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Relevant bibliographies by topics / Batak (Indonesian people)I

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Academic literature on the topic 'Batak (Indonesian people)I'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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Journal articles on the topic "Batak (Indonesian people)I"

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Natalia, Shelyn Fransisca, and Muhammad Fendi Aditya. "Dampak Perang Batak pada Tahun 1878 - 1907 Terhadap Penyebaran Agama Kristen di Sumatera Utara." Tsaqofah 17, no. 1 (September 19, 2020): 42. http://dx.doi.org/10.32678/tsaqofah.v17i1.3171.

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This study aims to: (1) Know that the Indonesian nation has been colonized by the Dutch for a period of centuries. (2) Knowing the arrival of the Dutch, they wanted to shock their power in Indonesia. (3) Knowing the causes of the Batak War. (4) Knowing the impact of the Batak war on the spread of Christianity in Batak North Sumatra. Research Methods: This study used a literature study data collection and then found the following facts: Various policies implemented by the Dutch aimed to seek profit from the spices in Indonesia so that they could provide profit for the Dutch, while the people of Indonesia who were ruled suffered severe suffering. Apart from pursuing a policy of seeking maximum profit in their colonies, the Dutch also implemented a political policy of Pax Netherlandica to support missionary activities. The policies made by the Dutch in order to perpetuate their power in Indonesia led to a reaction of resistance by the people against the Dutch policies that tormented the Indonesian people. The spread of colonialism carried out by the Dutch controlled Indonesian territories such as Java, Madura and Sumatra. The resistance was led by local leaders who were mostly worried about the politics of Pax Netherlandica which undermined their power. There was resistance by the Indonesian people and their leaders, one of which was the Tapanuli resistance or Tapanuli war or Batak War which lasted for 20 years led by Sisingamangaraja XII.

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Sihombing, Batara. "Batak and Wealth: A Critical Study of Materialism in the Batak Churches in Indonesia." Mission Studies 21, no. 1 (2004): 9–37. http://dx.doi.org/10.1163/1573383041154348.

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AbstractIn this article, Indonesian theologian Batara Sihombing analyses the place and function of wealth among the Toba Batak of Northern Sumatra, the people into whom he was born. After surveying the Batak kinship system and the Batak people in general, Sihombing reflects on the three highest ideals of the Batak people and provides a number of proverbs which point to the centrality of wealth and honor in Batak culture. In a third section of his essay, Sihombing reflects on the practices of auction, patronage and corruption among the Batak, and offers a strong critique of each in the light of Scripture and Christian principles.

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Dalimunte, Muhammad, and Yani Lubis. "Variety of Indonesian Dialect in Percut Sei Tuan District of North Sumatera- Indonesia." International Journal of Applied Linguistics and English Literature 9, no. 2 (March 31, 2020): 69. http://dx.doi.org/10.7575/aiac.ijalel.v.9n.2p.69.

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A dialect can effect how a word prounounced diffferently. This study aimed to see how local languages affect Indonesian dialects among people who are still actively using their local languages such as Javanese language, Batak mandailing language, Batak Toba language and Malay. They live in Percut Sei Tuan District of North Sumatra. The research used Qualitative approach. The Informants of the research were taken based on the research data needed. The informants were given a list of 200 vocabularies to be pronounced taken from theory of Swadesh. it was obtained with various dialects in pronouncing indonesian words, there are 161 vocabularies that pronounced diffenerently by the informants but it was still able to understand. The local languages have effects on pronouncing Indonesian word. The diffenrent pronounciation was categorized as subdialect difference. it was at the level of 37,5 (31% - 50% = considered subdialect difference).

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Schreiner, Lothar. "Ludwig Nommensen Studies - a Review." Mission Studies 9, no. 1 (1992): 241–51. http://dx.doi.org/10.1163/157338392x00234.

