work on values. The study showed that respondents (the employees of Company XYZ) were high on Uncertainty Avoidance, Power Distance, Future Time Orientation, Individualism, and Masculinity. This findings is different from the stereotype of Indonesian people as well as from Hofstede’s findings (Hofstede & Hofstede, 2005), which indicated that Indonesian people score higher on the Collectivist and Feminist dimensions, and lower onUncertainty Avoidance.This raises the question of whether there has been a cultural change or whether the results reflect only the impact of organizational culture. Although this study consists of a large sample, the results cannot be generalized to all Indonesian people. In this regard, future research should be carried out in order to obtain an accurate profile of Indonesia, taking into account that Indonesia is very diverse country.

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Adishakti, Laretna Trisnantari. "Keynote Talk: Collaboration of University, Privates, and Community on Community Development - Case Study of Imogiri Heritage Saujana in Yogyakarta, Indonesia." In 3rd International Conference on Community Engagement and Education for Sustainable Development. AIJR Publisher, 2023. http://dx.doi.org/10.21467/proceedings.151.k5.

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Indonesia is mosaic of heritage saujana (cultural landscape), a manifestation of the interaction between humans and the natural environment that are reflected in space and time (UNESCO, 1992). Instead of having outstanding values of tangible cultural and natural heritage, those environments exhibit their significant values on intangible heritage, such as folk crafts and arts. However, many of them are in the ring of fire and/or become tourism destination which is also fragile from the mass tourism. Developing folk crafts in those heritage saujana is about a livelihood development and related to the quality of the whole aspects of environment, that is the saujana conservation itself. Folk crafts which are handmade and traditionally natural bases have high opportunity in the global market, if manage by care and find a proper market. Mostly, mediators and entrepreneurs are needed in developing creative and innovative community of those heritage saujana. This paper will highlight the collaboration of university, privates and community in building world class Imogiri Batik Heritage Saujana, Yogyakarta, Indonesia. The objectives of this yearly collaboration are the development of community quality of live and in the same time the heritage saujana, including the folk batik, are conserved, and entered in the global market. These efforts have focused on building world class people centered management and world class market as well as elaborated the world class recognitions, such as batik as UNESCO Masterpiece of Oral and Intangible Heritage of Humanity (2009) and Jogja as World Batik City (2014).

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Nurhabibi, Pratiwi, Dasman Lanin, and Boni Saputra. "The Effect of Public Service Quality on Equity Satisfaction in Indigenous People Batak Simalungun." In Proceedings of the 1st Tidar International Conference on Advancing Local Wisdom Towards Global Megatrends, TIC 2020, 21-22 October 2020, Magelang, Jawa Tengah, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.21-10-2020.2311919.

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Noviafni, Farhaya, Dasman Lanin, and Boni Saputra. "The Influence of Delivery and Employee Professionalism on Equity Satisfaction in Batak Indigenous People in Medan City." In Proceedings of the 1st Tidar International Conference on Advancing Local Wisdom Towards Global Megatrends, TIC 2020, 21-22 October 2020, Magelang, Jawa Tengah, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.21-10-2020.2311903.

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Patuwondatu, Martini Heniastaty, and icilya Candi. "Effects of Foot Reflexology Massage on Reducing Blood Pressure in Elderly with Hypertension at Sekupang Public Health Center, Batam." In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.05.21.

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ABSTRACT Background: Hypertension is significantly associated with increased morbidity and mortality of cerebrovascular diseases, myocardial infarction, congestive heart failure and renal insufficiency. Hypertension is a major public health problem and an important research area due to its high prevalence and a major risk factor for cardiovascular disease and other complications. This study aimed to determine the effect of foot reflexology therapy on lowering blood pressure in elderly people suffering from hypertension in the working area of Sekupang community health center, Batam City. Subjects and Method: This study was an experiment with a pretest – posttest control group design. A sample of 15 elderlies was selected by simple random probability sampling. The dependent variable was elderly with hypertension. The independent variable was foot reflexology therapy. The data obtained from this study were the values of pre and post therapy blood pressure between the control group and the treatment group. The data was analyzed by Wilcoxon test. Results: After the intervention of foot reflexology was carried out, foot reflexology affected reducing headache intensity (Mean= 2; SD= 0.52) and it was statistically significant (p= 0.002). When compared to the control group that was not given therapy, indicating that pain intensity tended to increase with statistical results (Mean = 2.33; SD= 0.69) obtained (Z score = -2.64) with p = 0.008. Conclusion: Reducing the intensity of headaches and able to lower blood pressure in older people with hypertension. Keywords: Hypertension, Foot Reflexology, Elderly, Headache Correspondence: Martini Heniastaty Patuwondatu. Faculty of Public Health, Universitas Indonesia. Email : martha.imbuh@gmail.com. 081277466363 DOI: https://doi.org/10.26911/the7thicph.05.21

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