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AbstractThis paper addresses a chapter of Third World church history and the need for an ecumenical perspective in the study of church history. Ludwig I. Nommensen is a part of the history of the church in Indonesia. He - like other Western missionaries - has identified himself with the Batak people of Sumatra in unfailing dedication. His life and work in Sumatra have been of great impact. In the memory of Indonesian Christians he lives on as the venerated "apostle of the Batak." In Europe, the region of his origin, however, his legacy has as yet to be interpreted more widely. Nommensen, the Westerner, has lived "solidarity as a missionary principle." In this approach to the mission of the church he has built a bridge between Christians in Indonesia and in Europe. Moreover, in the encounter between European and Indonesian cultures and religions, Nommensen's ideas and the Batak Christianity can contribute to a relevant partnership of churches, and to a renewed understanding of the apostolate of the church.

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SIMANJUNTAK, DAIRI SAPTA RINDU, and Yessie Aldriani. "DECADENCE DESCRIPTION OF THE LEXICON UNDERSTANDING IN THE PART OF THE BATAK TOBA’S BODY LANGUAGE BY TEENAGERS IN BATAM CITY." JURNAL BASIS 6, no. 2 (November 1, 2019): 267. http://dx.doi.org/10.33884/basisupb.v6i2.1377.

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Indonesia is known as the country "Bhinneka Tunggal Ika" that means unity in diversity also symbolizes the unity of the NKRI which is strong and sturdy even though it consists of different backgrounds. Ethnic language is one type of diversity that Indonesian have. In heterogeneous societal structures, language clashes are an unavoidable phenomenon especially in big cities. Language attitudes are tested especially in groups of teenagers. If the speech community does not have a strong language attitude, it will certainly have an impact on language retention. One of the ethnic groups that experienced in this phenomenon was the Batak Toba ethnic group as the urban people in Batam. The aim of this study is to describe the occurrence of the understanding of the Batak Toba adolescents in Batam City in terms of lexicon mastery related to body parts. To get the data on the level of understanding of respondents, as many as 45 lexicon data were tested through a questionnaire to respondents aged 12-18 years who numbered 50 people, and the results were further described. The results showed that there was a decrease in understanding in the group of adolescents towards the body language lexicon of the Batak Toba language. The majority of respondents only heard of the lexicons but did not know the references. This is evidence of the gap in ethnic language understanding between parents and adolescents. This understanding gap is a result of the lack of learning or use of ethnic language in the family. If this condition is then left alone, it is certain that the lexicon will become extinct because it will disappear from the entity's understanding of the speaker.

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Matanari, Oang Gabriel, I. Komang Darmayuda, and Ni Wayan Ardini. "“Belenggu Benalu”: Komposisi Kolaborasi-Interpretatif mengenai Pengaruh Akulturasi Budaya Barat pada Musik Batak Toba “Uning-uningan”." Journal of Music Science, Technology, and Industry 2, no. 1 (January 15, 2019): 85. http://dx.doi.org/10.31091/jomsti.v2i1.612.

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Budaya asing yang masuk ke tanah Batak di Sumatera Utara, Indonesia, membawa pengaruh yang besar bagi perkembangan musik Batak Toba atau Uning-uningan, yaitu ansambel hasil transformasi antara Gondang Hasapi yang terdiri atas Sarune Etek, Hasapi Doal, Hasapi Ende, Garantung, serta Hesek, dengan Gondang Sabangunan/Bolon (Taganing, Ogung (Gong), Odap, dan Hesek serta Sarune Bolon). Dalam perkembangan zaman ini, sebagian besar acara adat Batak Toba menyajikan konsep musik Uning-uningan dengan iringan keyboard, bahkan dalam banyak situasi, ketika terdapat keterbatasan dana di dalamnya, otomatis ada ruang yang besar bagi pemain organ tunggal untuk mengaplikasikan repertoar-repertoar musik Uning-uningan hanya dengan keyboard-nya. Hal tersebut tentunya memberikan pengaruh negatif bagi eksistensi musik tradisional Batak Toba ini. Alhasil pengaruh yang terjadi akibat budaya Barat mampu menarik minat masyarakat Batak Toba, sehingga masyarakat Batak Toba lebih menyukai konsep musik Uning-uningan dengan iringan keyboard. Oleh sebab itu, keprihatinan penulis sekaligus komposer dalam menanggapi pengaruh akulturasi terhadap eksistensi musik tradisi Batak Toba dituangkan dalam komposisi musik dengan judul “Belenggu Benalu”. Melalui komposisi musik ini penulis berharap masyarakat Batak Toba, khususnya para musisi Batak sadar dan turut berpartisipasi dalam melestarikan serta menjaga Uning-uningan dan musik tradisional Batak lainnya sebagai salah satu identitas dari keragaman seni dan budaya Indonesia. Foreign culture that enters Batak land in North Sumatera, Indonesia, has a great influence on the development of the Batak Toba music or Uning-uningan (an ensemble transformed between Gondang Hasapi consisting of Sarune Etek, Hasapi Doal, Hasapi Ende, Garantung, as well as Hesek and Gondang Sabangunan/Bolon (Taganing, Ogung (Gong), Odap, Hesek and Sarune Bolon). Nowadays, most of the traditional Batak Toba ceremonials present the concept of Uning-uningan music with keyboard accompaniment, especially in the situations that there is a budget limitation which gives a large space for single organ players (keyboardist) to apply Uning-uningan musical repertoires only with an instrument (i.e. the keyboard). This certainly gives negative influence on the existence of the Batak Toba traditional music. As a result the influence that happened because of the western culture makes the people of Batak Toba prefers the musical concept of Uning-uningan with keyboard accompaniment. Therefore, the concern of the author and composer in responding to the influence of acculturation on the existence of Batak Toba traditional music is outlined in musical composition entitled “Belenggu Benalu”. Through this music composition hopefully the people of Batak Toba, especially Batak musicians are aware and participate in preserving and maintaining Uning-uningan and other traditional Batak music as one of the identities of the Indonesian art and culture diversity.

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Soetanto, Livia Angelina, and Maria Veronica Gandha. "DALIHAN NA TOLU: “CARA HIDUP ORANG BATAK”." Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa) 3, no. 1 (May 30, 2021): 297. http://dx.doi.org/10.24912/stupa.v3i1.10807.

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Dalihan Na Tolu is a philosophical meaning for Batak ethnic group which means ‘tungku tiga kaki’ in Indonesian. Dalihan Na Tolu has become the dwelling of the Batak people which is a three-inseparable unity (respect, help, and appriciate) in the life of the Batak people and is implemented into the concept of the traditional Batak house architecture. This project will expose the life of the ethnic group to the outside community, in order to other people understand the way of living, eating, socilizing, and understanding the history of Batak ethnicity. The project will eliminate any negative stigma about the group. In addition, this will give Batak people different perspective about outsiders. As a result, the value of the area in Cililitan which has been exclusive will increase. Moreover, the design solution offers re-creating interactive programs that elevate the essence of the Batak people. This can be done by adapting architectural details from traditional Batak housesandornaments. For example, the use of windveil with Batak Gorga motifs, wooden blinds with geometric shapes of Ulos cloth motifs, and solar panels to produce and save energy. In conclusion, the building that is designed becomes music through air, light, and sound Keywords: Batak; Cililitan; Dalihan Na Tolu; Dwelling; Windveil AbstrakDalihan Na Tolu berarti mengembalikan esensi seluruh etnis Batak yang artinya tungku tiga kaki. Dalihan Na Tolu ini menjadi cara hidup orang Batak yang merupakan tiga kesatuan (menghormati, menghargai, dan menolong) yang tidak dapat dipisahkan dalam kehidupan orang Batak dan juga implementasi ke dalam konsep rumah adat Batak. Proyek ini bertujuan untuk mengeskpos kehidupan etnis Batak kepada masyarakat luar, sehingga masyarakat luar dapat merasakan cara berhuni orang Batak mulai dari berhuni, makan, besosialisasi, berinteraksi, dan sejarah tentang orang Batak, sehingga tidak muncul lagi stigma-stigma negatif tentang orang Batak. Selain dari itu, dari kalangan orang-orang Batak sendiri dapat melihat ke arah luar, di mana banyak masyarakat luar yang tertarik dan ingin tahu tentang cara hidup dan berhuni orang Batak sehingga dapat meningkatkan nilai kawasan di Cililitan yang selama ini bersifat eksklusif. Solusi yang ditawarkan ke dalam perancangan adalah mengangkat kembali program-program interaktif yang mengangkat esensi orang Batak menjadi program-program pada perancangan, begitu pun detail-detail arsitektur yang mengadaptasi dari rumah adat Batak, dan ornamen-ornamen Batak seperti penggunaan windveil dengan motif gorga Batak, penggunaan krepyak kayu dari bentuk geometris motif kain ulos, maupun solar panel untuk menghemat energi yang menghasilkan pengudaraan, dan pencahayaan alami. Jadi bangunan yang di desain menjadi bermusik lewat udara, cahaya, dan suara.

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Lubis, Bambang Nur Alamsyah, and Asnawi. "Family’s Addressing Male and Female Batak Toba Tribe in Indonesia." Randwick International of Education and Linguistics Science Journal 2, no. 2 (June 30, 2021): 228–32. http://dx.doi.org/10.47175/rielsj.v2i2.253.

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This study deals with family addressing male and female in Batak Toba Language. The aim of this study to analyse the addresse of Batak Toba people in their social life. This study used descriptive qualitative as a method of reserach. This study was analyse the result of interview of Batak Toba people. The result, there were tweenty male and female addresses that was used by Batak Toba people in family interaction. This adresse is used to show the level of satus and to show respect to the oldest and love to the youngest family member.

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Siahaan, Uras. "RUMAH ADAT BATAK TOBA DAN ORNAMENNYA DESA JANGGA DOLOK, KABUPATEN TOBA – SAMOSIR." Jurnal SCALE 6, no. 2 (September 9, 2019): 24. http://dx.doi.org/10.33541/scale.v6i2.45.

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In Indonesia there are various ethnic groups with very diverse and rich customs.On average each ethnic group has their own Traditional House, which is different fromeach other. This attracted the attention of writers, to examine the types and types ofToba Batak Traditional Houses and their ornaments. The first opportunity to examineBatak Traditional Houses was obtained in 1985, where I could enjoy the beauty of thetraditional Toba Batak houses and record them, as material for further research later.The development of Batak Traditional Houses and Settlements shows that theattention of the Batak people and their Regional Governments to the rich culturalheritage of the Batak people through their traditional houses has not received seriousattention. In 2016 there was an opportunity to review the condition of tourism in Tapanuli,along with the existence of traditional houses. The opportunity occurred through thedisaster in the village of Jangga Dolok, where 5 traditional houses once burned on NewYear's Eve 2015 to 2016This paper is intended to provide an overview of settlements and traditional TobaBatak houses, rebuilding a traditional house and the types of ornaments in theirtraditional houses. In addition, there are also ways to prevent and prevent fire hazardsfor types of houses such as Batak Traditional Houses.Keywords: Traditional Houses, Toba Bataks and Ornaments.

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Singgih, Emanuel Gerrit. "Some Notes on Corruption in Indonesia: A Cultural-Religious Perspective." Exchange 41, no. 4 (2012): 311–19. http://dx.doi.org/10.1163/1572543x-12341235.

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Abstract After an introduction sketching some phenomena of corruption in the administration of Indonesia the author shows why it is almost impossible to remove corruption from Indonesian society. He discloses how the concepts of shame (gengsi) and sacrifice (rejeki) still motivate people both in society and in the church. After a delineation of the various cultural and religious backgrounds of these concepts including the cultures of the Batak, the Javanese and the Chinese he makes a plea for a return by the churches to the principle of preferential option for the weak and the poor. That will be the only way of removing corruption from Indonesian church and — hopefully — also society.

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Dissertations / Theses on the topic "Batak (Indonesian people)I"

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McIntosh, John A. "Primary documents in Reformation theology for Batak theological students a class syllabus /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Kushnick, Geoffrey C. "Parent-offspring conflict among the Karo of North Sumatra /." Thesis, Connect to this title online; UW restricted, 2006. http://hdl.handle.net/1773/6453.

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Purba, Mauly 1961. "Musical and functional change in the gondang sabangunan tradition of the Protestant Toba Batak 1860s-1990s, with particular reference to the 1980s-1990s." Monash University, Dept. of Music, 1998. http://arrow.monash.edu.au/hdl/1959.1/8596.

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Bahrum, Syamsul. "Indigenous people in a dependent economy : a case study of the socioeconomic impacts of regional development on the indigenous people in the islands of Batam, province of Riau-Indonesia." [St. Lucia, Qld.], 2002. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe17080.pdf.

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Hasselgren, Johan. "Rural Batak, kings in Medan : The development of Toba Batak ethno-religious identity in Medan, Indonesia, 1912-1965." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2000. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-260.

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This study explores the history of the Toba Batak community in the city of Medan from1912 to 1965. The Toba Batak have traditionally lived in the rural interior highlands ofSumatra. In this region, their specific ethno-religious identity was developed. Thecrucial factor in the process was the activities and the theological convictions of theGerman Rhenish mission on which the Toba Batak themselves had a significant impact. During the first few decades of the 20th century the Toba Batak began to migrate to the plantation region on the east coast of Sumatra and its commercial entrepôt Medan.In this region, where the Malay Muslim culture was the local dominant culture, theystrove to fulfil their cultural ideals, among which the ideal of harajaon (kingdom) iscentral. The main analytical question pursued is: How did the Toba Batak ethno-religious identity develop in Medan, within the framework of the ethnic, religious, social andpolitical currents in the city? This question is analysed in terms of their changing relations to their area of origin,the interaction with other groups in Medan and the efforts of the Toba Batak to buildup their own organisations. The main focus is on the development of Christiancongregations, but the analysis also takes voluntary, political and women's organisationsinto account. The changing conditions for local ecumenical co-operation are alsoexplored. A wide selection of sources is used, such as missionary reports and correspondence, Dutch colonial records and Toba Batak written and oral sources. Most of these sources have not or only partly been employed in previous research.

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Chou, Cynthia. "Money, magic and fear : identity and exchange amongst the Orang Suku Laut (sea nomads) and other groups of Riau and Batam, Indonesia." Thesis, University of Cambridge, 1994. https://www.repository.cam.ac.uk/handle/1810/230199.

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The central focus of my thesis is the symbolism of money and the power it holds in the Riau archipelago and Batam of Indonesia to affect the nature of social relationships. These social relationships in turn affect the different forms of exchange that take place in the archipelago. In particular, I am exploring the meaning and moral implications of monetary and commercial exchanges in contrast to exchanges of other kinds that take place between the Orang Suku Laut and other Malay and non-Malay communities. The Orang Suku Laut are regarded as the Orang asli Melayu (indigenous Malays) of Riau. Yet in the interaction between the Malays and Orang Suku Laut, there exists much fear between them with constant accusations of being poisoned and harmed by one and the other through practices of magic and witchcraft. This stems from the Malays' perception of the Orang Suku Laut as a "dangerous, dirty and unprogressive people. " The Orang Suku Laut are regarded as preferring a life of nomadism, and one without a religious orientation towards Islam, as opposed to a life of sedentism guided by the Islamic religion. This thesis explores how this self and other perceptions which have shaped the image of the Orang Suku Laut, have become enmeshed in the exchange economy of the Orang Suku Laut and the Malays.

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Simon, Gregory Mark. "Caged in on the outside identity, morality, and self in an Indonesian Islamic community /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2007. http://wwwlib.umi.com/cr/ucsd/fullcit?p3258824.

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Thesis (Ph. D.)--University of California, San Diego, 2007.
Title from first page of PDF file (viewed June 8, 2007). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 629-644).

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Purnomo, Setianingsih, University of Western Sydney, Faculty of Visual and Performing Arts, and Department of Art History and Criticism. "The voice of muted people in modern Indonesian art." THESIS_FVPA_XXX_Purnomo_S.xml, 1995. http://handle.uws.edu.au:8081/1959.7/661.

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This research into Indonesian socialist-realism art, examines how art has shaped the political and social environments of the new order government. This text examines contemporary artists’ attitudes toward social commitment and social commentary during the period 1980-1995. Conflicting views of contemporary Indonesian artists were obtained from research undertaken in Indonesia in 1995. In this thesis, the problem is raised that Indonesian socialist-realism art is not only a style of art for contemporary Indonesian artists, but also as a union of artists’ attitudes towards Indonesian society. This argument is used to further understand modern Indonesian art from the ‘inner’ point of view
Master of Arts (Hons)

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Simadibrata, Marcellus. "Small bowel diseases causing chronic diarrhea in Indonesian people." Jakarta : Amsterdam : Publishing Unit of Internal Medicine, Faculty of Medicine, University of Indonesia ; Universiteit van Amsterdam [Host], 2002. http://dare.uva.nl/document/86145.

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Purnomo, Setianingsih. "The voice of muted people in modern Indonesian art /." View thesis, 1995. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030917.111403/index.html.

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Books on the topic "Batak (Indonesian people)I"

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Siahaan, Edward Tigor. Batak inspigraph. Jakarta, Indonesia: Seni Jurnal, 2012.

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Bangun, Tridah. Manusia Batak Karo. Jakarta: Inti Idayu Press, 1986.

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Sihombing, T. M. Filsafat Batak tentang kebiasaan-kebiasaan adat istiadat. Jakarta: Balai Pustaka, 1986.

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Hamidy, Harahap Basyral. Orientasi nilai-nilai budaya Batak: Suatu pendekatan terhadap perilaku Batak Toba dan Angkola-Mandailing. Jakarta: Sanggar Willem Iskandar, 1987.

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Hasibuan, Jamaludin S. Art et culture, Batak =: Seni budaya, Batak. [Medan, Indonesia]: J.S. Hasibuan, 1985.

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Manalu, Ismail. Mengenal Batak. Medan: Kiara, 1985.

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Lumbantoruan, Nelson. Sastra lisan Batak Toba. Medan: Mitra, 2012.

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Niessen, S. A. Batak cloth and clothing: A dynamic Indonesian tradition. Kuala Lumpur: Oxford University Press, 1993.

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Tampubolon, Haposan. Biografi tokoh-tokoh orang Batak terkemuka: Peran, sumbangsih, dan ketokohannya di kalangan masyarakat Batak. Tangerang, Banten: Lembaga Kajian dan Pemberdayaan Bonapasogit (LKPB), 2010.

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Malau, Gens G. Sabagian sian turi-turian ni halak Batak. Jakarta: Hinaruarhon ni Yayasan "Taotoba Nusabudaya" rap dohot Partukkoan Dalihan Natolu (Palito), 1995.

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Book chapters on the topic "Batak (Indonesian people)I"

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Lane, Kelly E., Michelle Lute, Aida Rompis, I. Nengah Wandia, I. G. A. Arta Putra, Hope Hollocher, and Agustin Fuentes. "Pests, Pestilence, and People: The Long-Tailed Macaque and Its Role in the Cultural Complexities of Bali." In Indonesian Primates, 235–48. New York, NY: Springer New York, 2009. http://dx.doi.org/10.1007/978-1-4419-1560-3_13.

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Keni, Keni, R. Lerbin, R. Aritonang, and Ary Satria Pamungkas. "The impact of trust, satisfaction, and people’s pride on purchasing intention in the Indonesian batik sector." In The Future Opportunities and Challenges of Business in Digital Era 4.0, 44–48. Leiden, The Netherlands : CRC Press/Balkema, [2020]: Routledge, 2020. http://dx.doi.org/10.1201/9780367853778-11.

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Lukito, Yulia Nurliani. "Pasar Gambir of Batavia: Hybrid Architecture and Space of Encounter for the Indies People." In Exhibiting Modernity and Indonesian Vernacular Architecture, 17–68. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-11605-7_2.

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Karyono, Tri Harso. "Behavioural Changes May Affect Changes in Comfort Temperature of Indonesian People." In Sustainable Houses and Living in the Hot-Humid Climates of Asia, 219–24. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-8465-2_21.

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Wijaya Mulya, Teguh. "Indonesian Christian Young People Resisting the Dominant Discourses of Men as Desiring/Dangerous and Women as Non-sexual/Vulnerable." In Gender and Sexuality Justice in Asia, 155–66. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-8916-4_11.

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Hardon, Anita. "Chemical Highs." In Critical Studies in Risk and Uncertainty, 43–79. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-57081-1_2.

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Abstract Chemical Highs looks at how young people themselves develop and share with their peers a multitude of ways to maximize the pleasures and minimize the risks involved in getting high, an empowering practice that we refer to as “harm reduction from below.” Ethnographies from the Amsterdam festival and afterparty scene illuminate two patterns: young people’s efforts to creatively self-regulate to achieve “hassle-free highs,” and the potentially positive role of government policy. This context is contrasted with that of youth in Indonesia, who also seek out hassle-free highs with their peers, but live under a government that is waging a deadly war against drugs, where they have little access to harm reduction information and tools. Our team discovered that Indonesian youth are turning to psychoactive prescription drugs (PPDs) to get high, which they consider safer than illicit drugs that can lead to the death penalty, but which are also highly addictive.

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Rukmana, Deden, and Dinar Ramadhani. "Income Inequality and Socioeconomic Segregation in Jakarta." In The Urban Book Series, 135–52. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-64569-4_7.

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AbstractSocioeconomic segregation has become a common phenomenon, both in the Global North and Global South, and highly relates to income inequality. The merging of these two notions affects the geography of residential areas which are based on the socio-occupational composition. This chapter focuses on the Jakarta Metropolitan Area (JMA). Not only is Jakarta the largest metropolitan area in Southeast Asia, it is also one of the most dynamic. Batavia, the colonial capital of the former Dutch East Indies in the first half of the twentieth century, was a small urban area of approximately 150,000 residents. In the second half of the century, Batavia became Jakarta, a megacity of 31 million people and the capital of independent Indonesia was beset with most of the same urban problems experienced in twenty-first-century Southeast Asia, including poverty, income inequality, and socioeconomic segregation. This study aims to identify the correlation among income inequality, socioeconomic segregation, and other institutional and contextual factors which caused residential segregation in JMA. The analysis consists of two stages. First, we examine income inequality measured by the Gini Index as well as the occupational structure based on the International Standard Classification of Occupations (ISCO). Second, we investigate residential segregation by using the Dissimilarity Index as a result of socioeconomic intermixing in residential areas. The data in this study comes from multiple sources including Indonesia’s Central Bureau of Statistics, Indonesia’s National Socio-economic Survey (Susenas), Indonesia’s Economic Census, Jakarta’s Regional Bureau of Statistics, and policies related to the housing system and investment in the JMA. This study also produces maps of socioeconomic segregation patterns from several sources including Jakarta’s Geospatial Information Centre, Jakarta’s Spatial Plan Information System, and the Indonesian Poverty Map by the SMERU Research Institute.

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Ajija, Shochrul Rohmatul, Muhamad Abduh, Wasiaturrahma Wasiaturrahma, and Ahmad Hudaifah. "Ethnicity and Household Savings in Indonesia." In Economics, Business, and Islamic Finance in ASEAN Economics Community, 186–201. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-2257-8.ch009.

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Household saving is very important, not only for securing the future spending of the family but also for the country's economy. Using the logit analysis on data of The Indonesia Family Life Survey (IFLS) wave three, four, and five, this chapter analyzes factors influencing, especially the role of ethnicity, upon the household savings in Indonesia. The result indicates that gender, location, and level of education are the consistent variables affecting the household saving behaviour in Indonesia across the three wave surveys. Meanwhile, as for the ethnic group variable, there are only Sunda, Batak, and Bima-Dompu that can significantly influence the people's saving behavior across the three wave surveys.

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Ajija, Shochrul Rohmatul, Muhamad Abduh, Wasiaturrahma Wasiaturrahma, and Ahmad Hudaifah. "Ethnicity and Household Savings in Indonesia." In Research Anthology on Personal Finance and Improving Financial Literacy, 138–50. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-8049-3.ch009.

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Household saving is very important, not only for securing the future spending of the family but also for the country's economy. Using the logit analysis on data of The Indonesia Family Life Survey (IFLS) wave three, four, and five, this chapter analyzes factors influencing, especially the role of ethnicity, upon the household savings in Indonesia. The result indicates that gender, location, and level of education are the consistent variables affecting the household saving behaviour in Indonesia across the three wave surveys. Meanwhile, as for the ethnic group variable, there are only Sunda, Batak, and Bima-Dompu that can significantly influence the people's saving behavior across the three wave surveys.

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"Agrarian Transformations in the Uplands of Langkat: Survival of Independent Karo Batak Rubber Smallholders." In Transforming the Indonesian Uplands, 305–36. Routledge, 2005. http://dx.doi.org/10.4324/9780203986127-16.

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Conference papers on the topic "Batak (Indonesian people)I"

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Syarif, Moh Suryadi. "“Brompton Bike and Indonesian People”." In 11th International Conference on Humanities, Psychology and Social Sciences. Acavent, 2020. http://dx.doi.org/10.33422/11th.hpsconf.2020.12.103.

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Masturah, Alifah Nabilah. "Which Emotion is Preferred by Indonesian People?" In Proceedings of the 4th ASEAN Conference on Psychology, Counselling, and Humanities (ACPCH 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/acpch-18.2019.10.

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Meifira, Alifa Jaihan. "Excessive Cigarette Consumption by Indonesian People and Economic Status in Indonesia." In Indonesian Health Economics Association. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007023100330037.

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Patuwondatu, Martini Heniastaty, and icilya Candi. "Effects of Foot Reflexology Massage on Reducing Blood Pressure in Elderly with Hypertension at Sekupang Public Health Center, Batam." In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.05.21.

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ABSTRACT Background: Hypertension is significantly associated with increased morbidity and mortality of cerebrovascular diseases, myocardial infarction, congestive heart failure and renal insufficiency. Hypertension is a major public health problem and an important research area due to its high prevalence and a major risk factor for cardiovascular disease and other complications. This study aimed to determine the effect of foot reflexology therapy on lowering blood pressure in elderly people suffering from hypertension in the working area of Sekupang community health center, Batam City. Subjects and Method: This study was an experiment with a pretest – posttest control group design. A sample of 15 elderlies was selected by simple random probability sampling. The dependent variable was elderly with hypertension. The independent variable was foot reflexology therapy. The data obtained from this study were the values of pre and post therapy blood pressure between the control group and the treatment group. The data was analyzed by Wilcoxon test. Results: After the intervention of foot reflexology was carried out, foot reflexology affected reducing headache intensity (Mean= 2; SD= 0.52) and it was statistically significant (p= 0.002). When compared to the control group that was not given therapy, indicating that pain intensity tended to increase with statistical results (Mean = 2.33; SD= 0.69) obtained (Z score = -2.64) with p = 0.008. Conclusion: Reducing the intensity of headaches and able to lower blood pressure in older people with hypertension. Keywords: Hypertension, Foot Reflexology, Elderly, Headache Correspondence: Martini Heniastaty Patuwondatu. Faculty of Public Health, Universitas Indonesia. Email : martha.imbuh@gmail.com. 081277466363 DOI: https://doi.org/10.26911/the7thicph.05.21

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Sakti, Sakriani, Arry Akhmad Arman, Satoshi Nakamura, and Paulus Hutagaol. "Indonesian speech recognition for hearing and speaking impaired people." In Interspeech 2004. ISCA: ISCA, 2004. http://dx.doi.org/10.21437/interspeech.2004-366.

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Ernawaty and Cindy Novia Dimantri. "Why People Decide to Participate in National Health Insurance? - Based on Theory of Planned Behaviour and Technology Acceptance Model." In Indonesian Health Economics Association. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007028302570260.

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Taufiq, Wahyu, Fika Megawati, and Dian Rahma Santoso. "Study on Indonesian People as ESL Learners to Become Bilingual Speakers." In Annual Conference on Social Sciences and Humanities. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0007418102120217.

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Prabowo, Fajar S. A., Arif Partono Prasetio, Ikeu Kania, Abdullah Ramdhani, Diena Siti Hanifah, and Dini Turipanam Alamanda. "Investigating the True Meaning of Car Free Day for Indonesian People." In Proceedings of the International Symposium on Social Sciences, Education, and Humanities (ISSEH 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/isseh-18.2019.3.

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Melyani, Meyliana, Harjanto Prabowo, Achmad N. Hidayanto, and Ford L. Gaol. "Smart Home Component using Orange Technology for Elderly people: A Systematic Literature." In 2018 Indonesian Association for Pattern Recognition International Conference (INAPR). IEEE, 2018. http://dx.doi.org/10.1109/inapr.2018.8626998.

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Arvianto, Farhan Dzaky, Moch Arif Bijaksana, and Arief Fatchul Huda. "People Entity Recognition in Indonesian Quran Translation with Conditional Random Field Approach." In 2019 7th International Conference on Information and Communication Technology (ICoICT). IEEE, 2019. http://dx.doi.org/10.1109/icoict.2019.8835266.

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